{"title":"From Christ to Christianity: How the Jesus Movement Became the Church in Less than a Century by James R. Edwards (review)","authors":"Olegs Andrejevs","doi":"10.1353/cbq.2022.0145","DOIUrl":"https://doi.org/10.1353/cbq.2022.0145","url":null,"abstract":"","PeriodicalId":45718,"journal":{"name":"CATHOLIC BIBLICAL QUARTERLY","volume":"84 1","pages":"687 - 688"},"PeriodicalIF":0.3,"publicationDate":"2022-10-01","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"47535980","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":3,"RegionCategory":"哲学","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Abstract:Within Ben Sira's Praise of the Ancestors, the poem on Elijah occurs in a section presenting the history of the northern kingdom (Sir 47:23–48:15d), for which a Hebrew text survives in Cairo Genizah MS B. Comparing Ben Sira's Hebrew portrait of Elijah with the characters of both Moses and Samuel discloses a process of nascent canonical assimilation. Ben Sira's poetic section also exhibits selected Hebrew echoes of Genesis, Leviticus, Deuteronomy, the prophetic books (such as Malachi), Psalms, and Proverbs. In addition, this section exploits Hebrew poetic techniques: inclusio, simile, antithesis, repetition, alliteration, assonance, rhyme, wordplay, apostrophe, and numerical patterning.
摘要：在Ben Sira的《祖先的赞美》中，关于以利亚的诗出现在一个介绍北方王国历史的章节中（Sir 47:23–48:15d），开罗Genizah MS B中保留了希伯来文文本。将Ben Sira对以利亚的希伯来文肖像与摩西和塞缪尔的人物进行比较，揭示了一个新生的规范同化过程。Ben Sira的诗歌部分还展示了《创世纪》、《利未记》、《申命记》、先知书（如Malachi）、《诗篇》和《箴言》的精选希伯来语回声。此外，本节还利用了希伯来语的诗歌技巧：包容性、明喻、对偶、重复、头韵、副音、押韵、文字游戏、撇号和数字模式。
{"title":"Ben Sira's Hebrew Portrait of Elijah in Its Context (Sirach 47:23–48:15)","authors":"J. Corley","doi":"10.1353/cbq.2022.0131","DOIUrl":"https://doi.org/10.1353/cbq.2022.0131","url":null,"abstract":"Abstract:Within Ben Sira's Praise of the Ancestors, the poem on Elijah occurs in a section presenting the history of the northern kingdom (Sir 47:23–48:15d), for which a Hebrew text survives in Cairo Genizah MS B. Comparing Ben Sira's Hebrew portrait of Elijah with the characters of both Moses and Samuel discloses a process of nascent canonical assimilation. Ben Sira's poetic section also exhibits selected Hebrew echoes of Genesis, Leviticus, Deuteronomy, the prophetic books (such as Malachi), Psalms, and Proverbs. In addition, this section exploits Hebrew poetic techniques: inclusio, simile, antithesis, repetition, alliteration, assonance, rhyme, wordplay, apostrophe, and numerical patterning.","PeriodicalId":45718,"journal":{"name":"CATHOLIC BIBLICAL QUARTERLY","volume":"84 1","pages":"588 - 608"},"PeriodicalIF":0.3,"publicationDate":"2022-10-01","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"49013881","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":3,"RegionCategory":"哲学","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Abstract:Modern commentators inculpate the woman in Gen 3:3, accusing her of altering the divine command and insinuating God's parsimony and severity. Significant voices from ancient Judaism and early Christianity, however, notice nothing wrong with her words. Rather—to anticipate a reading akin to m. Abot 1.1—her words construct a fence around the divine command. The Targum and the LXX provide the soil for this reading; Philo and Josephus provide the light for its growth. Jubilees, Abot de-Rabbi Natan, and Ephrem the Syrian provide categories to prune modern assumptions; the Sinai narrative (specifically, Exod 19:12–13a, 23) provides the exegetical ground to spark fresh growth. The proposed reading promotes a positive account of the woman and frees her from undeserved blame, thereby showcasing her proscription as an attempt to honor God rather than smear God's integrity.
