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Shakespeare’s Henry V and the Ciphers of History 莎士比亚的《亨利五世与历史密码》
IF 0.2 3区 文学 Q2 Arts and Humanities Pub Date : 2022-03-01 DOI: 10.1353/sel.2022.0003
W. Caldwell
Abstract:This article considers how Shakespeare’s Henry V draws upon the language of double-entry accounting to critique elitist protocols governing early modern historiographies. Rather than a merely reductive numerical procedure, double entry relied upon surprisingly literary functions—including personification—to yield a factual system lending equal legitimacy to real and fictional proper names. Beginning with an analysis of Henry V’s prologue and concluding with Henry’s tally of the dead at Agincourt, I argue that the play invokes double entry as a metaphor for theatrical representation to help underwrite its use of fictional characters and partially recoup the erasure of lower-class names from history.
摘要:本文探讨了莎士比亚的《亨利五世》如何利用复式记账法的语言来批判早期现代史学的精英主义协议。复式记帐法不仅仅是一个简化的数字程序,它依赖于令人惊讶的文学功能——包括拟人化——来产生一个事实系统,为真实和虚构的专有名称提供同等的合法性。从分析亨利五世的序言开始,以亨利在阿金库尔的死亡人数结束,我认为这部剧引用了双重记录作为戏剧表现的隐喻,以帮助其使用虚构人物,并部分地弥补历史上对下层阶级名字的抹去。
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引用次数: 0
Hamlet’s “Inexplicable Dumb-Shows” and the Pleasures of Enigma 哈姆雷特的“莫名其妙的哑剧”和谜的乐趣
IF 0.2 3区 文学 Q2 Arts and Humanities Pub Date : 2022-03-01 DOI: 10.1353/sel.2022.0004
Micah West
Abstract:When Hamlet assesses dumb shows as “inexplicable,” he means his judgment to be a negative one. This article will not dispute his assessment that this odd early modern theatrical device would have confused playgoers. But it will dispute his verdict’s negative tenor by arguing that the dumb show’s inexplicability suggests that early modern theater could at times be enjoyed even when, or even because, it was not understood. The dumb show’s resistance to easy interpretation suggests the presence and power of a distinctive enigmatic theatricality, one capable of eliciting some of the more peculiar pleasures available to early modern playgoers.
摘要:当哈姆雷特评价哑剧“令人费解”时,他的意思是他的判断是消极的。本文不会反驳他的评价,即这种奇怪的早期现代戏剧装置会使戏剧观众感到困惑。但它将反驳他的结论的负面基调,认为哑剧的莫名其妙表明,早期现代戏剧有时可以被欣赏,即使它不被理解,或者甚至因为它不被理解。哑剧对简单解释的抗拒表明了一种独特的神秘戏剧性的存在和力量,它能够引发早期现代戏剧观众所能获得的一些更特殊的乐趣。
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引用次数: 0
Pity, Singular Disability, and the Makings of Shakespearean Tragedy in Julius Caesar 《尤利乌斯·凯撒》中的怜悯、独特的残疾和莎士比亚悲剧的形成
IF 0.2 3区 文学 Q2 Arts and Humanities Pub Date : 2022-03-01 DOI: 10.1353/sel.2022.0002
Pasquale S. Toscano
Abstract:Scholars often struggle to account for the many corporeal impairments in Julius Caesar. This article considers them constitutive to the play’s tragic poetics. As the falls of its great men prove inextricable from the falls, or failures, of their imbricated bodies and minds, unpitied psychosomatic downturn both precipitates and becomes a microcosm of its tragic counterpart. Attending to this convergence with the help of disability theory shines new light on Julius Caesar’s circular unity, the conspirators’ plot, and the quarrel scene. More importantly, it also situates the tragedy as a primer to the mutable interplay between pity and disability that subtends Shakespeare’s mature tragic praxis.
