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President’s Corner: NAME’s Sankofa Bird 总统角:我叫桑科法·伯德
IF 0.6 Q4 SOCIOLOGY Pub Date : 2023-01-02 DOI: 10.1080/15210960.2023.2182045
H. P. Baptiste, Lisa Zagumny
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引用次数: 0
Unpacking Cross-Cultural Experiences as a Mode of Knowing 作为一种认知模式的跨文化体验
IF 0.6 Q4 SOCIOLOGY Pub Date : 2023-01-02 DOI: 10.1080/15210960.2023.2182050
Lili Zhou
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引用次数: 0
Examining Literature Through Tenets of Critical Race Theory: A Pedagogical Approach for the ELA Classroom 透过批判种族理论的原则检视文学:ELA课堂的教学方法
IF 0.6 Q4 SOCIOLOGY Pub Date : 2023-01-02 DOI: 10.1080/15210960.2022.2162523
Melissa J. Bedford, Shelly Shaffer
In this article, the authors present a qualitative study focused on preservice teachers employing a framework using tenets of critical race theory (CRT)—permanence of racism, experiential knowledge and counter-storytelling, interest convergence, and critique of liberalism—in literature study. Drawing on critical English education, critical race English education, and CRT, the proposed framework integrates key tenets of CRT with literature in classrooms. Our findings demonstrated engagement by preservice teachers in identification, analysis, and reflection of CRT tenets in texts. This framework has the potential to provide a tool for students and teachers in K-12 schools to connect tenets of CRT to their knowledge of society and race in the texts they read.
在这篇文章中,作者提出了一项定性研究,重点是在文学研究中使用批判性种族理论(CRT)的原则——种族主义的永恒性、经验知识和反故事性、兴趣趋同和对自由主义的批判——的框架来对职前教师进行研究。借鉴批判性英语教育、批判性种族英语教育和CRT,所提出的框架将CRT的关键原则与课堂文学相结合。我们的研究结果表明,职前教师参与了文本中CRT原则的识别、分析和反思。该框架有可能为K-12学校的学生和教师提供一种工具,将CRT的原则与他们阅读的文本中的社会和种族知识联系起来。
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引用次数: 2
Community as a Catalyst: Identity and Agency Development 社区作为催化剂:身份和代理发展
IF 0.6 Q4 SOCIOLOGY Pub Date : 2023-01-02 DOI: 10.1080/15210960.2023.2182054
Jenna Gist, Brandon Schuler, H. Quinlan, Kendra Nunan
Reading Paul Gilroy. State University of New York Press. Gilroy, P. (2000). Against race: Imagining political culture beyond the colour line. The Belknap Press of Harvard University Press. Hjerm, M. (2001). Education, xenophobia and nationalism: A comparative analysis. Journal of Ethnic and Migration Studies, 27(1), 37–60. Mbembe, A., Posel, D., (2005). Editorial: A critical humanism. Interventions, 7(3), 283–286. Said, E. (1979). Orientalism. Vintage Books. Said, E. (2004). Humanism and democratic criticism. Columbia University Press.
