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Affect as Community Connectedness: Re-Framing Weight-Related Stigma and Disordered Eating Online 影响作为社区联系:重新构建体重相关的耻辱和饮食失调在线
Q3 COMMUNICATION Pub Date : 2023-11-06 DOI: 10.1177/01968599231210794
Tao Papaioannou, Lee F. Monaghan
This article examines how affect, as community connectedness, is strategized by an influencer with her audiences when re-framing weight-related stigma and disordered eating online. An analysis of plus-size model Tess Holliday's Instagram posts ( n = 212) identifies four main frames: (1) disclosing experiences of body-shaming/blaming/stigmatization as “our pain,” (2) collaborating with fellow influencers in de-stigmatizing disordered eating among (fat) women, (3) engaging audiences in validating body diversity, and (4) defending their community against hate comments. The analysis foregrounds the action of emotion when exploring affective community-building strategies and project stigma in a context depicted as “authentic” and “intimate.” The article concludes by noting some limitations with influencer strategies and this study before offering suggestions for future research.
这篇文章探讨了一个有影响力的人在重新定义与体重相关的耻辱和在线饮食失调时,如何与她的受众建立社区联系。对大码模特苔丝·霍利迪(Tess Holliday)的Instagram帖子(n = 212)的分析确定了四个主要框架:(1)将身体羞辱/指责/污名化的经历披露为“我们的痛苦”,(2)与其他有影响力的人合作,消除对(肥胖)女性饮食失调的污名化,(3)让观众参与验证身体多样性,(4)捍卫自己的社区免受仇恨评论的侵害。在探索情感社区建设策略和项目耻辱时,分析强调了情感的作用,并将其描述为“真实的”和“亲密的”。文章最后指出了影响者策略和本研究的一些局限性,并对未来的研究提出了建议。
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引用次数: 0
Contending with Sexual Harassment: A Study of Southern African Female Journalists’ Experiences 与性骚扰抗争:南非女记者经历研究
Q3 COMMUNICATION Pub Date : 2023-11-03 DOI: 10.1177/01968599231210790
Mbongeni Jonny Msimanga, Lungile Augustine Tshuma, Trust Matsilele, Sadia Jamil
This paper seeks to contribute to the growing literature on sexual harassment of female journalists from the Global South more broadly and Southern Africa in particular. We selected three Southern African countries for this investigation: Zimbabwe, South Africa, and Namibia. Much of sub-Saharan Africa still experiences patriarchy that has proven to be resilient with misogynistic residue. Theoretically, the study utilizes the new institutionalism theory that deals with the socio-political environment within which news organizations are embedded and the postcolonial feminist theory. Primarily, this study uses the qualitative method of semi-structured interviews with 15 journalists across the three countries and offers a thematic analysis of the gathered data. Female journalists’ responses in the selected three countries reveal that they are facing sexual harassment in various forms including, both verbally and physically. The sexual harassment that female journalists are subjected to, we argue, is in part a result of inadequate policies and media regulatory bodies that can curb harassment.
