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Reimagining Taqiyya: The “Narrative of the Four Pillars” and Strategies of Secrecy among the Ismāʿīlīs of Central Asia 重新想象塔奇亚:中亚伊斯兰教的“四大支柱叙事”和保密策略
IF 0.5 2区 哲学 Q1 Arts and Humanities Pub Date : 2019-10-23 DOI: 10.1086/704929
Daniel Beben
mous reviewers for their helpful feedback on e 1 For a general overview of taqiyya and referen Moktar Djebli, “Taḳiyya,” inEncyclopædia of Is Bosworth, E. van Donzel, and W. P. Heinrichs, See also Etan Kohlberg, “Taqiyya in Shīʿī Theol Studies in the History of Mediterranean andNea GuyG. Stroumsa (Leiden: Brill, 1995), 345–80. the synonymous term kitmān. 2 Abdullah Yusuf Ali, The Holy Qurʾan: Tex Muhammad Ashraf Publishers, 1934; repr., Elm (italics added for emphasis). Citations refer to
对于taqiyya的总体概述和参考Moktar Djebli,“Taḳiyya”,在百科全书的波斯沃思,e . van Donzel和W. P.海因里希斯,也见Etan Kohlberg,“taqiyya在地中海和nea GuyG历史上的神学研究。”Stroumsa(莱顿:Brill出版社,1995),345-80。同义词kitmān。2阿卜杜拉·优素福·阿里,《神圣的古兰经:特克斯·穆罕默德·阿什拉夫出版社》,1934;repr。榆树(为强调而加斜体)。引用参考
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引用次数: 3
The Myth of Disenchantment: Magic, Modernity, and the Birth of the Human Sciences. By Jason Ā. Josephson-Storm. Chicago: University of Chicago Press, 2017. Pp. 400. $32.00 (paper). 《祛魅神话:魔法、现代性与人文科学的诞生》。作者:Jason ĀJosephson-Storm。芝加哥:芝加哥大学出版社,2017。400页。32.00美元(纸)。
IF 0.5 2区 哲学 Q1 Arts and Humanities Pub Date : 2019-08-01 DOI: 10.1086/703523
H. Urban
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引用次数: 4
Right Thoughts at the Last Moment: Buddhism and Deathbed Practices in Early Medieval Japan. By Jacqueline I. Stone. Honolulu: University of Hawai‘i Press, 2016. Pp. xviii+597. $68.00 (cloth). 最后时刻的正确思想:中世纪早期日本的佛教与临终仪式。杰奎琳·i·斯通著。檀香山:夏威夷大学出版社,2016。Pp.十八+ 597。68.00美元(布)。
IF 0.5 2区 哲学 Q1 Arts and Humanities Pub Date : 2019-08-01 DOI: 10.1086/703520
Richard K. Payne
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引用次数: 0
Siting and Experiencing Cultures of Devotion in Colonial Bengal 殖民时期孟加拉的虔诚文化观照与体验
IF 0.5 2区 哲学 Q1 Arts and Humanities Pub Date : 2019-08-01 DOI: 10.1086/703524
Rebecca J. Manring
These two books masterfully focus on Vaishnavism in modern Bengal in new ways. Both draw mostly on the work of scholars publishing in the last decade of the twentieth century and first decade of the twenty-first, in order to dig further into this important regional (and now transnational) movement with questions no one has raised before. Each author looks at the movement with different, but overlapping, concerns. In Unforgetting Chaitanya, Varuni Bhatia differentiates from the start between the Gaudiya Vaishnavism of the goswamis who relocated to Vrindavan and formulated the movement’s official theology, and Bengali Vaishnavism, which she describes as “the multiplicity of devotional life-worlds associated with the figure of Chaitanya, as well as with the complex of Radha-Krishna worship in the Bengali-speaking region of the subcontinent” (17). She explicitly wants to “relocate Chaitanya and the Vaishnavism that draws from his devotional legacies back into Bengal” (18). This is an important move to make, for while it is fair to say that Chaitanya, or at least his name, bears responsibility for the development of the tradition, its manifestation on its home turf of Bengal differs in many ways from what we can see in Vrindavan. Scholars such as Alan Entwistle and David Haberman have written extensively on Vrindavan from an ethnographic standpoint. A few have published on the lives and legacies of individuals
这两本书以新的方式巧妙地关注了现代孟加拉的毗湿奴主义。这两本书都主要借鉴了学者们在20世纪最后十年和21世纪头十年发表的作品,以进一步深入研究这一重要的地区性(现在是跨国的)运动,并提出了以前没有人提出过的问题。每位作者都以不同但又重叠的关注点看待这场运动。在《不忘记柴坦尼亚》一书中,Varuni Bhatia从一开始就区分了迁往温达文并制定了官方神学的戈斯瓦米斯(goswamis)的高迪亚毗湿奴主义(Gaudiya Vaishnavism)和孟加拉毗湿奴主义(Bengali Vaishnavism),她将后者描述为“与柴坦尼亚形象相关的奉献生活世界的多样性,以及与南亚南亚孟加拉语地区的拉达-奎师那崇拜的复杂性”(17)。她明确地希望“将柴坦尼亚和从他的虔诚遗产中汲取的毗湿奴主义重新安置到孟加拉”(18)。这是一个重要的举动,因为虽然可以说柴坦尼亚,或者至少是他的名字,对传统的发展负有责任,但它在家乡孟加拉的表现在许多方面与我们在温达文看到的不同。艾伦·恩特威斯尔(Alan Entwistle)和大卫·哈伯曼(David Haberman)等学者从人种学的角度对温达文进行了广泛的研究。一些人出版了关于个人生活和遗产的书
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引用次数: 0
Ritualized Writing: Buddhist Practice and Scriptural Cultures in Ancient Japan. By Bryan D. Lowe. Honolulu: University of Hawai‘i Press, 2017. Pp. xvi+272. $60.00 (cloth). 仪式化书写:古代日本的佛教修行与经文文化。布莱恩·d·洛威著。檀香山:夏威夷大学出版社,2017。Pp.十六+ 272。60.00美元(布)。
IF 0.5 2区 哲学 Q1 Arts and Humanities Pub Date : 2019-08-01 DOI: 10.1086/703519
I. Galambos
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引用次数: 0
The Secret Pipe: Protecting the Ptehíŋčala Čhaŋŋúŋpa of the Lakota Sioux 秘密管道:保护拉科塔苏族的Ptehíŋčala Čhaŋŋúŋpa
IF 0.5 2区 哲学 Q1 Arts and Humanities Pub Date : 2019-08-01 DOI: 10.1086/703522
S. Joseph
0018-2710/2019/5901-0002$10.00 I would like to thank the two anonymous His constructive comments and helpful suggestions consideration and facilitation of this publication. 1 Michael D. McNally, “The Practice of Nat no. 4 (2000): 834–59, here 849: “I have been re some version of the following: ‘We don’t have commonplace, perhaps even cliché, that some r it here in print.” 2 William K. Powers, Yuwipi: Vision and Exp Nebraska Press, 1982), 97, refers to the “India jures up the religious and secular mannerisms 3 Talal Asad, Genealogies of Religion: Disci Islam (Baltimore: John Hopkins University Pr 4 Joel W. Martin, The Land Looks after Us York: Oxford University Press, 2001), ix–x: “t of life. . . . If you pull on the thread of ‘Native into the study of Native American culture, art, h and almost everything else.” 5 Vine Deloria Jr., The Metaphysics of Mod 1979), 1–2: “Growing up on an Indian reserva of the universe. Medicine men practicing thei THE SECRET P IPE : PROTECT ING THE PTEHÍŊČALA ČHAŊŊÚŊPA OF THE LAKOTA SIOUX Simon J. Joseph
