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Legal Interpretation, Conceptual Ethics, and Alternative Legal Concepts 法律解释、概念伦理与另类法律概念
Q2 LAW Pub Date : 2023-11-05 DOI: 10.1111/raju.12395
David Plunkett
Abstract When legal theorists ask questions about legal interpretation—such as what it fundamentally is, what it aims at, or how it should work—they often do so in ways closely tethered to existing legal practice. For example: they try to understand how an activity legal actors (purportedly) already engage in should be done better, such as how judges can better learn about the content of the law. In this paper, I discuss a certain kind of “conceptual ethics” approach to thinking about legal interpretation, which is less tethered to existing legal practice (or the existing meaning of core pieces of legal terminology). The approach I explore asks questions about legal interpretation in a way that is tethered to what legal (or “legal‐ish”) concepts people should deploy, as part of arguments on behalf of engaging in legal (or “legal‐ish”) practices different from our current ones. In exploring this approach, I aim to help us better understand the landscape of philosophical issues about legal interpretation, including parts of it that I think have been underexplored.
当法律理论家提出关于法律解释的问题时,比如法律解释的本质是什么,目的是什么,或者它应该如何工作,他们经常以与现有法律实践密切相关的方式提出这些问题。例如,他们试图了解法律行为者(据称)已经从事的活动应该如何做得更好,例如法官如何更好地了解法律内容。在本文中,我讨论了一种思考法律解释的“概念伦理”方法,这种方法较少受到现有法律实践(或法律术语核心部分的现有含义)的束缚。我探索的方法以一种与人们应该使用什么法律(或“法律”)概念有关的方式提出了关于法律解释的问题,作为代表参与与我们当前不同的法律(或“法律”)实践的论据的一部分。在探索这种方法时,我的目的是帮助我们更好地理解关于法律解释的哲学问题,包括我认为尚未被充分探索的部分。
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引用次数: 0
The Weaker Natural Law Thesis 弱自然法命题
Q2 LAW Pub Date : 2023-10-25 DOI: 10.1111/raju.12394
Charles F. Capps
Abstract Natural law theories affirm that it belongs to the nature of law to be apt to promote the common good or do something similar. I defend a weak version of this thesis according to which part of what constitutes something as a nondefective central case of a posited law is that it is apt to promote the common good. Just as the rules of Pictionary require the drawing player to design her drawing to reveal the word in play, the rules of a central case of a legal system require lawmakers to design laws to promote the common good. Therefore, just as a Pictionary drawing that is inapt to reveal the word in play is defective, a central case of a posited law that is inapt to promote the common good is defective.
自然法理论认为,有利于促进共同利益或做类似的事情属于法律的本质。我为这一论点的一个弱版本辩护,根据这一版本,构成某一事物作为既定法律的无缺陷中心案例的部分是,它倾向于促进共同利益。就像图画猜词游戏的规则要求画画的玩家设计她的画来揭示游戏中的单词一样,法律体系中心案例的规则要求立法者设计法律来促进共同利益。因此,正如一幅不能揭示游戏中的单词的图画是有缺陷的,一项不能促进共同利益的既定法律的中心案例也是有缺陷的。
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引用次数: 0
Between Traditionalism and Revisionism: Estlund and Renzo on the Obligation to Obey Orders to Fight in Unjust Wars 在传统主义与修正主义之间:埃斯特伦德与伦佐论非正义战争中服从命令的义务
Q2 LAW Pub Date : 2023-10-22 DOI: 10.1111/raju.12393
Luciano Venezia, Rodrigo E. Sánchez Brígido
Abstract David Estlund and Massimo Renzo argue that, given the right background conditions, combatants are obligated to obey orders to fight in unjust wars, a thesis they put forward even as they recognize that this involves committing serious moral wrongs. Their views, then, fall between traditionalism and revisionism in the theory of just war. We argue that both Estlund and Renzo fail to adequately distinguish between binding and nonbinding serious morally wrong orders, that their views are incompatible with their assumed fact‐relative understanding of morality, and that they fail to establish that combatants are obligated to obey orders to fight in unjust wars. We conclude that just as untenable as these two middle‐ground positions is the traditionalist view.
David Estlund和Massimo Renzo认为,在适当的背景条件下,战斗人员有义务在非正义战争中服从命令,尽管他们认识到这涉及严重的道德错误。因此,他们的观点是介于传统主义和修正主义之间的正义战争理论。我们认为,埃斯特伦德和伦佐都未能充分区分具有约束力和非约束性的严重道德错误命令,他们的观点与他们对道德的假设事实相对理解不相容,他们未能确立战斗人员有义务在非正义战争中服从命令。我们的结论是,传统主义的观点和这两种中间立场一样站不住脚。
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引用次数: 0
Against Human Rights Skeptics 反对人权怀疑论者
Q2 LAW Pub Date : 2023-10-22 DOI: 10.1111/raju.12392
Tomáš Sobek
Abstract The main goal of my text is to generalize Alexy's explicative argument against human rights skeptics in order to minimize the overall room for their escape. This argument tries to show that any attempt to intersubjectively justify the nonexistence of human rights as moral rights necessarily commits the so‐called performative self‐contradiction. Alexy worries that the effect of his argument can be weakened by a group reduction of discourse. But I will argue that this worry is overstated because the price of such a reduction is much higher than Alexy estimates. I will then turn to the issue of moral relativism. I will try to show that the explicative argument, if suitably generalized, can cope even with human rights skeptics who think in terms of moral relativism.