摘要：现代评论者在Gen 3:3中对这位妇女进行了谴责，指责她改变了神圣的命令，并暗示了上帝的吝啬和严厉。然而，来自古代犹太教和早期基督教的重要声音并没有注意到她的话有什么错。相反，为了预测类似于m。Abot 1.1的解读，她的话围绕着神圣的命令构建了一道屏障。Targum和LXX为这种读数提供了土壤；菲洛和约瑟夫斯为它的成长提供了光明。Jubilees、Abot de Rabbi Natan和Ephrem the Syrian提供了修剪现代假设的类别；西奈半岛的叙述（特别是Exod 19:12–13a，23）为激发新的增长提供了训诫基础。拟议中的阅读促进了对这位女性的积极描述，并使她免受不应有的指责，从而表明对她的禁止是为了尊重上帝，而不是抹黑上帝的正直。
{"title":"Make a Fence for the Torah: A Positive Reading of the Woman's Words in Genesis 3:3","authors":"D. York","doi":"10.1353/cbq.2022.0129","DOIUrl":"https://doi.org/10.1353/cbq.2022.0129","url":null,"abstract":"Abstract:Modern commentators inculpate the woman in Gen 3:3, accusing her of altering the divine command and insinuating God's parsimony and severity. Significant voices from ancient Judaism and early Christianity, however, notice nothing wrong with her words. Rather—to anticipate a reading akin to m. Abot 1.1—her words construct a fence around the divine command. The Targum and the LXX provide the soil for this reading; Philo and Josephus provide the light for its growth. Jubilees, Abot de-Rabbi Natan, and Ephrem the Syrian provide categories to prune modern assumptions; the Sinai narrative (specifically, Exod 19:12–13a, 23) provides the exegetical ground to spark fresh growth. The proposed reading promotes a positive account of the woman and frees her from undeserved blame, thereby showcasing her proscription as an attempt to honor God rather than smear God's integrity.","PeriodicalId":45718,"journal":{"name":"CATHOLIC BIBLICAL QUARTERLY","volume":"84 1","pages":"547 - 565"},"PeriodicalIF":0.3,"publicationDate":"2022-10-01","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"49573043","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":3,"RegionCategory":"哲学","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
{"title":"The Theological Programme of Mark: Exegesis and Function of Mark 1:1,2–15 by Francesco Filannino (review)","authors":"Denise Powell","doi":"10.1353/cbq.2022.0147","DOIUrl":"https://doi.org/10.1353/cbq.2022.0147","url":null,"abstract":"","PeriodicalId":45718,"journal":{"name":"CATHOLIC BIBLICAL QUARTERLY","volume":"84 1","pages":"690 - 692"},"PeriodicalIF":0.3,"publicationDate":"2022-10-01","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"46513453","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":3,"RegionCategory":"哲学","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
{"title":"John and the Others: Jewish Relations, Christian Origins, and the Sectarian Hermeneutic by Andrew J. Byers (review)","authors":"Luke Macnamara","doi":"10.1353/cbq.2022.0141","DOIUrl":"https://doi.org/10.1353/cbq.2022.0141","url":null,"abstract":"","PeriodicalId":45718,"journal":{"name":"CATHOLIC BIBLICAL QUARTERLY","volume":"84 1","pages":"682 - 683"},"PeriodicalIF":0.3,"publicationDate":"2022-10-01","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"45135307","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":3,"RegionCategory":"哲学","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
{"title":"Always Reforming: Reflections on Martin Luther and Biblical Studies ed. by Channing L. Crisler and Robert L. Plummer (review)","authors":"Darren E. Dahl","doi":"10.1353/cbq.2022.0165","DOIUrl":"https://doi.org/10.1353/cbq.2022.0165","url":null,"abstract":"","PeriodicalId":45718,"journal":{"name":"CATHOLIC BIBLICAL QUARTERLY","volume":"84 1","pages":"725 - 726"},"PeriodicalIF":0.3,"publicationDate":"2022-10-01","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"42890364","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":3,"RegionCategory":"哲学","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
