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The Feeling Heart in Medieval and Early Modern Europe: Meaning, Embodiment, and Making. Katie Barclay and Bronwyn Reddan, eds. Studies in Medieval and Early Modern Culture 67. Berlin: De Gruyter, 2019. x + 250 pp. €29.95. 欧洲中世纪和近代早期的感觉之心:意义、体现和形成。Katie Barclay和Bronwyn Reddan主编,《中世纪和早期现代文化研究》67。柏林:De Gruyter,2019。x+250页,29.95欧元。
IF 0.6 1区 历史学 Q1 Arts and Humanities Pub Date : 2023-07-25 DOI: 10.1017/rqx.2023.272
Jennifer J. Edwards
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引用次数: 0
The Trials of Orpheus: Poetry, Science, and the Early Modern Sublime. Jenny C. Mann. Ancient World. Princeton, NJ: Princeton University Press, 2021. xxii + 272 pp. $39.95. 俄耳甫斯的审判:诗歌、科学和早期现代崇高。珍妮C.曼。古代世界。新泽西州普林斯顿:普林斯顿大学出版社,2021年。xxii+272页,39.95美元。
IF 0.6 1区 历史学 Q1 Arts and Humanities Pub Date : 2023-07-25 DOI: 10.1017/rqx.2023.301
A. Atkinson
epigrams, and verse letters, Donne, Joseph Hall, John Marston, and others were reacting against stanzaic poetry as a pretentious European import, cladding their thoughts instead in the looser, lighter, naughty-but-native garb of Chaucer. Marking a turning point in the history of the couplet, chapter 3 positions Ben Jonson as the poet who, following the Bishops’ Ban of 1599, “contributed most to snatching the couplet from the fires and bringing it into polite society” (83). The reader is reminded here that rhyme alone does not a couplet make; Jonson’s reform of the couplet largely hinged on his “regularizing its meter and pauses” (90). Bolstering the pursuit of rhyme not empty of reason, Jonson made the English couplet a more measured form whose steady pace was well suited to the task of expressing inner character and patterning virtuous living. Chapter 4 considers the impact of the English Civil War on verse form. Using Robert Herrick, Katherine Philips, and Abraham Cowley as case studies, Rush posits that the poets of the period sought “to retain the Jonsonian couplet but make it responsive to the passions,” not least to accommodate the “extreme grief of a mourning nation” (126). Chapter 5 brings us full circle to Milton, who in 1668 took arms against a sea of couplets. While contextualizing Milton’s famous renunciation of rhyme in light of “his effort to craft a style distinct from the affective lyrics of the Royalists” (161), Rush looks back at the poet’s earlier use of rhyme in Comus, Lycidas, and especially the sonnets. Ironically, Milton appears to be a son of Ben: wresting Jonsonian formalism from the royalists, his metric regularity and reasonable rhymes connoted discipline, civility, and liberty within bounds. It seems only fitting to close this review with a rhyme. In Cooper’s Hill (1655), John Denhammirrors the measured flow of the river Thames with lines that, while epitomizing the ethos of the heroic couplet, just so happen to provide proper praise for this book: Though deep, yet clear, though gentle, yet not dull, Strong without rage, without o’er-flowing full.
