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Shakespeare / Sense: Contemporary Readings in Sensory Culture. Simon Smith, ed. Arden Shakespeare Intersections. London: Bloomsbury Arden Shakespeare, 2020. xvi + 384 pp. £117. 莎士比亚/感官:感官文化中的当代解读。西蒙·史密斯编:《阿登·莎士比亚的十字路口》。伦敦:布鲁姆斯伯里雅顿莎士比亚出版社,2020年。Xvi + 384页,117英镑。
IF 0.6 1区 历史学 0 MEDIEVAL & RENAISSANCE STUDIES Pub Date : 2023-07-25 DOI: 10.1017/rqx.2023.294
Thomas Dabbs
reading of Julia’s wit in Anne Wharton’s unpublished play Love’s Martyr, Or Witt Above Crowns. By concluding in this way, James opens readings of Ovidian liberty and speech up to future prospects for change. Such an approach leaves audiences satisfied and, paradoxically, longing for more of James’s astute insights. Overall, Ovid and the Liberty of Speech in Shakespeare’s England is highly recommended. Aside from its foundational introduction, subsequent chapters can be read together or in isolation due to the text’s clear structure and convenient notes. Moreover, James’s writing style is approachable and jargon-free. Her robust analysis, in theory, could be impenetrable to those unfamiliar with Ovid or early modern literary studies. However, James carefully and humbly guides her readers through nuanced ideas; this stylistic choice makes the monograph refreshingly accessible to a variety of audiences, ranging from seasoned literary scholars to upper-level undergraduates.
阅读安妮·沃顿未出版的戏剧《爱的殉道者,或乌鸦之上的机智》中的朱莉娅智慧。詹姆斯以这种方式结束了对奥维德自由和言论的解读,并展望了未来的变革前景。这样的方法让观众感到满意,矛盾的是,他们渴望更多詹姆斯敏锐的洞察力。总体而言,强烈推荐《奥维德与莎士比亚的英格兰》中的《言论自由》。除了基础介绍外,由于文本结构清晰,注释方便,后续章节可以一起阅读或单独阅读。此外,詹姆斯的写作风格平易近人,没有任何行话。理论上,她强有力的分析对于那些不熟悉奥维德或早期现代文学研究的人来说可能是无法理解的。然而,詹姆斯谨慎而谦逊地通过细致入微的想法引导她的读者;这种文体上的选择使这本专著能够为各种各样的读者所接受,从经验丰富的文学学者到高水平的本科生。
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引用次数: 0
All Wonders in One Sight: The Christ Child among the Elizabethan and Stuart Poets. Theresa M. Kenney. Toronto: University of Toronto Press, 2021. viii + 228 pp. $65.
IF 0.6 1区 历史学 0 MEDIEVAL & RENAISSANCE STUDIES Pub Date : 2023-07-25 DOI: 10.1017/rqx.2023.285
E. L. Ryan
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引用次数: 1
Andrea del Sarto: Splendor and Renewal in the Renaissance Altarpiece. Steven J. Cody. Brill's Studies in Intellectual History 314; Brill's Studies on Art, Art History, and Intellectual History 47. Leiden: Brill, 2020. xxii + 290 pp. + color pls. 安德里亚·德尔·萨托:文艺复兴时期祭坛画的辉煌与复兴。史蒂文·j·科迪。布里尔的思想史研究314;布里尔的艺术、艺术史和思想史研究47。莱顿:2020年。Xxii + 290页+颜色请。
IF 0.6 1区 历史学 0 MEDIEVAL & RENAISSANCE STUDIES Pub Date : 2023-07-25 DOI: 10.1017/rqx.2023.213
Louise Arizzoli
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引用次数: 0
Social Justice in Spanish Golden Age Theatre. Erin Alice Cowling, Tania de Miguel Magro, Mina García, and Glenda Y. Nieto-Cuebas, eds. Toronto: University of Toronto Press, 2021. xvi + 274 pp. $34.95. 西班牙黄金时代剧院的社会正义。Erin Alice Cowling、Tania de Miguel Magro、Mina García和Glenda Y.Nieto Cuebas编辑。多伦多:多伦多大学出版社,2021。xvi+274页,34.95美元。
IF 0.6 1区 历史学 0 MEDIEVAL & RENAISSANCE STUDIES Pub Date : 2023-07-25 DOI: 10.1017/rqx.2023.279
Katherine L. Brown
of Miguel de Cervantes’s exemplary novels, and claims that, in the context of early modern narrative, illegitimacy is “about making and unmaking” (145). This chapter is not free of inaccuracies, such as the remark on the Novelas ejemplares having been published before Cervantes’s Don Quixote (143). Chapter 5, “Lope de Vega’s Bastard Heroes: Pieces and Traces,” discusses illegitimacy in four of Lope de Vega’s plays through themes of absence and presence, and parts and whole. The volume’s conclusion emphasizes the fluidity and legacy of illegitimacy. The book has considerable deficiencies in proofreading. The following examples are part of a longer list. The spelling of Spanish names is inconsistent: “Alfonso IX of León” versus “Alfonso VI of Leon” (8–9); “river Ubierna” versus “River Ovierna” (23, 26); “Fernán Gómez” versus “Martin Gómez” (80, 81), among others. In chapter 3, notes 2 and 14 are identical (136, 138), and the entry for “Wolf” is incomplete in the list of works cited (142). Despite its weaknesses, Reading Illegitimacy in Early Iberian Literature is a valuable contribution to current scholarship. Hazbun embarked on a challenging multi-genre analysis. Her results will facilitate further exploration of illegitimacy in other works and disciplines.
