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Moving the Needle: (Re)Imagining Antiracist Education for Our Children 移动指针:(重新)想象我们孩子的反种族主义教育
IF 0.6 Q4 SOCIOLOGY Pub Date : 2021-07-03 DOI: 10.1080/15210960.2021.1982365
Wesam M. Salem, G. Tillis
The COVID-19 pandemic has shed light on the vast social-psychological, economic, and political inequities in our society. Education has become even more important than before to counter systemic oppression and institute justice. Parents, students, and educators are thrown into chaos where opportunity and access are diminished and dissipated. This essay reports on critical conversations between two mothers who are teacher-scholars whose children were subjected to the subtle but profound practices of othering in public schools. Using vignettes, we interrogate and (re)think the taken-for-granted Eurocentric approaches to education that arguably marginalized our children and insidiously masked their cultural heritage. We engage in auto-ethnographic narrative inquiry to capture how we, as social beings, live in relation to those whose words and actions impact us and shape our existence. We share four vignettes about our struggles with difference, othering, dismissal, and alienation: 1) “Thank You for Your Email”; 2) It takes quite a bit; 3) We can do more!; and 4) Our History, Our Existence, Redacted. This essay offers narratives that are contextual, temporal, partial, and becoming.
新冠肺炎大流行揭示了我们社会中巨大的社会、心理、经济和政治不平等。在对抗系统性压迫和建立正义方面,教育变得比以前更加重要。家长、学生和教育工作者都陷入了混乱,机会和机会都在减少和消散。这篇文章报道了两位母亲之间的批判性对话,她们是教师学者,她们的孩子在公立学校受到了微妙但深刻的他人行为的影响。通过小插曲,我们质疑并(重新)思考那些被视为理所当然的以欧洲为中心的教育方法,这些方法可以说是边缘化了我们的孩子,并暗中掩盖了他们的文化遗产。我们进行自动民族志叙事调查,以捕捉我们作为社会存在者,如何与那些言语和行为影响我们并塑造我们存在的人生活在一起。我们分享了四个关于我们与差异、他人、解雇和疏远的斗争的小插曲:1)“谢谢你的电子邮件”;2) 这需要相当多的时间;3) 我们可以做得更多!;和4)我们的历史,我们的存在,重新演绎。这篇文章提供了上下文的、时间的、局部的和正在形成的叙述。
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引用次数: 1
Uplifting Multiracial and Translingual Childhoods in the Envisioning of Anti-Racist Schooling: Reflections From Two MamiProfas 在反种族主义学校的视野中提升多种族和跨语言儿童:来自两位母亲的思考
IF 0.6 Q4 SOCIOLOGY Pub Date : 2021-07-03 DOI: 10.1080/15210960.2021.1982357
N. Rodríguez, Cati V. de los Ríos
As mothers and education professors, we weave these two identities to reflect on the anti-racist K–12 schooling we envision and work toward for all children, including our own multilingual, multi-ethnic, and multi-racial children. We begin this article with a brief introduction to who we are as mothers, then shift to problematizing dominant school curricula and centering multiraciality and multilingualism as important elements in the lives of children. Lastly, we uplift culturally and linguistically relevant approaches to teaching and curriculum that can more fully honor and recognize students’ bi/multilingualism and multiracial identities.
作为母亲和教育学教授,我们将这两种身份交织在一起,反思我们为所有孩子(包括我们自己的多语言、多民族和多种族的孩子)设想和努力的反种族主义的K-12教育。本文首先简要介绍了作为母亲的我们是谁,然后转向对主流学校课程的问题,并将多种族和多语言作为儿童生活中的重要因素。最后,我们提出了与文化和语言相关的教学和课程方法,可以更充分地尊重和承认学生的双/多语言和多种族身份。
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引用次数: 1
Guest Editorial: Do We Dare Listen? 客座评论:我们敢听吗?
