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Petteia, Kubeia, and Grammata: Thoth’s Connection with Senet and Knucklebones in Ancient Egypt 佩蒂亚、库贝亚和语法:古埃及的托特人与塞内特和指节骨的联系
1区 历史学 0 ARCHAEOLOGY Pub Date : 2023-10-01 DOI: 10.1086/726652
Ada Nifosi
Previous articleNext article Petteia, Kubeia, and Grammata: Thoth’s Connection with Senet and Knucklebones in Ancient EgyptAda NifosiAda NifosiUniversity of Kent Search for more articles by this author PDFPDF PLUSFull Text Add to favoritesDownload CitationTrack CitationsPermissionsReprints Share onFacebookTwitterLinkedInRedditEmailPrint SectionsMoreDetailsFiguresReferencesCited by Journal of Near Eastern Studies Volume 82, Number 2October 2023 Article DOIhttps://doi.org/10.1086/726652 © 2023 The University of Chicago. All rights reserved.PDF download Crossref reports no articles citing this article.
上一篇文章下一篇文章Petteia, Kubeia和Grammata:Thoth与古埃及Senet和Knucklebones的联系ada NifosiAda NifosiUniversity of Kent搜索作者更多文章PDFPDF +全文添加到收藏夹下载CitationTrack CitationsPermissionsReprints转载分享于facebook twitter linkedinredditemailprint sectionsmoredetailsfigures参考文献引用于Journal of近东研究第82卷第2期2023年10月文章DOIhttps://doi.org/10.1086/726652©2023芝加哥大学。Crossref报告没有引用这篇文章的文章。
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引用次数: 0
:Akhbār Khadīja bint Khuwaylid fī al-maṣādir al-islāmiyya: Abniyat al-sard wa-l-dhākira wa-l-tārīkh Akhbār Khadīja bint Khuwaylid fī al-maṣādir al-islāmiyya: Abniyat al-sard wa-l-dhākira wa-l-tārīkh
1区 历史学 0 ARCHAEOLOGY Pub Date : 2023-10-01 DOI: 10.1086/726160
Tobias Scheunchen
Previous articleNext article Book ReviewsAkhbār Khadīja bint Khuwaylid fī al-maṣādir al-islāmiyya: Abniyat al-sard wa-l-dhākira wa-l-tārīkh. By Mariam Saeed El Ali. Beiruter Texte und Studien 139. Beirut: Orient-Institut Beirut, 2021. Pp. 297. €52 (cloth).Tobias ScheunchenTobias ScheunchenUniversity of Chicago Search for more articles by this author PDFPDF PLUSFull Text Add to favoritesDownload CitationTrack CitationsPermissionsReprints Share onFacebookTwitterLinkedInRedditEmailPrint SectionsMoreDetailsFiguresReferencesCited by Journal of Near Eastern Studies Volume 82, Number 2October 2023 Article DOIhttps://doi.org/10.1086/726160 For permission to reuse a book review in this section, please contact [email protected].PDF download Crossref reports no articles citing this article.
上一篇文章下一篇文章书籍ReviewsAkhbār khad ja bint Khuwaylid f ā al-maṣādir al-islāmiyya: Abniyat al-sard wa-l-dhākira wa-l-tārīkh。作者:Mariam Saeed El Ali贝鲁特文本和学生139。贝鲁特:贝鲁特东方学院,2021。297页。€52(布)。Tobias ScheunchenTobias scheunchen芝加哥大学搜索作者的更多文章PDFPDF +全文添加到收藏列表下载CitationTrack CitationsPermissionsReprints转载分享在facebook上twitter上linkedinredditemailprint sectionsmoredetailsfigures参考文献引用于Journal of Near Eastern Studies第82卷第2期2023年10月文章DOIhttps://doi.org/10.1086/726160为了获得在本节中重复使用书评的许可,请联系[email protected]. pdf下载Crossref报告没有引用本文的文章。
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引用次数: 0
Rumors, Sedition and Personal Relationships: The Parwānah’s Conspiracy and Mongol Rule in Seljuk Anatolia (ad 1255–1277) 谣言、煽动和人际关系:Parwānah的阴谋和蒙古人在塞尔柱-安纳托利亚的统治(公元1255-1277)
1区 历史学 0 ARCHAEOLOGY Pub Date : 2023-10-01 DOI: 10.1086/726566
Michael Hope
Previous articleNext article Rumors, Sedition and Personal Relationships: The Parwānah’s Conspiracy and Mongol Rule in Seljuk Anatolia (ad 1255–1277)Michael HopeMichael HopeYonsei University* Search for more articles by this author PDFPDF PLUSFull Text Add to favoritesDownload CitationTrack CitationsPermissionsReprints Share onFacebookTwitterLinkedInRedditEmailPrint SectionsMoreDetailsFiguresReferencesCited by Journal of Near Eastern Studies Volume 82, Number 2October 2023 Article DOIhttps://doi.org/10.1086/726566 © 2023 The University of Chicago. All rights reserved.PDF download Crossref reports no articles citing this article.
