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Repositioning sexuality of spatially mobile Muslim women in Kamila Shamsie’s broken verses Kamila Shamsie破碎诗句中空间流动的穆斯林女性性取向的重新定位
IF 0.8 Q1 Arts and Humanities Pub Date : 2022-12-15 DOI: 10.1080/14608944.2022.2150755
M. Safdar, Musarat Yasmin
ABSTRACT By drawing on the concept of performatively created third space, we examine how spatially mobile Muslim women in Broken Verses negotiate and challenge heterosexual identity in Pakistan. We argue that the women expand the meanings of national identity through practical hybridity and alternating between feminist reinterpretations of the Quran, cultural norms and universalist individualist consciousness – constructing a third space subjectivity. We foreground third space epistemology to read the gender and sexual subjectivity of mobile Muslim women situated in the heteronationalist setting which is influenced by the emergence of conservative religiosity and increased social and spatial mobility.
摘要通过借鉴表演创造的第三空间的概念,我们考察了《破碎的诗篇》中在空间上流动的穆斯林女性如何在巴基斯坦谈判和挑战异性恋身份。我们认为,女性通过实践的混合,在女权主义对《古兰经》的重新解释、文化规范和普遍主义个人主义意识之间交替,扩展了国家身份的含义——构建了第三空间主体性。我们展望第三空间认识论,以解读处于异质民族主义背景下的流动穆斯林女性的性别和性主体性,这种背景受到保守宗教信仰的出现和社会和空间流动性增加的影响。
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引用次数: 2
Bannockburn, Braveheart, or Baccara? Ethnosymbolism, nationalism, and sport in contemporary Scotland 班诺克本,勇敢的心,还是巴卡拉?当代苏格兰的民族象征主义、民族主义与体育
IF 0.8 Q1 Arts and Humanities Pub Date : 2022-11-21 DOI: 10.1080/14608944.2022.2147493
Stuart Whigham
ABSTRACT This article critically reflects upon the symbolic role of sport in relation to nationalism and national identity within contemporary Scottish society. Drawing upon an ethnosymbolist theoretical approach, the article discusses: (a) the mythology associated with Scottish ‘national sports’; (b) the existence of independent Scottish teams; and (c) the evocation of ancient Scottish history and warfare within the symbolism of Scottish sport. It underlines the import of sporting issues to ongoing theoretical debates regarding nationalism and national identity in contemporary Scottish society, concluding that ethnosymbolism remains an effective theoretical explanation of the nature of contemporary Scottish nationalism.
本文批判性地反思了体育在当代苏格兰社会中与民族主义和民族认同有关的象征作用。借鉴民族象征主义的理论方法,本文讨论了:(a)与苏格兰“民族体育”相关的神话;(b)独立的苏格兰队的存在;(c)在苏格兰体育的象征意义中唤起对古代苏格兰历史和战争的回忆。它强调了体育问题对当代苏格兰社会中关于民族主义和民族认同的持续理论辩论的重要性,并得出结论,民族象征主义仍然是当代苏格兰民族主义本质的有效理论解释。
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引用次数: 1
Nuestra America: a family in the vertigo of translation Nuestra America:翻译眩晕中的一个家庭
IF 0.8 Q1 Arts and Humanities Pub Date : 2022-11-21 DOI: 10.1080/14608944.2022.2129705
R. Williams
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引用次数: 0
Fissures in gendered nationalism: the rise of women's rugby in Fiji 性别民族主义的裂痕:斐济女子橄榄球的兴起
IF 0.8 Q1 Arts and Humanities Pub Date : 2022-10-18 DOI: 10.1080/14608944.2022.2132477
Yoko Kanemasu
ABSTRACT Rugby represents an intersection of gendered ethno-nationalism and anti-imperialist modern nationalism in Fiji. It wields immense symbolic power as an epitome of hegemonic indigenous masculinity and cultural ethos and a medium of resistance against postcolonial marginality. Against this backdrop, predominantly non-heteronormative indigenous women have actively pursued the game, despite limited institutional support and widespread heteropatriarchal sanctions. In 2021, they won bronze at the Tokyo Summer Olympics, Fiji’s third Olympic medal, which was received with nationwide celebrations. This article examines a dramatic shift in their social standing and what it signifies for the hegemonic configuration of gendered rugby nationalism in Fiji.