阅读保罗·吉尔罗伊。纽约州立大学出版社。Gilroy,P.(2000)。反对种族:想象超越肤色界限的政治文化。哈佛大学出版社的贝尔克纳普出版社。Hjerm,M.(2001)。教育、仇外心理和民族主义:比较分析。《民族与移民研究杂志》,27(1),37-60。Mbembe,A.,Posel,D.,(2005)。社论:批判的人文主义。干预措施,7(3),283-286。赛义德,E.(1979)。东方主义。复古书籍。赛义德,E.(2004)。人道主义和民主批评。哥伦比亚大学出版社。
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引用次数: 4
How the Word Is Passed: A Reckoning With the History of Slavery Across America 这个词是如何传递的:对美国奴隶制历史的反思
IF 0.6 Q4 SOCIOLOGY Pub Date : 2023-01-02 DOI: 10.1080/15210960.2022.2162526
Francesina R. Jackson
believe that their identity does not have a place in the classroom, which means they are less likely to understand that they have agency in their community of learners. Therefore, it is important for educators to select texts that accurately represent all students in their classrooms. We have provided two sets of questions in this paragraph that teachers can ask themselves as they are seeking out appropriate multicultural texts for their classroom. The first set focuses on who is being represented within the texts. Are groups both inside and outside of your classroom represented? Are intersectional identities (i.e. gender, race, class, ethnicity, sexuality, geography, religion) represented? The second set of questions focus on how these individuals or groups are represented. Are the messages of the texts positive and affirming about students’ racial and ethnic identities? Do these representations contain multicultural content that reflects the perspectives and show appreciation for diverse groups? Does the text perpetuate stereotypical representations or attitudes toward different groups? By asking these questions and selecting “good” multicultural texts, teachers set the foundation for a positive learning community amongst their students. This positive community is then a catalyst for the development of student identity and agency. Additionally, as the Black Lives Matter movement continues to grow and as schools begin to focus on implementing anti-racist pedagogy, we believe that teachers are more interested than ever in identifying appropriate texts to implement in their classrooms. We believe that Sofia Valdez, Future Prez (Beaty, 2019) and My Life as an Ice Cream Sandwich (Zoboi, 2019) are appropriate multicultural texts that could be utilized to support these movements. It was important to us to choose texts that provide an authentic representation of their characters. Beyond authenticity, we wanted to explore the multicultural themes of community, identity, and agency. Because the role of community is so clearly apparent in the development of each protagonist’s identity and agency, teachers can make connections to their own classroom communities and communities around the world who are joining together in support of these causes. Sofia Valdez, Future Prez and My Life as an Ice Cream Sandwich align with our efforts to develop culturally responsible and sustaining curricula, promote anti-racist pedagogy, and attain social and educational equity. Educators, teacher educators, and educational researchers who have similar goals will benefit from our analysis as they endeavor to incorporate similar conversations or themes in their own classrooms and/or research. To order a copy of Sofia Valdez, Future Prez, contact Abrams Books for Young Readers, 195 Broadway, 9th Floor, New York, NY 10007 USA. E-mail: sales@abramsbooks.com. Telephone: 1-212206-7715. Web site: https://www.abramsbooks.com/. To order a copy of My life as an ice cream sandwich, cont
