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Nowhere to bi: Barriers to belonging in the broader LGBTQ+ community for Aboriginal bi+ people in Australia. 无处可比:在更广泛的LGBTQ中归属的障碍 + 土著bi社区 + 澳大利亚人民。
IF 1.1 Q2 SOCIAL SCIENCES, INTERDISCIPLINARY Pub Date : 2024-01-01 Epub Date: 2023-08-31 DOI: 10.1080/10894160.2023.2233339
Mandy Henningham

Having a multiplicity of identities not only makes it difficult to find inclusive spaces for Aboriginal bisexual+ (bi) people but may often be a barrier to building connections and relationships with people who have other queer identities. Bi + identities alone are often rendered invisible, unintelligible or erased when it comes to inclusion and solidarity among their peers. An intersectional lens is used to reflexively investigate existing literature to explore how a lack of solidarity among lateral communities may impact Aboriginal bi + people in Australia who face an array of racism and queerphobia from both LGBTQ + and Aboriginal communities. These unique and multifaceted layers of discrimination greatly impact mental health and wellbeing. These experiences stem from the heterosexist and monosexist status quo from heteropatriarchal settler colonialism that is seen in both Aboriginal and LGBTQ + communities respectively. As a result, Aboriginal queer people are constantly surveying risks, policing their own identities and identity expression, often hiding parts of their identity as a survival strategy to avoid rejection and adhere to dominant cultural norms. When specifically considering Aboriginal bi + identities, there are added unique stressors of lateral violence with other LGBTQ + groups, antibisexual prejudice, and assumed monosexuality, adding additional layers of minority stress. The author explores these experiences by extending upon borderland theory and minority stress models. Whilst there is solace in the holistic celebration of intersecting identities in emerging intersectional Aboriginal queer spaces, there is still a great need for solidarity and celebration of Aboriginal bi + people within the broader LGBTQ + community.

身份的多样性不仅使原住民双性恋+(双性恋)者很难找到包容的空间,而且可能经常成为与其他酷儿身份的人建立联系和关系的障碍。Bi + 当涉及到同龄人之间的包容和团结时,身份本身往往会变得无形、难以理解或被抹去。交叉镜头被用来反射性地调查现有文献,以探索横向社区之间缺乏团结可能如何影响原住民 + 澳大利亚的人们面临着来自LGBTQ的一系列种族主义和同性恋恐惧症 + 以及土著社区。这些独特而多方面的歧视极大地影响了心理健康和幸福感。这些经历源于原住民和LGBTQ中所见的异父权定居者殖民主义的异存在和单存在现状 + 社区。因此,土著酷儿不断地调查风险,监督自己的身份和身份表达,经常隐藏自己的部分身份,作为一种生存策略,以避免被拒绝并遵守主流文化规范。当特别考虑原住民bi时 + 身份,还有与其他LGBTQ的横向暴力的独特压力源 + 群体、反性偏见和假定的单性倾向,增加了少数群体的额外压力。作者通过扩展边疆理论和少数民族压力模型来探索这些经验。虽然在新兴的交叉原住民酷儿空间中,对交叉身份的整体庆祝令人欣慰,但仍然非常需要团结和庆祝原住民双性恋 + 更广泛的LGBTQ人群 + 社区
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引用次数: 0
Palimpsests of trans rights: trans-positive stickers and the contestations of transphobia in public space. 变性人权利的拼贴画:变性人正面贴纸与公共空间中变性人恐惧症的争论。
IF 1.1 Q2 SOCIAL SCIENCES, INTERDISCIPLINARY Pub Date : 2024-01-01 Epub Date: 2023-07-19 DOI: 10.1080/10894160.2023.2229216
Hannah Awcock, Rae Rosenberg