上一篇文章下一篇谣言、煽动叛乱和私人关系:The Parwānah 's Conspiracy and Mongol Rule in Seljuk Anatolia (ad 1255-1277)Michael hopemmichael hopeyyonsei University*搜索作者的更多文章PDFPDF plus全文添加到收藏列表下载CitationTrack CitationsPermissionsReprints转载分享于facebook twitter linkedinredditemailprint sectionsmoredetailsfigures参考文献引用于Journal of Near Eastern Studies第82卷,编号2October 2023文章DOIhttps://doi.org/10.1086/726566©2023芝加哥大学。Crossref报告没有引用这篇文章的文章。
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引用次数: 0
Improvements in Resolution of ¹H NMR of solids. 固体¹H NMR分辨率的改进。
IF 1.2 1区 历史学 0 ARCHAEOLOGY Pub Date : 2023-04-26 DOI: 10.2533/chimia.2023.212
Bruno Simões de Almeida, Lyndon Emsley

Magic angle spinning (MAS) in 1H NMR has allowed progress from featureless spectra in static samples to linewidths of a few hundreds of Hertz for powdered solids at the fastest spinning rates available today (100-150 kHz). While this is a remarkable improvement, this level of resolution is still limiting to the widespread use of 1H NMR for complex systems. This review will discuss two recent alternative strategies that have significantly improved 1H resolution, when combined with fast MAS. The first is based on anti-z-COSY, a 2D experiment originally used for J decoupling in liquids, which removes residual broadening due to splittings caused by imperfect coherent averaging of MAS. The second strategy is to obtain pure isotropic proton (PIP) spectra in solids, by parametrically mapping any residual broadening due to imperfect averaging into a second dimension of a multidimensional correlation spectrum.

1H NMR中的魔角旋转(MAS)使静态样品的无特征光谱在目前可用的最快旋转速率(100-150 kHz)下,发展到粉末固体的几百赫兹线宽。虽然这是一个显着的改进,但这种分辨率水平仍然限制了1H NMR在复杂系统中的广泛使用。这篇综述将讨论两种最近的替代策略,当与快速MAS结合时,它们显著提高了1H分辨率。第一个是基于反z- cosy,这是一种最初用于液体中J去耦的二维实验,它消除了由于MAS的不完全相干平均引起的分裂而产生的剩余展宽。第二种策略是在固体中获得纯各向同性质子(PIP)光谱,通过参数化映射任何由于不完全平均而导致的剩余展宽到多维相关光谱的第二维。
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引用次数: 0
Assessing the scope of breast reconstruction video blogs on YouTube. 评估 YouTube 上乳房重建视频博客的范围。
IF 2 1区 历史学 0 ARCHAEOLOGY Pub Date : 2023-04-19 DOI: 10.1016/j.bjps.2023.04.044
Jess D Rames, William M Tian, Trevor Bowman, Sabrina M Wang, Steven L Zeng, Scott T Hollenbeck
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引用次数: 0
Front Matter 前页
1区 历史学 0 ARCHAEOLOGY Pub Date : 2023-04-01 DOI: 10.1086/725407
Previous articleNext article FreeFront MatterPDFPDF PLUS Add to favoritesDownload CitationTrack CitationsPermissionsReprints Share onFacebookTwitterLinkedInRedditEmailPrint SectionsMoreDetailsFiguresReferencesCited by Journal of Near Eastern Studies Volume 82, Number 1April 2023 Article DOIhttps://doi.org/10.1086/725407 Views: 28Total views on this site © 2023 The Journal of Near Eastern Studies. All rights reserved.PDF download Crossref reports no articles citing this article.
上一篇文章下一篇文章FreeFront matters pdfpdf PLUS添加到收藏下载CitationTrack citationspermissions转载分享在facebook上twitter上linkedinredditemailprint sectionsmoredetailsfigures参考文献引用的Journal of Near Eastern Studies第82卷,编号1April 2023文章DOIhttps://doi.org/10.1086/725407浏览次数:28本网站的总浏览量©2023 The Journal of Near Eastern Studies。Crossref报告没有引用这篇文章的文章。
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引用次数: 0
:The Transmission of the Variant Readings of the Qurʾān: The Problem of Tawātur and the Emergence of Shawādhdh :《古兰经》变体阅读的传播:陶尔问题与Shawādhdh的出现
IF 0.6 1区 历史学 0 ARCHAEOLOGY Pub Date : 2023-04-01 DOI: 10.1086/723881
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引用次数: 0
The Basilica of Betä Sämaʿtiʾ in its Aksūmite, Early Christian, and Late Antique Context BetäSämaʿtiʾ大教堂在其阿克斯米特、早期基督教和晚期古董背景下
IF 0.6 1区 历史学 0 ARCHAEOLOGY Pub Date : 2023-04-01 DOI: 10.1086/723773
V. Grasso, M. Harrower
The ancient Kingdom of Aksūm, located in Ethiopia and Eritrea, was one of the most influential civilizations of the first millennium ce. More than a dozen Aksūmite structures attest to the spread of Christianity from the fourth to the seventh centuries ce. Among these structures, a basilica recently discovered at the site of Betä Sämaʿtiʾ in northern Ethiopia first constructed during the fourth century ce constitutes one of the earliest examples of Christian architecture in Ethiopia. In this paper, we place the basilica of Betä Sämaʿtiʾ in the context of early Ethiopian Christian architecture while highlighting the importance of this new finding for broader studies on the early developments of the basilica form in the Afro-Eurasian Late Antique world. In doing so, we shed light on the connection between Syriac Christianity and the Kingdom of Aksūm and the neighboring Kingdoms of Nobadia, Makuria, and Alodia, which emerged in Nubia after the collapse of Meroe in the fourth century. We also emphasize the adaptation of indigenous pagan elements in influencing the first monotheistic structures of Ethiopia, offering an overview of the shift from paganism to monotheism in the Horn of Africa.