摘要:学者们经常努力解释凯撒大帝的许多身体损伤。本文认为它们构成了该剧的悲剧诗学。正如伟大人物的堕落与他们支离破碎的身体和心灵的堕落或失败密不可分一样,毫无怜悯的身心衰退既促成了悲剧的发生,又成为悲剧的缩影。在残疾理论的帮助下关注这种趋同,为凯撒大帝的循环统一性、阴谋家的阴谋和争吵场面提供了新的视角。更重要的是,它还将悲剧作为一个引子,揭示了同情和残疾之间多变的相互作用,这种相互作用颠覆了莎士比亚成熟的悲剧实践。
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引用次数: 0
“The Bay Trees … Are All Withered”: Ecological Trauerspiel in Richard II “海湾树……都枯萎了”:《理查二世》中的生态训导
IF 0.2 3区 文学 Q2 Arts and Humanities Pub Date : 2022-03-01 DOI: 10.1353/sel.2022.0001
Natalie Suzelis
Abstract:This article places Richard II at the historical conjuncture of feudal dissolution and the ecological transition from the Medieval Warm Period to the Little Ice Age. I suggest that Richard II exemplifies a particular genre of ecological Trauerspiel in its Benjaminian view of history, tragedy, and time. Although Richard Halpern and Zenon Luis-Martinez have made the case for reading Richard II as Trauerspiel, I argue that the play’s dual sense of history and tragedy is ultimately indebted to the political and ecological terrain—the literal earth—on which it is enacted.
摘要:本文将理查二世置于封建解体和中世纪暖期向小冰期生态过渡的历史转折时期。我认为《理查二世》在其本杰明式的历史观、悲剧观和时间观中体现了一种特殊类型的生态悲剧。尽管理查德·哈尔彭和泽农·路易斯-马丁内斯提出将《理查二世》解读为《特拉华施皮尔》的理由,但我认为,这部戏剧对历史和悲剧的双重意义最终要归功于它所处的政治和生态环境——即它所处的真正的地球。
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引用次数: 0
Possible Pregnancy and All’s Well’s Uncertain Ends 可能怀孕和一切顺利的不确定结局
IF 0.2 3区 文学 Q2 Arts and Humanities Pub Date : 2022-03-01 DOI: 10.1353/sel.2022.0005
B. Packard
Abstract:In All’s Well That Ends Well, Helen announces a possible pregnancy: it proliferates interpretations and cannot be confirmed or disproven. Recognizing Helen’s pregnancy as possible makes retroactively evident the play’s fracturing patriarchal power structure, impotent model of cultural reproduction, and recursive temporality. Helen and Bertram face an excess of parental figures, biological and surrogate, who trouble familial roles and interrupt the patrilineal inheritance they advocate. Lineal descent and linear time intertwine and preclude them from copying their elders or inaugurating a new generation to produce stability. Shakespeare dangles biological reproduction as a panacea but permanently defers it.
摘要:在《皆大欢喜》中,海伦宣布了一个可能怀孕的消息,这一消息引发了各种各样的解释,无法证实或反驳。认识到海伦的怀孕是可能的,追溯性地证明了戏剧中支离破碎的父权结构、无能的文化再生产模式和递归的暂时性。海伦和伯特伦面临着过多的父母角色,亲生的和代理的,他们扰乱了家庭角色,打断了他们所倡导的父系遗传。直系血统和线性时间交织在一起,阻止了他们复制长辈或开创新一代来创造稳定。莎士比亚把生物繁殖当作万灵药,但却永远地推迟了它。
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引用次数: 0
Recent Studies in Tudor and Stuart Drama 都铎和斯图亚特王朝戏剧研究近况
IF 0.2 3区 文学 Q2 Arts and Humanities Pub Date : 2022-03-01 DOI: 10.1353/sel.2022.0007
William N. West
Abstract:An assessment of recent scholarly work treating the literature of Tudor and Stuart Drama and some general observations on the state of the profession. A full bibliography and price list of works received by SEL for consideration follow.
摘要:对最近都铎和斯图亚特戏剧文学的学术工作进行评估,并对该行业的状况进行一些一般性观察。完整的参考书目和价格清单的作品收到SEL考虑如下。
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引用次数: 0
Christian and Stoic Patience in King Lear 《李尔王》中基督教和斯多葛派的忍耐
IF 0.2 3区 文学 Q2 Arts and Humanities Pub Date : 2022-03-01 DOI: 10.1353/sel.2022.0006
Deni Kasa
Abstract:This article explores how King Lear’s representation of suffering reveals the limits of Christian and Stoic approaches to suffering. Patience, a concept that was etymologically and conceptually related to suffering, is the meeting point between Christianity and the Stoic tradition in King Lear. The play ultimately reveals that both Christian and Stoic varieties of patience are limited in their capacity to console, and that compassion is a more reliable ethical alternative. By treating patience as the vehicle of King Lear’s skepticism, this article situates the play’s engagement with suffering in terms of the broader history of Christianity’s assimilation of classical concepts.