In recent years, the rights of trans people in the United Kingdom and elsewhere have been increasingly under scrutiny. This paper considers forms of resistance to Trans Exclusionary Radical Feminism (TERF) and neo-fascist gender conservative movements in Edinburgh, Scotland through an analysis of trans-positive stickers in public space. Using an archive of 461 images of trans-rights-related stickers photographed in Edinburgh between August 2018 and May 2022, we explore how trans-positive activism is publicly (en)countering transphobic politics and discourses. Our analysis begins by examining palimpsests of conflict, or the layerings of trans-positive and transphobic stickers - removed, written on, or covered up - in the materiality of public space. We then turn to the transformative potential of stickers as materials of resistance, arguing that trans-positive stickers can undermine transnormative, TERF and neo-fascist gender conservative ideologies and political tactics. Stickers offer public expressions of allyship, communicate political solidarity across social justice movements and marginalised communities, and also provide representations of non-normative trans identities and embodiments. Through this analysis, we present the political potential of stickers as important materials of public resistance that intervene in transphobic political and cultural discourses to produce trans-affirming encounters in public space.

近年来,英国和其他地方的变性人权利日益受到关注。本文通过分析苏格兰爱丁堡公共空间中的变性积极贴纸,探讨变性排斥激进女权主义(TERF)和新法西斯主义性别保守运动的抵制形式。利用 2018 年 8 月至 2022 年 5 月期间在爱丁堡拍摄的 461 张与跨性别权利相关的贴纸图片档案,我们探讨了跨性别积极活动如何公开(en)反击跨性别政治和话语。我们的分析从研究冲突的 "重写本"(palimpsests of conflict)开始,或者说在公共空间的物质性中,变性积极贴纸和变性厌恶贴纸的层叠--被移除、被写上或被掩盖。然后,我们转而探讨贴纸作为抵抗材料的变革潜力,认为变性贴纸可以削弱变性规范、TERF 和新法西斯主义的性别保守意识形态和政治策略。贴纸公开表达了盟友关系,传达了社会正义运动和边缘化社区之间的政治团结,同时也代表了非正常的跨性别身份和体现。通过这一分析,我们展示了贴纸的政治潜能,它是公众抵抗的重要材料,可以干预仇视变性者的政治和文化话语,在公共空间中产生支持变性者的相遇。
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引用次数: 0
Sisters, it's been a while! The emotional pull of the lesbian 'gender critical' movement and a failure of solidarity. 姐妹们,好久不见!女同性恋 "性别批判 "运动的情感牵引和团结的失败。
IF 1.1 Q2 SOCIAL SCIENCES, INTERDISCIPLINARY Pub Date : 2024-01-01 Epub Date: 2023-07-02 DOI: 10.1080/10894160.2023.2229144
Claire Thurlow

For five years the UK lesbian community has witnessed growing animosity over the acceptance or otherwise of trans people. This division has been increasingly recognised and commented upon outside of the lesbian community as part of the mainstreaming of so-called 'gender critical' (trans-exclusionary) views. Focussing on the lesbian gender critical position, this article tackles its persistence despite the oft-presented counter that empirical research shows its concerns to be unfounded. This article aims to ask questions of this persistence, and to this end ponders the primacy of emotion in the development and sustaining of the lesbian gender critical movement. By tying its rise not only to concerns about trans rights, but instead to an opportunity to recreate lost lesbian community, purpose and solidarity, it is hoped new avenues of understanding can be explored. A centring of the emotional needs met through gender critical activism might explain why it persists even as it has become a movement that vociferously defends the strict gender categories that lesbianism itself rallies against. This centring also poses uncomfortable questions about when anti-establishment itself becomes (some form of) establishment and how that relative power is wielded. While many lesbians view the current dire situation as demanding solidarity with trans people, and make excellent arguments to promote this, this article suggests that the emotional pull of 'gender critical' will not be easily overcome and greater attention should be paid to it.