摘要橄榄球代表了斐济性别民族主义和反帝国主义现代民族主义的交汇点。它拥有巨大的象征力量,是霸权的土著男子气概和文化精神的缩影,也是抵抗后殖民边缘化的媒介。在这种背景下,主要是非异性规范的土著妇女积极参与游戏,尽管机构支持有限,而且受到广泛的异性父权制制裁。2021年,他们在东京夏季奥运会上获得铜牌,这是斐济的第三枚奥运奖牌,受到了全国各地的庆祝。这篇文章探讨了他们社会地位的戏剧性转变,以及这对斐济性别橄榄球民族主义的霸权格局意味着什么。
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引用次数: 0
Peripheries at the centre. Borderland schooling in interwar Europe 外围在中心。两次世界大战之间欧洲的边疆学校
IF 0.8 Q1 Arts and Humanities Pub Date : 2022-10-17 DOI: 10.1080/14608944.2022.2132718
Petru Negură
in Peru, only to suffer a second expulsion, impact a sense of identity? To what do we attach our sense of belonging – nation, culture, shared intellectual and political ideology, family? Is identity not plural and is culture not hybrid? How do we express this identity? How do we maintain a connection with others in the diaspora? Which language do we use? What names do we choose for ourselves and for our children? (378) ‘Names, like passports, often contain a trace of fear’. Reading this book is more like listening to a storyteller who introduces members of their family to you, breaks off from time to time to fill the reader in on relevant background, muses on how they must have felt, and discusses the significance of what they are describing all without breaking flow. It is at the same time absorbing and thought provoking. The images it creates and the issues it raises stay in the mind long after the story is told.
在秘鲁,只遭受第二次驱逐,影响认同感?我们的归属感是什么——国家、文化、共同的思想和政治意识形态,还是家庭?身份不是多元的,文化不是混合的吗?我们如何表达这个同一性?我们如何与散居海外的其他人保持联系?我们使用哪种语言?我们为自己和孩子取什么名字呢?378,“名字就像护照一样,常常包含着一丝恐惧。”读这本书更像是在听一个讲故事的人向你介绍他的家庭成员,不时打断一下,向读者介绍相关的背景,沉思他们的感受,讨论他们所描述的内容的意义,而不中断流程。它同时引人入胜,发人深省。它所创造的形象和它所引发的问题在故事讲完后很长一段时间内都会留在人们的脑海中。
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引用次数: 6
Material forms of memorialisation in pre- and post-independent India 独立前后印度的物质纪念形式
IF 0.8 Q1 Arts and Humanities Pub Date : 2022-10-17 DOI: 10.1080/14608944.2022.2125942
N. Khetrapal, Kritika Karmakar
ABSTRACT For those who study war memorialisation, there are concerns that perspectives from the West appear predominantly in the literature. Initially, memorials were constructed for glorifying the sacrifices of the war dead followed by architectural designs that emerged to counter the memories of the Holocaust. Interpretations from India offer a differential analysis. The styles of memorials from the pre-independent era served to impose colonial memories. This began to change after independence culminating into structures that reaffirmed respect for freedom and security. Critically, a comparative analysis highlights the intricate relations between memorial styles and social sentiments that are unique to societies.
摘要对于那些研究战争纪念的人来说,有人担心来自西方的观点主要出现在文学中。最初,建造纪念馆是为了纪念战争亡灵的牺牲,随后出现的建筑设计是为了对抗大屠杀的记忆。来自印度的解释提供了差异分析。独立前时代的纪念馆风格使人们对殖民地的记忆更加强烈。独立后,这种情况开始发生变化,最终形成了重申尊重自由和安全的结构。至关重要的是,一项比较分析强调了纪念风格和社会情感之间的复杂关系,这是社会所特有的。
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引用次数: 1
A Mulatto Brazil – the narrative of the Dionysian character of Brazilian society in the 2014 FIFA World Cup 一个黑白混血的巴西——2014年世界杯中巴西社会酒神特质的叙述
IF 0.8 Q1 Arts and Humanities Pub Date : 2022-10-02 DOI: 10.1080/14608944.2022.2125941
Daniel Malanski, E. F. Peña
ABSTRACT The 2014 FIFA World Cup in Brazil conveyed – by its slogan, mascot, posters and ceremonies – the idea of a Mulatto Brazil (an inventive and festive nation under the sign of two idiosyncratic worlds). We argue that such a reference – based on the duality between Dionysius and Apollo (as contemplated by Nietzsche and brought to the context of Brazil and football by Freyre) – was used as a means of bringing forward an idea of the exceptionality of Brazilian society (based on nationalist concepts of ethnicity) to attract tourists, ease social tensions and justify the event’s costs.
