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Joost Halbertsma’s 1872 Lexicon Frisicum and the Relationship between Men and Women in Nineteenth-Century Friesland 1872年Joost Halbertsma的《弗里斯兰词典》与19世纪弗里斯兰的男女关系
IF 0.4 4区 社会学 0 FOLKLORE Pub Date : 2023-04-03 DOI: 10.1080/0015587X.2022.2115721
A. Dykstra
Abstract This article deals with the relationship between men and women as expressed in the Frisian–Latin Lexicon Frisicum (1872), compiled by Joost Hiddes Halbertsma (1789–1869). The article begins with a brief outline of the Frisian language, then introduces Halbertsma and his dictionary. The main part of the article tries to draw a picture of the relationship between men and women in nineteenth-century Friesland from sample sentences in the dictionary. As expected, we clearly recognize a male-dominated society, reflecting the social division of roles. Taking a broader view, the image that emerges from the various examples is often not as specifically Frisian as one might think at first glance. Although a dictionary can provide a time- and place-bound picture of gender relationships, we must be careful about drawing firm conclusions about the ideological and moral biases of the Lexicon Frisicum and its author. What makes such conclusions even more difficult is that the dictionary was not aimed at ordinary Frisians.
本文探讨了Joost Hiddes Halbertsma(1789-1869)编著的《弗里斯兰-拉丁词典》(1872)中所表达的男女关系。文章首先简要介绍了弗里斯兰语,然后介绍了哈尔伯茨玛和他的字典。文章的主要部分试图从词典中的例句中描绘出19世纪弗里斯兰的男女关系。不出所料,我们清楚地认识到一个男性主导的社会,反映了社会角色的划分。从更广泛的角度来看,从各种例子中出现的形象往往不像人们乍一看所认为的那样具有弗里西亚特色。尽管一本词典可以提供一幅受时间和地点限制的两性关系图景,但我们必须小心谨慎,不要对《弗里西姆词典》及其作者的意识形态和道德偏见做出明确的结论。使这样的结论更加困难的是,这本词典的目标读者不是普通的弗里斯兰人。
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引用次数: 0
Decolonizing Dictionaries: The Telling Agendas of North Sámi Dictionaries 非殖民化词典:北韩的讲述议程Sámi词典
IF 0.4 4区 社会学 0 FOLKLORE Pub Date : 2023-04-03 DOI: 10.1080/0015587x.2022.2139106
T. DuBois
Abstract The role of lexicographers of Davvisámegiella (North Sámi) in the historical colonization and present-day decolonization of Sámi society is examined. The careers and agendas of dictionary makers—both Sámi and non-Sámi—from the late eighteenth century until the present are surveyed, with attention to the ways they include and portray elements of folklore in their dictionaries and other works—including items of belief, traditional knowledge, and custom. Where the earliest Sámi dictionaries were intended as tools for missionaries and for the suppression of Sámi belief traditions, the dictionaries of today seek to equip users of North Sámi with the bureaucratic, professional, and cultural lexicon needed for effective functioning in modern Nordic societies, in which North Sámi has gained recognition as an official state language.
摘要:本文考察了Davvisámegiella (North Sámi)词典编纂者在Sámi社会的历史殖民化和当今非殖民化中的作用。对词典编纂者的职业和议程——Sámi和non-Sámi-from从18世纪晚期到现在——进行了调查,并注意到他们在词典和其他作品中包括和描绘民间传说元素的方式——包括信仰、传统知识和习俗。最早的Sámi词典是作为传教士的工具和对Sámi信仰传统的压制,而今天的词典则试图为North Sámi的用户提供在现代北欧社会中有效运作所需的官僚、专业和文化词汇,在北欧社会中,North Sámi已被认可为官方语言。
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引用次数: 0
The Folklore Buried in Dictionaries 埋藏在词典中的民间传说
IF 0.4 4区 社会学 0 FOLKLORE Pub Date : 2023-04-03 DOI: 10.1080/0015587X.2023.2176993
D. Hopkin, J. Roper
Abstract Dictionaries are an unexpected, and underused, source of folklore data. In this introduction to a selection of articles addressing the virtues and peculiarities of such a repurposing of dictionaries, the authors raise some general issues and briefly sketch the wider intellectual and social historical background to the compilation of dictionaries, especially in Europe in recent centuries, that explains the presence of folkloric information. They also introduce the articles that follow.