五年来,英国女同性恋社区在是否接受变性人的问题上出现了越来越多的敌意。作为所谓的 "性别批判"(排斥变性人)观点主流化的一部分,这种分歧在女同性恋社区之外得到了越来越多的认可和评论。本文以女同性恋的性别批判立场为重点,探讨了尽管经验研究表明其担忧毫无根据,但这一立场仍持续存在的问题。本文旨在对这种顽固性提出质疑,并为此思考情感在女同性恋性别批判运动的发展和持续中的首要地位。通过将其兴起不仅与对变性权利的关注联系起来,而且与重新建立失去的女同性恋社区、目标和团结的机会联系起来,希望能探索出新的理解途径。通过性别批判行动主义满足情感需求的中心化,或许可以解释为什么即使它已成为一场大张旗鼓地捍卫严格的性别分类的运动,而女同性恋本身却反对这种性别分类,这种中心化依然存在。这种中心化也提出了令人不安的问题,即反体制本身何时成为(某种形式的)体制,以及如何行使这种相对权力。虽然许多女同性恋认为当前的严峻形势要求与跨性别者团结一致,并为此提出了很好的论据,但本文认为 "性别批判 "的情感牵引力不会轻易被克服,应给予更多关注。
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引用次数: 0
TERFs aren't feminists: lesbians stand against trans exclusion. TERFs 不是女权主义者:女同性恋反对排斥变性人。
IF 1.1 Q2 SOCIAL SCIENCES, INTERDISCIPLINARY Pub Date : 2024-01-01 Epub Date: 2023-09-07 DOI: 10.1080/10894160.2023.2252286
Baker A Rogers

In this article, I examine lesbians' solidarity with trans people in the United States. Trans exclusionary radical feminists (TERFs) are feminists who believe that there is a stark difference between the biological reality of sex and the socially constructed nature of gender. They argue that sex is essential and innate. This leads some feminists to the argument that trans people are trying to infiltrate sex exclusive spaces. While TERFs are not always lesbians, lesbians are assumed to make up a large proportion of TERFs. As Thomsen and Essig argue that current ideologies within the media are allowing for the slippage between the terms "lesbian," "feminist," and "TERFs." Some scholars are suggesting that equating lesbian identities with transphobia and trans exclusion is but a new form of lesbian marginalization. I utilize 49 in-depth, qualitative interviews with lesbians across the United States to interrogate the stereotype that lesbians are largely TERFs. Through the voices of lesbians across the United States, I illustrate how many lesbians despise TERF ideology and argue that lesbians must stand in solidarity with trans people in the fight for social justice.

在本文中,我将探讨美国女同性恋者对变性人的声援。跨性别排斥激进女权主义者(TERFs)是指那些认为性别的生物现实与性别的社会建构性质之间存在明显差异的女权主义者。她们认为性别是基本的、与生俱来的。这导致一些女权主义者认为变性人试图渗透到性别排斥的空间中。虽然 TERF 并不总是女同性恋者,但女同性恋者被认为在 TERF 中占很大比例。Thomsen 和 Essig 认为,当前媒体中的意识形态使得 "女同性恋"、"女权主义者 "和 "TERFs "这三个词之间出现了偏差。一些学者认为,将女同性恋身份等同于变性仇视和变性排斥只是女同性恋边缘化的一种新形式。我利用对美国各地女同性恋者的 49 次深入定性访谈,对 "女同性恋者大多是 TERFs "这一刻板印象进行了拷问。通过美国各地女同性恋者的声音,我说明了许多女同性恋者如何鄙视 TERF 意识形态,并认为女同性恋者必须与变性人团结一致,为社会正义而战。
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引用次数: 0
Transformative reproductive futures in Northern Ireland. 北爱尔兰变革性的生殖未来。
IF 1.1 Q2 SOCIAL SCIENCES, INTERDISCIPLINARY Pub Date : 2024-01-01 Epub Date: 2024-09-01 DOI: 10.1080/10894160.2024.2366130
Jamie J Hagen, Emma Campbell, Danielle Roberts

A foundation of rights-based solidarity has fostered an environment of cooperation between LGBTQ+ (lesbian, gay, bisexual, transgender and queer) rights and reproductive justice in Northern Ireland (NI) following the introduction of equal marriage and the decriminalization of abortion in 2019. This article provides a grounded look at this reproductive justice organizing in NI as an example of transformative organizing for reproductive futures. The case study considers a conversation with two activists who have been central to this work. Emma Campbell coconvenor of Alliance for Choice and Danielle Roberts the coconvenor of Reclaim the Agenda and former Senior Policy and Development Officer of HERe NI. Reclaim the Agenda is a coalition of feminist, youth, LGBTQ+ and community organizations that connects and mobilizes women to promote feminist activism through education, campaigning and celebration. HERe NI is a community organization and registered charity based in Belfast that supports lesbian and bisexual women and their families across NI. Alliance for Choice campaigns for free, safe legal and local abortion access for everyone who needs it in NI. Together these groups approach reproductive justice using a framework informed by lesbian feminist organizing and an intersectional approach that views access to abortion as part of a broader understanding of gender justice inspired by Black-women led SisterSong through (1) cross-movement organizing (2) centering bodily autonomy and (3) trans affirming feminist approaches to navigating shifting language about gender. The case study will be of interest to those working provide abortion services in a queer-informed way, as well as those navigating the challenges of reforming abortion policy.