2014年巴西世界杯通过其口号、吉祥物、海报和仪式传达了一个黑白混血巴西的理念(一个在两个独特世界标志下的富有创造力和欢乐的国家)。我们认为,这样的参考——基于狄奥尼修斯和阿波罗之间的二元性(正如尼采所设想的那样,由弗雷尔带入巴西和足球的背景)——被用作一种手段,提出巴西社会的特殊性(基于民族主义的种族概念),以吸引游客,缓解社会紧张局势,并证明该事件的成本是合理的。
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引用次数: 0
National identity in younger Italians in Central Italy before and during the Covid-19 pandemic: a pilot study 新冠肺炎大流行前后意大利中部年轻意大利人的民族认同:一项试点研究
IF 0.8 Q1 Arts and Humanities Pub Date : 2022-10-02 DOI: 10.1080/14608944.2022.2099820
Nadia Conte, C. Padulo, A. Marini, M. Balsamo, L. Carlucci, B. Fairfield
ABSTRACT Social cohesion, associated with lower levels of psychological distress, is a predictor of recovery in emergency situations that may be enhanced by social identities such as national identity. We examined changes in opinions regarding closeness to the nation, patriotism, nationalism, immigration, and opinions about the European Union by administering the National Identity Questionnaire to younger Italian adults living in Central Italy six months before and two months after the initial Covid-19 lockdown to discriminate specific aspects of National identity that may aid adaptation to stressors. Results showed that patriotism increased compared to nationalism while feelings toward European Union membership decreased.
社会凝聚力与较低的心理困扰水平相关,是紧急情况下恢复的一个预测指标,可能会因社会认同(如国家认同)而增强。我们通过对居住在意大利中部的意大利年轻人进行国家认同问卷调查,研究了他们对国家亲近程度、爱国主义、民族主义、移民和对欧盟的看法的变化,方法是在最初的Covid-19封锁前六个月和封锁后两个月对他们进行调查,以区分可能有助于适应压力源的国家认同的特定方面。结果显示,与民族主义相比,爱国主义情绪有所上升,而对欧盟成员国身份的情绪有所下降。
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引用次数: 0
This is your hour; Christian intellectuals in Britain and the crisis of Europe, 1937–1949 这是属于你的时刻;英国基督教知识分子与欧洲危机,1937-1949
IF 0.8 Q1 Arts and Humanities Pub Date : 2022-10-01 DOI: 10.1080/14608944.2022.2129341
J. Frost
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引用次数: 1
Can they represent the nation? Nationalism, national identity, and naturalized athletes in Chinese football 他们能代表国家吗?民族主义、民族认同与中国足球归化运动员
IF 0.8 Q1 Arts and Humanities Pub Date : 2022-09-25 DOI: 10.1080/14608944.2022.2125943
Peizi Han
ABSTRACT The main focus of this paper is on nationalism and national identity through a discussion of naturalized athletes in Chinese football. Thematic analysis was used to examine social media users’ comments and posts about Chinese football naturalization. It demonstrates that people’s attitudes and their understanding of what it means to be Chinese are divided. Specifically, football and national identity both reflect inclusion and exclusion in relation to these naturalized athletes in the construction of their controversial identity as new Chinese nationals depending on whether this is understood in an ethnic, cultural, or civic way.
摘要本文主要通过对中国足球归化运动员的讨论,来探讨民族主义和民族认同。主题分析被用来检验社交媒体用户对中国足球归化的评论和帖子。这表明人们对中国人的态度和理解存在分歧。具体而言,足球和国家身份都反映了在构建这些入籍运动员作为新中国公民的有争议的身份时对他们的包容和排斥,这取决于这是从种族、文化还是公民的角度来理解。
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引用次数: 2
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