摘要词典是一个意想不到的、未被充分利用的民俗资料来源。在这篇引言中,作者提出了一些一般性的问题,并简要概述了编纂词典的更广泛的知识分子和社会历史背景,特别是在近几个世纪的欧洲,这解释了民俗信息的存在。他们还介绍了后面的文章。
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引用次数: 0
The Catalan–Valencian–Balearic Dictionary as a Source of Folklore Data 加泰罗尼亚-瓦伦西亚-巴利阿里语词典作为民间传说数据的来源
IF 0.4 4区 社会学 0 FOLKLORE Pub Date : 2023-04-03 DOI: 10.1080/0015587X.2023.2186594
J. Roper
Abstract Decades of work enabled A. M. Alcover (and subsequent collaborators) to produce a monumental dictionary of Catalan. The work is rich in folklore due to the nature of its often oral sources and presumably also due to the predilections of Alcover, a collector of folk song and, especially, folktales. In Alcover we thus have a prominent example of a lexicographer-folklorist, but he also represents another class of folklorist, particularly important historically—that of clerical folklorist. The work of clerical folklorists may be affected by two processes that serve to filter out some of the entirety of traditional culture, which seems to have happened to some extent in this project. The dictionary Alcover founded continues to be culturally important, and also has had something of a second life.
几十年的工作使a.m.a Alcover(和后来的合作者)制作了一部不朽的加泰罗尼亚语词典。由于其口述来源的性质,该作品具有丰富的民间传说,可能也是由于阿尔盖的偏好,他是民歌,特别是民间故事的收藏家。在阿尔盖,我们因此有一个突出的例子,一个词典编纂者-民俗学家,但他也代表了另一类民俗学家,特别重要的历史-牧师民俗学家。神职民俗学家的工作可能会受到两个过程的影响,这两个过程会过滤掉一些传统文化的整体,这似乎在这个项目中某种程度上发生了。Alcover创办的这本词典在文化上仍然很重要,而且还拥有了第二次生命。
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引用次数: 0
The Witch of Endor in History and Folklore 历史与民间传说中的恩多女巫
IF 0.4 4区 社会学 0 FOLKLORE Pub Date : 2023-01-02 DOI: 10.1080/0015587X.2022.2152252
O. Davies
Abstract The Old Testament account in 1 Samuel 28 of how the Woman or Witch of Endor apparently raised the spirit of the prophet Samuel has been a matter of much theological debate for many centuries. Hundreds of scholarly articles have also been written about it with regard to its significance in Biblical exegesis from late antiquity to the early modern period. Yet very little research has been done on the religious and cultural significance of the Endor story in the age of the folklorist. This lecture explores the influence of sermons and literary culture on folk beliefs, examines the theories of early folklorists and anthropologists regarding the Endor story, and charts the emergence of a positive view of the ‘Witch’.