位于埃塞俄比亚和厄立特里亚的古代阿克西姆王国是公元前一千年最具影响力的文明之一。十几座阿克斯米特建筑证明了基督教在公元四至七世纪的传播。在这些建筑中,最近在埃塞俄比亚北部的BetäSämaʿtiʾ遗址发现的一座长方形会堂始建于公元四世纪,是埃塞俄比亚最早的基督教建筑之一。在本文中,我们将BetäSämaʿtiʾ的长方形会堂放在埃塞俄比亚早期基督教建筑的背景下,同时强调这一新发现对更广泛地研究长方形会堂形式在非洲-欧亚晚期古代世界的早期发展的重要性。在这样做的过程中,我们揭示了叙利亚基督教与阿克苏姆王国以及邻近的诺巴迪亚、马库里亚和阿洛迪亚王国之间的联系,这些王国在四世纪梅罗崩溃后出现在努比亚。我们还强调,在影响埃塞俄比亚第一个一神教结构时,土著异教元素的适应,概述了非洲之角从异教向一神教的转变。
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引用次数: 0
The Migration of the Elephantine Yahwists under Amasis II 阿玛西斯二世统治下的象岛耶和华信徒的迁移
IF 0.6 1区 历史学 0 ARCHAEOLOGY Pub Date : 2023-04-01 DOI: 10.1086/723695
Gad Barnea
103 Introduction Determining the time of the Yahwistic mercenaries’ migration to the island of Elephantine in Upper Egypt has important implications for understanding the history of this community during their time on the island, their identity, and their cultic profile. In this article, I study this question through all available datapoints, deriving from different disciplines: archaeology, onomastics, genealogies, and, of course, written narratives from Elephantine Yahwistic and Egyptian texts, the Hebrew Bible, and Greek/Hellenistic sources. While the dating of each individual datapoint can certainly be debated, the overall picture, when adding up the available information, points to the reign of Amasis II (570–526 bce), and specifically its latter part, as the most likely period in which the migration—or at least its first wave—occurred. I further suggest that the Yahwistic community first settled on the mainland at Syene, during which time the temple on the island was being prepared and built. They (or, at least, a large portion of them) moved to the island at a later stage. Much has been written about the time of arrival of a community of Yahwists (the Yhwdyʾ) on the island of Elephantine1—an island of the Nile’s first cataract, facing Aswan (Syene). But the answer to this question remains notoriously difficult to trace. While the general view today is that they arrived as mercenaries under the 26th dynasty, also known as the Saite period (664– 526 bce), scholars have offered theories that range across a wide range of historical periods and theoretical
确定耶和华派雇佣兵迁移到上埃及象岛的时间,对于理解这个群体在岛上的历史、他们的身份和他们的宗教形象具有重要意义。在这篇文章中,我通过所有可用的数据点来研究这个问题,这些数据点来自不同的学科:考古学、天文学、家谱学,当然还有来自象岛的耶和华和埃及文本、希伯来圣经和希腊/希腊文献的书面叙述。虽然每个单独数据点的年代肯定存在争议,但综合现有信息,整体情况表明阿玛西斯二世统治时期(公元前570-526年),特别是它的后期,是最有可能发生迁徙的时期——或者至少是第一波迁徙。我进一步认为,耶和华社区首先在大陆的Syene定居,在此期间,岛上的寺庙正在筹备和建造。他们(或者,至少,他们中的很大一部分)在后来的阶段搬到了岛上。关于耶和华派(Yhwdy - al)到达象岛(elephantinei)的时间,已经写了很多。象岛是尼罗河的第一道瀑布,面对阿斯旺(Syene)。但众所周知,这个问题的答案仍然很难找到。虽然今天的普遍观点是,他们是在第26王朝(也被称为赛特王朝(公元前664 - 526年))时期作为雇佣兵来到这里的,但学者们提出的理论涵盖了广泛的历史时期和理论
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引用次数: 1
:The Book of Travels :《游记》
IF 0.6 1区 历史学 0 ARCHAEOLOGY Pub Date : 2023-04-01 DOI: 10.1086/723830
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引用次数: 0
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JOURNAL OF NEAR EASTERN STUDIES
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