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Good deeds or exploitation?: Queer parents working for private assisted reproductive technologies companies in urban China. 善行还是剥削?中国城市中为私营辅助生殖技术公司工作的同性恋父母。
IF 1.1 Q2 SOCIAL SCIENCES, INTERDISCIPLINARY Pub Date : 2024-01-01 Epub Date: 2024-09-02 DOI: 10.1080/10894160.2024.2382575
Han Tao

This article examines the interplay of queer reproduction and private assisted reproductive technologies (ART) companies in urban China. While same-sex marriage has not gained legal recognition in mainland China and childbirth outside heterosexual marriage has been restricted, queer parents who have children through ART have gradually become visible. ART has emerged as an ideal way for Chinese queer citizens to have children, though they are not legally permitted to use ART services in domestic hospitals. Consequently, an increasing number of queer intended parents turned to underground ART businesses, with some of them becoming salespeople or business owners themselves. My ethnographic analysis comes from fieldworks conducted in Guangdong province, China, from 2018 to 2021. This paper shows that the legal and moral debates brought by queer people's use of ART are perceived differently among diverse gender and sexual groups in Chinese society. It founds that queer parents' participation in the ART industry has demonstrated the potential for queer forms of parenthood and family, while reinforcing stratified reproduction and gender inequalities. The tendency to reduce IVF/surrogacy to "womb-for-rent" business among Chinese ART businesses continues to impact queer people's reproductive and parenting rights. This paper hopes to offer insights into queer reproductive justice and reproductive technologies across the globe.

本文探讨了中国城市中同性恋生育与私营辅助生殖技术(ART)公司之间的相互作用。虽然同性婚姻在中国大陆尚未得到法律承认,异性婚姻之外的生育也受到限制,但通过 ART 生育子女的同性恋父母已逐渐受到关注。抗逆转录病毒疗法已成为中国同性恋者生儿育女的理想途径,尽管法律不允许他们在国内医院使用抗逆转录病毒疗法服务。因此,越来越多的同性恋意向父母转而从事地下 ART 业务,其中一些人还成为业务员或企业主。我的人种学分析来自 2018 年至 2021 年在中国广东省进行的田野工作。本文表明,在中国社会中,不同性别和性取向的群体对同性恋者使用抗逆转录病毒疗法所带来的法律和道德争议有着不同的看法。它发现,同性恋父母参与 ART 产业,展示了同性恋形式的父母身份和家庭的潜力,同时也强化了分层生育和性别不平等。中国 ART 企业将试管婴儿/代孕简化为 "子宫出租 "业务的趋势继续影响着同性恋者的生育和养育权利。本文希望为全球同性恋生殖正义和生殖技术提供启示。
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引用次数: 0
Rosa Bonheur the Amazon? Equestrianism, female masculinity, and The Horse Fair (1852-1855). 亚马逊的罗莎·邦赫尔?马术、女性男子气概和赛马会(1852-1855)。
IF 1.1 Q2 SOCIAL SCIENCES, INTERDISCIPLINARY Pub Date : 2024-01-01 Epub Date: 2023-10-31 DOI: 10.1080/10894160.2023.2261698
Michael Anthony Fowler

In 1853, Rosa Bonheur first exhibited what would become her most widely celebrated work: The Horse Fair. Although the work's modern setting and animal-focused subject matter do not obviously characterize it as an instance of classical reception, the artist claimed that it was inspired by the Parthenon frieze. A significant amount of feminist and queer scholarship has been dedicated to Rosa Bonheur's life, career, and art practices, all of which reveal the complex ways in which the artist negotiated the gender norms of 19th-century France. These ranged from her decision never to marry, instead living in households with two women, to her officially sanctioned practice of cross-dressing when conducting art studies in public. In view of all these things, one of the most remarkable elements of The Horse Fair is the very probable inclusion of the artist's self-portrait, clad in masculine clothing and riding with legs astride her mount. Taking seriously Bonheur's Parthenonian quotation, how should her self-portrait within the male-dominated arena of the horse market be understood? The author argues that, by classical analogy, Bonheur may be regarded as a gender-bending Amazon of a sort that was radically distinct from the scores of so-called "amazones" promenading about Paris. A comparative consideration of contemporary visualizations of the Amazonian rider trope suggests that Bonheur appropriates and, as it were, refashions this modish, gendered imagery to make a bold statement of women's equality with men.

