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Wordsworth Elegizing the Lyrical Ballad in the 1830s and 1840s 华兹华斯在19世纪30年代和40年代为抒情歌谣唱挽歌
IF 0.2 3区 文学 Q2 Arts and Humanities Pub Date : 2019-12-04 DOI: 10.1353/sel.2019.0035
Tim Fulford
Abstract:Elegy has become a genre more honored in the breach than the observance: its focus on the poet-mourner’s own grief risks seeming histrionic. Or it may seem that the poet consoles herself too quickly, undermining her sincerity and disrespecting the deceased. This article explores a negotiation of the risks attendant upon elegy by examining three poems of William Wordsworth’s late career that commemorate members of his intimate circle, including Samuel Taylor Coleridge. These poems are significant examples of Wordsworth’s revision of the elegiac as he had inherited and practiced it because they commemorate and mourn tacitly, founding themselves on a newly dead friend’s old poetic words rather than voicing grief directly. What is memorialized is as much the old poetry as the friend himself.
摘要:哀歌已经成为一种违背而非遵守的体裁:它对诗人-哀悼者自身悲伤的关注有可能显得过于夸张。或者,诗人安慰自己似乎太快了,破坏了她的真诚,也不尊重死者。本文通过考察威廉·华兹华斯晚期创作的三首诗来探讨挽歌所带来的风险,这三首诗是为了纪念他的亲密朋友,包括塞缪尔·泰勒·柯勒律治。这些诗是华兹华斯修改挽歌的重要例子他继承并实践了挽歌,因为他们默默地纪念和哀悼,建立在一个刚刚死去的朋友的旧诗的基础上,而不是直接表达悲伤。人们所纪念的,和朋友本人一样多,都是古诗。
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引用次数: 0
The British Museum and Fanny Price’s East Room 大英博物馆和范妮·普莱斯的东厅
IF 0.2 3区 文学 Q2 Arts and Humanities Pub Date : 2019-12-04 DOI: 10.1353/sel.2019.0032
E. Peacocke
Abstract:Fanny Price’s cherished possessions in Mansfield Park’s East Room reflect the three major divisions of the British Museum’s collections in Jane Austen’s lifetime: books, antiquities, and botanical specimens. Like Mansfield Park, with its revenues from Antigua, the British Museum relied on the riches that its founder, Sir Hans Sloane, derived from his slavery-dependent plantations in Jamaica. Fanny’s quotations from William Cowper’s The Task (1785) link Sotherton, Mansfield Park, and the British Museum by illuminating how naval and colonial endeavors underpin the collections, the labor, and the transplantation that sustain stately homes and museums alike.
摘要:大英博物馆曼斯菲尔德公园东馆收藏的芬妮·普莱斯的珍贵藏品,反映了简·奥斯汀生前大英博物馆收藏的三大类:书籍、古物和植物标本。就像曼斯菲尔德公园从安提瓜获得收入一样,大英博物馆也依赖其创始人汉斯·斯隆爵士(Sir Hans Sloane)在牙买加依赖奴隶制的种植园获得的财富。范妮引用了威廉·考伯的《任务》(1785),将索瑟顿、曼斯菲尔德公园和大英博物馆联系在一起,阐明了海军和殖民时期的努力是如何支撑着豪宅和博物馆的收藏、劳动和移植的。
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引用次数: 1
Keats’s 1817 Occasions
IF 0.2 3区 文学 Q2 Arts and Humanities Pub Date : 2019-12-04 DOI: 10.1353/sel.2019.0033
Jonathan Mulrooney
Abstract:This article argues that John Keats’s 1817 first volume Poems evinces a commitment to occasionalism that suffuses, and indeed defines, Keats’s work. Rather than simply viewing poems as responses to particular happenings, Keats deploys a mode of figuration in 1817 that, by privileging the notion of instance, displays the limits of poetry’s historically mediating operations. With a consideration of the volume’s arrangement, and close readings of how individual poems bring into relation the occasion of poetic composition and the occasion of the reading act, I argue that 1817 reenvisions poetry’s capacity to teach its readers how to make sense of events, and consequently asks us to rethink still-presiding notions of Keats’s poetic development.