警句、韵文、多恩、约瑟夫·霍尔、约翰·马斯顿等人都反对斯坦格诗,认为它是自命不凡的欧洲舶来品,他们把自己的思想包裹在乔叟更宽松、更轻松、淘气但又不失本土特色的服装中。第三章标志着对联历史上的一个转折点,将本·琼森定位为1599年主教禁令之后的诗人,他“对从火中夺取对联并将其带入礼貌社会做出了最大贡献”(83)。这里要提醒读者的是,仅仅押韵并不能构成一副对联;约翰逊对对联的改革很大程度上取决于他“规范了对联的格律和停顿”(90)。琼森提倡追求不缺乏理性的韵律,使英语对联的形式更有节制,节奏稳定,非常适合表达内心性格和塑造高尚生活的任务。第四章探讨了英国内战对诗歌形式的影响。拉什以罗伯特·赫里克、凯瑟琳·菲利普斯和亚伯拉罕·考利为例,认为这一时期的诗人寻求“保留约翰逊对联,但使其对激情作出反应”,尤其是要适应“一个哀悼国家的极度悲伤”(126)。第五章把我们带回到弥尔顿,他在1668年拿起武器,反对大量的对联诗。拉什将弥尔顿著名的放弃押韵的做法放在“他努力创造一种不同于保皇党情感抒情诗的风格”(161)的背景下,回顾了弥尔顿早期在《科玛斯》、《利西达斯》,尤其是十四行诗中对押韵的使用。讽刺的是,弥尔顿似乎是本的儿子:从保皇党手中夺取了琼森的形式主义,他的韵律规律和合理的押韵意味着纪律,文明,和有限度的自由。用一首押韵的诗来结束这篇评论似乎是再合适不过了。在《库珀的山》(1655)中,约翰·丹汉姆用诗句反映了泰晤士河匀称的水流,这些诗句既体现了英雄对联的精神,又恰好为这本书提供了恰当的赞美:虽然深沉,但清晰,虽然温和,但不沉闷,坚强而不愤怒,不滔滔不绝。
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引用次数: 0
The Consistory and Social Discipline in Calvin's Geneva. Jeffrey R. Watt. Changing Perspectives on Early Modern Europe. Rochester, NY: University of Rochester Press, 2020. xvi + 322 pp. Open Access eBook. 加尔文《日内瓦》中的宗教与社会纪律。杰弗里·R·瓦特。对近代早期欧洲不断变化的看法。纽约州罗切斯特:罗切斯特大学出版社,2020年。xvi+322页。开放获取电子书。
IF 0.6 1区 历史学 Q1 Arts and Humanities Pub Date : 2023-07-25 DOI: 10.1017/rqx.2023.262
J. Olson
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引用次数: 0
The Black Death: A New History of the Great Mortality in Europe, 1347–1500. John Aberth. Oxford: Oxford University Press, 2021. xxii + 394 pp. $24.94. 黑死病:欧洲大死亡率的新历史,1347-1500年。约翰·阿伯思。牛津:牛津大学出版社,2021年。xxii+394页,24.94美元。
IF 0.6 1区 历史学 Q1 Arts and Humanities Pub Date : 2023-07-25 DOI: 10.1017/rqx.2023.229
L. Jones
(rather than an exploration of literal hermaphroditism and its destabilization of the gender binary, as Long somewhat anachronistically suggests). Some essays suffer from interpretive shortcomings. Andrea Frisch’s claim that Ronsard’s use of La Franciade (1572) to link orthodoxy and Frenchness was selfdefeating, since the Merovingians were Germanic and had been pagan; Frisch seems to view the problem from a post-Enlightenment perspective (I doubt that sixteenthcentury observers would have reasoned in these terms). Two of the essays that analyze literary works offer no discussion of authorship, the context of writing and publication, or reception. Éric Durot’s essay on John Knox’s transnational influence in France addresses an important issue but requires more evidence. Few would argue with Schachter’s claim that propaganda during the French religious wars was informed by “a longstanding tradition of using allegations of luxuriousness and excessive appetites to characterize bad rulers” (239). Somehow, the hackneyed argument that “from ancient times the state allied itself to religion as a means of enhancing its control of citizens and subjugated populations alike” (271) made its way into the volume. The conclusion informs us that many contemporaries saw factionalism as the root cause of sedition. While certainly true, this finding adds little to our understanding of political culture during the religious wars. Nevertheless, many of the contributions to this collection point toward helpful avenues of further investigation.
