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A typology for understanding the usage and intentions of Spirit Tech consumers 用于理解Spirit Tech消费者的用法和意图的类型学
IF 2.2 3区 哲学 Q1 Arts and Humanities Pub Date : 2022-07-13 DOI: 10.1080/2153599X.2022.2091009
Seth Villegas
Barbour, I. (2000). When science meets religion. Harper San Francisco. Cantor, G., & Kenny, C. (2001). Barbour’s fourfold way: Problems with his taxonomy of science-religion relationships. Zygon, 36(4), 765–781. https://doi.org/10.1111/0591-2385.00395 Gould, S. J. (2002). Rocks of ages: Science and religion in the fullness of life. Ballantine Books. Huxley, A. (1932). Brave new world. Chatto & Windus. Huxley, A. (1962). Island. Chatto & Windus. Marx, K. (1994 [1844]). A contribution to the critique of Hegel’s philosophy of right: Introduction. In J. O’Malley (Ed.), Marx: Early political writings (Cambridge Texts in the History of Political Thought, pp. 57–70). Cambridge University Press. Schermer, M. H. (2007). Brave new world versus island–utopian and dystopian views on psychopharmacology. Medicine, Health Care, and Philosophy, 10(2), 119–128. https://doi.org/10.1007/s11019-007-9059-1 Wildman, W. J., & Stockly, K. J. (2021). Spirit tech: The brave new world of consciousness hacking and enlightenment engineering. St Martin’s Press.
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引用次数: 0
Spiritual but not religious (SBNRs) and theists encounter spirit tech 精神而非宗教(SBNRs)和有神论者遇到精神技术
IF 2.2 3区 哲学 Q1 Arts and Humanities Pub Date : 2022-07-13 DOI: 10.1080/2153599X.2022.2091005
Linda A. Mercadante
Technology and spirituality are areas rarely researched together. But that is what Wesley Wildman and Kate Stockly have done in Spirit Tech: The Brave New World of Consciousness Hacking and Enlightenment Engineering (Wildman & Stockly, 2021) . The book is practically a product review of new and more e ffi cient ways to gain spiritual experience, even if the essence of this experience is not fi rmly fi xed. No matter, the book insists we are entering a brave new world where consciousness can be “ hacked ” and “ enlightenment ” engineered.
科技和灵性是很少一起研究的领域。但这正是韦斯利·怀尔德曼和凯特·斯托克利在《精神科技:意识黑客和启蒙工程的美丽新世界》(怀尔德曼和斯托克利,2021)中所做的。这本书实际上是对获得精神体验的新的、更有效的方法的产品回顾,即使这种体验的本质并不是固定的。不管怎样,这本书坚持认为,我们正在进入一个勇敢的新世界,在那里,意识可以被“黑掉”,“启蒙”可以被设计出来。
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引用次数: 0
The impact (or lack thereof) of analysis choice on conclusions with Likert data from the Many Analysts Religion Project 分析选择对结论的影响(或缺乏影响)与许多分析师宗教项目的李克特数据
IF 2.2 3区 哲学 Q1 Arts and Humanities Pub Date : 2022-07-06 DOI: 10.1080/2153599X.2022.2070256
Amelia A. McNamara
factor analysis with ordinal data. Psychological Methods, 9(4), 466. https://doi.org/10.1037/1082-989X.9.4.466 Flora, D. B., LaBrish, C., & Chalmers, R. P. (2012). Old and new ideas for data screening and assumption testing for exploratory and confirmatory factor analysis. Frontiers in Psychology, 3, 55. https://doi.org/10.3389/fpsyg.2012. 00055 Hoogeveen, S., Sarafoglou, A., Aczel, B., Aditya, Y., Alayan, A. J., Allen, P. J., Altay, S., Alzahawi, S., Amir, Y., Anthony, F.-V., Appiah, O. K., Atkinson, Q. D., Baimel, A., Balkaya-Ince, M., Balsamo, M., Banker, S., Bartoš, F., Becerra, M., Beffara, B., Beitner, J., Bendixen, T.,...Wagenmakers, E.