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Civic Performance: Pageantry and Entertainments in Early Modern London. Amrita Sen and J. Caitlin Finlayson, eds. Studies in Performance and Early Modern Drama 6. Abingdon: Routledge, 2020. xiv + 254 pp. $160. 市民表演:现代伦敦早期的盛况与娱乐。Amrita Sen和J.Caitlin Finlayson主编,《表演与早期现代戏剧研究》6。阿宾顿:劳特利奇,2020年。xiv+254页160美元。
IF 0.6 1区 历史学 Q1 Arts and Humanities Pub Date : 2023-07-25 DOI: 10.1017/rqx.2023.246
M. Gin
In the third and fi nal part, “ Methodologies for Re-viewing Performance, ” the essays model different approaches for investigating civic spectacles. David M. Bergeron shifts the scale of analysis. Rather than looking at a speci fi c occasion or type of event, Bergeron traces out over years the various roles played in civic displays by a single person. J. Caitlin Finlayson examines the translation and circulation of ephemeral architecture in print while Katherine Butler reconstructs soundscapes through texts to access something of the lived experience of festivals. Finally, Janelle Jenstad and Mark Kaethler present a digital geospatial tool that enables users to visualize London ’ s pageants within their dynamic urban contexts. Together these contributions push the study of early modern festivals to consider a fuller range of objects, actors, spaces
在第三部分也是最后一部分“重新审视表演的方法论”中,文章模拟了调查公民景观的不同方法。David M.Bergeron改变了分析的尺度。Bergeron没有关注特定的场合或事件类型,而是追溯了多年来一个人在公民展示中扮演的各种角色。J.Caitlin Finlayson研究了印刷品中短暂建筑的翻译和流通,而Katherine Butler则通过文本重建音景,以获得节日的生活体验。最后,Janelle Jenstad和Mark Kaethler提出了一个数字地理空间工具,使用户能够在动态的城市环境中可视化伦敦的选美比赛。这些贡献共同推动了对早期现代节日的研究,以考虑更全面的对象、演员和空间
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引用次数: 0
The National Covenant in Scotland, 1638–1689. Chris R. Langley, ed. Studies in Early Modern Cultural, Political and Social History 37. Rochester, NY: Boydell & Brewer, 2020. xii + 252 pp. $130. 《苏格兰国民盟约》,1638-1689年。克里斯·R·兰利主编《现代早期文化、政治和社会史研究》37。纽约州罗切斯特:Boydell&Brewer,2020。xii+252页130美元。
IF 0.6 1区 历史学 Q1 Arts and Humanities Pub Date : 2023-07-25 DOI: 10.1017/rqx.2023.253
Elizabeth Tapscott
familiar spirits; the significance of dreams, visions, and prophecies; and the materiality of ritual magic that could not do without a great variety of magic artifacts. In addition, the editors direct the readers’ attention to some issues that seem particularly important for understanding the Tudor necromancy. These include, in particular, the role played by cunning men, who, while being usually associated with popular rural magic, were in fact hardly distinguishable from learned magicians. The highlight is also on the communal nature of ritual magic, apparently practiced by men who formed a kind of professional network. It is fascinating to think about early Tudor necromancers in terms of a community or fellowship whose members collaborated by discussing their art, exchanging expertise, and planning common magical enterprises. The Magic of Rogues is an inspiring book that encourages readers to look at English necromancy in a novel manner.
