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STUDIES IN ENGLISH LITERATURE 1500-1900最新文献

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George Herbert and the Dangers of Invention 乔治·赫伯特和发明的危险
IF 0.2 3区 文学 Q2 Arts and Humanities Pub Date : 2020-03-12 DOI: 10.1353/sel.2020.0002
Anne Boemler
Abstract:Where Renaissance theorists define invention either as discovering and imitating the best models for writing or as creating a better and more virtuous world, George Herbert redefines poetic invention as the usurpation of God’s creative power. In order to avoid such presumption in his own poetry, he insists that the task of the godly poet must be imitation in its most literal, letter-by-letter sense: copying God’s own language, as if by hand. The metaphor of writing as copying reaches its fullest expression in Herbert’s wordplay-heavy poems, in which the poet breaks words into their composite letters to discover God’s truth.
摘要:文艺复兴时期的理论家将发明定义为发现和模仿最好的写作模式,或者创造一个更美好、更有道德的世界,而乔治·赫伯特则将诗歌的发明重新定义为对上帝创造力的篡夺。为了避免在自己的诗歌中出现这样的臆想,他坚持认为敬虔诗人的任务必须是逐字逐句的模仿:模仿上帝自己的语言,就像用手一样。在赫伯特那些充满文字游戏的诗歌中,写作就是复制的隐喻得到了最充分的表达,在这些诗歌中,诗人将单词分解成复合字母,以发现上帝的真理。
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引用次数: 0
Cosmetics, Whiteness, and Fashioning Early Modern Englishness 化妆品、白与早期现代英语的流行
IF 0.2 3区 文学 Q2 Arts and Humanities Pub Date : 2020-03-12 DOI: 10.1353/sel.2020.0000
Josie Schoel
Abstract:This article examines a series of letters and gifts exchanged between Elizabeth I, Melike Safiye Sultan, and her kira, or serving woman, Esperenza Malchi to investigate the ways in which the formation of cosmetics culture depended on transcultural contact. In the final known letter, Malchi writes to Elizabeth with the intent of acquiring English cosmetics for the Ottoman harem. By examining the letter alongside early modern beauty manuals and the materiality of Elizabeth’s cosmeticized whiteness, manufactured from foreign imports, I reveal the hybridity that was ever a part of the construct of Englishness.
摘要:本文通过对伊丽莎白一世(Melike Safiye Sultan)与其女侍埃斯佩伦扎·马尔基(Esperenza Malchi)交换的一系列信件和礼物的分析,探讨化妆品文化的形成是如何依赖于跨文化接触的。在已知的最后一封信中,马尔基写信给伊丽莎白,意图为奥斯曼帝国的后宫购买英国化妆品。通过将这封信与早期的现代美容手册以及伊丽莎白从外国进口的化妆品中化妆的白皙的物质性一起研究,我揭示了曾经是英国人结构的一部分的杂交性。
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引用次数: 0
Milton’s Tutelary Angels 弥尔顿的守护天使
IF 0.2 3区 文学 Q2 Arts and Humanities Pub Date : 2020-03-12 DOI: 10.1353/sel.2020.0005
J. Macdonald
Abstract:This article explores Milton’s representations of the tutelary angel. While patristic tradition envisaged separate angels watching over each believer, John Calvin instead conceived them as a ubiquitous army, any of whom might be called upon to execute God’s will. As poet and theologian, Milton introduces Raphael and Michael as guardians with distinct identities at the same time that he declines to assign Adam’s or Eve’s care to any single angel. This pluralized vision of heavenly protection creates an affective theodicy, furnishing a social world about Eden that nevertheless skirts the characteristic Satanic error of interposing hierarchies between God and his creatures.
摘要:本文探讨了弥尔顿对守护天使的描绘。教父传统设想有单独的天使守护每个信徒,而约翰·加尔文却把他们想象成无处不在的军队,他们中的任何一个都可能被召唤去执行上帝的旨意。作为诗人和神学家,弥尔顿把拉斐尔和米迦勒介绍为具有不同身份的守护者,同时他拒绝将亚当或夏娃的照顾分配给任何一个天使。这种对天堂保护的多元愿景创造了一种有效的神正论,提供了一个关于伊甸园的社会世界,但却避开了撒旦在上帝和他的创造物之间插入等级制度的典型错误。
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引用次数: 0
Monumental Female Melancholy in John Webster and Hester Pulter 约翰·韦伯斯特和海丝特·普尔特笔下不朽的女性忧郁
IF 0.2 3区 文学 Q2 Arts and Humanities Pub Date : 2020-03-12 DOI: 10.1353/sel.2020.0003
Emma Rayner
Abstract:In early modern England, female grief was considered a far more material state of affect than the counterpart brands of sadness claimed by male scholars. This article explores how seventeenth-century writers dilate the material dimensions of women’s grief by engaging a trope I call “sto(ne)icism.” Both John Webster’s Duchess of Malfi and Hester Pulter’s poetic speaker express their grief in the most concrete of ways: by literally turning to stone in a stubborn show of remembrance for their lost objects. In so doing, I argue, they make out of women’s material mourning a form of lasting melancholy.