IF 0.6 Q4 SOCIOLOGY Pub Date : 2021-07-03 DOI: 10.1080/15210960.2021.1982355
Erika C. Bullock, C. Grant
If we were talking music, we might say that that last 18 months have been like a “mashup.” When done well, a mashup can be a work of art. When DJ Kid Capri brought together Stephanie Mills’ “Something in the Way” with the break beat from The Honey Drippers’ “Impeach the President” in 1989, it was a transformative moment in hip hop history. This is a mashup at its finest; it created something different that would shape hip hop music in the decades to come. However, the only mashups that make it to the public are the ones that work. One can imagine that what makes a mashup work is finding two songs that can fit together in just the right way, even if the combination is not predictable. The DJ must experience many trials and several errors in making mashups work and the failed ones are likely cacophonous. Imagine mashing up TLC’s “Creep” with Linkin Park’s “Numb”; we cannot see that working. That cacophony is where we are now: a former president endorsing racism, xenophobia, and white supremacy while allowing hundreds of thousands of people to die in the midst of misinformation about the virus; a deadly virus spreading across the world while the most vulnerable among us were largely unprotected; the continuation of centuries of state violence against Black and Brown people including the statesponsored murders of Black people as a public spectacle; a venomous presidential election cycle that resulted in further petulance from the former president and his supporters; insurrection by white supremacists at the United States Capitol Building and the refusal of republican potential victims of that insurrection to permit an inquest on the event; a new presidential administration who is slow to meet promises made to citizens who have long been ignored. The list goes on. Sometimes it feels like the most appropriate response is to hold our ears tightly to try to shut out the noise. But we cannot hold our ears forever. As citizens of this country and this world, it is our duty to bear the noise, but not for the purpose of suffering with it. Rather, as a firefighter runs into a burning building to locate the cause of the blaze and extinguish it, we must look into the noise, deconstruct it, and develop and execute a plan of action to squelch it. Our survival and subsequent thriving in this generation and those to come depends on our capacity to take ownership of the noise, to think beyond distractive rhetoric, and to set a course toward creating a world that affirms the dignity of all of its inhabitants. Throughout history, education has been central in moments of political and social upheaval. This moment is no different. The COVID-19 pandemic required families, school districts, municipalities, houses of worship, and institutions of all kinds to make impossible decisions at a moment’s notice and in the face of deadly possibilities. As the pandemic stretched far beyond the time and death toll that any of us imagined at the onset, schools settled into virtual in