我要感谢两位匿名者,他的建设性意见和有益的建议,考虑和促进了本出版物。1迈克尔·d·麦克纳利:《Nat的实践》;4(2000): 834-59,这里849:“我一直在阅读以下的一些版本:我们没有老生常谈,甚至陈词滥调,有些人在这里印刷。2 William K. Powers, Yuwipi: Vision and Exp内布拉斯加州出版社,1982),97,提到了“印度的宗教和世俗的行为”3 Talal Asad,宗谱:Disci Islam(巴尔的摩:约翰霍普金斯大学Pr) 4 Joel W. Martin, the Land Looks after Us York: Oxford University Press, 2001), ix-x:“t of life. . . .”如果你把“土著”的线索拉到美国土著文化、艺术和几乎所有其他方面的研究中。5 Vine Deloria Jr.,《Mod的形而上学》,1979),第1-2页:“在宇宙的印第安保留地长大。”医生练习他们的秘密方法:保护拉科塔苏族的PTEHÍŊČALA ČHAŊŊÚŊPA
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引用次数: 0
The Tangled Roots of Vīraśaivism: On the Vīramāheśvara Textual Culture of Srisailam Vīraśaivism的纠结根源:论斯里塞拉姆的Vīramāheśvara文本文化
IF 0.5 2区 哲学 Q1 Arts and Humanities Pub Date : 2019-08-01 DOI: 10.1086/703521
Elaine M. Fisher
access to archival materials at collections includ the University of Mysore; Kāśī Jaṃgamwāḍī M University of Dharwad Kannada Department; K tạdārya Matḥa, Gadag; Nāganūr Matḥa, Belgau Rājendra Brḥanmatḥa, Chitradurga; Suttūr Math Chennai; the library at the Institut français de P otherwise specified, all translations in this artic 1 OnMonday, March 19, 2018, the state gove the Lin ̇gāyat community as a distinct religion. S ligion: An Old Demand Powered by New Pol indianexpress.com/article/explained/separate -new-politics-5105058/; Anil Lula, “Karnataka Community; Siddaramaiah Risks Blowback Ah www.firstpost.com/politics/karnataka-govt-g -community-siddaramaiah-risks-blowback-ahe 2 The distinction between the terms Lin ̇gāyat debate, as Lin ̇gāyat reformers view the term
访问包括迈索尔大学在内的档案馆的档案材料;Kāśī Jaṃgamwāḍī M达尔瓦德大学卡纳达语系;K tạdārya Matḥa, Gadag;Nāganūr Matḥa, Belgau Rājendra Brḥanmatḥa, Chitradurga;Suttūr Math Chennai;1 2018年3月19日星期一,政府将林/ gāyat社区作为一个独特的宗教。宗教:新政治驱动的旧需求indianexpress.com/article/explained/separate -new-politics-5105058/;Anil Lula,“卡纳塔克社区;@ @ @ @ @ @ @ @ @ @ @ @ @ @ @ @ @ @ @ @ @ @ @ @ @ @ @ @ @ @ @ @ @ @ @ @ @ @ @ @ @ @ @ @ @ @ @ @ @ @ @ @ @ @ @ @ @ @ @ @ @
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引用次数: 5
Shinto: A History. By Helen Hardacre. Oxford: Oxford University Press, 2017. Pp. 720, 83 illustrations. $39.95 (cloth). 《神道:一段历史》海伦·哈达克著。牛津:牛津大学出版社,2017。第720页,83插图。39.95美元(布)。
IF 0.5 2区 哲学 Q1 Arts and Humanities Pub Date : 2019-05-01 DOI: 10.1086/702257
M. Pye
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引用次数: 0
Echoes of Enlightenment: The Life and Legacy of the Tibetan Saint Sönam Peldren. By Suzanne M. Bessenger. New York: Oxford University Press, 2016. Pp. 296. $38.95 (paper). 启蒙的回响:西藏圣人的一生与遗产Sönam佩德伦。苏珊娜·m·贝辛格著。纽约:牛津大学出版社,2016。296页。38.95美元(纸)。
IF 0.5 2区 哲学 Q1 Arts and Humanities Pub Date : 2019-05-01 DOI: 10.1086/702259
Annabella Pitkin
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引用次数: 0
The Quotidian Revolution: Vernacularization, Religion, and the Premodern Public Sphere in India. By Christian Lee Novetzke. New York: Columbia University Press, 2016. Pp. xxvi+402. $65.00 (cloth).
IF 0.5 2区 哲学 Q1 Arts and Humanities Pub Date : 2019-05-01 DOI: 10.1086/702258
Anne Feldhaus
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引用次数: 0
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HISTORY OF RELIGIONS
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