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The Neo-Assyrian Empire in the Southwest. By Avraham Faust. Oxford: Oxford University Press, 2021. Pp. xii + 373. £90.00 (cloth). 西南的新亚述帝国。亚伯拉罕·浮士德著。牛津:牛津大学出版社,2021。第xii + 373页。£90.00(布)。
IF 0.6 1区 历史学 Q1 Arts and Humanities Pub Date : 2022-10-01 DOI: 10.1086/721349
Ariel M. Bagg
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引用次数: 0
The Dawn of Everything: A New History of Humanity. By David Graeber and David Wengrow. New York: Macmillan Publishers, 2021. Pp. xii + 692 + 7 maps/figures. $35.00 (cloth). 万物的黎明:一部新的人类历史。作者:大卫·格雷伯和大卫·温格罗。纽约:麦克米伦出版社,2021。Pp. xii + 692 + 7地图/数字。35.00美元(布)。
IF 0.6 1区 历史学 Q1 Arts and Humanities Pub Date : 2022-10-01 DOI: 10.1086/721380
Oren Siegel
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引用次数: 0
Yahweh before Israel: Glimpses of History in a Divine Name. By Daniel E. Fleming. Cambridge: Cambridge University Press, 2020. Pp. xviii + 320 + 15 figures. $99.99 (cloth). 以色列面前的耶和华:以神圣的名义看历史。作者:Daniel E.Fleming。剑桥:剑桥大学出版社,2020年。第xvii+320+15页$99.99(布)。
IF 0.6 1区 历史学 Q1 Arts and Humanities Pub Date : 2022-10-01 DOI: 10.1086/721377
Heath D. Dewrell
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引用次数: 2
Die Sabäischen Inschriften aus Mārib: Katalog, Übersetzung und Kommentar. By Anne Multhoff. Epigraphische Forschungen auf der Arabischen Halbinsel Band 9. Rahden: Verlag Marie Leidorf, 2021. Pp. 524. €69.80 (cloth). 《多余的Sabäischen古代铭刻Mā:目录、翻译和评论.安妮·莫卡夫阿拉伯半岛的史诗研究第9卷" 2021年"Pp工作524mg . .€69.80 (cloth) .
IF 0.6 1区 历史学 Q1 Arts and Humanities Pub Date : 2022-10-01 DOI: 10.1086/721344
G. Gragg
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引用次数: 0
Books, Corruption, and an Emir’s Downfall: The Founding of the Maḥmūdīyah Library in Mamluk Cairo 书籍,腐败和埃米尔的垮台:Maḥmūdīyah图书馆在马穆鲁克开罗的建立
IF 0.6 1区 历史学 Q1 Arts and Humanities Pub Date : 2022-10-01 DOI: 10.1086/721639
Kyle Wynter-Stoner
In his topography of the city of Cairo, the historian al-Maqrīzī states that in the year 797 ah/1395 ad, the emir Jamāl al-Dīn Maḥmūd al-Ustādār (d. 799 /1397) constructed a school (madrasa) within which he added “a library unequalled in the lands of Egypt or Greater Syria. It remains to this day. No book is ever lent out to anyone unless the book remains in the madrasa. In this library there are all the books of Islam on every subject.”1 About a year after the founding of his school and library, Maḥmūd al-Ustādār ran afoul of the sultan Barqūq, who ordered his arrest and the confiscation of his possessions. Though Maḥmūd would die in prison in the year 799/ 1397, his library would remain an important fixture in the intellectual landscape of ninth/fifteenth century Cairo as evidenced by the frequency with which it was mentioned in the contemporaneous literary sources. From these traditional sources, a preliminary but admittedly incomplete picture of the history of the Maḥ­ mū dīyah Library can be constructed.2 For example, the