如果我们谈论音乐,我们可以说过去的18个月就像一个“混搭”。如果做得好,混搭可以成为一件艺术品。1989年,当DJ Kid Capri将Stephanie Mills的“Something in the Way”与the Honey Drippers的“Impeach the President”的霹雳舞节奏结合在一起时,这是嘻哈历史上的一个变革时刻。这是最好的混搭;它创造了一些与众不同的东西,塑造了未来几十年的嘻哈音乐。然而,只有那些能够正常工作的mashup才能够面向公众。可以想象,让混搭成功的是找到两首歌曲,它们可以以正确的方式组合在一起,即使这种组合是不可预测的。DJ在使mashup工作时必须经历许多试验和一些错误,失败的可能是不和谐的。想象一下,把TLC的《Creep》和林肯公园的《Numb》混在一起;我们看不出这有什么用。这种不和谐就是我们现在的处境:一位前总统支持种族主义、仇外心理和白人至上主义,同时允许数十万人在有关病毒的错误信息中死亡;一种致命的病毒在全世界蔓延,而我们当中最脆弱的人却基本上得不到保护;几个世纪以来对黑人和棕色人种的国家暴力的延续,包括国家支持的对黑人的谋杀,作为一种公共奇观;恶毒的总统选举周期,导致前总统及其支持者的进一步脾气暴躁;白人至上主义者在美国国会大厦(United States Capitol Building)发动的暴乱,以及这场暴乱的潜在受害者共和党人拒绝允许对该事件进行调查;新一届总统政府迟迟未能兑现对长期被忽视的公民做出的承诺。这样的例子不胜枚举。有时候,我们觉得最合适的反应是紧紧地捂住耳朵,试图把噪音拒之门外。但我们不能永远捂着耳朵不听。作为这个国家和这个世界的公民,忍受噪音是我们的责任,但不是为了忍受它。更确切地说,就像消防员冲进燃烧的建筑物去寻找火灾的原因并扑灭它一样,我们必须研究噪音,解构它,制定并执行一个行动计划来压制它。我们这一代和我们的子孙后代的生存和繁荣取决于我们是否有能力控制噪音,是否有能力超越令人分心的花言巧语进行思考,是否有能力为创造一个确保所有居民尊严的世界制定路线。纵观历史,教育一直是政治和社会动荡时刻的核心。这一刻也不例外。2019冠状病毒病大流行要求家庭、学区、市政当局、宗教场所和各种机构在接到通知后的一瞬间,面对致命的可能性,做出不可能的决定。由于大流行的时间和死亡人数远远超出了我们任何人在开始时想象的范围,学校开始了虚拟教学,我们作为一个国家需要新的疫苗接种教育。关闭学校进行面对面学习的决定,虽然在我们看来是正确的,但对许多家庭来说是灾难性的,或者几乎是灾难性的,因为父母们要忙着管理工作、照顾孩子和教育。学校是美国许多家庭的主要托幼模式,如果没有一项将学校恢复到满负荷运转的计划,就不可能将劳动力市场恢复到大流行前的状态(Baqaee等人,2020年;Dingel等人,信件应发送至Erika C. Bullock,课程与教学系,威斯康星大学麦迪逊分校,北米尔斯街225号,麦迪逊,WI 53706,美国。电子邮件:ecbullock@wisc.edu如果你从来没有听过这个混音,请花时间听一听。你可以在这里听到kids Capri的混搭:http://238beats。blogspot.com/2011/06/kid millsimpeach——卡布里- 10989 -斯蒂芬妮。超文本标记语言这两首原创歌曲分别是The Honey Drippers的《Impeach The President》(https://www.youtube.com/watch?v= wqbEsS5kFb8)和Stephanie Mills的《Something in The Way》(https://www.youtube.com/watch?v=gZjrQ6k-zaw)。
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引用次数: 1
Antiblackness, Black Joy, and Embracing a Humanizing Critical Sociocultural Knowledge (HCSK) for Teaching: Lessons From Schooling in the Time of COVID-19 反黑人,黑人的快乐,拥抱人性化的关键社会文化知识(HCSK):新冠肺炎时期学校教育的教训
IF 0.6 Q4 SOCIOLOGY Pub Date : 2021-07-03 DOI: 10.1080/15210960.2021.1982359
Keffrelyn D. Brown, Anthony L. Brown
In this critical reflective analysis, we explore the nature of schooling for Black children and youth before and during the COVID-19 pandemic and envision its transformative possibilities. We draw from Black intellectual thought around antiblackness, Black joy, and Brown?s humanizing critical sociocultural knowledge to interrogate our own pandemic case as two Black education scholars working from home while also supervising the virtual schooling of our two Black children from March 2020?March 2021. While no lessons learned justify the pain of COVID-19, we share key insights and wisdom we gained during our quarantine that ask us to re-imagine the futures of schooling for Black students.