1853年,罗莎·邦赫尔首次展出了她最著名的作品:马展。尽管这件作品的现代背景和以动物为中心的主题并没有明显地将其描述为古典接受的例子,但这位艺术家声称它的灵感来自帕特农神庙的雕带。大量女权主义和酷儿学者致力于罗莎·邦赫尔的生活、职业和艺术实践,所有这些都揭示了这位艺术家与19世纪法国性别规范谈判的复杂方式。从她决定不结婚,而是与两个女人住在一起,到她在公共场合进行艺术研究时被官方批准的变装行为。考虑到所有这些,马展最引人注目的元素之一是很可能包含了这位艺术家的自画像,她穿着男性服装,双腿跨骑在马背上。认真对待Bonheur的帕特农神庙语录,应该如何理解她在男性主导的马市场中的自画像?作者认为,通过经典的类比,Bonheur可能被视为一个性别扭曲的亚马逊,与几十个在巴黎漫步的所谓“亚马逊人”截然不同。对亚马逊骑手比喻的当代形象进行比较研究表明,Bonheur借用并重新塑造了这种时髦的、性别化的形象,大胆地表达了男女平等。
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引用次数: 0
"Lesbian nation is Amazon culture: Lesbian separatism and the uses of Amazons". "女同性恋民族就是亚马逊文化:女同性恋分离主义与亚马逊人的用途"。
IF 1.1 Q2 SOCIAL SCIENCES, INTERDISCIPLINARY Pub Date : 2024-01-01 Epub Date: 2024-02-04 DOI: 10.1080/10894160.2024.2309057
Amy Pistone

In this article, Amazon imagery serves as a case study for the complicated relationship of lesbian separatist movements of the 1970s and the classical Greek tradition. I consider how the use of mythological figures allowed lesbian feminists to rewrite and subvert dominant patriarchal narratives in ways that furthered their revolutionary projects. I argue that the nature of mythology is fundamentally fluid, collaborative, and open to queer reinterpretations and appropriations in ways that are rich with symbolic potential. Furthermore, the creation of separatist communities approximates an act of nation-building, and it is useful to consider other attempts to construct and theorize nations, ranging from Homi Bhabha on post-/anticolonial resistance to Berlant and Freeman on Queer Nationality. In particular, when considering a lesbian movement, we should remember that queer theory is messy because queerness itself is messy and resists boundaries and classification. Furthermore, what Ward frames as "dyke methods" (or dyke-centric queer methods) insist on categories that are fluid, messy, and shifting in their classifications and drawn toward as-yet-unknown queer possibilities. To study lesbian separatists with dyke methods is to embark on "an antiessentialist and interdisciplinary project" without necessarily "making a commitment to balanced ideas" (pp. 82-83). It is my hope that a messy, queer analysis of Amazonian symbolism in the construction of a lesbian nationalism will ultimately offer intriguing, if at times contradictory, possibilities.

在这篇文章中,亚马逊意象作为一个案例研究了 20 世纪 70 年代女同性恋分离主义运动与古典希腊传统之间的复杂关系。我考虑了神话人物的使用是如何让女同性恋女权主义者改写和颠覆占主导地位的父权制叙事,从而推进她们的革命计划。我认为,神话的性质从根本上说是多变的、协作的、开放的,可以被同性恋者以富有象征潜力的方式重新诠释和挪用。此外,分离主义社区的创建近似于一种国家建设行为,考虑其他构建国家并将其理论化的尝试,从霍米-巴巴(Homi Bhabha)的后/大西洋殖民主义抵抗运动到贝兰特(Berlant)和弗里曼(Freeman)的同性恋民族性,都是有益的。特别是,在考虑女同性恋运动时,我们应该记住,同性恋理论是混乱的,因为同性恋本身就是混乱的,它抗拒界限和分类。此外,沃德所说的 "女同性恋者方法"(或以女同性恋者为中心的同性恋方法)所坚持的分类是流动的、混乱的、变化的,并指向尚未知晓的同性恋可能性。用女同性恋方法研究女同性恋分离主义者,是在不一定 "致力于平衡理念 "的情况下开展 "反本质主义和跨学科项目"(第 82-83 页)。我希望,在构建女同性恋民族主义的过程中,对亚马逊象征主义进行杂乱无章的同性恋分析,最终将提供耐人寻味的可能性,尽管有时是相互矛盾的。
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引用次数: 0
Fuego: unleashing collective Queer Chicanx/Latinx rebellion, counterpublics and imagination. Fuego:释放墨西哥裔/拉丁裔同性恋者的集体反叛、反公共性和想象力。
IF 1.1 Q2 SOCIAL SCIENCES, INTERDISCIPLINARY Pub Date : 2024-01-01 Epub Date: 2023-06-12 DOI: 10.1080/10894160.2023.2213472
Ana Clarissa Rojas Durazo, Nadia Zepeda

