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Africans in East Anglia, 1467–1833. Richard C. Maguire. Studies in Early Modern Cultural, Political and Social History 41. Woodbridge: Boydell Press, 2021. xiv + 378 pp. $99. 东安格利亚的非洲人,1467-1833年。Richard C.Maguire。近代早期文化、政治和社会史研究41。伍德布里奇:博伊德尔出版社,2021年。xiv+378页,99美元。
IF 0.6 1区 历史学 Q1 Arts and Humanities Pub Date : 2023-07-25 DOI: 10.1017/rqx.2023.244
A. Kettler
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引用次数: 0
Social Justice in Spanish Golden Age Theatre. Erin Alice Cowling, Tania de Miguel Magro, Mina García, and Glenda Y. Nieto-Cuebas, eds. Toronto: University of Toronto Press, 2021. xvi + 274 pp. $34.95. 西班牙黄金时代剧院的社会正义。Erin Alice Cowling、Tania de Miguel Magro、Mina García和Glenda Y.Nieto Cuebas编辑。多伦多:多伦多大学出版社,2021。xvi+274页,34.95美元。
IF 0.6 1区 历史学 Q1 Arts and Humanities Pub Date : 2023-07-25 DOI: 10.1017/rqx.2023.279
Katherine L. Brown
of Miguel de Cervantes’s exemplary novels, and claims that, in the context of early modern narrative, illegitimacy is “about making and unmaking” (145). This chapter is not free of inaccuracies, such as the remark on the Novelas ejemplares having been published before Cervantes’s Don Quixote (143). Chapter 5, “Lope de Vega’s Bastard Heroes: Pieces and Traces,” discusses illegitimacy in four of Lope de Vega’s plays through themes of absence and presence, and parts and whole. The volume’s conclusion emphasizes the fluidity and legacy of illegitimacy. The book has considerable deficiencies in proofreading. The following examples are part of a longer list. The spelling of Spanish names is inconsistent: “Alfonso IX of León” versus “Alfonso VI of Leon” (8–9); “river Ubierna” versus “River Ovierna” (23, 26); “Fernán Gómez” versus “Martin Gómez” (80, 81), among others. In chapter 3, notes 2 and 14 are identical (136, 138), and the entry for “Wolf” is incomplete in the list of works cited (142). Despite its weaknesses, Reading Illegitimacy in Early Iberian Literature is a valuable contribution to current scholarship. Hazbun embarked on a challenging multi-genre analysis. Her results will facilitate further exploration of illegitimacy in other works and disciplines.
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引用次数: 0
I romanzi arturiani in Italia: Tradizioni narrative, strategie delle immagini, geografia artistica. Ilaria Molteni. I libri di Viella Arte; Études lausannoises d'histoire de l'art 30. Rome: Viella, 2020. 330 pp. + color pls. €60. 意大利的阿图里亚小说:叙事传统、图像策略、艺术地理。Ilaria Molteni。Viella Arte的书;《洛桑艺术史》30。罗马:维耶拉,2020年。330页+颜色请。60欧元。
IF 0.6 1区 历史学 Q1 Arts and Humanities Pub Date : 2023-07-25 DOI: 10.1017/rqx.2023.273
Costanza G. Dopfel
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引用次数: 0
Mediterranean Crossings: Sexual Transgressions in Islam and Christianity (10th–18th Centuries). Umberto Grassi, ed. Viella Historical Research 18. Rome: Viella, 2020. 170 pp. €30. 地中海穿越:伊斯兰教和基督教的性侵犯(10-18世纪)。翁贝托·格拉西主编《维耶拉历史研究》18。罗马:维耶拉,2020年。170页,30欧元。
IF 0.6 1区 历史学 Q1 Arts and Humanities Pub Date : 2023-07-25 DOI: 10.1017/rqx.2023.258
Mathew Kuefler
are discussed in the book’s second chapter. Both men and women, for instance, participated in pilgrimages, yet the length of the journey tended to be codified by sex. While men were permitted to make long journeys, women were encouraged to visit local shrines. The relationship between women and the practice of worshiping saints, particularly with the help of wax votives, prayers, fasting, and/or chants, is also examined. Men, by contrast, used their positions at work and at home to facilitate their religious experiences, namely through concepts of independence, authority, and responsibility. Secular and clerical masculinities are also discussed, along with the concepts of male chastity, willpower, and role-twisting, further queering traditional gender norms. The third and final section examines performed religion and gender in the religious sphere, spanning sainthood and episodes of spiritual ecstasy to demonology and witchcraft. According to Katajala-Peltomaa and Toivo, early modern bodies appeared to be dualistic entities, forced onto a continuum that stretched from holy to diabolical and understood as vessels that could connect with God or the devil. As a result, one’s corporeality, especially in relation to male and female monasticism, needed to be continuously monitored and controlled. The hierarchical distinction between virginity and chastity is similarly explored. Katajala-Peltomaa and Toivo also discuss the rise of demonology and witchcraft cases in fifteenth-century Europe. They caution against an oversimplification of these events and note that cases varied by geography, time period, dominant local religion, and source material. In territories located in the northeast of Europe—like Finland, for instance—the popular image of the witch was male, as men were convicted at higher rates in the fifteenth and sixteenth centuries. Although the vast range of topics can leave the reader feeling a bit overwhelmed at times, Katajala-Peltomaa and Toivo provide an extremely thoughtful and convincing analysis based on archival sources from an assortment of geographical locations. Gender categories most certainly existed, yet Katajala-Peltomaa and Toivo demonstrate their consistent instability, encouraging historians to look more carefully at the complex systems used to negotiate identities in the lived experience of many distinct historical communities.