在这篇批判性反思性分析中,我们探讨了新冠肺炎大流行之前和期间黑人儿童和青年上学的性质,并展望了其变革的可能性。我们从黑人知识分子的思想中汲取反黑人、黑人的快乐和棕色?从2020年3月起,作为两名在家工作的黑人教育学者,同时监督我们两个黑人孩子的虚拟学校教育,我们将关键的社会文化知识人性化,以审问我们自己的疫情案例?2021年3月。虽然没有任何经验教训可以证明新冠肺炎的痛苦是合理的,但我们分享了我们在隔离期间获得的关键见解和智慧,这些见解和智慧要求我们重新想象黑人学生上学的未来。
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引用次数: 3
Home as the Quintessential Anti-Racist School: Reflections on Black Logics of Place and Opportunity, Parenting and Learning, Being and Striving 家是反种族主义的精髓:对黑人的位置与机会、养育与学习、存在与奋斗逻辑的思考
IF 0.6 Q4 SOCIOLOGY Pub Date : 2021-07-03 DOI: 10.1080/15210960.2021.1982366
Gregory V. Larnell, D. Martin
In this article, we share our process of reflecting together and our resulting thoughts on the idea of anti-racist schooling amid our current experiences as Black men and fathers, as educators and researchers, as faculty colleagues, and as friends. In our respective careers, we have each continually posed questions that critically examine a range of epistemic and empirical phenomena at the intersection of racialization and racism, injustice, socialization and identity, and the institutionalization of mathematical knowing, learning, and teaching. We hope to bring some of that prior work to bear on our reflections here—and in ways that, before now, we have never written.
在这篇文章中,我们分享了我们作为黑人男性和父亲、教育工作者和研究人员、教员同事和朋友的共同反思过程,以及由此产生的对反种族主义教育理念的思考。在我们各自的职业生涯中,我们每个人都不断提出问题,批判性地审视种族化和种族主义、不公正、社会化和身份认同以及数学知识、学习和教学制度化的交叉点上的一系列认识和经验现象。我们希望将之前的一些工作带到我们在这里的思考中——并且以我们以前从未写过的方式。
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引用次数: 1
Cultivating Genius Through Historically Responsive Literacy 通过响应历史的素养培养天才
IF 0.6 Q4 SOCIOLOGY Pub Date : 2021-07-03 DOI: 10.1080/15210960.2021.1975286
G. Sari
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引用次数: 0
Love as a Necessary Corrective: Toward Antiracist Schools for Our Children 爱是必要的矫正:面向我们孩子的反种族主义学校
IF 0.6 Q4 SOCIOLOGY Pub Date : 2021-07-03 DOI: 10.1080/15210960.2021.1982367
Nicole Louie, Mariana Pacheco
In this essay, the authors draw on their experiences as teachers, scholars, and parents who identify as Chinese American and Chicana to articulate their vision of antiracist schools. The essay names love as a necessary corrective to systemic violence and othering in schools—specifically, love for children who routinely traverse racial, ethnic, cultural, and linguistic borders in their full humanity, elevating their ways of being, knowing, living, sensing, and thinking. This concept is explored in terms of three kinds of relationships, all of which require an ethic of love: teachers loving children, children loving one another, and loving relationships between adults.
在这篇文章中,作者借鉴了他们作为教师、学者和父母的经验,他们认为自己是华裔美国人和墨西哥人,以表达他们对反种族主义学校的看法。这篇文章将爱称为对学校中系统性暴力和其他暴力的必要纠正——具体地说,爱是对那些经常以完整的人性跨越种族、民族、文化和语言边界的孩子的爱,提升他们存在、认识、生活、感知和思考的方式。这一概念是从三种关系的角度来探讨的,它们都需要一种爱的伦理:老师爱孩子,孩子彼此相爱,以及成年人之间的爱的关系。
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引用次数: 1
As Elders in Our Villages: Re-Imagining Racist and Anti-Indianist Public Schools 作为村里的长辈:重新想象种族主义和反印度主义的公立学校
IF 0.6 Q4 SOCIOLOGY Pub Date : 2021-07-03 DOI: 10.1080/15210960.2021.1982362
Jeanette Haynes Writer, H. Baptiste
The authors, a Cherokee woman and an African American man, write from the important stance of multicultural education Elders, working from the foundational concept of the community as a village to raise a child. They discuss the caste system in the U.S. and briefly outline the historical and contemporary dehumanizing and assimilative actions of racism and anti-Indianism waged against communities, and specifically children in public schools. The authors then move to Elders? demands for the protection of children and call for public schools to institute practices such as funds of knowledge. They conclude with their personal and professional obligations and responsibilities to prepare teachers to be effective for all children, ensuring the well-being and cultural continuance for the children of their respective communities.