本文试图为越来越多的关于全球南方,特别是南部非洲女记者性骚扰的文献做出贡献。我们选择了三个南部非洲国家进行调查:津巴布韦、南非和纳米比亚。撒哈拉以南非洲的大部分地区仍然经历着父权制,这种父权制已被证明能够抵御歧视女性的残余。在理论上,本研究运用了处理新闻机构所处社会政治环境的新制度主义理论和后殖民女性主义理论。首先,本研究采用半结构化访谈的定性方法,对来自三个国家的15名记者进行访谈,并对收集到的数据进行专题分析。在选定的三个国家中,女记者的反应表明,她们正面临各种形式的性骚扰,包括口头和身体上的性骚扰。我们认为,女记者遭受性骚扰的部分原因是政策和媒体监管机构无法遏制骚扰。
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引用次数: 0
The Enculturation of Liminality in Zine-Making: Acts of Associative Commonality That Enable Participation in a Media-Making Communitas 杂志制作中阈限的文化化:参与媒体制作社群的联想共性行为
Q3 COMMUNICATION Pub Date : 2023-11-03 DOI: 10.1177/01968599231211256
Peter Bryant
Participation in zine-making is enacted through a series of inter-linked making practices and intentions, constructed within both personal and interpersonal frames, and shared with others in different ways. Zines are catalysts for network formation within a cultural or sub-cultural community, with zine-makers sharing experiences, resources, and creativity to inform and associate with the community. Drawing on the constructivist grounded theory analysis of thirty-four semi-structured email interviews with zine-makers, this study sought to theorize a transdisciplinary understanding of the potential role zine-making communities play in the decision by an individual to participate in zine-making and how that participation was defined, enacted, and enculturated through zine-making. Using a constructivist grounded analysis, a model of participation was developed that defined and explored the bounded boundaryless of the zine-making communitas. In these spaces, members of the communitas deliberately transitioned into or through liminality and found affiliation and communion through engaging in and sharing the processes involved in zine-making (such as construction, distribution, and writing). Within this semi-fragile zine-making community, smaller sub-spaces were formed through engagement or affiliation with different interpretations and enactions of these processes, manifest in the production of different zine typologies and the creation and engagement with readership or circulation networks.
参与杂志制作是通过一系列相互关联的制作实践和意图来实现的,在个人和人际框架内构建,并以不同的方式与他人分享。在一个文化或亚文化社区中,杂志是网络形成的催化剂,杂志制造者分享经验、资源和创造力,与社区建立联系。通过对34个半结构化的电子邮件采访的建构主义理论分析,本研究试图建立一个跨学科的理论,来理解杂志制作社区在个人参与杂志制作的决定中所扮演的潜在角色,以及这种参与是如何通过杂志制作被定义、制定和培养的。运用建构主义的基础分析,开发了一个参与模型,定义和探索了无边界的杂志制作社区。在这些空间中,社区成员故意过渡到或通过阈限,并通过参与和分享涉及到杂志制作的过程(如建造,分发和写作)找到联系和交流。在这个半脆弱的锌制作社区中,通过参与或联系这些过程的不同解释和制定,形成了更小的子空间,体现在不同锌类型的生产以及与读者或流通网络的创造和参与。
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引用次数: 0
Press Releases, Politics, and Gendered Language Frames: An Analysis of Governor Michelle Lujan Grisham During the COVID-19 Pandemic 新闻稿、政治和性别语言框架:对2019冠状病毒病大流行期间州长米歇尔·卢扬·格里沙姆的分析
Q3 COMMUNICATION Pub Date : 2023-11-02 DOI: 10.1177/01968599231210803
Nana Kwame Osei Fordjour
This study takes a case study approach to conduct a frame analysis of the press releases sent out by the Governor of New Mexico, Michelle Lujan Grisham, during the COVID-19 pandemic. The study argues that the governor saliently employed feminine language frames in her press releases while using masculine language frames sparingly in a feminine way, which I attribute to the context of the pandemic as well as the culture of her state. The findings are relevant considering the changing political climate and the then-novel nature of the pandemic. I also discuss the broader implications of the results on health crisis communication.