This essay is a reflection and assessment of the ConFem and faculty collective's queer Chicanx/Latinx intergenerational solidarity activism. In conversation with abolition feminisms, transformative justice practices, and queer performance studies, we illustrate the shifts the collective effected toward queerer Chicanx/Latinx feminist futurities. Our collective solidarity praxis was an intervention that actively undermined the anti-solidarity machinations of the state's social hierarchical ordering at the site of the university. This essay addresses the collective's strategic move to shift away from supplicating or engaging with the state for appeasement or resolution of violence, and instead to turn to harnessing the power of queer Chicanx/Latinx visionary artists to unleash queer feminist Chicanx/Latinx counterpublics and imagination.

这篇文章是对 ConFem 和教职员集体的奇卡纳克斯/拉美裔同性恋代际团结活动的反思和评估。在与废奴女权主义、变革性正义实践和同性恋表演研究的对话中,我们阐述了该集体向更奇特的墨西哥裔/拉美裔女权主义未来的转变。我们的集体团结实践是一种干预行动,它积极地破坏了国家社会等级秩序在大学场所的反团结阴谋。这篇文章论述了该集体的战略举措,即不再为了平息或解决暴力问题而向国家求助或与之接触,而是转而利用奇卡诺克斯/拉美裔同性恋艺术家的力量,释放奇卡诺克斯/拉美裔同性恋女权主义者的反公共性和想象力。
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引用次数: 0
Anti-gender ideology and the depiction of lesbians in the manosphere. 反性别意识形态与男性圈对女同性恋的描述。
IF 1.1 Q2 SOCIAL SCIENCES, INTERDISCIPLINARY Pub Date : 2024-01-01 Epub Date: 2024-05-15 DOI: 10.1080/10894160.2024.2352996
Michael Vallerga

Recent far-right and religious fundamentalist coalitions in Europe and the U.S. seek populist support through "anti-gender" rhetoric. These coalitions are in alignment with the manosphere in endorsement of biological essentialism and antifeminist, anti-LGBTQ stances. Based upon an examination of the data gathered for projects examining two manosphere communities (Red Pill and Incel), a clear picture emerges wherein they casually disparage lesbians and conflate lesbians with feminists, unearthing 1970s and 1980s political lesbian writings and discussing them out of context. Ironically, the dissatisfaction with gender relations that drove lesbian separatists at the time drives the manosphere, especially Incel, to be even more misogynistic and violent in service of their feelings of entitlement to women's bodies. This can be understood as part of a backlash against feminist and LGBTQ rights that is empowering fascists using anti-gender rhetoric in their rise to power.

最近,欧洲和美国的极右翼和宗教原教旨主义联盟通过 "反性别 "言论寻求民粹主义的支持。这些联盟在认可生物本质论和反女权主义、反 LGBTQ 的立场上与男性圈是一致的。根据对两个男人圈社区(红色药丸(Red Pill)和乱伦(Incel))的研究项目所收集的数据进行分析,我们可以清楚地看到,他们随意贬低女同性恋者,将女同性恋者与女权主义者混为一谈,挖掘出 20 世纪 70 年代和 80 年代女同性恋者的政治著作,并对其进行断章取义的讨论。具有讽刺意味的是,当时女同性恋分离主义者对性别关系的不满促使男性圈(尤其是 Incel)更加厌恶女性,更加暴力,以满足他们对女性身体的权利感。这可以理解为对女权主义者和 LGBTQ 权利的反弹的一部分,而这种反弹正使法西斯分子在上台时使用反性别言论。
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引用次数: 0
"That's what we think of as activism": Solidarity through care in queer Desi diaspora. "这就是我们认为的行动主义":散居海外的德西族同性恋者通过关爱实现团结。
IF 1.1 Q2 SOCIAL SCIENCES, INTERDISCIPLINARY Pub Date : 2024-01-01 Epub Date: 2023-07-06 DOI: 10.1080/10894160.2023.2228652
Maya Bhardwaj