熟悉的精灵;梦、异象和预言的意义;仪式魔法的物质性离不开各种各样的魔法制品。此外,编辑们将读者的注意力引导到一些似乎对理解都铎王朝亡灵术特别重要的问题上。其中尤其包括狡猾的人所扮演的角色,他们虽然通常与流行的乡村魔术联系在一起,但事实上与有学识的魔术师很难区分开来。亮点还在于仪式魔术的公共性质,显然是由形成一种专业网络的男性练习的。从社区或联谊会的角度来思考早期都铎王朝的亡灵巫师是很有趣的,他们的成员通过讨论他们的艺术、交流专业知识和规划共同的魔法企业来进行合作。《盗贼的魔法》是一本鼓舞人心的书,鼓励读者以新颖的方式看待英国的亡灵巫师。
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引用次数: 0
Jacobus Vrel: Looking for Clues of an Enigmatic Painter. Quentin Buvelot, Bernd Ebert, and Cécile Tainturier, eds. Munich: Hirmer, 2021. 256 pp. + color pls. $50. 雅各布·弗瑞尔:寻找神秘画家的线索。昆汀·布洛特,贝恩德·艾伯特和cacciile Tainturier编。慕尼黑:Hirmer, 2021。256页+彩色,50美元。
IF 0.6 1区 历史学 Q1 Arts and Humanities Pub Date : 2023-07-25 DOI: 10.1017/rqx.2023.218
E. Honig
“reflection as an alternative to the sacred materialism of the cult of the saints,” as Price summarizes Erasmian theology (183). One highlight is the infrequently reproduced portrait drawing of Cranach by Dürer, amid discussion of the two artists’ mutual influence on each other and on Reformation visuality: though one may quibble with Price’s word choices, he is right that the distinction lies between promoting a theological truth about scripture (“didactic” Cranach) and promoting attitudes toward scripture (“psychological”Dürer). Price’s reading of Dürer’s 1526 Four Holy Men is also helpful in its emphasis on biblicism as a governmental virtue. The fifth chapter is the best in the book: its key intervention is to showcase Cranach’s underappreciated use of continuity—across traditional and Lutheran art as well as across paint and print media (one might also have added relief sculpture!)—as an authorizing strategy for innovative biblicist iconography. To anchor this point, Price offers generous footnotes: from Luther’s more obscure pronouncements to scholarship on period armor, Price has mastered this context and reframed it. Finally, the final chapter, taking on the trickiest artist of the three, does not bother interrogating Holbein’s Reformation or lack thereof; more usefully, Price establishes how Holbein’s unique forms of attention to biblical detail made his Bible illustrations the industry standard for decades, not just in Lutheran zones. While some may be unconvinced by the coda concerning Holbein’s Christ Dead in the Tomb, it showcases Price’s poetic side as he pits Fyodor Dostoevsky against Pope Francis; I longed for more such moments of free rein in the book. Price regularly invokes details in finely engraved frontispieces and illustrations of books, details crucial to his argument and/or potentially delightful to the reader. The book is charmingly designed, with a hollow typeface printed in red ink for intertitles, recalling incunabula and early sixteenth-century printed bibles without cornily aping the actual typefaces used. The clear writing and convincing argumentation make it perfect for Reformation and Renaissance syllabi as well as an aid to future scholarship.
“反思是对圣人崇拜的神圣唯物主义的一种替代,”正如普莱斯总结伊拉斯谟神学(183)。在讨论两位艺术家对彼此的相互影响以及宗教改革视觉效果的过程中,d雷尔罕见地复制了克拉纳赫的肖像,这是一个亮点:尽管人们可能会对普赖斯的措辞吹毛求疵,但他是正确的,区别在于宣扬关于圣经的神学真理(“说教的”克拉纳赫)和宣扬对圣经的态度(“心理的”d雷尔)。普赖斯对德雷尔1526年的《四个圣人》的解读也很有帮助,因为它强调了圣经是一种政府美德。第五章是这本书中最好的:它的关键介入是展示了克拉纳赫对连续性的使用——在传统和路德艺术中,以及在绘画和印刷媒体中(也可能加上浮雕!)——作为一种创新的圣经肖像学的授权策略。为了巩固这一点,普莱斯提供了慷慨的脚注:从路德更晦涩的宣言到关于时代盔甲的学术研究,普莱斯掌握了这一背景并重新构建了它。最后,最后一章讨论了三位艺术家中最狡猾的一位,并没有质疑霍尔拜因的宗教改革或缺乏宗教改革;更有用的是,普莱斯证明了霍尔拜因对圣经细节的独特关注是如何使他的圣经插图成为几十年来的行业标准的,而不仅仅是在路德教地区。虽然有些人可能不相信霍尔拜因的《基督死在坟墓里》的结尾,但它展示了普莱斯诗意的一面,他让费奥多尔·陀思妥耶夫斯基与教皇弗朗西斯对立;我渴望在书中有更多这样的自由时刻。普莱斯经常在书的扉页和插图中引用细节,这些细节对他的论点至关重要,或者可能会让读者感到愉快。这本书的设计很迷人,中间标题用红色墨水印刷的空心字体,让人想起古古传说和16世纪早期印刷的圣经,而不是模仿实际使用的字体。清晰的文字和令人信服的论证使它成为宗教改革和文艺复兴时期教学大纲的完美选择,也有助于未来的学术研究。
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引用次数: 0
La biblioteca di Leonardo. Carlo Vecce, ed. Florence: Giunti Editore; Museo Galileo, 2021. 552 pp. €90. 达芬奇的图书馆。卡洛·韦斯,艾德·弗洛伦斯:伽利略博物馆,2021年。552欧元。
IF 0.6 1区 历史学 Q1 Arts and Humanities Pub Date : 2023-07-25 DOI: 10.1017/rqx.2023.219
Ricardo De Mambro Santos
of the latter. He sometimes reused a panel on which another work had been painted. He made underdrawings, which differ between the first stab at a composition and its variants. The book itself is a peculiar item, a relic of COVID-19 as much as of its own peculiar subject. Begun with the intention of serving as the catalogue of an exhibition in Munich, The Hague, and Paris in 2020–21, it is now published as a standalone volume that includes a catalogue raisonné of Vrel’s work rather than a catalogue of an exhibition. The exhibition will finally be held in 2023 at the Mauritshuis and the Fondation Custodia, and is sure to be well worth a visit.