摘要:本文认为,济慈1817年出版的第一卷《诗作》体现了对偶然主义的承诺,这种承诺贯穿于济慈的作品之中,实际上也定义了济慈的作品。济慈并没有简单地将诗歌视为对特定事件的回应,而是在1817年运用了一种修辞模式,通过赋予实例的概念特权,显示了诗歌在历史上调解作用的局限性。考虑到这本书的编排,仔细阅读个别诗歌是如何将诗歌创作的场合和阅读行为的场合联系起来的,我认为《1817》重新审视了诗歌教会读者如何理解事件的能力,并因此要求我们重新思考济慈诗歌发展的主流观念。
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引用次数: 1
Bleak House’s Characters in Hand and Type 《荒凉山庄》中的人物
IF 0.2 3区 文学 Q2 Arts and Humanities Pub Date : 2019-12-04 DOI: 10.1353/sel.2019.0036
Monica Cohen
Abstract:This article begins when, in the first installment of Charles Dickens’s Bleak House, Lady Dedlock faints at the sight of some handwriting on a legal document: the personal character of her former lover defiantly haunts the law hand he learned as a legal copyist. This tension between personal character and professional handwriting encapsulates midcentury copyright debates in which the moral rights of a personalized model of authorship competed with the trade interests of British publishing. The novel’s representation of this curious handwriting, however, materializes quite literally in the second installment: in the British publication in parts, Bradbury and Evans reproduce this intriguing hand in a letter whose exotic typeface reflects the creative machinery of a booming print industry.
摘要:在查尔斯·狄更斯的小说《荒凉山庄》的第一部中,德洛克夫人在看到一份法律文件上的字迹时昏倒了:她的前情人的个人性格在他作为法律抄写员学习的法律文书中顽强地出没。个人性格和专业笔迹之间的紧张关系概括了上世纪中叶的版权辩论,在这场辩论中,个性化作者模式的道德权利与英国出版业的贸易利益相竞争。然而,小说对这种奇特笔迹的再现,在第二部分中得到了相当真实的体现:在英国出版的部分中,布拉德伯里和埃文斯在一封信中再现了这种有趣的笔迹,其奇特的字体反映了蓬勃发展的印刷业的创作机制。
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引用次数: 0
Infertility and Darwinian Anthropology in Anthony Trollope’s Phineas Novels 安东尼·特罗洛普菲尼亚斯小说中的不孕症与达尔文人类学
IF 0.2 3区 文学 Q2 Arts and Humanities Pub Date : 2019-12-04 DOI: 10.1353/sel.2019.0039
Lauren A Cameron
Abstract:Considering the impact of Darwinian anthropology on the cultural context surrounding the publication of Anthony Trollope’s Phineas novels, this article focuses on the intersecting issues of Phineas Finn’s and Marie Goesler’s contested ethnicities and ultimate infertility. Such childlessness is explained as a result of Trollope’s tempered liberalism on racial issues, allowing for their interfaith and interracial marriage as well as their individual social success, but not for the multiethnic future for Britain that their hybrid children might represent and enable.
摘要:考虑到达尔文人类学对安东尼·特罗洛普菲尼亚斯小说出版的文化背景的影响,本文重点关注菲尼亚斯·芬恩和玛丽·戈斯勒的争议性种族和最终不育的交叉问题。这种无子女的现象被解释为特罗洛普在种族问题上温和的自由主义的结果,允许他们的跨信仰和跨种族婚姻以及他们个人的社会成功,但没有考虑到他们的混血孩子可能代表和实现的英国的多种族未来。
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引用次数: 0
Thomas Moore’s Confectionary Orientalism 托马斯·摩尔的糖果东方主义
IF 0.2 3区 文学 Q2 Arts and Humanities Pub Date : 2019-12-04 DOI: 10.1353/sel.2019.0034
Yin Yuan
Abstract:This article examines the strange insistence of nineteenth-century critics on comparing Thomas Moore’s Lalla Rookh (1817) with exotic food. I trace this poetics of ingestion as something that the text stages. Ingestible things in Lalla Rookh blur the line between its Oriental characters and its Orientalist author, undercutting stable notions of cultural identity. I contextualize this literary strategy, which has been hitherto overlooked, within Britain’s increasing exposure to ingestible foreign substances: the narrative economy of Moore’s tropes mirrors the global circulation of exotic commodities and reproduces their breaching of identity categories. Moore’s self-reflexive representation complicates our understanding of how Orientalism constructs cultural otherness.
摘要:十九世纪评论家坚持将托马斯·摩尔(Thomas Moore)的小说《拉拉·鲁克》(Lalla Rookh, 1817)与异域美食相比较,这是一种奇怪的现象。我把这种吸收的诗学看作是文本所呈现的。《拉拉·鲁克》中可食用的东西模糊了东方人物和东方主义作者之间的界限,削弱了文化认同的稳定观念。我将这种迄今为止一直被忽视的文学策略置于英国日益暴露于可消化的外来物质的背景下:摩尔比喻的叙事经济反映了外来商品的全球流通,并再现了它们对身份类别的突破。摩尔的自我反思再现使我们对东方主义如何建构文化他者性的理解复杂化。
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引用次数: 0
Recent Studies in the Nineteenth Century 19世纪的最新研究
IF 0.2 3区 文学 Q2 Arts and Humanities Pub Date : 2019-12-04 DOI: 10.1353/sel.2019.0040
P. Gilbert
Abstract:An assessment of recent scholarly work treating the literature of the Nineteenth Century and some general observations on the state of the profession. A full bibliography and price list of works received by SEL for consideration follow.