(而不是探索字面上的雌雄同体及其对二元性别的破坏,正如朗所暗示的那样,这有点不合时宜)。有些文章在解释上存在缺陷。安德里亚·弗里施(Andrea Frisch)声称,朗萨尔用《法兰西》(La Franciade, 1572)把正统和法国性联系起来是弄虚成拙的,因为墨洛温王朝是日耳曼人,曾经是异教徒;弗里施似乎是从后启蒙运动的角度来看待这个问题的(我怀疑16世纪的观察者是否会用这些术语来推理)。有两篇分析文学作品的文章没有讨论作者身份、写作和出版的背景或接受情况。Éric杜罗关于约翰·诺克斯在法国的跨国影响的文章解决了一个重要问题,但需要更多的证据。很少有人会反驳沙克特的说法,即法国宗教战争期间的宣传是通过“一个长期的传统,用奢华和过度的欲望来描述坏统治者的特征”(239)。不知何故,“从古代开始,国家就与宗教结盟,作为加强其对公民和被征服人口控制的一种手段”(271)这一陈词滥调的论点进入了这本书。结论告诉我们,许多同时代的人认为派系斗争是煽动叛乱的根本原因。虽然这一发现无疑是正确的,但它对我们理解宗教战争期间的政治文化并没有什么帮助。尽管如此,对这个集合的许多贡献指向了进一步调查的有益途径。
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引用次数: 0
The Chastity Plot. Lisabeth During. Chicago: University of Chicago Press, 2021. 494 pp. $45. 贞节情节。Lisabeth期间。芝加哥:芝加哥大学出版社,2021。494页,45美元。
IF 0.6 1区 历史学 Q1 Arts and Humanities Pub Date : 2023-07-25 DOI: 10.1017/rqx.2023.271
E. Benkov
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引用次数: 0
Print Culture at the Crossroads: The Book and Central Europe. Elizabeth Dillenburg, Howard Paul Louthan, and Drew B. Thomas, eds. Library of the Written Word 94; The Handpress World 94. Leiden: Brill, 2021. xiv + 552 pp. $206. 十字路口的印刷文化:书与中欧。伊丽莎白·迪伦伯格、霍华德·保罗·洛森和德鲁·b·托马斯编。《文字图书馆》1994;手压世界94。莱顿:布里尔,2021年。Xiv + 552页,206美元。
IF 0.6 1区 历史学 Q1 Arts and Humanities Pub Date : 2023-07-25 DOI: 10.1017/rqx.2023.239
John T. McQuillen
the essays fully engage the theoretical implications of actor-network theory, all persua-sively document networking activities in the more familiar non-Latourian habits of personal, social, cultural, and institutional relationships (4). This fi ne collection gathers a network, so to speak, of biographical, cultural, military
这些文章充分利用了行动者网络理论的理论含义,都令人信服地记录了在更熟悉的非拉图里人的个人、社会、文化和制度关系习惯中的网络活动(4)。可以说,这本精选集汇集了一个传记、文化、军事的网络
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引用次数: 0
Keywords of Identity, Race, and Human Mobility in Early Modern England. Nandini Das, João Vicente Melo, Lauren Working, and Haig Smith. Connected Histories in the Early Modern World. Amsterdam: Amsterdam University Press, 2021. 360 pp. Open Access. 近代早期英国的身份、种族和人的流动性关键词。Nandini Das、João Vicente Melo、Lauren Working和Haig Smith。近代早期的关联历史。阿姆斯特丹:阿姆斯特丹大学出版社,2021年。360页,开放获取。
IF 0.6 1区 历史学 Q1 Arts and Humanities Pub Date : 2023-07-25 DOI: 10.1017/rqx.2023.248
Vic Muñoz
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引用次数: 0
Early Modern Sovereignties: Theory and Practice of a Burgeoning Concept in the Netherlands. Erik De Bom, Randall Lesaffer, and Werner Thomas, eds. Legal History Library 47. Leiden: Brill, 2021. x + 310 pp. €141. 近代早期主权:荷兰新兴概念的理论与实践。Erik De Bom, Randall Lesaffer和Werner Thomas编。法律历史图书馆莱顿:布里尔,2021年。X + 310页,141欧元。
IF 0.6 1区 历史学 Q1 Arts and Humanities Pub Date : 2023-07-25 DOI: 10.1017/rqx.2023.236
Jesse A. Spohnholz
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引用次数: 0
Family Firms and Merchant Capitalism in Early Modern Europe: The Business, Bankruptcy and Resilience of the Höchstetters of Augsburg. Thomas Max Safley. Routledge Explorations in Economic History. London: Routledge, 2020. xii + 288 pp. $140. 近代早期欧洲的家族企业和商人资本主义:奥格斯堡家族的商业、破产和复原力。托马斯·马克斯·萨夫利。经济史上的劳特利奇探索。伦敦:劳特利奇,2020年。xii+288页,140美元。
IF 0.6 1区 历史学 Q1 Arts and Humanities Pub Date : 2023-07-25 DOI: 10.1017/rqx.2023.237
Christof Jeggle
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引用次数: 0
Catholic Social Networks in Early Modern England: Kinship, Gender, and Coexistence. Susan M. Cogan. Gendering the Late Medieval and Early Modern World. Amsterdam: Amsterdam University Press, 2021. 296 pp. €105. 近代早期英国天主教社会网络:亲属关系、性别与共存。苏珊·m·科根。中世纪晚期和近代早期世界的性别划分。阿姆斯特丹:阿姆斯特丹大学出版社,2021。296页,售价105欧元。
IF 0.6 1区 历史学 Q1 Arts and Humanities Pub Date : 2023-07-25 DOI: 10.1017/rqx.2023.255
Courtney Herber
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RENAISSANCE QUARTERLY
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