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引用次数: 0
Letters to the Editor: Friendship and Self-Fashioning in a Fifteenth-Century Humanist Epistolary Collection 给编辑的信:15世纪人文主义书信集中的友谊与自我塑造
IF 0.6 1区 历史学 0 MEDIEVAL & RENAISSANCE STUDIES Pub Date : 2023-07-25 DOI: 10.1017/rqx.2022.442
Elizabeth M. McCahill
This article explores Poggio Bracciolini's letters to Niccolò Niccoli from a variety of perspectives: it looks at what imitation meant for Poggio, examines the letters’ commentary on the manuscript culture of the early Quattrocento, discusses Poggio's efforts to craft a personal voice, and traces the interplay of optimism and pessimism in the letters, an interplay common to humanist texts of this period. By bringing together these different perspectives, the article articulates the range of ways in which one scholar used his epistolary collection to shape his own persona, connect himself to Ciceronian precedents, and create norms and expectations for a developing intellectual community.
本文从多个角度探讨了波焦·布拉乔里尼给尼科洛·尼科利的信:它着眼于模仿对波焦尼意味着什么,考察了这些信对早期四世纪手稿文化的评论,讨论了波焦尼创作个人声音的努力,并追溯了信中乐观主义和悲观主义的相互作用,这一时期人文主义文本中常见的相互作用。通过将这些不同的视角结合在一起,这篇文章阐述了一位学者利用他的书信集塑造自己的个性,将自己与西塞罗的先例联系起来,并为发展中的知识界创造规范和期望的一系列方式。
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引用次数: 0
Mediterranean Crossings: Sexual Transgressions in Islam and Christianity (10th–18th Centuries). Umberto Grassi, ed. Viella Historical Research 18. Rome: Viella, 2020. 170 pp. €30. 地中海穿越:伊斯兰教和基督教的性侵犯(10-18世纪)。翁贝托·格拉西主编《维耶拉历史研究》18。罗马:维耶拉,2020年。170页,30欧元。
IF 0.6 1区 历史学 0 MEDIEVAL & RENAISSANCE STUDIES Pub Date : 2023-07-25 DOI: 10.1017/rqx.2023.258
Mathew Kuefler
are discussed in the book’s second chapter. Both men and women, for instance, participated in pilgrimages, yet the length of the journey tended to be codified by sex. While men were permitted to make long journeys, women were encouraged to visit local shrines. The relationship between women and the practice of worshiping saints, particularly with the help of wax votives, prayers, fasting, and/or chants, is also examined. Men, by contrast, used their positions at work and at home to facilitate their religious experiences, namely through concepts of independence, authority, and responsibility. Secular and clerical masculinities are also discussed, along with the concepts of male chastity, willpower, and role-twisting, further queering traditional gender norms. The third and final section examines performed religion and gender in the religious sphere, spanning sainthood and episodes of spiritual ecstasy to demonology and witchcraft. According to Katajala-Peltomaa and Toivo, early modern bodies appeared to be dualistic entities, forced onto a continuum that stretched from holy to diabolical and understood as vessels that could connect with God or the devil. As a result, one’s corporeality, especially in relation to male and female monasticism, needed to be continuously monitored and controlled. The hierarchical distinction between virginity and chastity is similarly explored. Katajala-Peltomaa and Toivo also discuss the rise of demonology and witchcraft cases in fifteenth-century Europe. They caution against an oversimplification of these events and note that cases varied by geography, time period, dominant local religion, and source material. In territories located in the northeast of Europe—like Finland, for instance—the popular image of the witch was male, as men were convicted at higher rates in the fifteenth and sixteenth centuries. Although the vast range of topics can leave the reader feeling a bit overwhelmed at times, Katajala-Peltomaa and Toivo provide an extremely thoughtful and convincing analysis based on archival sources from an assortment of geographical locations. Gender categories most certainly existed, yet Katajala-Peltomaa and Toivo demonstrate their consistent instability, encouraging historians to look more carefully at the complex systems used to negotiate identities in the lived experience of many distinct historical communities.