相信他们的身份在课堂上没有立足之地,这意味着他们不太可能理解自己在学习者群体中有代理权。因此,对于教育工作者来说,选择准确代表课堂上所有学生的文本是很重要的。我们在本段中提供了两组问题,教师在为课堂寻找合适的多元文化文本时可以问自己。第一组关注的是文本中代表的是谁。教室内外的小组都有代表吗?交叉身份(即性别、种族、阶级、民族、性取向、地理、宗教)是否有代表性?第二组问题集中于这些个人或群体是如何被代表的。文本中的信息对学生的种族和民族身份是积极和肯定的吗?这些表述是否包含反映观点并对不同群体表示赞赏的多元文化内容?文本是否延续了对不同群体的刻板印象或态度?通过提出这些问题并选择“好的”多元文化文本,教师为学生建立积极的学习社区奠定了基础。这种积极的社区是学生身份认同和能动性发展的催化剂。此外,随着“黑人的命也是命”运动的持续发展,随着学校开始专注于实施反种族主义教育法,我们相信教师们比以往任何时候都更有兴趣确定合适的文本在课堂上实施。我们认为,Sofia Valdez、Future Prez(Beaty,2019)和My Life as a Ice Cream Sandwich(Zoboi,2019)是合适的多元文化文本,可以用来支持这些运动。对我们来说,选择能够真实反映其性格的文本是很重要的。除了真实性,我们还想探索社区、身份和代理的多元文化主题。由于社区的作用在每个主角的身份和代理的发展中都非常明显,教师可以与自己的课堂社区和世界各地的社区建立联系,这些社区正在联合起来支持这些事业。Sofia Valdez、Future Prez和My Life as a Ice Cream Sandwich与我们的努力相一致,以制定文化上负责任和可持续的课程,推广反种族主义教育,并实现社会和教育公平。具有类似目标的教育工作者、教师教育工作者和教育研究人员将从我们的分析中受益,因为他们努力将类似的对话或主题融入自己的课堂和/或研究中。欲订购《Sofia Valdez,Future Prez》,请联系Abrams Books for Young Readers,195 Broadway,9th Floor,New York,NY 10007 USA。电子邮件:sales@abramsbooks.com.电话:1-212206-7715。网站:https://www.abramsbooks.com/.要订购一本《我的冰淇淋三明治生活》,请联系达顿儿童图书/企鹅兰登书屋印记。电子邮件:penguinrandomhouse@penguinrandomhouse.com.网址:https://www.penguin.com/dutton childrens overview/。
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引用次数: 5
Creating Transformative Leaders of Social Justice in Education 培养教育领域社会正义的变革领袖
IF 0.6 Q4 SOCIOLOGY Pub Date : 2023-01-02 DOI: 10.1080/15210960.2022.2136181
A. Makaiau, P. E. Halagao, Ger Thao
Three colleagues critically reflect on their experiences as educators, curriculum designers, leaders, and activists who set out to apply social justice education and transformative leadership scholarship to the creation of a Leaders of Social Justice in Education course. They begin with their background, the diverse change agents selected to build a movement of leaders, and the educational context. Second, a theoretical framework is presented to explain the overall goals of the project and the development of the course. Third, the course curriculum and website created during the COVID-19 pandemic is described, specifically the culminating Social Justice Action Project. Fourth, outcomes of the project are identified, including lessons learned about transformative leadership in the context of social justice education. At the paper’s conclusion, the authors reflect on the course and explain why ongoing learning opportunities, structures, and collaboratives are needed for cultivating and nurturing the next generation of leaders in social justice education.
三位同事批判性地反思了他们作为教育家、课程设计师、领导者和活动家的经历,他们开始将社会正义教育和变革型领导力奖学金应用于创建教育中的社会正义领导者课程。他们从他们的背景开始,选择不同的变革推动者来建立一个领导者的运动,以及教育背景。其次,提出了一个理论框架来解释项目的总体目标和课程的发展。第三,介绍了在COVID-19大流行期间创建的课程课程和网站,特别是最终的社会正义行动项目。第四,确定了该项目的成果,包括在社会正义教育背景下的变革领导的经验教训。在论文的结论部分,作者对课程进行了反思,并解释了为什么需要持续的学习机会、结构和合作来培养和培养下一代社会正义教育的领导者。
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引用次数: 0
No Dreadlocks Allowed: Race, Hairstyles, and Exclusion in Schools 不准留脏辫:种族、发型和学校排斥
IF 0.6 Q4 SOCIOLOGY Pub Date : 2023-01-02 DOI: 10.1080/15210960.2022.2162525
P. Banks
While the educational exclusion of students who wear hairstyles linked to people of African descent has garnered significant media attention, there has been little scholarly investigation of this phenomenon. Drawing on content analysis of dress codes in Texas public schools, this article addresses this gap in knowledge by conceptually and empirically elaborating how students who wear dreadlocks are stigmatized in schools. Engaging sociological theory asserting that stigmatization entails unfair treatment and negative labeling, I show how students who wear dreadlocks in some schools are subject to structural discrimination and stereotyping. More specifically, I develop a typology of negative stereotyping and negative treatment faced by students who wear dreadlocks in some schools. By elaborating how students who wear dreadlocks are stigmatized, this article advances theory on culture and inequality in schools. Practically, given growing efforts across the United States to pass legislation that makes school prohibitions on hairstyles linked to people of African descent illegal, it is especially important to understand how these hair bans stigmatize students.