-J. (2022). A many-analysts approach to the relation between religiosity and well-being. Religion, Brain & Behavior. https://doi.org/10.1080/ 2153599X.2022.2070255 Lodder, P., Denollet, J., Emons, W. H., Nefs, G., Pouwer, F., Speight, J., & Wicherts, J. M. (2019). Modeling interactions between latent variables in research on Type D personality: A monte carlo simulation and clinical study of depression and anxiety. Multivariate Behavioral Research, 54(5), 637–665. https://doi.org/10.1080/ 00273171.2018.1562863 Lodder, P., Emons, W. H., Denollet, J., & Wicherts, J. M. (2021). Latent logistic interaction modeling: A simulation and empirical illustration of Type D personality. Structural Equation Modeling: A Multidisciplinary Journal, 28(3), 440–462. https://doi.org/10.1080/10705511.2020.1838905 Reise, S. P., & Waller, N. G. (2009). Item response theory and clinical measurement. Annual Review of Clinical Psychology, 5(1), 27–48. https://doi.org/10.1146/annurev.clinpsy.032408.153553 Rhemtulla, M., Brosseau-Liard, PÉ, & Savalei, V. (2012). When can categorical variables be treated as continuous? A comparison of robust continuous and categorical SEM estimation methods under suboptimal conditions. Psychological Methods, 17(3), 354. https://doi.org/10.1037/a0029315 Spearman, C. (1904). The proof and measurement of association between two things. The American Journal of Psychology, 15(1), 72–101. https://doi.org/10.2307/1412159 Wicherts, J. M., Veldkamp, C. L., Augusteijn, H. E., Bakker, M., Van Aert, R., & Van Assen, M. A. (2016). Degrees of freedom in planning, running, analyzing, and reporting psychological studies: A checklist to avoid p-hacking. Frontiers in Psychology, 7, 1832. doi:10.3389/fpsyg.2016.01832
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引用次数: 2
Religion and well-being in Indonesia: exploring the role of religion in a society where being atheist is not an option 印尼的宗教与福祉:探索宗教在一个不能成为无神论者的社会中的角色
IF 2.2 3区 哲学 Q1 Arts and Humanities Pub Date : 2022-07-06 DOI: 10.1080/2153599X.2022.2070266
K. K. Himawan, I. Martoyo, Eunike M. Himawan, Yonathan Aditya, Christiany Suwartono
The role and mechanism that religion plays in an individual ’ s life as suggested by many international studies might be substantially di ff erent with the one practiced in Indonesia. Studies in the United States and Europe have discovered a gradual decline of religiosity (Twenge et al., 2016). Nevertheless, Indonesians still adhere to their religious a ffi liations and consider religions to play an important role in determining their well-being (Tamir et al., 2020). While studies continue to show the positive contribution of religion to an individual ’ s well-being (i
许多国际研究表明,宗教在个人生活中所起的作用和机制可能与印度尼西亚的情况大不相同。美国和欧洲的研究发现宗教虔诚度逐渐下降(Twenge et al., 2016)。尽管如此,印尼人仍然坚持自己的宗教信仰,并认为宗教在决定他们的福祉方面发挥着重要作用(Tamir et al., 2020)。虽然研究继续显示宗教对个人幸福的积极贡献(例如
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引用次数: 1
Being specific about generalisability 明确概括性
IF 2.2 3区 哲学 Q1 Arts and Humanities Pub Date : 2022-07-06 DOI: 10.1080/2153599X.2022.2070251
Q. Atkinson, Scott Claessens, K. Fischer, G. L. Forsyth, Thanos Kyritsis, K. Wiebels, David Moreau
Cross-cultural research involves the systematic study of psychological processes across di ff erent cultures to understand similarities and di ff erences in human behavior as they are in fl uenced by cultural context (Matsumoto & Juang, 2017). Cross-cultural research o ff ers key advantages for informing theories on individual and cultural sources of variation in human behavior because of
跨文化研究涉及系统地研究不同文化的心理过程,以了解受文化背景影响的人类行为的异同(Matsumoto & Juang, 2017)。跨文化研究为人类行为变异的个人和文化来源理论提供了关键的优势,因为
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引用次数: 1
Commentary to MARP: how to increase the robustness of survey studies MARP评论:如何增加调查研究的稳健性