在本书的第二章中进行了讨论。例如,男性和女性都参加了朝圣活动,但旅程的长度往往按性别划分。虽然允许男性进行长途旅行,但鼓励女性参观当地的神社。还研究了妇女与崇拜圣徒的行为之间的关系,特别是在蜡像、祈祷、禁食和/或圣歌的帮助下。相比之下,男性则利用自己在工作和家庭中的职位来促进自己的宗教体验,即通过独立、权威和责任的概念。还讨论了世俗和神职人员的男子气概,以及男性贞操、意志力和角色扭曲的概念,进一步颠覆了传统的性别规范。第三节也是最后一节探讨了宗教领域中的宗教和性别,涵盖了圣徒身份、精神狂喜到魔鬼学和巫术。根据Katajala Peltomaa和Toivo的说法,早期现代身体似乎是二元实体,被迫进入一个从神圣到恶魔的连续体,并被理解为可以与上帝或魔鬼联系的容器。因此,一个人的肉体,尤其是与男性和女性修道有关的肉体,需要不断地受到监测和控制。童贞和贞洁之间的等级区分也进行了类似的探索。Katajala Peltomaa和Toivo还讨论了15世纪欧洲恶魔学和巫术案件的兴起。他们警告不要将这些事件过于简单化,并注意到案例因地理、时间段、当地主要宗教和原始材料而异。在欧洲东北部的地区,比如芬兰,女巫的流行形象是男性,因为在十五世纪和十六世纪,男性被定罪的比率更高。尽管内容广泛有时会让读者感到有点不知所措,但Katajala Peltomaa和Toivo根据不同地理位置的档案来源提供了极其周到和令人信服的分析。性别类别当然存在,但Katajala Peltomaa和Toivo表现出了他们一贯的不稳定性,鼓励历史学家在许多不同历史社区的生活经历中更仔细地研究用于协商身份的复杂系统。
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引用次数: 0
Communal Justice in Shakespeare's England: Drama, Law, and Emotion. Penelope Geng. Toronto: University of Toronto Press, 2021. xviii + 258 pp. $75. 莎士比亚时代英国的公共正义:戏剧、法律和情感。耿佩内洛普。多伦多:多伦多大学出版社,2021。Xviii + 258页,75美元。
IF 0.6 1区 历史学 Q1 Arts and Humanities Pub Date : 2023-07-25 DOI: 10.1017/rqx.2023.286
Rachel Holmes
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引用次数: 0
Fate and Fortune in European Thought, ca. 1400–1650 欧洲思想中的命运与财富,约1400–1650年
IF 0.6 1区 历史学 Q1 Arts and Humanities Pub Date : 2023-07-25 DOI: 10.1017/rqx.2023.267
Per Landgren
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引用次数: 2
A Superb Baroque: Art in Genoa, 1600–1750. Jonathan Bober, Piero Boccardo, and Franco Boggero. Princeton, NJ: Princeton University Press, 2020. xiv + 370 pp. $65. 精湛的巴洛克:热那亚艺术,1600-1750。乔纳森·博伯,皮耶罗·博卡尔多和佛朗哥·博杰罗。普林斯顿,新泽西州:普林斯顿大学出版社,2020。Xiv + 370页,65美元。
IF 0.6 1区 历史学 Q1 Arts and Humanities Pub Date : 2023-07-25 DOI: 10.1017/rqx.2023.211
George L. Gorse
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引用次数: 0
RQX volume 76 issue 2 Cover and Front matter RQX第76卷第2期封面和封面
IF 0.6 1区 历史学 Q1 Arts and Humanities Pub Date : 2023-07-25 DOI: 10.1017/rqx.2023.403
Olivia Caroline Geraci
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引用次数: 0
The 2022 Josephine Waters Bennett Lecture: Mexica Space and Habsburg Time 2022 Josephine Waters Bennett讲座:墨西哥空间与哈布斯堡时间
IF 0.6 1区 历史学 Q1 Arts and Humanities Pub Date : 2023-07-25 DOI: 10.1017/rqx.2023.202
Barbara E. Mundy
The Aztec (Mexica) city of Tenochtitlan was transformed after the Spanish invasion of 1519–21 into a staging ground for Habsburg colonial experiments. Indigenous response is glimpsed in this essay through the lens of annals, written in Nahuatl, that document urban festivals celebrating Spanish Habsburg monarchs. I argue that the redeployment of particular spaces—long charged with meaning by Indigenous residents—was crucial to the public legitimacy of the Habsburg festival. These festivals promoted new means of temporal orientation, thus disrupting Indigenous orientations in time, at the same moment that Indigenous calendars were coming under scrutiny for their heretical potentials.