This article examines a framing of solidarity as both activism and community care work in diasporic South Asian (sometimes referred to as "Desi") communities in the US and the UK. From the vantage point of the researcher as a pansexual Indian-American activist herself, this article draws conclusions based on ethnographic research and interviews conducted with lesbian, gay, queer, and trans activists during the height of the COVID-19 pandemic and Black-led uprisings against police and state violence in the US and the UK. These conversations and this article particularly examine the participation of Desi activists and their peers in these movements, and their explorations of different modes of solidarity, from joint struggle to allyship to coconspiratorship and community transformation. They ultimately argue that queerness in Desi diaspora fosters solidarity through care that nurtures relationships across and between the diverse groups that make up LGBTQ + communities and the Desi diaspora, as well as between Desi, Black, and other racialized and diasporic communities. By examining lesbian, gay, trans, and broadly queer South Asian activists' relationships to each other and to other racialized groups in struggle, this article conceptualizes a framing of solidarity and Black and Brown liberation together that transcends difference, transphobia and TERFism, and anti-Blackness through centering kinship and care. Through the intimacies borne out of months and years on the frontlines of struggle together, this article argues that deepening an understanding of activism, kinship, and care together in Desi diasporic organizing is key to building a solidarity that imagines and moves toward new and liberated worlds.

本文研究了美国和英国散居南亚人(有时也称为 "德西人")社区中的团结框架,它既是行动主义,也是社区关怀工作。研究者本人是一名泛性印度裔美国人活动家,本文从她的视角出发,在 COVID-19 大流行以及美国和英国黑人领导的反对警察和国家暴力的起义高潮期间,对女同性恋、男同性恋、同性恋和变性人活动家进行了人种学研究和访谈,并在此基础上得出结论。这些对话和本文特别研究了德西活动家及其同龄人在这些运动中的参与,以及他们对不同团结模式的探索,从联合斗争到结盟,再到共谋和社区改造。他们最终认为,散居海外的德西人中的同性恋者通过关怀促进了团结,这种关怀培养了构成 LGBTQ + 社区和散居海外的德西人的不同群体之间的关系,以及德西人、黑人和其他种族化和散居海外的群体之间的关系。通过研究南亚女同性恋、男同性恋、跨性别者和广义上的同性恋活动家彼此之间的关系,以及他们与其他种族化群体之间的斗争关系,本文构思了一种团结与黑人和棕色人种解放的框架,这种框架通过以亲情和关怀为中心,超越了差异、跨性别恐惧症和 TERFism 以及反黑人。通过在斗争前线日积月累的亲密关系,本文认为,在德西侨民组织中加深对行动主义、亲情和关爱的理解,是建立团结、想象和迈向新的解放世界的关键。
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引用次数: 0
Refugee Chronicles: excerpt from the diary with an introduction. 难民编年史:日记节选及导言。
IF 1.1 Q2 SOCIAL SCIENCES, INTERDISCIPLINARY Pub Date : 2024-01-01 Epub Date: 2023-07-24 DOI: 10.1080/10894160.2023.2230108
Evgeny Shtorn, Alexander Sasha Kondakov

The following text is an excerpt from The Refugee Chronicles, a fictional diary written by Evgeny Shtorn, poet and activist, from his experience of seeking asylum. Shtorn had to flee Russia due to the government's hostile policies toward both queer sexualities and political dissent right after he was interviewed by the Russian secret police FSB in 2018. The run for life and liberty brought him to the utmost end of Western Europe, Ireland. Shtorn's experience of claiming asylum made him question clear cut boundaries between the West and the East along the lines of guarantees and protections of human rights. He also noted how queer sexuality plays a specific role in the asylum application process as a protected and even desired ground for granting refugee status. His experience of a lengthy stay in the dormitory for asylum seekers converted into a book-length, semi-fictional chronicle was published by an independent press, Poryadok Slov, in St. Petersburg, Russia. The book is full of queries, ambiguities, and doubts that surround the issues of queerness, migration, and the politics of human rights. The following chapter is introduced with a short pre-word by a scholar of sexuality studies Alexander Kondakov who offers a brief contextualization and conceptualization of The Refugee Chronicles.