北爱尔兰(NI)在 2019 年引入平等婚姻和堕胎非刑罪化后,基于权利的团结基础促进了 LGBTQ+(女同性恋、男同性恋、双性恋、变性人和同性恋者)权利与生殖正义之间的合作环境。本文以北爱尔兰的这一生殖正义组织活动为例,深入探讨了生殖未来的变革性组织活动。案例研究考虑了与两位在这项工作中发挥核心作用的活动家的对话。艾玛-坎贝尔(Emma Campbell)是 "选择联盟"(Alliance for Choice)的召集人,丹妮尔-罗伯茨(Danielle Roberts)是 "重拾议程"(Reclaim the Agenda)的召集人,也是 HERe NI 的前高级政策和发展官员。Reclaim the Agenda 是一个由女权主义者、青年、LGBTQ+ 和社区组织组成的联盟,通过教育、运动和庆祝活动将妇女联系起来并动员起来,以促进女权运动。HERe NI 是一个社区组织和注册慈善机构,总部设在贝尔法斯特,为整个北爱尔兰的女同性恋和双性恋妇女及其家庭提供支持。选择联盟 "致力于为北爱尔兰所有需要堕胎的人提供免费、安全、合法的本地堕胎服务。在黑人妇女领导的姐妹之歌(SisterSong)的启发下,这些团体通过(1)跨运动组织(2)以身体自主为中心(3)变性肯定女权主义者的方法来驾驭不断变化的性别语言。该案例研究将对那些以同性恋方式提供堕胎服务的人以及那些应对堕胎政策改革挑战的人有所启发。
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引用次数: 0
Reflections on being a Thai transman through the lens of the reproductive justice framework. 从生殖正义框架的角度反思泰国变性人的身份。
IF 1.1 Q2 SOCIAL SCIENCES, INTERDISCIPLINARY Pub Date : 2024-01-01 Epub Date: 2024-10-10 DOI: 10.1080/10894160.2024.2393564
Thannapat Jarernpanit

Transmen are a crucial gender group within the umbrella of transgender identities, yet there remains a lack of understanding regarding their gender identities and sexualities. Transmen often face challenges related to gender discrimination and inequalities, particularly in accessing government services such as healthcare and social welfare, and in securing legal recognition of their gender identity and rights. This article explores the challenges faced by transmen in Thailand. It through a discussion of the lived experiences and gender identities of Thai transmen by examining the societal context through existing literature and qualitative interviews of transmen on their own. The aim is to examine the specific local context of Thai transmen using a reproductive justice approach to examine how transmen experience gender discrimination when challenging the dominant cis-normative gender norms in Thai society. Understanding these challenges can contribute to creating fundamental knowledge for a better understanding of transmen's identities and inform recommendations for public policies that support greater gender diversity and a more inclusive environment. Importantly, supporting legal gender recognition based on self-identified gender can promote reproductive justice for transgender people.

变性人是变性身份中一个重要的性别群体,但人们对他们的性别身份和性取向仍然缺乏了解。变性人往往面临着性别歧视和不平等的挑战,尤其是在获取医疗保健和社会福利等政府服务,以及确保其性别身份和权利得到法律承认方面。本文探讨了泰国变性人面临的挑战。文章通过现有文献和对变性人的定性访谈,研究社会背景,讨论泰国变性人的生活经历和性别认同。其目的是采用生殖正义的方法来研究泰国变性人在当地的具体情况,从而研究变性人在挑战泰国社会中占主导地位的顺性别规范时如何遭遇性别歧视。了解这些挑战有助于为更好地理解变性人的身份创造基础知识,并为支持更大的性别多样性和更具包容性环境的公共政策提供建议。重要的是,支持基于自我性别认定的法律性别认可可以促进变性人的生殖正义。
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引用次数: 0
Abortion rights in the crosshairs: a transnational perspective on resistance strategies. 十字线上的堕胎权:抵抗战略的跨国视角。
IF 1.1 Q2 SOCIAL SCIENCES, INTERDISCIPLINARY Pub Date : 2024-01-01 Epub Date: 2023-02-02 DOI: 10.1080/10894160.2023.2174682
Barbara Sutton