旧约《撒母耳记上》28章中关于隐多的女人或女巫如何唤醒先知撒母耳的灵魂的记述,几个世纪以来一直是神学上争论不休的问题。从古代晚期到现代早期,关于它在圣经注释中的重要性,也有数百篇学术文章被写了出来。然而,在民俗学家时代,关于恩多故事的宗教和文化意义的研究却很少。本讲座探讨了布道和文学文化对民间信仰的影响,考察了早期民俗学家和人类学家关于恩多故事的理论,并描绘了对“女巫”的积极看法的出现。
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引用次数: 1
Cheyenne Narrative, 1890–2020 夏延叙事,1890-2020
IF 0.4 4区 社会学 0 FOLKLORE Pub Date : 2023-01-02 DOI: 10.1080/0015587X.2022.2154492
Andrew L. Giarelli
Abstract Cheyenne narrative is among the most collected and published bodies of Native American narrative. This comparative analysis of material from 1890 onwards attempts to evaluate documentation methods by considering collaborator identification and interlocutors’ own agendas. It also attempts to identify key critical approaches to Cheyenne narrative. Dividing the history of Cheyenne narrative documentation into three periods (early ethnographers, autobiography collectors, and contemporary collaborators), the analysis shows both continuances and changes in major Cheyenne narratives. Original field notes and interviews are examined to re-evaluate published material, and future documentation and analysis paths are suggested.
夏安族叙事是美国原住民叙事中被收集和出版最多的一种。对1890年以来的材料进行比较分析,试图通过考虑合作者的身份和对话者自己的议程来评估记录方法。它还试图找出夏安族叙事的关键关键方法。该分析将夏安族叙事文献的历史划分为三个时期(早期人种学家、自传收藏者和当代合作者),显示了夏安族主要叙事的延续和变化。审查原始的实地记录和访谈,以重新评价出版的材料,并建议未来的文件和分析路径。
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引用次数: 0
Reading Heupers: The Witchcraft Texts. An Analysis of Eight Years of Oral Interviews 阅读Heupers:巫术文本。八年口头访谈分析
IF 0.4 4区 社会学 0 FOLKLORE Pub Date : 2023-01-02 DOI: 10.1080/0015587X.2022.2154502
W. de Blécourt
Abstract Engelbert Heupers’s ‘folktales’, collected in the 1960s, form the second largest collection in the Netherlands. Although they relate to ‘superstition’, they should be regarded as fragments of oral history, albeit on legendary subjects, rather than legends, or even memorates. They were told as genuine memories. Especially the witchcraft texts, analysed here, referred to past events and some were corroborated by newspaper reports. Heupers’s work suffered from his supervisor’s lack of knowledge of or interest in legends. The reminiscences were influenced by press reports on witchcraft which persuaded some people to remain silent or only divulge commonplace information about the subject. There was a striking difference between Roman Catholic and Reformed Protestant interviewees. Local witchcraft texts need to be understood as a patchwork of stories which sometimes enabled the identification of a witch and a reconstruction of historical events.
Engelbert Heupers的“民间故事”,收集于20世纪60年代,是荷兰第二大收藏。尽管它们与“迷信”有关,但它们应该被视为口述历史的片段,尽管是关于传奇题材的,而不是传说,甚至不是记忆。这些都是真实的回忆。尤其是巫术文本,在这里分析,提到过去的事件,有些是由报纸报道证实。由于他的导师对传说缺乏知识和兴趣,Heupers的工作受到了影响。这些回忆受到媒体对巫术的报道的影响,这些报道说服一些人保持沉默,或者只透露有关巫术的普通信息。罗马天主教徒和改革宗新教的受访者之间存在显著差异。当地的巫术文本需要被理解为故事的拼凑,有时可以识别女巫和重建历史事件。
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引用次数: 0
The Polish Nightmare Being (Zmora) and the Problem with Defining the Category of Supernatural Double-Souled Beings 波兰的梦魇存在(Zmora)与超自然双魂存在范畴界定问题
IF 0.4 4区 社会学 0 FOLKLORE Pub Date : 2023-01-02 DOI: 10.1080/0015587X.2022.2088957
Agnieszka Pieńczak, Polina B. Povetkina
Abstract In the ethnolinguistic dictionary Slavianskie drevnosti (Slavic Antiquities), the zmora—a supernatural being from Polish folklore whose main function is to try to suffocate people while they are asleep—is classified as double-souled. Nevertheless, the archives of the Polish Ethnographic Atlas and other Polish sources show that informants mention the double-souled nature of the zmora in the Polish folk tradition quite rarely. Therefore, the following questions arise: to what extent may the zmora be classified as double-souled in Polish folk tradition, and how important is this feature for characterizing the zmora? In order to answer these questions, this article briefly reviews the current understanding of the term ‘double-souled’, the main motifs that are connected with it, and the history of the formation of this term, as well as analysing examples of the double-souled zmora in Polish folklore, including their geography in the context of other manifestations of soul dualism in Polish folk tradition.
