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Hunger, Appetite and the Politics of the Renaissance Stage. Matt Williamson. Cambridge: Cambridge University Press, 2021. vi + 238 pp. $99.99. 饥饿,胃口和文艺复兴时期的政治。马特·威廉森。剑桥:剑桥大学出版社,2021。Vi + 238页,99.99美元。
IF 0.6 1区 历史学 Q1 Arts and Humanities Pub Date : 2023-07-25 DOI: 10.1017/rqx.2023.291
Felicia J. Ruff
Switching the focus to the Jaggards presents new opportunities for thinking about the production and dissemination of the collection. For instance, to center printers over publishers subverts conventional narratives that publishers, not printers, were the motivating agents of publication. It would have been interesting to get a more in-depth discussion of this change in perspective as it prompts new questions about motivation and textual authority among agents of the book trade. In chapter 3, “Rips and Scrapes,” the misdated title pages are contextualized in the Jaggard printing house. The fascinating study of hand-inked changes to imprints shows that the altered dates of at least some of the title pages were made near to the time of printing. Overall, this rich study raises almost as many questions as it produces answers, a point Lesser readily acknowledges in his conclusion. For example, how common are some of these elements beyond the Shakespeare bubble? The book also raises issues of access and inclusivity in twenty-first-century bibliography. Lesser rightly argues for the need to examine all existing texts in person, but few scholars will have the resources to conduct such extensive, in-person research. Nevertheless, this riveting study provides compelling new takes on a foundational episode of Shakespeare book history and will reinvigorate scholarship on these texts.
将焦点转移到Jaggards为思考该系列的制作和传播提供了新的机会。例如,将印刷商置于出版商之上,颠覆了传统的说法,即出版商而不是印刷商是出版的推动者。如果能更深入地讨论这种视角的变化,那将是一件有趣的事情,因为它在图书贸易代理人中引发了关于动机和文本权威的新问题。在第3章“撕裂和刮擦”中,Jaggard印刷厂将日期错误的标题页置于背景中。对手写字体变化的迷人研究表明,至少有一些标题页的更改日期是在印刷时间附近完成的。总的来说,这项丰富的研究提出的问题几乎和得出的答案一样多,莱瑟在结论中欣然承认了这一点。例如,莎士比亚泡沫之外的这些元素有多普遍?这本书还提出了二十一世纪参考书目的获取和包容性问题。莱瑟正确地认为有必要亲自研究所有现有的文本,但很少有学者有资源进行如此广泛的亲自研究。尽管如此,这项引人入胜的研究为莎士比亚图书史的一个基础事件提供了令人信服的新视角,并将重振对这些文本的研究。
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引用次数: 0
the campaigning committee or the local press behind them. What better reason for studying the stimulating albeit never simplistic topic of remembering the Reformation? 竞选委员会或他们背后的当地媒体。还有什么更好的理由来研究这个令人兴奋但从不简单的话题——记住宗教改革?
IF 0.6 1区 历史学 Q1 Arts and Humanities Pub Date : 2023-07-25 DOI: 10.1017/rqx.2023.261
Scott N. Kindred-Barnes
conflicting directions, generating unruly charismatic experiences and eschatological protest alongside templates for spiritual authority and communal order. Indeed, “the development of seventeenth-century Quakerism cannot be characterized in terms of a straightforward, linear progression toward social respectability” (55). Given the wide-ranging implications of this task, where then might this work sit in the burgeoning discipline of Quaker studies? John Maynard Keynes once wisely observed: “The difficulty lies not so much in developing new ideas as in escaping from old ones” (cited in Mario Tronti, Workers and Capital [2019], 309). Herein lies the value of Pennington’s project for a new generation of scholars. In its abject refusal to contain early Friends within tiresome conceptual straitjackets (either as unknowing capitalist moderns or failed spiritual revolutionaries), new questions can be asked of the historical evidence. Instead of preempting what might be found, Pennington delights in the sheer complexity of her subject, finding in early Quakers “a dynamic faith in a constantly changing situation” (125). From this vantage point, one can forge a new case for the endurance and coherence of early Quaker theological culture, despite substantial transformations of presentation, emphasis, and strategy. With its invigorating irreverence toward stale polarities and tired debates, and its willingness to break new ground, this work will be invaluable not merely to scholars of Quakerism but to early modern historians, religious studies specialists, and theologians.