两位作者分别是一名切罗基族妇女和一名非裔美国人,他们从多元文化教育长老的重要立场出发,从社区作为一个村庄抚养孩子的基本概念出发。他们讨论了美国的种姓制度,并简要概述了历史上和当代针对社区,特别是公立学校儿童的种族主义和反印度主义的非人性化和同化行为。然后作者转移到埃尔德斯?要求保护儿童,并要求公立学校实行知识基金等做法。他们总结了他们个人和专业的义务和责任,使教师对所有儿童都有效,确保各自社区儿童的福祉和文化的延续。
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引用次数: 0
Eradicating Anti-Black Logics in Schools: Transgressive Teaching as a Way Forward 根除学校中的反黑人逻辑:作为前进道路的越界教学
IF 0.6 Q4 SOCIOLOGY Pub Date : 2021-07-03 DOI: 10.1080/15210960.2021.1982356
Dorinda J. Carter Andrews, Missy D. Cosby
In this article, we focus on how anti-Black logics operate within various domains of power in ways that deny Black children, including our own, their right to a just and antiracist education. We begin by describing how socialization contributes to the development and deployment of anti-Black logics by teachers and school leaders. We then discuss how antiblackness has manifested in K–12 schools and share examples of our own children’s pandemic virtual learning experiences, highlighting how such logics are at play. We conclude with ways that educators can become aware of anti-Black logics and work to eradicate them by considering antiracist education for all Black children and transgressive education as socially just.
在这篇文章中,我们关注的是反黑人逻辑如何在各种权力领域内运作,以剥夺黑人儿童(包括我们自己的儿童)接受公正和反种族主义教育的权利。我们首先描述社会化如何促进教师和学校领导反黑人逻辑的发展和部署。然后,我们讨论了在K-12学校中如何表现出抗抑郁情绪,并分享了我们自己孩子的疫情虚拟学习体验的例子,强调了这些逻辑是如何发挥作用的。最后,我们提出了一些方法,让教育工作者意识到反黑人的逻辑,并通过将所有黑人儿童的反种族主义教育和越轨教育视为社会公正来努力根除这些逻辑。
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引用次数: 2
Parenting Through Pandemics: Imagining and Demanding Justice in Schools 流行病中的育儿:对学校正义的想象和要求
IF 0.6 Q4 SOCIOLOGY Pub Date : 2021-07-03 DOI: 10.1080/15210960.2021.1982358
Elizabeth Montaño, Danny C. Martinez
Our reflections in this manuscript serve to share what we have experienced being teachers, advocates of public education, researchers, and parents of two young children through a global pandemic, public and environmental crises, and racial reckoning in our country. We acknowledge our privileged positions and draw from the adaptations required of us as children of immigrants who grew up in urban Los Angeles contexts very similar to those we taught in. While we imagine a future, we look back to our past selves to demand transformative shifts, just futures, and expansive learning environments for children and youth of color.
我们在这份手稿中的反思是为了分享我们作为教师、公共教育的倡导者、研究人员和两个年幼孩子的父母在全球流行病、公共和环境危机以及我国种族问题上的经历。我们承认我们的特权地位,并从我们作为移民的孩子所需要的适应中吸取教训,我们在洛杉矶的城市环境中长大,与我们的教学环境非常相似。当我们想象未来的时候,我们回顾过去的自己,要求变革的转变,仅仅是未来,以及为有色人种儿童和青少年提供广阔的学习环境。
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引用次数: 0
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Multicultural Perspectives
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