在他的开罗地形图中,历史学家al- maqr īz ā说,在公元797年/1395年,埃米尔Jamāl al-Dīn Maḥmūd al-Ustādār(公元799 /1397年)建造了一所学校(madrasa),并在其中增加了“埃及或大叙利亚土地上无与伦比的图书馆”。它一直保留到今天。任何书都不会借给别人,除非它留在伊斯兰学校里。在这个图书馆里有伊斯兰教各方面的书籍。1在他的学校和图书馆成立大约一年后,Maḥmūd al-Ustādār与苏丹Barqūq发生了冲突,后者下令逮捕他并没收他的财产。虽然Maḥmūd在799/ 1397年死于狱中,但他的图书馆仍然是9/ 15世纪开罗知识界的重要组成部分,这一点从当时文学资料中被提及的频率可以看出。从这些传统的来源,一个初步的,但公认的不完整的图片的历史的玛哈- mhi d耶图书馆可以构建例如,
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引用次数: 0
Playing with Persecution: Parallel Jewish and Christian Memories of Late Antiquity in Early Islamic Iraq 玩弄迫害:早期伊斯兰伊拉克的犹太人和基督徒对古代晚期的平行记忆
IF 0.6 1区 历史学 Q1 Arts and Humanities Pub Date : 2022-10-01 DOI: 10.1086/721350
Simcha Gross
Over the course of Late Antiquity, due to the con­ tingencies of imperial support and the gravitational pull of migrations and social networks, some Jewish and Christian communal boundaries formed roughly along imperial limites. Under the Sasanians, Chris­ tians adopted the appellation “Church of the East,” an endonym reflecting their position relative to the Byzantine West; they saw their geographic horizons as fundamentally eastern.1 The Church of the East was regularly sponsored by the Sasanian king, whom its members depicted as a new Constantine and dubbed a new Cyrus.2 Palestinian and Babylonian rabbis, while undoubtedly deeply intertwined socially and intellectu­ ally, nevertheless developed distinct practices and cus­ toms. They imagined themselves as subjects of Roman and Sasanian imperial rule, respectively, whose kings, administrators, and realia they thematized in their re­ spective texts. These communities competed with one
在古代晚期,由于帝国支持的偶然性以及移民和社会网络的引力,一些犹太人和基督徒的公共边界大致沿着帝国的界限形成。在萨珊王朝统治下,基督教徒采用了“东方教会”的称谓,这是一个反映他们相对于拜占庭西方地位的代名词;他们认为他们的地理视野基本上是东方的东方教会由萨珊国王定期赞助,其成员被描述为新的君士坦丁,并被称为新的塞浦路斯。巴勒斯坦和巴比伦的拉比,虽然毫无疑问在社会和智力上深深地交织在一起,但却发展了独特的实践和习俗。他们分别把自己想象成罗马和萨珊帝国统治的臣民,他们在各自的文本中把他们的国王、管理者和现实主题化。这些社区与一个社区竞争
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引用次数: 0
The Bilingual Chiasmus: A Unique Rhetorical Device for “Knotting” Words in Sumerian-Akkadian Literature 双语交错:苏美尔-阿卡德文学中“打结”词的独特修辞手段
IF 0.6 1区 历史学 Q1 Arts and Humanities Pub Date : 2022-10-01 DOI: 10.1086/721351
Beatrice Baragli
The chiasmus is one of the most widespread rhetorical devices in world literature, and it appears in most languages. However, a completely different type of chiasmus is also possible: a chiasmus between different languages. Since multilingual compositions are less common, the bilingual chiasmus has not previously been researched in detail. The present paper analyzes this newly-discovered rhetorical device, exploring its applications in some Sumerian-Akkadian compositions and its relevance for the bilingual literature of the first millennium. Before we set out to analyze this further, I present a short overview of the unilingual chiasmus. The structure of the unilingual chiasmus is quite simple, consisting of the inversion of two pairs of words often arranged in two lines. Its etymology comes from the Ancient Greek χιάζω, “to shape like the letter χ”: in this way, two