后者。他有时会重复使用一块面板,上面画着另一幅作品。他画了一些不足之处,这与第一次尝试构图和变体不同。这本书本身就是一本奇特的作品,既是新冠肺炎的遗迹,也是其独特主题的遗迹。它最初打算作为2020-2021年慕尼黑、海牙和巴黎展览的目录,现在作为一本独立的卷出版,其中包括Vrel作品的目录,而不是展览目录。展览最终将于2023年在Mauritshuis和Custodia基金会举行,肯定非常值得一游。
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引用次数: 0
Shakespeare and Biography. Katherine Scheil and Graham Holderness. Shakespeare & 8. New York: Berghahn Books, 2020. 142 pp. $150. 莎士比亚与传记。Katherine Scheil和Graham Holderness。莎士比亚和8。纽约:Berghahn Books,2020。142页,150美元。
IF 0.6 1区 历史学 Q1 Arts and Humanities Pub Date : 2023-07-25 DOI: 10.1017/rqx.2023.296
H. Crummé
Shakespeare in ‘Engrish,’” Adele Lee suggests that decolonization of our listening ear is really needed, and actors with Asian accents should not be put in the situation where they oscillate between a desire to perform Shakespeare and stay rooted in their culture. In chapter 9, “Alien Accents: Signifying the Shakespearean Other in Audio Performances,” Douglas M. Lanier contends that attention to accent in audio performance helps open our ears to new possibilities for performative expressivity and Shakespearean meaning, into which directors and scholars have only begun to probe. Carla Della Gatta concludes in the afterword that the collection affords “a comparative look at Shakespeare and accentism” across genres, time periods, languages, vocal methods, and locales, marking the outset of a field of inquiry that provides the stage and the culture with theoretical advancements (204). The connotation of accent includes ethnicity, class, locale, nationality, and generational qualities, and the function of accentism is part of semiotic, linguistic, and power structures within the world of production or play. In the collection, each contributor illustrates their argument with specific examples and has substantially proved the relationship between Shakespeare and accentism. Most significantly, the contributors try to break with traditional criticism through methodological practices and reveal that Received Pronunciation is no longer the standard for Shakespearean performances. Rather, Original Pronunciation is a flourishing phenomenon which offers a variety of voices and sheds new light on the stage and screen.
阿黛尔·李(Adele Lee)认为,我们的听觉确实需要去殖民化,亚洲口音的演员不应该在想要表演莎士比亚和想要扎根于自己的文化之间摇摆不定。Douglas M. Lanier在第9章“异域口音:在音频表演中表达莎士比亚的他者”中认为,对音频表演中的口音的关注有助于打开我们对表演表现力和莎士比亚意义的新可能性的耳朵,导演和学者们才刚刚开始探索。卡拉·德拉·加塔(Carla Della Gatta)在后记中总结说,该合集提供了跨流派、时期、语言、声乐方法和地域的“莎士比亚和口音的比较研究”,标志着一个探索领域的开始,为舞台和文化提供了理论进步(204)。口音的内涵包括种族、阶级、地域、民族和代际特质,口音的功能是生产或游戏世界中符号学、语言和权力结构的一部分。在文集中,每位作者都用具体的例子阐述了他们的观点,并充分证明了莎士比亚与口音之间的关系。最重要的是,作者试图通过方法论实践来打破传统的批评,并揭示“标准发音”不再是莎士比亚表演的标准。相反,原版发音是一种蓬勃发展的现象,它提供了各种各样的声音,为舞台和屏幕带来了新的亮点。
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引用次数: 0
Shakespeare / Sense: Contemporary Readings in Sensory Culture. Simon Smith, ed. Arden Shakespeare Intersections. London: Bloomsbury Arden Shakespeare, 2020. xvi + 384 pp. £117. 莎士比亚/感官:感官文化中的当代解读。西蒙·史密斯编:《阿登·莎士比亚的十字路口》。伦敦:布鲁姆斯伯里雅顿莎士比亚出版社,2020年。Xvi + 384页,117英镑。
IF 0.6 1区 历史学 Q1 Arts and Humanities Pub Date : 2023-07-25 DOI: 10.1017/rqx.2023.294
Thomas Dabbs
reading of Julia’s wit in Anne Wharton’s unpublished play Love’s Martyr, Or Witt Above Crowns. By concluding in this way, James opens readings of Ovidian liberty and speech up to future prospects for change. Such an approach leaves audiences satisfied and, paradoxically, longing for more of James’s astute insights. Overall, Ovid and the Liberty of Speech in Shakespeare’s England is highly recommended. Aside from its foundational introduction, subsequent chapters can be read together or in isolation due to the text’s clear structure and convenient notes. Moreover, James’s writing style is approachable and jargon-free. Her robust analysis, in theory, could be impenetrable to those unfamiliar with Ovid or early modern literary studies. However, James carefully and humbly guides her readers through nuanced ideas; this stylistic choice makes the monograph refreshingly accessible to a variety of audiences, ranging from seasoned literary scholars to upper-level undergraduates.