本研究采用案例研究方法,对新墨西哥州州长米歇尔·卢扬·格里沙姆在2019冠状病毒病大流行期间发出的新闻稿进行框架分析。该研究认为,州长在她的新闻稿中明显使用了女性化的语言框架,而以女性化的方式很少使用男性化的语言框架,我认为这是由于大流行的背景以及她所在州的文化。考虑到不断变化的政治气候和当时这种流行病的新性质,这些发现是相关的。我还讨论了研究结果对健康危机沟通的更广泛影响。
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引用次数: 0
Evolving in the Shadows: A Media Ecology Study of Dark Web Social Networks 在阴影中进化:暗网社交网络的媒介生态学研究
Q3 COMMUNICATION Pub Date : 2023-11-01 DOI: 10.1177/01968599231210776
Mohammed Madouh, K. Hazel Kwon
This study conceptualizes dark web social networks (DWSNs) through the lens of media ecology theory. We synthesize existing literature to problematize a lack of understanding of DWSNs as a communicatively organizing system. The discussion then focuses on how DWSNs complement, compete, and hybridize with surface web social networks (SWSNs). This Interaction shapes DWSNs as communities of practice that both serve and evolve with the communicative and informational needs of their users. We introduce and elaborate two media-ecological concepts of DWSNs: (1) a medium that has become a message of antithesis to Web 2.0 and (2) an organism that has coevolved with SWSNs. An empirical indicator to explicate these two concepts is The Hub, one of the long-lasting DWSNs. The Hub serves as an example to juxtapose DWSNs with SWSNs, with a focus on their intermedia relationship, and characterize the symbiosis between DWSNs as hosts and their users as living organisms.
本研究从媒介生态学的角度对暗网社会网络(DWSNs)进行概念化。我们综合现有文献,提出对dwsn作为一个交流组织系统缺乏理解的问题。然后,讨论的重点是dwsn如何与表面网络社交网络(SWSNs)互补、竞争和融合。这种交互将dwsn塑造成实践社区,既服务于用户的交流和信息需求,又随着用户的交流和信息需求而发展。我们介绍并阐述了DWSNs的两个媒介生态学概念:(1)媒介已成为Web 2.0的对立面;(2)与swns共同进化的生物体。解释这两个概念的一个经验指标是Hub,它是持久的dwsn之一。Hub作为一个例子,将dwsn与swsn并列,重点关注它们的中间关系,并描述dwsn作为宿主和它们的用户作为活生物体之间的共生关系。
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引用次数: 0
Negotiating Authenticity and Social Identity: Rural Women's Engagement With Müge Anlı ile Tatlı Sert 协商真实性与社会认同:农村妇女与农村妇女的交往
Q3 COMMUNICATION Pub Date : 2023-10-30 DOI: 10.1177/01968599231210764
Miriam Berg
This study examines the perceptions of authenticity among rural women in the village of Büyükkarabag, located in western Türkiye, in their engagement with the popular Turkish television program Müge Anlı ile Tatlı Sert (commonly known as the Müge Anlı Show). Drawing on social identity theory, the paper explores the concept of authenticity and its connection to local values and beliefs, including class, gender roles, honour, and family values. Ethnographic methods such as informal conversations, structured and unstructured interviews, and participant observations were employed to gain insights into the experiences of 40 adult women villagers during the summer and autumn of 2022. The findings of this study reveal that rural women, spanning different generations, perceive authenticity in their engagement with the Müge Anlı Show through the lens of their local values and beliefs. The show and its host are regarded as providing a voice to the voiceless, and upholding conservative Turkish values, with acts such as crime, adultery, and other illicit behavior seen as indicators of moral decay. However, there are notable generational differences in how authenticity is interpreted. Younger women view the show as challenging societal norms and addressing broader social issues, while older women emphasize the show's role in exposing societal wrongs and reinforcing traditional gender roles.