相互冲突的方向,产生了难以驾驭的魅力体验和末世论抗议,以及精神权威和公共秩序的模板。事实上,“17世纪贵格会的发展不能被描述为一个直接的、线性的向社会体面的发展”(55)。考虑到这项任务的广泛影响,那么这项工作在贵格会研究的新兴学科中处于什么位置呢?约翰·梅纳德·凯恩斯曾经明智地指出:“困难不在于发展新思想,而在于摆脱旧思想”(引自马里奥·特隆蒂,《工人与资本》[2019],第309页)。这就是潘宁顿的计划对新一代学者的价值所在。《老友记》卑鄙地拒绝将早期的《老友记》禁锢在令人厌烦的概念束缚中(无论是作为不知情的资本主义现代人还是失败的精神革命者),因此可以对历史证据提出新的问题。彭宁顿并没有抢先发现可能发现的东西,而是对她的主题的纯粹复杂性感到高兴,在早期的贵格会中发现了“在不断变化的情况下的动态信仰”(125)。从这个有利的角度来看,人们可以为早期贵格会神学文化的持久性和连贯性打造一个新的案例,尽管在表现、重点和策略上发生了实质性的变化。这本书对陈腐的两极和令人厌倦的辩论充满了充满活力的不尊重,并且愿意开辟新的领域,这不仅对贵格会的学者来说是无价的,对早期现代历史学家、宗教研究专家和神学家来说也是无价的。
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引用次数: 0
The Irish Tower House: Society, Economy and Environment, c. 1300–1650. Victoria L. McAlister. Social Archaeology and Material Worlds. Manchester: Manchester University Press, 2019. x + 278 pp. £80. 《爱尔兰塔楼:社会、经济与环境》,约1300–1650年。维多利亚·L·麦卡利斯特。社会考古学与物质世界。曼彻斯特:曼彻斯特大学出版社,2019。x+278页,80英镑。
IF 0.6 1区 历史学 Q1 Arts and Humanities Pub Date : 2023-07-25 DOI: 10.1017/rqx.2023.250
Jennifer Cochran Anderson
whose distinguished pedigree he clearly hoped his sons would continue to uphold. What does this say about the role of factors such as gender, status, family, religious affiliations, and personal networks in shaping what and how people chose to remember? This is a well-written and thought-provoking study. A tension emerges, however, between a book whose core material is bounded by the existence of the republican regimes and a concluding chapter on “post-war states.” Although it succeeds in offering up a more “nuanced picture” of memories of a “catastrophic event” (7), the book provides no extended treatment of how these insights affect historiographies of republican England and its people. One implication is that the jarring of “official” narratives with “heterogenous reconstructions of the past” did little to help people come to terms with what had happened to them. The book’s conclusion instead takes us in a different direction. It seeks to align mid-seventeenth-century England with “post-conflict states” from across time and space, as a means of challenging histories of memorial culture that stress its essential modernity. The comparisons, for me, reinforced why the book was at its best when it focused on historicized social contexts. People in mid-seventeenth-century England did not remember conflict through the prisms of colonialism, as in Zimbabwe, or fascism, as in General Francisco Franco’s Spain, or ethno-religious difference, as in Croatia. Peck’s final sentence asserts that people in the past “did not do things so very differently there” (202), but I think she shows that they did, and there is much in this fine book that will help readers toward a better sense of why.
他显然希望他的儿子们能继续维护他杰出的血统。这说明了性别、地位、家庭、宗教信仰和个人网络等因素在塑造人们选择记忆的内容和方式方面的作用?这是一项写得很好、发人深省的研究。然而,在一本以共和政体的存在为核心材料的书和关于“战后国家”的结束章之间,出现了紧张关系。尽管它成功地提供了一幅关于“灾难性事件”记忆的更“细致入微的画面”(7),这本书没有对这些见解如何影响共和国英格兰及其人民的历史进行深入的探讨。一个含义是,“官方”叙事与“对过去的异质重建”的不和谐并没有帮助人们接受发生在他们身上的事情。相反,这本书的结论将我们带向了一个不同的方向。它试图将17世纪中期的英格兰与跨越时间和空间的“冲突后国家”联系起来,以此挑战强调其本质现代性的纪念文化历史。对我来说,这些比较强化了为什么这本书在关注历史化的社会背景时处于最佳状态。17世纪中期的英国人不记得像津巴布韦那样的殖民主义,也不记得像弗朗西斯科·佛朗哥将军的西班牙那样的法西斯主义,或者像克罗地亚那样的种族-宗教差异。佩克的最后一句话断言,过去的人们“在那里做事情的方式没有太大的不同”(202),但我认为她表明了他们确实做了,这本优秀的书中有很多内容将帮助读者更好地理解原因。
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引用次数: 0