本文的主要目的是概括Alexy反对人权怀疑论者的说明性论点,以尽量减少他们逃跑的整体空间。这一论点试图表明,任何试图在主体间证明人权作为道德权利不存在的企图,都必然会导致所谓的表现性自相矛盾。阿列克谢担心,他的论点的效果可能会被群体话语的减少所削弱。但我要说的是,这种担忧被夸大了,因为这种减排的代价远高于阿列克谢的估计。然后我将转向道德相对主义的问题。我将试图表明,解释性论证,如果适当地概括,甚至可以应付以道德相对主义的方式思考的人权怀疑论者。
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引用次数: 0
The Rule of Law, Comprehensive Doctrines, Overlapping Consensus, and the Future of Europe 法治、综合理论、重叠共识与欧洲的未来
IF 0.8 Q2 LAW Pub Date : 2023-07-26 DOI: 10.1111/raju.12391
Matej Avbelj
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引用次数: 0
In Defense of the Standard Picture: Overcoming Death by a Thousand Cuts 为标准画面辩护:用千刀战胜死亡
IF 0.8 Q2 LAW Pub Date : 2023-07-18 DOI: 10.1111/raju.12390
L. Alexander
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引用次数: 0
Interpretation, Argumentation, and the Determinacy of Law 解释、论证和法律的确定性
IF 0.8 Q2 LAW Pub Date : 2023-07-14 DOI: 10.1111/raju.12389
G. Sartor
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引用次数: 1
A Theory of Rights Based on Autonomy 基于自治的权利理论
IF 0.8 Q2 LAW Pub Date : 2023-06-05 DOI: 10.1111/raju.12388
G. Maniaci
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引用次数: 0
Estado social de derecho como parámetro hermenéutico 社会法治作为解释参数
IF 0.8 Q2 LAW Pub Date : 2023-05-31 DOI: 10.24142/raju.v18n36a7
Catherine Córdoba Chamorro
Este artículo describe cómo la evolución del Estado de Derecho a Estado Social de derecho generó entre otros escenarios jurídicos un cambio en la interpretación de la norma, así las cosas, el surgimiento de tal concepto y los elementos que lo conforman, no solamente deben ser considerados como disposiciones normativas constitucionales, sino también como parámetro hermenéutico para procesos de creación y aplicación normativa.Si bien, dentro de procesos interpretativos se encuentra un abanico de métodos, es importante considerar la importancia y alcance que ostenta el concepto de Estado social de derecho como uno de aquellos, esto por cuanto al encontrarnos en un Estado Constitucional los criterios dispuestos en la norma de normas y de acuerdo al principio de juridicidad, tales parámetros deben acatarse en distintos escenarios dentro del ámbito jurídico. 
本文描述了法治社会的法治演化之间产生了其他法律规则的变化,这种情况下,出现了这样的概念和组成要素,不仅应当视为宪法法律,也是诠释学参数来创建和管理执行进程。虽然说明性过程内找到各种方法,重要的是要考虑的重要性和范围,目前法治社会”的概念,这是一个关于支付满足一个国家宪法标准准备在标准和标准协议起初juridicidad,应按照在法律范围内的各种参数。
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引用次数: 0
Predios baldíos que han sido adjudicados a las comunidades negras mediante la Ley 70 de 1993; prohibición para la enajenación de predios que han sido adjudicados 根据1993年第70号法律授予黑人社区的空地;禁止转让已授予的房产
IF 0.8 Q2 LAW Pub Date : 2023-05-31 DOI: 10.24142/raju.v18n36a18
María Yulissa Moreno Córdoba, Heiler Palacios Córdoba
En la mente de la sociedad colombiana, existe la idea de que las comunidades negras afrocolombianas, llegaron a los territorios como un grupo homogéneo, teniendo así una idea errónea. La población afrocolombiana posee una diversidad cultural y regional, se incluye la población afro integradas en costas atlántica y pacífica, además de ello las comunidades raizales y palenqueras; quienes además consideran que la naturaleza es fuente de vida, el cuidado de la tierra, del agua, del aire es prioridad por cuanto todo ello genera el sostenimiento del planeta. Los afrocolombianos, vienen en una constante lucha por el reconocimiento de sus derechos como comunidad, el reconocimiento de su cultura, de sus territorios, de su economía, por la no discriminación racial entre otras situaciones. Así mismo, estas comparten una historia en común, una cultura y en especial unas prácticas tradicionales que sirvieron como base para definir su carácter étnico y así establecer que sus derechos territoriales deberían ser colectivos; de allí la lucha por el reconocimiento y titulación de las tierras, como fuente fundamental del sustento de las comunidades asentadas en estos territorios.
在哥伦比亚社会的脑海中,有一种观点认为,非裔哥伦比亚黑人社区是作为一个同质群体来到这些地区的,因此有一种误解。非裔哥伦比亚人具有文化和区域多样性,包括大西洋和太平洋沿岸的非裔哥伦比亚人,以及raizales和palenquer社区;那些还认为自然是生命之源的人,爱护地球、水和空气是优先考虑的,因为所有这些都能维持地球。非裔哥伦比亚人不断地争取承认他们作为一个社区的权利,承认他们的文化、领土和经济,争取在其他情况下不歧视种族。同样,这些国家有共同的历史、文化,特别是传统习俗,这些习俗是确定其种族特征的基础,从而确定其领土权利应是集体的;因此,争取承认和承认土地作为定居在这些领土上的社区生计的基本来源的斗争。
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引用次数: 0
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Ratio Juris
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