1519-21年西班牙入侵后,阿兹特克(墨西哥)城市特诺奇蒂特兰被改造成哈布斯堡殖民实验的集结地。这篇用纳瓦特尔语写成的编年史记录了庆祝西班牙哈布斯堡王朝君主的城市节日,从中可以窥见土著人的反应。我认为,对特定空间的重新部署——长期以来被土著居民赋予了意义——对哈布斯堡音乐节的公共合法性至关重要。这些节日促进了新的时间取向方式,从而在时间上扰乱了土著人的取向,与此同时,土著日历也因其异端的潜力而受到审查。
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引用次数: 0
Britain and Its Neighbours: Cultural Contacts and Exchanges in Medieval and Early Modern Europe. Dirk H. Steinforth and Charles C. Rozier, eds. Themes in Medieval and Early Modern History. Abingdon: Routledge, 2021. xx + 240 pp. $160. 英国及其邻国:中世纪和近代早期欧洲的文化接触与交流。Dirk H.Steinforth和Charles C.Rozier主编,《中世纪和早期现代史主题》。阿宾顿:劳特利奇,2021年。xx+240页160美元。
IF 0.6 1区 历史学 Q1 Arts and Humanities Pub Date : 2023-07-25 DOI: 10.1017/rqx.2023.245
Anna M. Duch
remains Maguire’s dominant structure for understanding African labor and identities in East Anglia for the entirety of 1467 to 1833. Chapter 5 exposes the Atlantic connections, analyzes baptismal customs, and looks at six slaving voyages involving the region and connecting to the slave port of Liverpool. Chapters 7 and 8 look at a deeply contested historiography by asserting slavery came before racialization and that Africans were more a part of the working poor in the region than majority enslaved. Africans in East Anglia is highly empirical reading that looks at individuals whose lives “contained the opportunity, even for the ones who had been previously enslaved . . . to be remembered as part of the region’s working population” (199). It is a dry work in that respect, but not to a fault, as this project of reclamation needs a tone of rigor due to the importance of the recovery. As such, this work will become a standard reading for anyone researching slavery, labor, and African populations in East Anglia, as well as providing methods for understanding a more local background of African populations in Britain during the early modern era.
仍然是马奎尔在整个1467年到1833年间理解东安格利亚非洲劳工和身份的主要结构。第五章揭示了大西洋的联系,分析了洗礼习俗,并考察了六次涉及该地区并连接到利物浦奴隶港口的奴隶航行。第7章和第8章通过断言奴隶制出现在种族化之前,以及非洲人更多地是该地区贫困劳动者的一部分,而不是大多数被奴役的人,来审视一个备受争议的史学。《东安格利亚的非洲人》是一本高度经验性的读物,它关注的是那些生活中“充满机遇的人,甚至是那些曾经被奴役的人……”被铭记为该地区劳动人口的一部分”(199)。在这方面,这是一项枯燥的工作,但并不是错误的,因为由于恢复的重要性,这个开垦项目需要一种严谨的基调。因此,这本书将成为任何研究东安格利亚奴隶制、劳工和非洲人口的人的标准读物,同时也为理解近代早期英国非洲人口的当地背景提供了方法。
{"title":"Britain and Its Neighbours: Cultural Contacts and Exchanges in Medieval and Early Modern Europe. Dirk H. Steinforth and Charles C. Rozier, eds. Themes in Medieval and Early Modern History. Abingdon: Routledge, 2021. xx + 240 pp. $160.","authors":"Anna M. Duch","doi":"10.1017/rqx.2023.245","DOIUrl":"https://doi.org/10.1017/rqx.2023.245","url":null,"abstract":"remains Maguire’s dominant structure for understanding African labor and identities in East Anglia for the entirety of 1467 to 1833. Chapter 5 exposes the Atlantic connections, analyzes baptismal customs, and looks at six slaving voyages involving the region and connecting to the slave port of Liverpool. Chapters 7 and 8 look at a deeply contested historiography by asserting slavery came before racialization and that Africans were more a part of the working poor in the region than majority enslaved. Africans in East Anglia is highly empirical reading that looks at individuals whose lives “contained the opportunity, even for the ones who had been previously enslaved . . . to be remembered as part of the region’s working population” (199). It is a dry work in that respect, but not to a fault, as this project of reclamation needs a tone of rigor due to the importance of the recovery. As such, this work will become a standard reading for anyone researching slavery, labor, and African populations in East Anglia, as well as providing methods for understanding a more local background of African populations in Britain during the early modern era.","PeriodicalId":45863,"journal":{"name":"RENAISSANCE QUARTERLY","volume":null,"pages":null},"PeriodicalIF":0.6,"publicationDate":"2023-07-25","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"47281016","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":1,"RegionCategory":"历史学","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
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