摘要:对最近19世纪文学的学术工作进行评估,并对该专业的状况进行一些一般性观察。完整的参考书目和价格清单的作品收到SEL考虑如下。
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引用次数: 0
Touch, Consciousness, and Sympathy in Silas Marner 西拉斯·马南的触觉、意识和同情心
IF 0.2 3区 文学 Q2 Arts and Humanities Pub Date : 2019-12-04 DOI: 10.1353/sel.2019.0038
Hannah Fogarty
Abstract:Conscious objects, independent body parts, and ambiguously located feelings recur throughout George Eliot’s Silas Marner. Exploring what it might be like for a body to think, act, and feel of its own accord, George Eliot draws on George Henry Lewes’s theory of double-aspect monism to envision sensation and habit as vehicles for expansion and transformation beyond the boundaries of the body. George Eliot’s exploration of the value of the habitual and mechanical points to her investment in exploring embodied forms of experience and connection rather than interpersonal sympathy.
摘要:在乔治·艾略特的小说《西拉斯·马南》中,有意识的对象、独立的身体部位和定位模糊的感觉反复出现。乔治·艾略特借鉴了乔治·亨利·刘易斯的双重一元论理论,探索了身体自主思考、行动和感觉的可能性,将感觉和习惯想象为超越身体边界的扩张和转变的载体。乔治·艾略特对习惯和机械的价值的探索表明了她对经验和联系的具体形式的探索,而不是对人际同情的探索。
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引用次数: 0
Arthur Hugh Clough, Francis James Child, and Mid-Victorian Chaucer 阿瑟·休·克拉夫,弗朗西斯·詹姆斯·查尔德,以及维多利亚中期的乔叟
IF 0.2 3区 文学 Q2 Arts and Humanities Pub Date : 2019-12-01 DOI: 10.1353/sel.2019.0037
J. Phelan
Abstract:Taking as its starting point the correspondence between Arthur Hugh Clough and his American friend Francis James Child, this article examines the significance of Chaucer’s work for Anglo-American literary culture during the period. Child’s scholarship contributes to the reconstruction of a shared Anglo-American cultural identity in the years around the Civil War, while Clough’s Mari Magno uses Chaucerian motifs and techniques to examine the continuities and tensions between old and New England. Both writers emphasize Chaucer’s ability to absorb and transmute foreign influences, and thereby serve as a template for an emerging supranational English literature.
摘要:本文以阿瑟·休·克拉夫与他的美国朋友弗朗西斯·詹姆斯·查尔德的书信往来为切入点,考察了这一时期乔叟作品对英美文学文化的意义。查尔德的学术成就有助于重建南北战争前后英美共同的文化身份,而克拉夫的《玛丽·马格诺》则利用乔叟式的主题和技巧来审视新旧英格兰之间的连续性和紧张关系。两位作家都强调乔叟吸收和转化外来影响的能力,从而成为新兴的超国家英国文学的模板。
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引用次数: 0
The First Annotator of Paradise Lost and the Makings of English Literary Criticism 《失乐园》的第一位注释者与英国文学批评的形成
IF 0.2 3区 文学 Q2 Arts and Humanities Pub Date : 2019-08-22 DOI: 10.1353/SEL.2019.0023
David A. Harper
Abstract:The 321 dense folio pages of commentary on Paradise Lost attributed only to "P. H." and published by Jacob Tonson in 1695 initiated founding moves of vernacular English literary scholarship. Their accomplishment has been obscured since their publication by the anonymity of the author, traditionally identified as "Patrick Hume," a Scottish schoolmaster. Using bibliographic and textual evidence, this article contends that "P. H." was Peter Hume, a Nonconformist servant in the Restoration Royal Household from 1668 until his death in 1707, and explores the implications of his identity upon our understanding of this foundational work of English literary scholarship.
摘要:1695年,由雅各布·汤森(Jacob Tonson)出版的《失乐园》(Paradise Lost)评注共321页,密密的对开本,为英语白话文学学术的创立奠定了基础。自出版以来,由于作者的匿名性,他们的成就一直被掩盖,传统上认为作者是“帕特里克·休谟”,一位苏格兰校长。本文利用参考文献和文本证据,认为“p.h.”是彼得·休谟,从1668年到1707年去世,他是复辟王室的一名不信教的仆人,并探讨了他的身份对我们理解这部英国文学学术基础作品的影响。
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引用次数: 2
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STUDIES IN ENGLISH LITERATURE 1500-1900
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