IF 2.2 3区 哲学 Q1 Arts and Humanities Pub Date : 2022-07-06 DOI: 10.1080/2153599X.2022.2070257
Chris-Gabriel Islam, J. Lorenz
This comment aims at one attribute that leaves room for improvement of the generally well-thought-out many-analysts-religion-project (MARP) approach (Hoogeveen, et al., 2022): All teams used only one data set. We present our analyses based on an extended database, referring to literature on replicability and the relationship between religiosity and well-being before ending with recommendations for future projects of this kind. The MARP approach will give new insights into the challenge of replicability of research fi ndings inherent to every project that is carried out by only one researcher or research group. What remains is the problem of drawing reliable conclusions based on only one data set. One data set might always be prone to selection bias and it might lack representativity as well as potentially important variables that were not collected. In order to argue for a robust e ff ect between well-being and religiosity, the e ff ect should be still measurable when interchanging the collected data with other survey data or when adding additional variables, including from other data sets, in order to avoid omitted variable bias. In economics, Clemens (2017) presents a classi fi cation for replication studies, which distinguishes among four types of replication and robustness checks: veri fi cation, reproduction, reanalysis, and extension (see Table 1). If we classify the MARP approach according to this classi fi cation scheme, we would consider it a robustness check of the reanalysis type. The participating researchers used the same population, although they speci fi ed their samples and analytical models di ff erently. To achieve a replication of the studies within MARP, any researcher could use the published analysis scripts and repeat the analyses with the same or another sample.
这一评论针对的是一个属性,该属性为经过深思熟虑的许多分析师-宗教-项目(MARP)方法(hoogevenen等人,2022)留下了改进的空间:所有团队只使用一个数据集。我们基于一个扩展的数据库提出了我们的分析,参考了关于可复制性和宗教信仰与幸福之间关系的文献,最后提出了对未来此类项目的建议。MARP方法将为研究结果的可复制性挑战提供新的见解,这些研究结果固有地存在于仅由一个研究人员或研究小组进行的每个项目中。剩下的问题是仅根据一组数据得出可靠的结论。一个数据集可能总是倾向于选择偏差,它可能缺乏代表性以及未收集的潜在重要变量。为了证明幸福感和宗教信仰之间存在强大的效应,在将收集的数据与其他调查数据交换或添加其他变量(包括来自其他数据集的变量)时,效应仍然应该是可测量的,以避免遗漏的变量偏差。在经济学中,Clemens(2017)提出了复制研究的分类,区分了四种类型的复制和稳健性检查:验证、复制、再分析和扩展(见表1)。如果我们根据这种分类方案对MARP方法进行分类,我们会认为它是一种再分析类型的稳健性检查。参与研究的研究人员使用了相同的人群,尽管他们指定的样本和分析模型不同。为了在MARP中实现研究的复制,任何研究人员都可以使用已发表的分析脚本,并对相同或另一个样本重复分析。
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引用次数: 1
Many analysts and few incentives 分析师很多,激励措施却很少
IF 2.2 3区 哲学 Q1 Arts and Humanities Pub Date : 2022-07-06 DOI: 10.1080/2153599X.2022.2070248
R. M. Ross, J. Sulik, J. Buczny, Bruno Schivinski
The Many Analysts Religion Project (MARP; Hoogeveen et al., 2022) asked analysts to compare the relationship between religiosity and well-being across many di ff erent countries. Although this project makes a valuable e ff ort towards improving our understanding of the psychology of religion, we highlight two measurement issues that should be considered when interpreting the results of the MARP
许多分析家宗教项目;hoogevenen et al., 2022)要求分析师比较许多不同国家的宗教信仰与幸福之间的关系。虽然这个项目为提高我们对宗教心理学的理解做出了有价值的努力,但我们强调了在解释MARP结果时应该考虑的两个测量问题
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引用次数: 3
Measurement issues in the many analysts religion project 许多分析师宗教项目中的度量问题
IF 2.2 3区 哲学 Q1 Arts and Humanities Pub Date : 2022-07-06 DOI: 10.1080/2153599X.2022.2070260
