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Reading Heupers: The Witchcraft Texts. An Analysis of Eight Years of Oral Interviews 阅读Heupers:巫术文本。八年口头访谈分析
IF 0.4 4区 社会学 Q2 Arts and Humanities Pub Date : 2023-01-02 DOI: 10.1080/0015587X.2022.2154502
W. de Blécourt
Abstract Engelbert Heupers’s ‘folktales’, collected in the 1960s, form the second largest collection in the Netherlands. Although they relate to ‘superstition’, they should be regarded as fragments of oral history, albeit on legendary subjects, rather than legends, or even memorates. They were told as genuine memories. Especially the witchcraft texts, analysed here, referred to past events and some were corroborated by newspaper reports. Heupers’s work suffered from his supervisor’s lack of knowledge of or interest in legends. The reminiscences were influenced by press reports on witchcraft which persuaded some people to remain silent or only divulge commonplace information about the subject. There was a striking difference between Roman Catholic and Reformed Protestant interviewees. Local witchcraft texts need to be understood as a patchwork of stories which sometimes enabled the identification of a witch and a reconstruction of historical events.
Engelbert Heupers的“民间故事”,收集于20世纪60年代,是荷兰第二大收藏。尽管它们与“迷信”有关,但它们应该被视为口述历史的片段,尽管是关于传奇题材的,而不是传说,甚至不是记忆。这些都是真实的回忆。尤其是巫术文本,在这里分析,提到过去的事件,有些是由报纸报道证实。由于他的导师对传说缺乏知识和兴趣,Heupers的工作受到了影响。这些回忆受到媒体对巫术的报道的影响,这些报道说服一些人保持沉默,或者只透露有关巫术的普通信息。罗马天主教徒和改革宗新教的受访者之间存在显著差异。当地的巫术文本需要被理解为故事的拼凑,有时可以识别女巫和重建历史事件。
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引用次数: 0
From Banib to Bunyip: Tracking Bricolage and Knowledge Systems in Colonized Aboriginal Spirituality 从Banib到Bunyip:追踪殖民原住民灵性中的拼贴和知识系统
IF 0.4 4区 社会学 Q2 Arts and Humanities Pub Date : 2023-01-02 DOI: 10.1080/0015587X.2022.2104518
M. Quirk
Abstract This article considers the Australian ‘bunyip’, a cryptid that has captured the colonial imagination since the European invasion. In doing so, the article will track the transformation of the creature through the invasion of Australia, and subsequently raise concerns regarding the application of an ‘apolitical’ bricolage in cases of myths translated across knowledge systems, especially in the context of colonialism. It considers the relationship between cryptozoology and the natural sciences, as well as the origins of the bunyip within Indigenous cosmologies. Ultimately, this article demonstrates the transformation of the bunyip from Indigenous contexts to its current position as a pseudoscientific cryptid.
这篇文章考虑了澳大利亚的“bunyip”,自欧洲入侵以来,这一神秘的生物一直占据着殖民地的想象力。在此过程中,本文将通过入侵澳大利亚来追踪这种生物的转变,并随后提出对跨知识系统翻译神话案例中“非政治”拼凑的应用的关注,特别是在殖民主义背景下。它考虑了神秘动物学和自然科学之间的关系,以及土著宇宙学中班尼普的起源。最后,这篇文章展示了班尼普从土著语境到其目前作为伪科学隐语的地位的转变。
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引用次数: 0
Where Does the Vila Live? Returning to a Simple Question 别墅在哪里?回到一个简单的问题
IF 0.4 4区 社会学 Q2 Arts and Humanities Pub Date : 2023-01-02 DOI: 10.1080/0015587X.2022.2093966
Dorian Jurić
Abstract This article traces the history of scholarly analysis of the South Slavic vila. By asking a simple question, ‘where does the vila live?’, I return to that scholarship to weed out problematic older theories and clarify historical conjecture. I offer a refinement of the analysis of origin by returning to the art and assertions of nineteenth- and twentieth-century peasant storytellers, singers, and other tradition-bearers.
摘要本文追溯了南斯拉夫别墅学术分析的历史。通过问一个简单的问题,“别墅在哪里?”的时候,我就会回到那个学术领域,剔除有问题的旧理论,澄清历史猜想。我通过回归19世纪和20世纪农民故事讲述者、歌手和其他传统承送者的艺术和主张,对起源的分析进行了改进。
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引用次数: 1
Tell Your Story, Save Our Community: Raising Local Consciousness and Reinforcing Political Mobilization in Bjurholm through Storytelling 讲述你的故事,拯救我们的社区:在比荷姆通过讲故事提高地方意识和加强政治动员
IF 0.4 4区 社会学 Q2 Arts and Humanities Pub Date : 2022-10-02 DOI: 10.1080/0015587X.2022.2055368
Alf Arvidsson
Abstract The present article focuses on how storytelling events serve as a tool in reinforcing local identity. The case study presented here centres on Bjurholm, a small rural town in northern Sweden, where a local storytelling society called Bjurholms Berättarakademi has been emphasizing municipal community building as a singularly important task. Initially offering public storytelling evenings and festivals celebrating prominent local storytellers, it soon shifted strategy and instead concentrated on storytelling in schools and villages, by pupils and villagers, and addressing urgent local topics at special events. The tenuousness of relying on only a handful of activists and the problem of continuity has been countered through collaboration with other local societies, as well as by embracing new media.