摘要:本文探讨《李尔王》对苦难的表现如何揭示了基督教和斯多葛派对待苦难的方法的局限性。忍耐,这个概念在词源和概念上都与痛苦有关,是《李尔王》中基督教和斯多葛派传统的交汇点。这部戏剧最终揭示了基督教和斯多葛派的耐心都是有限的,同情是一种更可靠的道德选择。通过将耐心视为李尔王怀疑主义的载体,本文将戏剧与痛苦的接触置于基督教吸收古典概念的更广泛的历史中。
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引用次数: 0
Love, Capacity, and Traherne's Idea of the Book 爱、能力与特拉赫恩的书观
IF 0.2 3区 文学 Q2 Arts and Humanities Pub Date : 2022-01-15 DOI: 10.1353/sel.2021.0006
Brett Defries
Abstract:This article explores Thomas Traherne's attraction to collaborative and continuously unfolding lyric projects. I argue that Traherne sees unfinished manuscripts as a reflection of the infinite capacity of a human soul, which is itself the signature of a divinity and lovability that does not rely on successful habituation into a life of virtuous conduct. This article was supported by a fellowship from the University of Iowa to consult Traherne's autograph manuscripts at the Bodleian and British Libraries.
摘要:本文探讨了托马斯·特拉赫恩对合作和持续展开的抒情项目的吸引力。我认为特拉赫恩认为未完成的手稿反映了人类灵魂的无限能力,这本身就是一种神性和可爱性的标志,它不依赖于成功的习惯,进入一种美德的生活。这篇文章是由爱荷华大学的奖学金资助,以咨询特拉赫恩在博德利和大英图书馆的亲笔手稿。
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引用次数: 0
Sabbath Puns and Okonomia in Spenser's Faerie Queene 斯宾塞《仙后》中的安息日双关语和奥克诺米娅
IF 0.2 3区 文学 Q2 Arts and Humanities Pub Date : 2022-01-15 DOI: 10.1353/sel.2021.0001
Judith H. Anderson
Abstract:With the publication of Spenser's Mutabilitie Cantos in 1609, together with the 1596 edition, The Faerie Queene effectually had a new ending, and, with John Upton's edition in 1758, newly explained sabbatical punning in this ending's close. My article centers primarily on this wordplay, bringing it, along with the theme of sovereignty in the Cantos, into relation with Giorgio Agamben's genealogy of "economic theology," an immanent ordering within divinity and the cosmos. Secondarily, I treat the ending of book 6, which gives way in book 7 to a reading experience that is divinely comic.
摘要:随着1609年斯宾塞的《变动性诗篇》的出版,以及1596年版的《仙后》实际上有了一个新的结局,而随着1758年约翰·厄普顿版的出版,《仙后》在这个结局的结尾重新解释了安息双关语。我的文章主要集中在这个文字游戏上,把它和《三章》中的主权主题一起,与乔治·阿甘本的“经济神学”谱系联系起来,这是神和宇宙的内在秩序。其次,我要讲第六本书的结尾,第七本书的结尾是一种非常有趣的阅读体验。
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引用次数: 0
Ben Jonson's Orificial Comedy 本·约翰逊的《东方喜剧》
IF 0.2 3区 文学 Q2 Arts and Humanities Pub Date : 2022-01-15 DOI: 10.1353/sel.2021.0004
James Mulder
Abstract:This article is a study of the comic role of bodily openings in The Alchemist. Previous scholarship on social mastery and embodiment in Ben Jonson remains focused on the excretory explosiveness of Jonson's comic bodies, while far less critical attention has been paid to the play's orificial blockages. Indeed, a study of the play's comically blocked bodily passageways complicates a prevailing critical consensus regarding Jonson's use of the orifice as a site of disciplinary subordination. This study extends the methodologies of new philology to shed a different light on the constitutive relationship between corporeality and language in Jonson's tightly constructed orificial play.
摘要:本文对《炼金术士》中身体开口的喜剧作用进行了研究。先前关于本·约翰逊的社会掌握和体现的学术研究仍然集中在约翰逊喜剧身体的排泄爆发力上,而对该剧的口部障碍的关注要少得多。事实上,对剧中滑稽地堵塞身体通道的研究,使一种普遍的批评共识复杂化,即约翰逊将孔口用作纪律从属的场所。本研究扩展了新文字学的方法论,以揭示琼生严密建构的口型戏剧中形体与语言之间的构成关系。
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STUDIES IN ENGLISH LITERATURE 1500-1900
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