以下文字节选自《难民编年史》(The Refugee Chronicles),这是诗人兼活动家叶夫根尼-施托恩(Evgeny Shtorn)根据自己寻求庇护的经历撰写的虚构日记。由于俄罗斯政府对同性恋和持不同政见者的敌视政策,2018 年,什托恩在接受俄罗斯秘密警察 FSB 的询问后,不得不逃离俄罗斯。为了生命和自由的逃亡,他来到了西欧的最尽头--爱尔兰。什托恩申请庇护的经历让他对西方和东方在人权保障和保护方面的清晰界限产生了质疑。他还注意到,在申请庇护的过程中,同性恋是如何作为一种受保护的、甚至是理想的理由来获得难民身份的。他在寻求庇护者宿舍的长期逗留经历被改编成一本长篇半虚构纪事,由俄罗斯圣彼得堡的一家独立出版社 Poryadok Slov 出版。书中充满了对同性恋、移民和人权政治等问题的质疑、模糊和怀疑。性研究学者亚历山大-孔达科夫(Alexander Kondakov)用简短的前言介绍了《难民编年史》的背景和概念。
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引用次数: 0
Sexual and Reproductive Justice and Health Equity for LGBTQ+ Women. 女同性恋、男同性恋、双性恋、变性者和跨性别者的性与生殖公正和健康平等。
IF 1.1 Q2 SOCIAL SCIENCES, INTERDISCIPLINARY Pub Date : 2024-01-01 Epub Date: 2024-06-30 DOI: 10.1080/10894160.2024.2369434
Melissa M Ertl, Meredith R Maroney, Andréa Becker, Margaret M Paschen-Wolff, Amelia Blankenau, Susie Hoffman, Susan Tross

LGBTQ+ women have long been overlooked in sexual and reproductive health research. However, recent research has established that LGBTQ+ women have unique and specific needs that need to be addressed in order to improve effectiveness of sexual health education and practice with this historically and presently underserved population. Informed by a reproductive justice framework coupled with liberation psychology theory, this review discusses the current state of sexual and reproductive health and technologies among LGBTQ+ women. In particular, we focus on a range of HIV prevention and reproductive technologies and their use and promotion, including the internal condom, abortion, oral contraceptives, dapivirine ring, HIV pre-exposure prophylaxis, intrauterine device, and other less studied options, such as the contraceptive sponge. Grounded in an intersectional framing, this review acknowledges the intersecting systems of oppression that affect multiply marginalized women inequitably and disproportionately. A sociohistorical, critical lens is applied to acknowledge the well-documented racist origins of reproductive health technologies and ongoing coercive practices that have led to medical mistrust among marginalized and stigmatized communities, particularly racialized LGBTQ+ women, women with disabilities, and women who are poor or incarcerated. Moreover, we discuss the urgent need to center LGBTQ+ women in research and clinical care, community-engaged health promotion efforts, affirming non-heteronormative sexual health education, and health policies that prioritize autonomy and dismantle structural barriers for this population. We conclude with recommendations and future directions in this area to remedy entrenched disparities in health.

长期以来,LGBTQ+ 女性在性健康和生殖健康研究中一直被忽视。然而,最近的研究已经证实,LGBTQ+ 女性有独特而特殊的需求,需要加以解决,以提高性健康教育和实践对这一历史上和目前服务不足的人群的有效性。在生殖正义框架和解放心理学理论的指导下,本综述讨论了 LGBTQ+ 女性的性健康和生殖健康及技术现状。特别是,我们关注一系列艾滋病预防和生殖技术及其使用和推广,包括内置避孕套、人工流产、口服避孕药、达匹韦林环、艾滋病暴露前预防、宫内节育器以及其他研究较少的选择,如海绵避孕。本综述以交叉性框架为基础,承认交叉性压迫体系对多重边缘化妇女造成了不公平和不成比例的影响。我们运用社会历史的批判性视角,承认生殖健康技术的种族主义起源和持续的胁迫性做法已被充分记录在案,这导致了边缘化和被污名化群体对医疗的不信任,尤其是种族化的 LGBTQ+ 女性、残疾女性、贫困或被监禁的女性。此外,我们还讨论了以 LGBTQ+ 女性为中心开展研究和临床护理的迫切需要、社区参与的健康促进工作、肯定非异性恋的性健康教育,以及优先考虑该群体自主性和消除结构性障碍的健康政策。最后,我们提出了这方面的建议和未来发展方向,以弥补根深蒂固的健康差异。
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引用次数: 0
LBTQ parents' needs for support postpartum following a complicated birth: A matter of reproductive justice. LBTQ 父母在难产后对产后支持的需求:生殖正义问题。
IF 1.1 Q2 SOCIAL SCIENCES, INTERDISCIPLINARY Pub Date : 2024-01-01 Epub Date: 2024-07-25 DOI: 10.1080/10894160.2024.2367869
Sofia Klittmark, Jaqueline K P Niit, Emilia Nerström, Hanna Grundström, Katri Nieminen, Michael B Wells, Anna Malmquist