摘要本文主要探讨了讲故事事件如何作为强化地方认同的工具。这里的案例研究以瑞典北部的一个乡村小镇Bjurholm为中心,在那里,一个名为Bjurholms Berättarakademi的当地讲故事社团一直强调市政社区建设是一项非常重要的任务。它最初提供的是公开讲故事之夜和庆祝当地著名讲故事者的节日,但很快就改变了策略,转而专注于在学校和村庄,由学生和村民讲故事,并在特别活动中解决当地的紧急问题。依靠少数活动人士的脆弱和持续性问题,已经通过与其他地方社团的合作,以及拥抱新媒体得到了解决。
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引用次数: 0
Michael Chesnutt (1942–2022)
IF 0.4 4区 社会学 Q2 Arts and Humanities Pub Date : 2022-10-02 DOI: 10.1080/0015587X.2022.2127662
Timothy R. Tangherlini
Michael Chesnutt passed away in Copenhagen, Denmark, in May 2022. His contributions to the field of folklore are wide-ranging
迈克尔·切斯纳特于2022年5月在丹麦哥本哈根去世。他对民俗学的贡献是广泛的
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引用次数: 0
‘Peace o’er the World’: Village Carolling in the Hope Valley of Derbyshire “世界和平”:德比郡希望谷的乡村颂歌
IF 0.4 4区 社会学 Q2 Arts and Humanities Pub Date : 2022-10-02 DOI: 10.1080/0015587X.2022.2130617
I. Russell
Abstract The current traditions of Christmas carolling in the Derbyshire Peak District were well established by the end of the eighteenth century. The main centre of activity was and is the Hope Valley with its several settlements based on upland farming, small-scale industries, quarrying, and mineral extraction. These communities nurtured distinctive repertoires of local carols over two centuries and through into the twenty-first century. The research into this phenomenon draws on ethnographic fieldwork undertaken during the past fifty years and aims to understand it in terms of historical development, social context, performance dynamics, musical characteristics, and individual participation.
德比郡山顶区目前的圣诞颂歌传统是在18世纪末建立起来的。主要的活动中心过去和现在都是希望谷,这里有几个以高地农业、小规模工业、采石和矿物开采为基础的定居点。两个世纪以来,这些社区孕育了独特的当地颂歌曲目,并一直延续到二十一世纪。对这一现象的研究借鉴了过去五十年来进行的民族志田野调查,旨在从历史发展、社会背景、表演动态、音乐特征和个人参与等方面理解这一现象。
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引用次数: 0
Discovering Slavic Mythology between East and West: Folklore Research and the Pagan Past in the Service of Nation-Building 发现东西方之间的斯拉夫神话:为国家建设服务的民俗研究与异教历史
IF 0.4 4区 社会学 Q2 Arts and Humanities Pub Date : 2022-10-02 DOI: 10.1080/0015587X.2022.2077562
P. Horák
Abstract This article analyses how pagan Slavic religion and mythology were assembled in the nineteenth and early twentieth centuries, using the example of folklore research in the Czech lands. It demonstrates how imaginings of the original nature of Slavic religion and mythology, and speculations about the Indo-European past, contributed to Czech nation-building. Reviewing the shift from amateur folklore research to the establishment of institutionalized disciplines, the article argues that Christian theological assumptions enabled the ‘discovery’ of Slavic religion and gave it a peculiar shape through secularization of the original theological ideas.
摘要本文以捷克土地上的民俗研究为例,分析了异教斯拉夫宗教和神话在19世纪和20世纪初是如何形成的。它展示了对斯拉夫宗教和神话的原始本质的想象,以及对印欧语系过去的推测,如何促进了捷克的国家建设。本文回顾了从业余民俗研究到建立制度化学科的转变,认为基督教神学假设使斯拉夫宗教得以“发现”,并通过原始神学思想的世俗化赋予其独特的形状。
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引用次数: 0
The Connection of Viena Karelian Ritual Specialists to Communicative and Origin Incantations 维也纳卡累利阿仪式专家与交流和起源咒语的联系
IF 0.4 4区 社会学 Q2 Arts and Humanities Pub Date : 2022-10-02 DOI: 10.1080/0015587X.2022.2064058
Tuukka Karlsson
Abstract Researchers in the field of Kalevala-metric poetry have regularly connected types of incantations called communicative and origin incantations with Finno-Karelian ritual specialists known as the tietäjät. Although there is nothing inherently wrong with this view, the assumption has never been empirically tested. This article reports a methodological experiment aimed at investigating the connection between ritual specialists and the two incantation types, based on an index of users of incantations from Viena Karelia. The analysis shows that a combination of quantitative and qualitative research methods facilitates empirical investigation of the phenomenon. The results of the analysis give some empirical support to general assumptions made in earlier research, but also demonstrate difficulties of such etic categorizations. In addition, the methodology could potentially be used with materials extending beyond those examined in the present article.