couples of words or word clusters are connected like a χ: AB // BA. The chiasmus applies to different grammatical entities: nouns and adjectives are the most common, but it also occurs with verbs and preposition.1 Some scholars, especially those outside of ancient Near Eastern studies, tend to distinguish between different types of chiasmi. The first, very simple type reverses two identical words pairs, as happens, for example, in Gilgameš, Enkidu and the Netherworld (lines 8–9) between an, “heaven,” and ki, “earth”:
交错是世界文学中使用最广泛的修辞手法之一,在大多数语言中都有出现。然而,一种完全不同类型的交错也是可能的:不同语言之间的交错。由于多语作文并不常见,因此对双语交叉现象的研究较少。本文分析了这种新发现的修辞手法,探讨了它在一些苏美尔-阿卡德语作品中的应用,以及它与第一个千年的双语文学的相关性。在我们开始进一步分析这个问题之前,我先简要介绍一下单语交叉。单语交叉的结构很简单,由两对词的倒装组成,通常排成两行。它的词源来自古希腊语χι ζω,“形状像字母χ”:这样,两对单词或词簇就像χ一样连接起来:AB // BA。交错法适用于不同的语法实体:名词和形容词是最常见的,但它也发生在动词和介词上一些学者,特别是那些不从事古代近东研究的学者,倾向于区分不同类型的交错。第一种,非常简单的类型颠倒了两个相同的单词对,例如,在吉尔加梅斯,恩基都和阴间(第8-9行)中,an,“天堂”和ki,“地球”之间发生的情况:
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引用次数: 0
Painting the Mediterranean Phoenician: On Canaanite-Phoenician Trade-nets. By Dalit Regev. Sheffield: Equinox Publishers, 2021. Pp. xiii + 231 + 4 maps. £90.00/$125.00 (cloth). 绘画地中海腓尼基人:论迦南人的腓尼基贸易网。作者:达利特·雷格夫。谢菲尔德:Equinox出版社,2021。第xiii+231+4页地图。90.00英镑/125.00美元(布料)。
IF 0.6 1区 历史学 Q1 Arts and Humanities Pub Date : 2022-10-01 DOI: 10.1086/721346
Marion Bolder-Boos
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引用次数: 1
The Otherworld (with)in This World: Imhet as a (Super)natural Conduit between Dimensions in Egyptian Sources 这个世界上的另一个世界:伊姆赫特在埃及资料中作为维度之间的(超级)天然管道
IF 0.6 1区 历史学 Q1 Arts and Humanities Pub Date : 2022-10-01 DOI: 10.1086/721488
Silvia Zago
Landscape may be defined broadly as the ensemble of “all the visible features of an area of land, often considered in terms of their aesthetic appeal.”1 Yet not only do landscapes comprise natural topographical features, they are also mediated and shaped by the multifaceted set of human experiences through space and time, and thus convey meanings embedded in the socio-cultural values typical of the civilizations which originated and thrived in those landscapes. Therefore, landscapes are culturally defined entities—and culturally specific ones—as much as they are physical spaces, both generated and molded by human perceptions and experiences.2 Indeed, landscapes are symbolic constructions,
景观可以广义地定义为“一片土地的所有可见特征的集合,通常从其美学吸引力的角度来考虑。”1然而,景观不仅包括自然地形特征,还由人类在空间和时间中的多方面体验所介导和塑造,从而传达了在这些景观中起源和繁荣的文明的典型社会文化价值观中所蕴含的意义。因此,景观是文化定义的实体,也是文化特定的实体,就像它们是物理空间一样,都是由人类的感知和体验产生和塑造的。2事实上,景观是象征性的建筑,
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引用次数: 0
Islam: An Advanced Introduction. By Roberto Tottoli. London: Routledge, 2020. Pp. 136. $42.95 (paper), $160 (cloth). 伊斯兰教:高级导论。作者:Roberto Tottoli。伦敦:劳特利奇出版社,2020。136页。42.95美元(纸),160美元(布)。
IF 0.6 1区 历史学 Q1 Arts and Humanities Pub Date : 2022-10-01 DOI: 10.1086/721384
Kathryn M. Kueny
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引用次数: 0
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