本研究考察了位于土耳其西部基耶西部的b yy kkarabag村的农村妇女在参与土耳其流行电视节目《m ge anlyi ile tatlyi Sert》(俗称《m ge anlyi Show》)时对真实性的看法。借助社会认同理论,本文探讨了真实性的概念及其与当地价值观和信仰的联系,包括阶级、性别角色、荣誉和家庭价值观。采用非正式谈话、结构化和非结构化访谈以及参与者观察等民族志方法,深入了解了40名成年女性村民在2022年夏秋两季的经历。本研究的结果表明,不同世代的农村妇女通过其当地价值观和信仰的视角,在参与葛安利秀时感知真实性。这个节目和它的主持人被认为是为没有发言权的人提供了一个声音,并维护了保守的土耳其价值观,犯罪、通奸和其他非法行为被视为道德败坏的标志。然而,在如何解释真实性方面存在显著的代际差异。年轻女性认为这部剧挑战了社会规范,解决了更广泛的社会问题,而年长女性则强调这部剧在揭露社会错误和强化传统性别角色方面的作用。
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引用次数: 0
Book Review: Homegrown: Timothy McVeigh and the Rise of Right-Wing Extremism Jeffrey Toobin 书评:《土生土长:蒂莫西·麦克维与右翼极端主义的崛起》杰弗里·图宾
Q3 COMMUNICATION Pub Date : 2023-10-26 DOI: 10.1177/01968599231210763
Brian Michael Goss
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引用次数: 0
Alternative Media and Change 另类媒体与变革
IF 0.9 Q3 COMMUNICATION Pub Date : 2023-08-22 DOI: 10.1177/01968599231188889
Mehrnaz Khanjani
While the term “alternative media” is still contested, these various media have become widespread and consequential in shaping politics and society. This issue of Journal of Communication Inquiry is about alternative media and the change they bring. Alternative media, defined as “news media produced by activists” (Atkinson, 2017) or “critical media” (Fuchs, 2010) are used to seek the goal of change worldwide and they are described to be “the lifeblood of modern social activism” (Atkinson, 2017) and capable of “advancing imagination” and bringing change (Fuchs, 2010). These media are critical of certain forms of domination and work outside the realm of established mass media. Alternative media have a mission in their core, and research seeks how this mission is pursued, adapted and accomplished or failed overtime. In the articles published in this issue we have a variety of perspectives from the impacts of these media on LGBTQ+ (lesbian, gay, bisexual, transgender, queer/ questioning) movements, and their discourse about injustice, to their autonomous characteristic, and their impacts on shaping celebrity discourses in society. These articles show how alternative media have become inevitable part of today’s social and political realities but still on their way to becoming more influential. In the first article published in this issue, Bandopadhyaya and Kenix argue that the emergence of the Internet and social media have made information within LGBTQ+ movements more visible and acceptable. The 29 activists, interviewed by these researchers, elaborate on social media’s role in amplifying their voice and engaging them with global movements. These activists argue that the Internet and social media platforms have made them more aware about themselves and their identities through reaching out to LGBTQ+members around the world. This research shows how nonmainstream media, and particularly social media, make members of a community more engaged, informed, and aware of their community. Mukherjee, Shah, and Dexter represent an explanatory case study elaborating the current impact that critical alternative media like feminist digital platforms of the global south have. These media can mobilize and dismantle normative discourses that support or normalize social injustice such as gender and sexual violence. This research shows how feminist digital platforms in India push content critical of oppressive systems and advocate contextually relevant social change. This research like the first article also attests the role of alternative media as catalysts for activists and activism. Editorial