LBTQ people have increased risks of complications during birth, risks potentially driven by minority stress and increased levels of mental illness and fear of childbirth. With the aim of exploring reproductive injustices in postpartum care for LBTQ people, we analyzed qualitative interviews where 22 LBTQ birth and non-birth parents shared their experiences of support needs during the postpartum period after births where complications had arisen. Results point to the importance of providing an LBTQ safe space, which includes the need to feel safe regarding one's gender or sexual identity, by avoiding cisheteronormative assumptions and using inclusive language. In the context of recently experiencing birth complications, parents needed a space where they were able to focus on physical and mental healing. The results further show the need for validation of the non-birth parent and inclusive breast/chest-feeding support. Results emphasize the need for more psychosocial support around the birth experience, including better medical support and information during the whole process of childbirth.

LBTQ 在分娩过程中出现并发症的风险更高,这种风险可能是由少数群体的压力以及精神疾病和分娩恐惧水平的提高造成的。为了探讨 LBTQ 人产后护理中的生殖不公正问题,我们分析了 22 位 LBTQ 亲生父母和非亲生父母的定性访谈,他们在访谈中分享了在出现并发症的产后期间需要支持的经历。访谈结果表明,提供一个 LBTQ 安全空间非常重要,其中包括通过避免顺式畸形假设和使用包容性语言,让人们对自己的性别或性身份感到安全。在最近经历了分娩并发症的背景下,父母们需要一个能够专注于身心康复的空间。研究结果进一步表明,需要对非亲生父母进行确认,并提供包容性的母乳/胸部喂养支持。研究结果强调,需要围绕分娩经历提供更多的社会心理支持,包括在整个分娩过程中提供更好的医疗支持和信息。
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引用次数: 0
A decolonized mental health framework for black women and birthing people. 黑人妇女和分娩者的非殖民化心理健康框架。
IF 1.1 Q2 SOCIAL SCIENCES, INTERDISCIPLINARY Pub Date : 2024-01-01 Epub Date: 2024-05-23 DOI: 10.1080/10894160.2024.2356994
Sydney Y Morris, Alinne Z Barrera

Black perinatal mental health is an area that has received less focus in psychotherapy research in the United States. This area is especially important as recent attacks on Reproductive Justice impact not only birthing people's rights and freedoms but also their mental health and emotional well-being. Current psychotherapy interventions are rooted in evidence-based treatments (EBTs) that may not always align with the values and practices of frameworks like radical healing and liberation psychology that are meant to emphasize collective healing and empower individuals. To date, psychological research involving radical healing and liberation psychology approaches have not had a specific focus on birthing people. Psychotherapeutic interventions have also largely excluded the unique intersectional identities and healing of Black birthing people. In moving toward decolonizing psychotherapy, this conceptual paper will propose a multi-pronged framework for addressing racial stressors and other mental health concerns during the perinatal period. The proposed framework, The Three Cs of Decolonization, includes three components: Community, Creativity, and Connection to Self. These components of the framework are meant to address and highlight culturally relevant ways of healing for Black birthing people. Larger systemic changes are needed and necessary for the desired change across mental health, medical, and other integrated systems of care that have been impacted by racism and discrimination. The current framework is dedicated to healing and empowering Black birthing people with approaches and considerations that are consistent with Reproductive Justice.

黑人围产期心理健康是美国心理治疗研究中较少关注的一个领域。这一领域尤为重要,因为最近对生殖正义的攻击不仅影响了分娩者的权利和自由,还影响了他们的心理健康和情感幸福。目前的心理治疗干预措施植根于循证疗法(EBTs),而这些疗法可能并不总是与激进疗法和解放心理学等旨在强调集体治疗和增强个人能力的框架的价值观和实践相一致。迄今为止,涉及激进治疗和解放心理学方法的心理学研究并没有特别关注分娩人群。心理治疗干预在很大程度上也排除了黑人分娩者独特的交叉身份和治疗。为了实现心理治疗的非殖民化,本概念性论文将提出一个多管齐下的框架,以解决围产期的种族压力和其他心理健康问题。拟议的框架 "非殖民化的三个 C "包括三个组成部分:社区、创造力和与自我的联系。该框架的这些组成部分旨在解决和强调与文化相关的黑人分娩愈合方式。为了实现受种族主义和歧视影响的心理健康、医疗和其他综合护理系统的预期变化,需要进行更大的系统性变革。当前的框架致力于以符合生殖正义的方法和考虑因素来治疗黑人分娩者并赋予他们权力。
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引用次数: 0
期刊
Journal of Lesbian Studies
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