阅读安妮·沃顿未出版的戏剧《爱的殉道者,或乌鸦之上的机智》中的朱莉娅智慧。詹姆斯以这种方式结束了对奥维德自由和言论的解读,并展望了未来的变革前景。这样的方法让观众感到满意,矛盾的是,他们渴望更多詹姆斯敏锐的洞察力。总体而言,强烈推荐《奥维德与莎士比亚的英格兰》中的《言论自由》。除了基础介绍外,由于文本结构清晰,注释方便,后续章节可以一起阅读或单独阅读。此外,詹姆斯的写作风格平易近人,没有任何行话。理论上,她强有力的分析对于那些不熟悉奥维德或早期现代文学研究的人来说可能是无法理解的。然而,詹姆斯谨慎而谦逊地通过细致入微的想法引导她的读者;这种文体上的选择使这本专著能够为各种各样的读者所接受,从经验丰富的文学学者到高水平的本科生。
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引用次数: 0
All Wonders in One Sight: The Christ Child among the Elizabethan and Stuart Poets. Theresa M. Kenney. Toronto: University of Toronto Press, 2021. viii + 228 pp. $65.
IF 0.6 1区 历史学 Q1 Arts and Humanities Pub Date : 2023-07-25 DOI: 10.1017/rqx.2023.285
E. L. Ryan
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引用次数: 1
Andrea del Sarto: Splendor and Renewal in the Renaissance Altarpiece. Steven J. Cody. Brill's Studies in Intellectual History 314; Brill's Studies on Art, Art History, and Intellectual History 47. Leiden: Brill, 2020. xxii + 290 pp. + color pls. 安德里亚·德尔·萨托:文艺复兴时期祭坛画的辉煌与复兴。史蒂文·j·科迪。布里尔的思想史研究314;布里尔的艺术、艺术史和思想史研究47。莱顿:2020年。Xxii + 290页+颜色请。
IF 0.6 1区 历史学 Q1 Arts and Humanities Pub Date : 2023-07-25 DOI: 10.1017/rqx.2023.213
Louise Arizzoli
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引用次数: 0
In the Beginning Was the Image: Art and the Reformation Bible. David H. Price. Oxford: Oxford University Press, 2021. xxii + 412 pp. $99. 最初是图像:艺术与宗教改革圣经。大卫·H·普莱斯。牛津:牛津大学出版社,2021年。xxii+412页99美元。
IF 0.6 1区 历史学 Q1 Arts and Humanities Pub Date : 2023-07-25 DOI: 10.1017/rqx.2023.217
Jennifer L. Nelson
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引用次数: 0
Letters to the Editor: Friendship and Self-Fashioning in a Fifteenth-Century Humanist Epistolary Collection 给编辑的信:15世纪人文主义书信集中的友谊与自我塑造
IF 0.6 1区 历史学 Q1 Arts and Humanities Pub Date : 2023-07-25 DOI: 10.1017/rqx.2022.442
Elizabeth M. McCahill
This article explores Poggio Bracciolini's letters to Niccolò Niccoli from a variety of perspectives: it looks at what imitation meant for Poggio, examines the letters’ commentary on the manuscript culture of the early Quattrocento, discusses Poggio's efforts to craft a personal voice, and traces the interplay of optimism and pessimism in the letters, an interplay common to humanist texts of this period. By bringing together these different perspectives, the article articulates the range of ways in which one scholar used his epistolary collection to shape his own persona, connect himself to Ciceronian precedents, and create norms and expectations for a developing intellectual community.
本文从多个角度探讨了波焦·布拉乔里尼给尼科洛·尼科利的信:它着眼于模仿对波焦尼意味着什么,考察了这些信对早期四世纪手稿文化的评论,讨论了波焦尼创作个人声音的努力,并追溯了信中乐观主义和悲观主义的相互作用,这一时期人文主义文本中常见的相互作用。通过将这些不同的视角结合在一起,这篇文章阐述了一位学者利用他的书信集塑造自己的个性,将自己与西塞罗的先例联系起来,并为发展中的知识界创造规范和期望的一系列方式。
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引用次数: 0
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