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Cardinal Nephews and Ottomans in Two Thesis Prints by Giovanni Luigi Valesio 乔瓦尼-路易吉-瓦莱西奥两幅论文版画中的红衣主教侄子和奥斯曼人
IF 0.2 2区 艺术学 0 ART Pub Date : 2023-12-11 DOI: 10.1086/726746
Karen Lloyd
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引用次数: 0
Identifying and Censoring Improper Artworks in Carlo Borromeo’s Diocese. The Sixteenth-Century Index of Profane Paintings in the Milan Diocesan Archives 识别和审查卡洛-博罗梅奥教区的不当艺术品。米兰教区档案馆中的十六世纪亵渎绘画索引
IF 0.2 2区 艺术学 0 ART Pub Date : 2023-12-04 DOI: 10.1086/726782
Lea Debernardi
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引用次数: 0
‘A Spring of Immortal Colours’. Jacques Le Moyne de Morgues (c. 1533–1588) and Picturing Plants in the Sixteenth Century 不朽色彩的春天"。雅克-勒莫耶-德-莫尔格斯(Jacques Le Moyne de Morgues,约 1533-1588 年)与十六世纪的植物图画
IF 0.2 2区 艺术学 0 ART Pub Date : 2023-11-30 DOI: 10.1086/726783
Monique Kornell, Dániel Margócsy
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引用次数: 0
On the Spelling of ‘Author’ 关于 "作者 "的拼写
IF 0.2 2区 艺术学 0 ART Pub Date : 2023-11-29 DOI: 10.1086/726699
S. Frampton
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引用次数: 0
The Painted Fly and the Connoisseur in Eighteenth-Century British Literature 18世纪英国文学中的画蝇与鉴赏家
2区 艺术学 0 ART Pub Date : 2023-11-10 DOI: 10.1086/726073
Robert G. Walker
The ‘musca depicta’ trope is well known to art historians, with a history going back to Pliny. It flourished in the Renaissance, but in eighteenth-century England the meaning of the trope was altered greatly when employed in popular culture, both in live theatrical presentations (by George Alexander Stevens) and in published poetry (by James Robertson, comedian of York). Originally, the trope signalled the virtuosity of the painter, who was able to fool the eye by depicting flies so real that the viewer attempted to shoo them off the picture. However, in the hands of Stevens and Robertson, that bit of theatre was turned on its head, as the supposed connoisseur engaged in a harsh criticism of a painting is startled when a fly that he thinks poorly depicted suddenly flies off the canvas, thereby rendering the connoisseur a satiric target.
“musca描绘”的比喻对艺术史学家来说是众所周知的,其历史可以追溯到普林尼。它在文艺复兴时期蓬勃发展,但在18世纪的英国,在流行文化中,无论是在现场戏剧表演中(乔治·亚历山大·史蒂文斯)还是在出版的诗歌中(约克喜剧演员詹姆斯·罗伯逊),这种比喻的含义都发生了很大的变化。最初,这一比喻表明了画家的精湛技艺,他能够通过描绘如此真实的苍蝇来欺骗眼睛,以至于观众试图将它们从画面上赶走。然而,在史蒂文斯和罗伯逊的作品中,这一点戏剧被颠覆了,当一个被认为是鉴赏家的人对一幅画进行严厉的批评时,他被一只苍蝇吓了一跳,他认为这幅画画得不好,突然飞出画布,从而使鉴赏家成为讽刺的目标。
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引用次数: 0
One Ring to Find Them All. John of Northampton’s Anulus (c. 1348) and the Culture of Calendrical Reckoning in Fourteenth-Century Europe 一枚戒指能找到所有人。北安普顿的约翰的环(约1348年)和14世纪欧洲的历法计算文化
2区 艺术学 0 ART Pub Date : 2023-10-23 DOI: 10.1086/725388
C. P. E. Nothaft
This article investigates a little-known computational and mnemonic device invented in c. 1348 by the English Carmelite friar John of Northampton, the details of which are known from a treatise written in or before 1394 by Richard Maidstone, a theologian and fellow member of the Carmelite Order. John’s anulus took the form of a metal finger ring whose wearer could use the complex arrangement of its alphanumeric inscriptions to make a range of calendrical calculations as well as predict the times of the mean conjunctions of the sun and moon. In addition to reconstructing the principles by which this unusual instrument functioned, the article concludes by placing the anulus in the wider context of the computistical and astronomical sciences practised in fourteenth-century Europe.