{"title":"The Radical Jesus, the Bible, and the Great Transformation by Douglas E. Oakman (review)","authors":"Stephen J. Patterson","doi":"10.1353/cbq.2022.0169","DOIUrl":"https://doi.org/10.1353/cbq.2022.0169","url":null,"abstract":"","PeriodicalId":45718,"journal":{"name":"CATHOLIC BIBLICAL QUARTERLY","volume":"84 1","pages":"731 - 732"},"PeriodicalIF":0.3,"publicationDate":"2022-10-01","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"48513448","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":3,"RegionCategory":"哲学","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Abstract:Hebrews 13:20 contains one of the few clear references to Jesus's resurrection in the Epistle to the Hebrews. The reference is often viewed as indeterminate with respect to Jesus's postmortem ontological state, or even as referring to a nonphysical, spiritual resurrection, particularly in view of the author's curious use of the verb ἀνάγω. In this study, I challenge this widespread reading by exploring allusions to Greek Ezekiel in Hebrews. In Greek Ezekiel 37, the key verb ἀνάγω appears several times in the context of God's radical, physical reconstitution of human bodies, the establishment of an "eternal covenant," and the installation of a Davidic "shepherd" over Israel. Greek Ezekiel 37 appears to form one of the primary scriptural backgrounds of 13:20 and suggests that physical resurrection is the intended referent in the author's benediction.
{"title":"Allusions to Ezekiel and Bodily Resurrection in Hebrews","authors":"J. H. Duff","doi":"10.1353/cbq.2022.0133","DOIUrl":"https://doi.org/10.1353/cbq.2022.0133","url":null,"abstract":"Abstract:Hebrews 13:20 contains one of the few clear references to Jesus's resurrection in the Epistle to the Hebrews. The reference is often viewed as indeterminate with respect to Jesus's postmortem ontological state, or even as referring to a nonphysical, spiritual resurrection, particularly in view of the author's curious use of the verb ἀνάγω. In this study, I challenge this widespread reading by exploring allusions to Greek Ezekiel in Hebrews. In Greek Ezekiel 37, the key verb ἀνάγω appears several times in the context of God's radical, physical reconstitution of human bodies, the establishment of an \"eternal covenant,\" and the installation of a Davidic \"shepherd\" over Israel. Greek Ezekiel 37 appears to form one of the primary scriptural backgrounds of 13:20 and suggests that physical resurrection is the intended referent in the author's benediction.","PeriodicalId":45718,"journal":{"name":"CATHOLIC BIBLICAL QUARTERLY","volume":"84 1","pages":"627 - 641"},"PeriodicalIF":0.3,"publicationDate":"2022-10-01","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"46553380","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":3,"RegionCategory":"哲学","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
{"title":"Varieties of Post-classical and Byzantine Greek ed. by Klaas Bentein and Mark Janse (review)","authors":"W. Ross","doi":"10.1353/cbq.2022.0164","DOIUrl":"https://doi.org/10.1353/cbq.2022.0164","url":null,"abstract":"","PeriodicalId":45718,"journal":{"name":"CATHOLIC BIBLICAL QUARTERLY","volume":"84 1","pages":"723 - 725"},"PeriodicalIF":0.3,"publicationDate":"2022-10-01","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"43147211","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":3,"RegionCategory":"哲学","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
{"title":"Narrative Mode and Theological Claim in Johannine Literature: Essays in Honor of Gail R. O'Day ed. by Lynn R. Huber, Susan E. Hylen, and William M. Wright IV (review)","authors":"F. Moloney","doi":"10.1353/cbq.2022.0167","DOIUrl":"https://doi.org/10.1353/cbq.2022.0167","url":null,"abstract":"","PeriodicalId":45718,"journal":{"name":"CATHOLIC BIBLICAL QUARTERLY","volume":"84 1","pages":"727 - 729"},"PeriodicalIF":0.3,"publicationDate":"2022-10-01","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"43761227","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":3,"RegionCategory":"哲学","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
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