在本书的第二章中进行了讨论。例如,男性和女性都参加了朝圣活动,但旅程的长度往往按性别划分。虽然允许男性进行长途旅行,但鼓励女性参观当地的神社。还研究了妇女与崇拜圣徒的行为之间的关系,特别是在蜡像、祈祷、禁食和/或圣歌的帮助下。相比之下,男性则利用自己在工作和家庭中的职位来促进自己的宗教体验,即通过独立、权威和责任的概念。还讨论了世俗和神职人员的男子气概,以及男性贞操、意志力和角色扭曲的概念,进一步颠覆了传统的性别规范。第三节也是最后一节探讨了宗教领域中的宗教和性别,涵盖了圣徒身份、精神狂喜到魔鬼学和巫术。根据Katajala Peltomaa和Toivo的说法,早期现代身体似乎是二元实体,被迫进入一个从神圣到恶魔的连续体,并被理解为可以与上帝或魔鬼联系的容器。因此,一个人的肉体,尤其是与男性和女性修道有关的肉体,需要不断地受到监测和控制。童贞和贞洁之间的等级区分也进行了类似的探索。Katajala Peltomaa和Toivo还讨论了15世纪欧洲恶魔学和巫术案件的兴起。他们警告不要将这些事件过于简单化,并注意到案例因地理、时间段、当地主要宗教和原始材料而异。在欧洲东北部的地区,比如芬兰,女巫的流行形象是男性,因为在十五世纪和十六世纪,男性被定罪的比率更高。尽管内容广泛有时会让读者感到有点不知所措,但Katajala Peltomaa和Toivo根据不同地理位置的档案来源提供了极其周到和令人信服的分析。性别类别当然存在,但Katajala Peltomaa和Toivo表现出了他们一贯的不稳定性,鼓励历史学家在许多不同历史社区的生活经历中更仔细地研究用于协商身份的复杂系统。
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引用次数: 0
Africans in East Anglia, 1467–1833. Richard C. Maguire. Studies in Early Modern Cultural, Political and Social History 41. Woodbridge: Boydell Press, 2021. xiv + 378 pp. $99. 东安格利亚的非洲人,1467-1833年。Richard C.Maguire。近代早期文化、政治和社会史研究41。伍德布里奇:博伊德尔出版社,2021年。xiv+378页,99美元。
IF 0.6 1区 历史学 0 MEDIEVAL & RENAISSANCE STUDIES Pub Date : 2023-07-25 DOI: 10.1017/rqx.2023.244
A. Kettler
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引用次数: 0
The Trials of Orpheus: Poetry, Science, and the Early Modern Sublime. Jenny C. Mann. Ancient World. Princeton, NJ: Princeton University Press, 2021. xxii + 272 pp. $39.95. 俄耳甫斯的审判:诗歌、科学和早期现代崇高。珍妮C.曼。古代世界。新泽西州普林斯顿:普林斯顿大学出版社,2021年。xxii+272页,39.95美元。
IF 0.6 1区 历史学 0 MEDIEVAL & RENAISSANCE STUDIES Pub Date : 2023-07-25 DOI: 10.1017/rqx.2023.301
A. Atkinson
epigrams, and verse letters, Donne, Joseph Hall, John Marston, and others were reacting against stanzaic poetry as a pretentious European import, cladding their thoughts instead in the looser, lighter, naughty-but-native garb of Chaucer. Marking a turning point in the history of the couplet, chapter 3 positions Ben Jonson as the poet who, following the Bishops’ Ban of 1599, “contributed most to snatching the couplet from the fires and bringing it into polite society” (83). The reader is reminded here that rhyme alone does not a couplet make; Jonson’s reform of the couplet largely hinged on his “regularizing its meter and pauses” (90). Bolstering the pursuit of rhyme not empty of reason, Jonson made the English couplet a more measured form whose steady pace was well suited to the task of expressing inner character and patterning virtuous living. Chapter 4 considers the impact of the English Civil War on verse form. Using Robert Herrick, Katherine Philips, and Abraham Cowley as case studies, Rush posits that the poets of the period sought “to retain the Jonsonian couplet but make it responsive to the passions,” not least to accommodate the “extreme grief of a mourning nation” (126). Chapter 5 brings us full circle to Milton, who in 1668 took arms against a sea of couplets. While contextualizing Milton’s famous renunciation of rhyme in light of “his effort to craft a style distinct from the affective lyrics of the Royalists” (161), Rush looks back at the poet’s earlier use of rhyme in Comus, Lycidas, and especially the sonnets. Ironically, Milton appears to be a son of Ben: wresting Jonsonian formalism from the royalists, his metric regularity and reasonable rhymes connoted discipline, civility, and liberty within bounds. It seems only fitting to close this review with a rhyme. In Cooper’s Hill (1655), John Denhammirrors the measured flow of the river Thames with lines that, while epitomizing the ethos of the heroic couplet, just so happen to provide proper praise for this book: Though deep, yet clear, though gentle, yet not dull, Strong without rage, without o’er-flowing full.