虽然对留着与非洲人后裔有关的发型的学生的教育排斥引起了媒体的极大关注,但对这一现象的学术调查却很少。通过对德克萨斯州公立学校着装规范的内容分析,本文从概念上和经验上阐述了留脏辫的学生如何在学校受到歧视,从而解决了这一知识差距。根据社会学理论,污名化意味着不公平待遇和负面标签,我展示了一些学校里留脏辫的学生是如何受到结构性歧视和刻板印象的。更具体地说,我对一些学校里留脏辫的学生所面临的负面刻板印象和负面对待进行了分类。通过阐述留脏辫的学生是如何被污名化的,本文提出了关于学校文化和不平等的理论。实际上,鉴于美国各地越来越多地努力通过立法,使学校禁止与非洲人后裔有关的发型成为非法行为,了解这些发型禁令是如何使学生蒙受耻辱的,这一点尤为重要。
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引用次数: 0
One Class Is Not Enough: Learnings From a Critical Race Media Literacy Course for Elementary Teacher Education 一堂课是不够的:从小学教师教育的批判性种族媒体素养课程中学习
IF 0.6 Q4 SOCIOLOGY Pub Date : 2023-01-02 DOI: 10.1080/15210960.2022.2162527
Sarah B. Shear, Andrea M. Hawkman
The authors explore their use of critical race media literacy in an elective elementary teacher education course. Analysis of course work and reflexive conversations (between the authors) indicate the necessity to support preservice teachers’ embodiments of critical race media literacy, racial pedagogical content knowledge, and racial pedagogical decision making to enact critical pedagogies in their future elementary classrooms.
作者探讨了他们在小学教师教育选修课中使用批判性种族媒体素养的情况。对课程工作的分析和(作者之间)反思性对话表明,有必要支持职前教师对批判性种族媒体素养、种族教学内容知识和种族教学决策的体现,以便在未来的小学课堂上实施批判性教学法。
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引用次数: 1
Invitation to the Dance: Authenticity and Fusion in Tango Shalom and Other Multicultural Movies 舞蹈邀请:探戈沙洛姆和其他多元文化电影中的真实性与融合
IF 0.6 Q4 SOCIOLOGY Pub Date : 2022-10-02 DOI: 10.1080/15210960.2022.2139120
B. Beck
Movies have designated dance as a positive way for marginal and groups assigned a low status to cope with the enduring pain of inequality. A brief history of dance movies reveals the sentimental appeal of stories of coping with inequality by adopting dancer identities. The recent movie Tango Shalom offers an example of the use of dancing as a model for reconciling subcultural integrity with multicultural harmony and for substituting self-chosen identities as a relief from socially imposed identities of disadvantage.
电影将舞蹈指定为边缘和低地位群体应对长期不平等痛苦的积极方式。舞蹈电影的简史揭示了以舞者身份应对不平等的故事的感伤魅力。最近的电影《探戈·沙洛姆》提供了一个例子,它利用舞蹈作为一种模式,调和亚文化的完整性与多元文化的和谐,并取代自我选择的身份,作为对社会强加的不利身份的缓解。
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引用次数: 0
Classroom Management #Karen: What Can Educators Learn From a Meme? 课堂管理#Karen:教育者可以从Meme中学到什么?
IF 0.6 Q4 SOCIOLOGY Pub Date : 2022-10-02 DOI: 10.1080/15210960.2022.2130328
Sherry L. Deckman, L. Aguilar
Much has been written about how race and the demographic mismatch of mostly white teachers teaching mostly Black and brown students has contributed to the over-disciplining of this same population of students. Further, research has shown that when students have teachers of the same race they are less likely to experience exclusionary discipline practices. While recent studies have considered the role of gender, along with race, in school discipline, the focus remains primarily on the gender and race of the students, with fewer studies considering specifically what it might mean for school discipline that U.S. teachers are mostly white women. This paper takes up that focus and applies the recent #Karen meme to an analysis of the school discipline gap, ultimately offering implications for education practitioners and researchers.
关于以白人教师为主、以黑人和棕色人种学生为主的教师的种族和人口结构不匹配是如何导致对同一群体学生的过度管教的,已经有很多报道。此外,研究表明,当学生有相同种族的老师时,他们不太可能经历排斥性的纪律实践。虽然最近的研究考虑了性别和种族在学校纪律中的作用,但重点仍然主要放在学生的性别和种族上,很少有研究专门考虑美国教师大多是白人女性对学校纪律可能意味着什么。本文关注这一点,并将最近的#Karen模因应用于学校学科差距的分析,最终为教育从业者和研究人员提供启示。
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引用次数: 0
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Multicultural Perspectives
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