M. R. Schreiner, Brett Mercier, Susanne Frick, Dylan Wiwad, Marcel C. Schmitt, J. Kelly, Julian Quevedo Pütter
The Many Analysts Religion Project (MARP; Hoogeveen et al., 2022) asked analysts to compare the relationship between religiosity and well-being across many di ff erent countries. Although this project makes a valuable e ff ort towards improving our understanding of the psychology of religion, we highlight two measurement issues that should be considered when interpreting the results of the MARP
许多分析家宗教项目;hoogevenen et al., 2022)要求分析师比较许多不同国家的宗教信仰与幸福之间的关系。虽然这个项目为提高我们对宗教心理学的理解做出了有价值的努力,但我们强调了在解释MARP结果时应该考虑的两个测量问题
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引用次数: 2
Why researchers should not ignore measurement error and skewness in questionnaire item scores 为什么研究者不应该忽视问卷项目得分的测量误差和偏度
IF 2.2 3区 哲学 Q1 Arts and Humanities Pub Date : 2022-07-06 DOI: 10.1080/2153599X.2022.2070250
P. Lodder
associations between latent variables
潜在变量之间的关联
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引用次数: 1
How do culture and religion interact worldwide? A cultural match approach to understanding religiosity and well-being in the Many Analysts Religion Project 文化和宗教是如何在世界范围内相互作用的?在许多分析家宗教项目中,一种文化匹配方法来理解宗教信仰和幸福
IF 2.2 3区 哲学 Q1 Arts and Humanities Pub Date : 2022-07-06 DOI: 10.1080/2153599X.2022.2070265
Hannah I. Pearson, Ronda F. Lo, Joni Y. Sasaki
Day, A. (2011). Believing in belonging: Belief and social identity in the modern world. Oxford University Press. Hood, R. W., Hill, P. C., & Spilka, B. (2018). The psychology of religion: An empirical approach (5th ed.). Guilford Press. Hoogeveen, S., Sarafoglou, A., Aczel, B., Aditya, Y., Alayan, A. J., Allen, P. J., Altay, S., Alzahawi, S., Amir, Y., Anthony, F.-V., Appiah, O. K., Atkinson, Q. D., Baimel, A., Balkaya-Ince, M., Balsamo, M., Banker, S., Bartoš, F., Becerra, M., Beffara, B., Beitner, J., Bendixen, T.,...Wagenmakers, E.-J. (2022). A many-analysts approach to the relation between religiosity and well-being. Religion, Brain & Behavior. https://doi.org/10.1080/ 2153599X.2022.2070255 Lenhard, W., & Lenhard, A. (2016). Computation of effect sizes. https://www.psychometrica.de/effect_size.html Murphy, J. (2017). Beyond “religion” and “spirituality”. Archive for the Psychology of Religion, 39(1), 1–26. https://doi. org/10.1163/15736121-12341335 Oman, D. (2013). Defining religion and spirituality. In R. F. Paloutzian, & C. L. Park (Eds.), Handbook of the psychology of religion and spirituality (2nd ed (pp. 3–22). Guilford Publications. Paloutzian, R. F. (2017). Invitation to the psychology of religion (3rd ed.). Guilford Press. Peterson, R. A., & Brown, S. P. (2005). On the use of beta coefficients in meta-analysis. Journal of Applied Psychology, 90(1), 175–181. https://doi.org/10.1037/0021-9010.90.1.175 Rosenthal, R. (1994). Parametric measures of effect size. In H. Cooper, & L. V. Hedges (Eds.), The handbook of research synthesis (pp. 231–244). Sage Publications. Speed, D., & Hwang, K. (2019). Heretic, heal thyself! atheism, nonreligion, and health. Psychology of Religion and Spirituality, 11(3), 297–307. https://doi.org/10.1037/rel0000158 Speed, D., & Lamont, A. (2021). (Life) satisfaction guaranteed? Subjective well-being attenuates religious attendance– life satisfaction association. Psychology of Religion and Spirituality. Advance online publication. https://doi.org/10. 1037/rel0000443
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引用次数: 2
期刊
Religion Brain & Behavior
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