警句、韵文、多恩、约瑟夫·霍尔、约翰·马斯顿等人都反对斯坦格诗,认为它是自命不凡的欧洲舶来品,他们把自己的思想包裹在乔叟更宽松、更轻松、淘气但又不失本土特色的服装中。第三章标志着对联历史上的一个转折点,将本·琼森定位为1599年主教禁令之后的诗人,他“对从火中夺取对联并将其带入礼貌社会做出了最大贡献”(83)。这里要提醒读者的是,仅仅押韵并不能构成一副对联;约翰逊对对联的改革很大程度上取决于他“规范了对联的格律和停顿”(90)。琼森提倡追求不缺乏理性的韵律,使英语对联的形式更有节制,节奏稳定,非常适合表达内心性格和塑造高尚生活的任务。第四章探讨了英国内战对诗歌形式的影响。拉什以罗伯特·赫里克、凯瑟琳·菲利普斯和亚伯拉罕·考利为例,认为这一时期的诗人寻求“保留约翰逊对联,但使其对激情作出反应”,尤其是要适应“一个哀悼国家的极度悲伤”(126)。第五章把我们带回到弥尔顿,他在1668年拿起武器,反对大量的对联诗。拉什将弥尔顿著名的放弃押韵的做法放在“他努力创造一种不同于保皇党情感抒情诗的风格”(161)的背景下,回顾了弥尔顿早期在《科玛斯》、《利西达斯》,尤其是十四行诗中对押韵的使用。讽刺的是,弥尔顿似乎是本的儿子:从保皇党手中夺取了琼森的形式主义,他的韵律规律和合理的押韵意味着纪律,文明,和有限度的自由。用一首押韵的诗来结束这篇评论似乎是再合适不过了。在《库珀的山》(1655)中,约翰·丹汉姆用诗句反映了泰晤士河匀称的水流,这些诗句既体现了英雄对联的精神,又恰好为这本书提供了恰当的赞美:虽然深沉,但清晰,虽然温和,但不沉闷,坚强而不愤怒,不滔滔不绝。
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引用次数: 0
The 2022 Josephine Waters Bennett Lecture: Mexica Space and Habsburg Time 2022 Josephine Waters Bennett讲座:墨西哥空间与哈布斯堡时间
IF 0.6 1区 历史学 0 MEDIEVAL & RENAISSANCE STUDIES Pub Date : 2023-07-25 DOI: 10.1017/rqx.2023.202
Barbara E. Mundy
The Aztec (Mexica) city of Tenochtitlan was transformed after the Spanish invasion of 1519–21 into a staging ground for Habsburg colonial experiments. Indigenous response is glimpsed in this essay through the lens of annals, written in Nahuatl, that document urban festivals celebrating Spanish Habsburg monarchs. I argue that the redeployment of particular spaces—long charged with meaning by Indigenous residents—was crucial to the public legitimacy of the Habsburg festival. These festivals promoted new means of temporal orientation, thus disrupting Indigenous orientations in time, at the same moment that Indigenous calendars were coming under scrutiny for their heretical potentials.
1519-21年西班牙入侵后,阿兹特克(墨西哥)城市特诺奇蒂特兰被改造成哈布斯堡殖民实验的集结地。这篇用纳瓦特尔语写成的编年史记录了庆祝西班牙哈布斯堡王朝君主的城市节日,从中可以窥见土著人的反应。我认为,对特定空间的重新部署——长期以来被土著居民赋予了意义——对哈布斯堡音乐节的公共合法性至关重要。这些节日促进了新的时间取向方式,从而在时间上扰乱了土著人的取向,与此同时,土著日历也因其异端的潜力而受到审查。
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引用次数: 0
The Consistory and Social Discipline in Calvin's Geneva. Jeffrey R. Watt. Changing Perspectives on Early Modern Europe. Rochester, NY: University of Rochester Press, 2020. xvi + 322 pp. Open Access eBook. 加尔文《日内瓦》中的宗教与社会纪律。杰弗里·R·瓦特。对近代早期欧洲不断变化的看法。纽约州罗切斯特:罗切斯特大学出版社,2020年。xvi+322页。开放获取电子书。
IF 0.6 1区 历史学 0 MEDIEVAL & RENAISSANCE STUDIES Pub Date : 2023-07-25 DOI: 10.1017/rqx.2023.262
J. Olson
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引用次数: 0
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