Materialized Identities in Early Modern Culture, 1450–1750: Objects, Affects, Effects. Susanna Burghartz, Lucas Burkart, Christine Göttler, and Ulinka Rublack, eds. Visual and Material Culture, 1300–1700. Amsterdam: Amsterdam University Press, 2021. 418 pp. Open Access. 早期现代文化中的物化身份,1450-1750:对象,影响,效果。Susanna Burghartz, Lucas Burkart, Christine Göttler和Ulinka Rublack主编。视觉与物质文化(1300-1700)阿姆斯特丹:阿姆斯特丹大学出版社,2021。418页,开放获取。
IF 0.6 1区 历史学 Q1 Arts and Humanities Pub Date : 2023-07-25 DOI: 10.1017/rqx.2023.220
Susannah Lyon-Whaley
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引用次数: 0
Trans and Genderqueer Subjects in Medieval Hagiography. Alicia Spencer-Hall and Blake Gutt, eds. Hagiography Beyond Tradition. Amsterdam: Amsterdam University Press, 2021. 342 pp. Open Access eBook. 中世纪圣迹学中的跨性别和性别酷儿主题。艾丽西亚·斯宾塞·霍尔和布莱克·古特主编,《超越传统的圣迹》。阿姆斯特丹:阿姆斯特丹大学出版社,2021年。342页,开放获取电子书。
IF 0.6 1区 历史学 Q1 Arts and Humanities Pub Date : 2023-07-25 DOI: 10.1017/rqx.2023.264
Ellis Light
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引用次数: 0
Faraway Settings: Spanish and Chinese Theaters of the 16th and 17th Centuries. Juan Pablo Gil-Osle and Frederick A. de Armas, eds. Madrid: Iberoamericana Vervuert, 2019. 264 pp. €29.80. 遥远的背景:16和17世纪的西班牙和中国剧院。Juan Pablo Gil-Osle和Frederick A. de Armas编。马德里:Iberoamericana Vervuert, 2019。264页,29.8欧元。
IF 0.6 1区 历史学 Q1 Arts and Humanities Pub Date : 2023-07-25 DOI: 10.1017/rqx.2023.276
John T. Cull
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引用次数: 0
Making Livonia: Actors and Networks in the Medieval and Early Modern Baltic Sea Region. Anu Mänd and Marek Tamm, eds. Abingdon: Routledge, 2020. xx + 344 pp. $160. 制作利沃尼亚:中世纪和现代早期波罗的海地区的行动者和网络。Anu Mänd和Marek Tamm编辑。阿宾顿:劳特利奇,2020。xx+344页160美元。
IF 0.6 1区 历史学 Q1 Arts and Humanities Pub Date : 2023-07-25 DOI: 10.1017/rqx.2023.238
A. Mänd, M. Tamm
the essays fully engage the theoretical implications of actor-network theory, all persua-sively document networking activities in the more familiar non-Latourian habits of personal, social, cultural, and institutional relationships (4). This fi ne collection gathers a network, so to speak, of biographical, cultural, military
这些文章充分利用了行动者网络理论的理论含义,都令人信服地记录了在更熟悉的非拉图里人的个人、社会、文化和制度关系习惯中的网络活动(4)。可以说,这本精选集汇集了一个传记、文化、军事的网络
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引用次数: 0
RQX volume 76 issue 2 Cover and Back matter RQX第76卷第2期封面和封底
IF 0.6 1区 历史学 Q1 Arts and Humanities Pub Date : 2023-07-25 DOI: 10.1017/rqx.2023.404
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引用次数: 0
Quakers, Christ, and the Enlightenment. Madeleine Pennington. Oxford Theology & Religion Monographs. Oxford: Oxford University Press, 2021. xxx + 242 pp. $100. 贵格会教徒、基督和启蒙运动。马德琳·彭宁顿。牛津神学与宗教专著。牛津:牛津大学出版社,2021年。xxx+242页,100美元。
IF 0.6 1区 历史学 Q1 Arts and Humanities Pub Date : 2023-07-25 DOI: 10.1017/rqx.2023.260
B. Wood
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引用次数: 0
Shakespeare and Montaigne. Lars Engle, Patrick Gray, and William Hamlin, eds. Edinburgh: Edinburgh University Press, 2021. xxiv + 448 pp. £90. 莎士比亚和蒙田。拉斯·恩格尔、帕特里克·格雷和威廉·哈姆林编。爱丁堡:爱丁堡大学出版社,2021。Xxiv + 448页,售价90英镑。
IF 0.6 1区 历史学 Q1 Arts and Humanities Pub Date : 2023-07-25 DOI: 10.1017/rqx.2023.299
J. Curran
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引用次数: 0
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RENAISSANCE QUARTERLY
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