这篇文章调查了一种鲜为人知的计算和记忆装置,它是由英国加尔默罗修士北安普顿的约翰在1348年发明的,其细节可以从1394年或之前由理查德·梅德斯通写的一篇论文中得知,理查德·梅德斯通是一位神学家,也是加尔默罗修士会的成员。约翰的环采用了金属戒指的形式,佩戴者可以使用其复杂的字母数字铭文进行一系列历法计算,并预测太阳和月亮的平均结合时间。除了重建这个不同寻常的仪器的工作原理,文章最后把环放在14世纪欧洲的计算和天文科学的更广泛的背景下。
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引用次数: 0
Building a Ludovisian Monument. The Apparato of the Arts in the Cornerstone Ceremony of the Church of Sant’Ignazio di Loyola in Rome 建造卢多维纪念碑。罗马圣伊格纳齐奥·迪罗耀拉教堂奠基仪式上的艺术幻影
2区 艺术学 0 ART Pub Date : 2023-10-18 DOI: 10.1086/725099
Eneko Ortega Mentxaka
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引用次数: 0
From Hogarth to Nosferatu. The Iconographic History of the Madman’s Wall Motif 从贺加斯到诺斯费拉图。疯子墙主题的肖像学历史
2区 艺术学 0 ART Pub Date : 2023-10-18 DOI: 10.1086/726050
Tomáš Kolich
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引用次数: 0
Traces on a Rhodian Shore. The Humanist Origins of a Scientific Metaphor 罗得斯海岸上的痕迹。科学隐喻的人文主义起源
2区 艺术学 0 ART Pub Date : 2023-09-27 DOI: 10.1086/725666
Mordechai Feingold
The present article explores the productive afterlife of the Vitruvian anecdote concerning Aristippus’s shipwreck on the shore of Rhodes. Known to several medieval scholars, the anecdote came into vogue during the Renaissance, when it was transformed into a potent metaphor mobilised by moralists, educators and religious authors. Not until the sixteenth century, however, did mathematicians come to recognise the value in appropriating the metaphor as a means to elevate the dignity of their discipline. Two centuries later, having accomplished their mission, mathematicians elided much of the anecdote, preserving only the geometrical part.
本文探讨了维特鲁威人关于阿里斯提普斯在罗得岛海岸沉船的轶事。几个中世纪学者都知道这个故事,它在文艺复兴时期开始流行起来,当时它被道德家、教育家和宗教作家转化为一种强有力的隐喻。然而,直到16世纪,数学家才开始认识到利用隐喻作为提升学科尊严的手段的价值。两个世纪后,数学家们完成了他们的使命,省略了大部分轶事,只保留了几何部分。
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引用次数: 0
Pico’s Conclusions. Setting, Structure, Text, Sources and Aims “微小”的结论。设置,结构,文本,来源和目的
2区 艺术学 0 ART Pub Date : 2023-09-20 DOI: 10.1086/725098
Brian P. Copenhaver
Giovanni Pico della Mirandola had his 900 Conclusions printed late in 1486, just a few weeks before Pope Innocent VIII attacked thirteen of them. Did Pico intend to provoke the Vatican? If not, what was his aim, what were his means and what was the product? The Conclusions looks like a miscellany, just as Pico described it. But disorder was only on the surface, in line with a purpose explicitly stated: keeping the holiest truths hidden. Pico’s informants about esoteric wisdom included more than two dozen authorities—some named as individuals, others unnamed, some ancient, others medieval—listed in the first of two parts of the Conclusions. Not named at all were contemporaries and near contemporaries who introduced the prince to these sages from the past.
Giovanni Pico della Mirandola在1486年末出版了他的900篇结论,就在几周后,教皇英诺森八世攻击了其中的13篇。皮科是想激怒梵蒂冈吗?如果不是,他的目的是什么,他的手段是什么,他的成果是什么?正如皮科所描述的那样,《结论》看起来像是一个杂烩。但混乱只是表面上的,符合一个明确的目的:隐藏最神圣的真理。皮科关于深奥智慧的线人包括二十多个权威——有些以个人名义命名,有些没有名字,有些是古代的,有些是中世纪的——这些都列在《结论》的前两部分。把王子介绍给这些过去的圣贤的同时代人或近同时代人根本没有被点名。
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引用次数: 0
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JOURNAL OF THE WARBURG AND COURTAULD INSTITUTES
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