在民族语言词典《斯拉夫古物》(Slavianskie drevnosti)中,zmora是一种来自波兰民间传说的超自然生物,其主要功能是试图在人们睡觉时使其窒息,被归类为双重灵魂。然而,《波兰民族志地图集》的档案和其他波兰资料显示,举报人很少提到波兰民间传统中zmora的双重灵魂性质。因此,出现了以下问题:在波兰民间传统中,zmora在多大程度上可以被归类为双重灵魂,这一特征对zmora的特征有多重要?为了回答这些问题,本文简要回顾了目前对“双重灵魂”一词的理解,与之相关的主要主题,以及这个词的形成历史,并分析了波兰民间传说中双重灵魂的zmora的例子,包括它们在波兰民间传统中灵魂二元论其他表现形式背景下的地理位置。
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引用次数: 0
Where Does the Vila Live? Returning to a Simple Question 别墅在哪里?回到一个简单的问题
IF 0.4 4区 社会学 0 FOLKLORE Pub Date : 2023-01-02 DOI: 10.1080/0015587X.2022.2093966
Dorian Jurić
Abstract This article traces the history of scholarly analysis of the South Slavic vila. By asking a simple question, ‘where does the vila live?’, I return to that scholarship to weed out problematic older theories and clarify historical conjecture. I offer a refinement of the analysis of origin by returning to the art and assertions of nineteenth- and twentieth-century peasant storytellers, singers, and other tradition-bearers.
摘要本文追溯了南斯拉夫别墅学术分析的历史。通过问一个简单的问题,“别墅在哪里?”的时候,我就会回到那个学术领域,剔除有问题的旧理论,澄清历史猜想。我通过回归19世纪和20世纪农民故事讲述者、歌手和其他传统承送者的艺术和主张,对起源的分析进行了改进。
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引用次数: 1
From Banib to Bunyip: Tracking Bricolage and Knowledge Systems in Colonized Aboriginal Spirituality 从Banib到Bunyip:追踪殖民原住民灵性中的拼贴和知识系统
IF 0.4 4区 社会学 0 FOLKLORE Pub Date : 2023-01-02 DOI: 10.1080/0015587X.2022.2104518
M. Quirk
Abstract This article considers the Australian ‘bunyip’, a cryptid that has captured the colonial imagination since the European invasion. In doing so, the article will track the transformation of the creature through the invasion of Australia, and subsequently raise concerns regarding the application of an ‘apolitical’ bricolage in cases of myths translated across knowledge systems, especially in the context of colonialism. It considers the relationship between cryptozoology and the natural sciences, as well as the origins of the bunyip within Indigenous cosmologies. Ultimately, this article demonstrates the transformation of the bunyip from Indigenous contexts to its current position as a pseudoscientific cryptid.
这篇文章考虑了澳大利亚的“bunyip”,自欧洲入侵以来,这一神秘的生物一直占据着殖民地的想象力。在此过程中,本文将通过入侵澳大利亚来追踪这种生物的转变,并随后提出对跨知识系统翻译神话案例中“非政治”拼凑的应用的关注,特别是在殖民主义背景下。它考虑了神秘动物学和自然科学之间的关系,以及土著宇宙学中班尼普的起源。最后,这篇文章展示了班尼普从土著语境到其目前作为伪科学隐语的地位的转变。
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引用次数: 0
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