卡勒瓦拉韵律诗歌领域的研究人员经常将被称为交流咒和起源咒的咒语类型与被称为tietäjät的芬兰-卡累利阿仪式专家联系起来。虽然这一观点本身并没有什么错,但这一假设从未经过实证检验。本文报告了一个方法论实验,旨在调查仪式专家和两种咒语类型之间的联系,基于维也纳卡累利阿咒语用户的索引。分析表明,定量与定性相结合的研究方法有利于对这一现象进行实证调查。分析结果为早期研究中的一般假设提供了一些经验支持,但也表明了这种逻辑分类的困难。此外,该方法还可以潜在地用于本文所审查的材料以外的材料。
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引用次数: 1
Index to Folklore 132, 2021 民俗学索引132,2021
IF 0.4 4区 社会学 Q2 Arts and Humanities Pub Date : 2022-10-02 DOI: 10.1080/0015587X.2022.2063570
P. Cowdell
abuse, 171, 268–89 Agbabi, Patience, 74–76, 82, 85–86, 88–89 Alberghini, Jennifer, article, 189–207 Alford, Violet, 367–89 Alton, Janet E., review, 464–65 anthropology, 343–66, 372–73, 379–80 Arabs/Arabian Peninsula, 145–47, 390–411 Aregbesola, Ogbeni Rauf, 276–79 Aristotle, 197–98, 202, 359–61 art/artists, 72–96 Artese, Charlotte (ed.), her Shakespeare and the Folktale: An Anthology of Stories reviewed, 321–22 Asbjørnsen, Peter Christen, see Nunnally, Tiina Australia, 344–51, 356, 358
Agbabi, Patience, 74-76, 82, 85-86, 88-89 Alberghini, Jennifer, article, 189-207 Alford, Violet, 367-89 Alton, Janet E., review, 464-65人类学,343-66,372-73,379-80阿拉伯人/阿拉伯半岛,145-47,390-411 Aregbesola, Ogbeni Rauf, 276-79亚里士多德,197-98,202,359-61艺术/艺术家,72-96 Artese, Charlotte(编),她的《莎士比亚与民间故事:故事选集》,321-22 asbj - rnsen, Peter Christen, see Nunnally, Tiina Australia, 344-51, 356, 358
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引用次数: 0
The Nanteos Cup: Folklore and Heritage from Country House to the Internet 南特奥斯杯:从乡村别墅到互联网的民间传说和遗产
IF 0.4 4区 社会学 Q2 Arts and Humanities Pub Date : 2022-10-02 DOI: 10.1080/0015587X.2022.2123131
J. Wood.
Abstract The colourful urban legend that surrounds the Nanteos cup features escaping monks, secret tunnels, and a crusader, but perhaps more than any other factor, it is a tribute to the power of the Internet. This damaged medieval mazer bowl, unearthed during renovations at a monastic site, found its way into a stately home in Wales. It was exhibited at an archaeological meeting, gained a local reputation for ‘healing’, and was absorbed into early twentieth-century speculations about the holy grail. At the end of the twentieth century, references to the object could be found in a handful of paper scraps recording cures, occasional accounts in local newspapers and guides, and a series of family letters in the National Library of Wales, plus hints in popular works about the grail. In the twenty-first century, Internet notices have risen exponentially, and the object is now on display at the National Library in Aberystwyth.
围绕着Nanteos杯的丰富多彩的都市传说以逃跑的僧侣、秘密隧道和十字军为特色,但也许比其他任何因素都更重要的是,这是对互联网力量的致敬。这只受损的中世纪迷宫碗是在一个修道院遗址翻修期间出土的,后来被发现在威尔士的一所豪宅里。它曾在一次考古会议上展出,在当地赢得了“治愈”的美誉,并被纳入了20世纪早期关于圣杯的猜测。在20世纪末,人们可以在一些记录治疗过程的纸片、当地报纸和指南上的偶尔报道、威尔士国家图书馆的一系列家庭信件以及流行作品中找到有关圣杯的线索。在21世纪,互联网上的通知呈指数级增长,现在这个物体在阿伯里斯特威斯的国家图书馆展出。
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