摘要:在近代早期的英国,女性悲伤被认为是一种远比男性学者所声称的悲伤品牌更为物质的情感状态。这篇文章探讨了17世纪的作家是如何通过一种我称之为“女性主义”的修辞,来扩大女性悲伤的物质维度的。约翰·韦伯斯特的《马尔菲公爵夫人》和海丝特·普尔特的《诗歌演讲者》都以最具体的方式表达了她们的悲伤:她们真的变成了石头,以一种顽固的方式纪念她们失去的东西。我认为,这样一来,他们就把女性的物质哀悼变成了一种持久的忧郁。
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引用次数: 2
The Queen’s Conceit in Shakespeare’s Richard II 莎士比亚《理查二世》中女王的自负
IF 0.2 3区 文学 Q2 Arts and Humanities Pub Date : 2020-03-12 DOI: 10.1353/sel.2020.0001
C. Rosenfeld
Abstract:In act II, scene ii of Shakespeare’s Richard II, the Queen knows something that no one else knows: “Some unborn sorrow, ripe in Fortune’s womb, / Is coming towards me.” Criticism has tended to describe the Queen as giving birth to the necessary future of English monarchical history, but this article argues that by placing “Some unborn sorrow” in “Fortune’s womb” rather than her own, Shakespeare’s Queen knows the contingency of a future event that could have gone otherwise than it will. Her word for this form of knowledge is the “conceit”: a figured piece of language that substitutes the elegance of Occam’s Razor for the elaborate infrastructure of a poetic world.
摘要:在莎士比亚的《理查二世》第二幕第二场中,女王知道一些别人不知道的事情:“一些未出生的悲伤,已在命运的子宫中成熟,/正向我走来。”批评倾向于将女王描述为英国君主制历史的必然未来,但本文认为,通过将“一些未出生的悲伤”放在“命运的子宫”而不是自己的子宫里,莎士比亚的女王知道未来事件的偶然性,而这些事件可能会发生。她把这种形式的知识称为“自负”:一种用奥卡姆剃刀的优雅代替了诗意世界的精致结构的图形化语言。
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引用次数: 0
Milton, Thomas Hobbes, and the Political Problem of Chaos 弥尔顿,托马斯·霍布斯,以及混乱的政治问题
IF 0.2 3区 文学 Q2 Arts and Humanities Pub Date : 2020-03-12 DOI: 10.1353/sel.2020.0006
W. Clement
Abstract:This article explores the political ramifications of chaos in Milton’s Paradise Lost. Through a close reading of Milton’s creation account, it argues that the narrative constraints of epic force the poet into assigning more persistence and antagonism to the prima materia than his theology or politics would like. It further argues that Milton’s poetic Chaos makes him an uneasy ally of Thomas Hobbes and Hobbes’s de facto political philosophy. The article demonstrates how, in order to resolve this political problem, Milton folds the anarchic material of Chaos into Adam and Eve, transforming its anarchic will into their free will.
摘要:本文探讨了弥尔顿《失乐园》中混乱的政治后果。通过对弥尔顿创作的细读,它认为,史诗的叙事限制,迫使诗人赋予原始材料更多的持久性和对抗性,而不是他的神学或政治所希望的。它进一步指出,弥尔顿诗意的《混沌》使他成为托马斯·霍布斯和霍布斯事实上的政治哲学的不安盟友。这篇文章展示了,为了解决这个政治问题,弥尔顿如何将《混沌》中的无政府主义素材折叠到亚当和夏娃身上,将其无政府主义意志转化为他们的自由意志。
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引用次数: 0
Books Received in Nineteenth-Century Studies 19世纪研究中收到的书籍
IF 0.2 3区 文学 Q2 Arts and Humanities Pub Date : 2020-01-01 DOI: 10.1353/sel.2020.0034
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引用次数: 0
Studies in English Literature 1500–1900: Volume 60, 2020 英国文学研究1500-1900:卷60,2020
IF 0.2 3区 文学 Q2 Arts and Humanities Pub Date : 2020-01-01 DOI: 10.1353/sel.2020.0039
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引用次数: 1
Kaoru Yamamoto, Rethinking Joseph Conrad's Concepts of Community: Strange Fraternity 山本馨:《对康拉德共同体概念的再思考:奇怪的博爱》
IF 0.2 3区 文学 Q2 Arts and Humanities Pub Date : 2020-01-01 DOI: 10.20759/ELSJP.97.0_17
Misa Miyakawa
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引用次数: 0
Masayoshi Shibatani, Shigeru Miyagawa, and Hisashi Noda (eds.), Handbook of Japanese Syntax Masayoshi Shibatani、Shigeru Miyagawa和Hisashi Noda(编辑),《日语语法手册》
IF 0.2 3区 文学 Q2 Arts and Humanities Pub Date : 2020-01-01 DOI: 10.20759/ELSJP.97.0_132
Masahiko Takahashi
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引用次数: 0
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