尽管“另类媒体”一词仍有争议,但这些不同的媒体在塑造政治和社会方面已经变得广泛而重要。本期《传播调查杂志》是关于另类媒体及其带来的变化。另类媒体,被定义为“活动家制作的新闻媒体”(Atkinson,2017)或“批判性媒体”(Fuchs,2010),被用来寻求世界范围内的变革目标,它们被描述为“现代社会激进主义的命脉”(Atkins,2017),能够“推进想象力”并带来变革(Fuhs,2010)。这些媒体批评某些形式的统治,并在既定的大众媒体领域之外工作。另类媒体的核心是使命,研究寻求如何追求、适应、完成或失败这一使命。在本期发表的文章中,我们有各种各样的观点,从这些媒体对LGBTQ+(女同性恋、男同性恋、双性恋、跨性别者、酷儿/质疑)运动的影响,以及他们关于不公正的话语,到他们的自主特征,以及他们对塑造社会名人话语的影响。这些文章表明,另类媒体已成为当今社会和政治现实中不可避免的一部分,但仍在变得更有影响力。在本期发表的第一篇文章中,Bandopadhyaya和Kenix认为,互联网和社交媒体的出现使LGBTQ+运动中的信息更加可见和可接受。接受这些研究人员采访的29名活动人士详细阐述了社交媒体在扩大他们的声音和让他们参与全球运动方面的作用。这些活动人士认为,互联网和社交媒体平台通过接触世界各地的LGBTQ+成员,让他们更加了解自己和自己的身份。这项研究表明,非主流媒体,尤其是社交媒体,是如何让社区成员更加参与、知情和了解他们的社区的。Mukherjee、Shah和Dexter代表了一个解释性的案例研究,详细阐述了全球南方女权主义数字平台等批判性替代媒体目前的影响。这些媒体可以动员和废除支持性别和性暴力等社会不公正或使其正常化的规范性话语。这项研究表明,印度的女权主义数字平台是如何推动批评压迫制度的内容,并倡导与背景相关的社会变革的。与第一篇文章一样,这项研究也证明了另类媒体作为活动家和激进主义催化剂的作用。社论
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引用次数: 0
Editor’s Introduction 编辑器的介绍
Q3 COMMUNICATION Pub Date : 2023-08-22 DOI: 10.1177/01968599231191352
Frankline Matanji
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引用次数: 0
Online Activism and Connective Mourning: An Examination of the #EndSARSMemorial Protests in Nigeria 网路行动主义与连带哀悼:检视奈及利亚#结束萨斯纪念抗议活动
IF 0.9 Q3 COMMUNICATION Pub Date : 2023-07-24 DOI: 10.1177/01968599231190112
Temple Uwalaka, Sarah Joe, F. Amadi, Confidence Chinedu Amadi
This study explores how Nigerians used social media platforms to mourn and memorialize protesters who were killed during the 2020 EndSARS protests in Nigeria. Data for this study are from tweets (N = 67,678) that were scraped from the hashtags, “#EndSARSMemorial2” and “LekkiMassacre” and online semi-structured interviews (N = 30) with digital activists in Nigeria. Results show that the most frequently tweeted words were “rest in peace,” “heroes,” “who gave the order,” and “#EndSARSMemorial2.” Five themes emerged from the interview data, and they include anger and sympathy, mourning and remembering, connecting in the shared humanity of the deceased, and pledges to be better humans and citizens. The paper shows that high centrality, high density of reciprocity, and low modularity illustrate online mourners’ ability to stimulate commonality through decentralized and loose networks that allow for solidarity building during mourning and the personalization of mourning. Evoking some aspects of crisis network effects theory, this study concludes that when collective mourning occurs, individuals have more reciprocal relationships on a dyadic level and that the network has low modularity as such a network effect occurs when there is a shock that creates uncertainty in the system.
这项研究探讨了尼日利亚人如何使用社交媒体平台来哀悼和纪念在尼日利亚2020年EndSARS抗议活动中遇害的抗议者。这项研究的数据来自推文(N = 67,678),这些推文来自“#EndSARSMemorial2”和“LekkiMassacre”等标签,以及对尼日利亚数字活动家的在线半结构化采访(N = 30)。结果显示,推特上出现频率最高的词语是“安息”、“英雄”、“谁下达了命令”和“#终结纪念”。采访数据显示了五个主题,包括愤怒和同情,哀悼和记忆,与死者共同的人性联系,以及成为更好的人类和公民的承诺。研究表明,高中心性、高密度互惠性和低模块化说明了在线哀悼者通过分散和松散的网络刺激共性的能力,这些网络允许在哀悼期间建立团结和哀悼个性化。根据危机网络效应理论的某些方面,本研究得出结论,当集体哀悼发生时,个体在二元水平上具有更多的互惠关系,并且网络具有低模块化,因为这种网络效应发生在系统中产生不确定性的冲击时。
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引用次数: 1
期刊
Journal of Communication Inquiry
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