Soon after the Supreme Court of the United States overturned Roe v. Wade, the 1973 decision asserting a constitutional right to abortion, activists in Argentina organized a protest in front of the U.S. embassy. The demonstration conveyed the need for a transnational defense of reproductive rights, particularly in light of the outsized role of the U.S. in global politics. The June 24, 2022 decision that voided Roe v. Wade (Dobbs v. Jackson Women's Health Organization) raises grave concerns about resurgent forms of authoritarianism even in democracies. Activists in Argentina have paid attention to these developments and have been ready to defend the relatively recent legalization of abortion in the country. In fact, Argentina presents an interesting example of a country that has been moving in a different direction than the United States. This experience can provide important insights about resistance strategies in contexts of abortion rights restriction.

美国最高法院于 1973 年推翻了 "罗伊诉韦德案"(Roe v. Wade),主张堕胎是一项宪法权利),此后不久,阿根廷的活动人士在美国大使馆前组织了一次抗议活动。这次示威传达了跨国捍卫生殖权利的必要性,尤其是考虑到美国在全球政治中的超然地位。2022 年 6 月 24 日宣布 "罗伊诉韦德案"(多布斯诉杰克逊妇女健康组织案)无效的判决引起了人们对专制主义卷土重来的严重关切,即使在民主国家也是如此。阿根廷的激进分子关注这些事态发展,并随时准备捍卫该国相对较新的堕胎合法化。事实上,阿根廷是一个与美国发展方向不同的国家的有趣例子。这一经验可以为限制堕胎权背景下的抵抗战略提供重要启示。
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引用次数: 0
Now is no longer the time for poets. 现在不再是诗人的时代了。
IF 1.1 Q2 SOCIAL SCIENCES, INTERDISCIPLINARY Pub Date : 2024-01-01 Epub Date: 2023-06-02 DOI: 10.1080/10894160.2023.2214411
Shane Carreon

A reflection piece-on rethinking the return of a Martial Law dictator in the form of his namesake, the newly elected president of the Philippines; the gamut of conversations on (un)covered facts, post-truth, appearances, interpolations, populism, revisionism and transformations, as well as the power of (trans)national media and images entangled with participatory publics; and how might a younger generation and/or transgender poet, such as myself, who did not experience first-hand the atrocities of military rule and learned them only through dominant narratives, might create and/or open capacious spaces for empathic opacity, new understandings, and possible coalitions and resistances within a historical moment concurrent with a present and/or imagined dystopia-expressed as a suit of three poems: To write another eye; Now is no longer the time for poets; Requisite condemnation.

一篇反思文章--反思戒严令独裁者以其同名人的形式回归,即新当选的菲律宾总统;关于(未)掩盖的事实、后真相、表象、篡改、民粹主义、修正主义和转型的各种对话,以及(跨)国家媒体和与参与性公众纠缠在一起的图像的力量;以及像我这样没有亲身经历军事统治暴行,只是通过主流叙事了解到这些暴行的年轻一代和/或跨性别诗人,如何在与现在和/或想象中的乌托邦同时存在的历史时刻,创造和/或打开共情不透明、新理解以及可能的联盟和抵抗的宽敞空间--以三首诗的形式表达出来:写下另一只眼睛;现在不再是诗人的时代;必要的谴责。
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引用次数: 0
Queer and/or Lesbian?: Amazons in Christa Wolf's Cassandra. 同性恋和/或女同性恋:克里斯塔-沃尔夫的《卡珊德拉》中的亚马逊人。
IF 1.1 Q2 SOCIAL SCIENCES, INTERDISCIPLINARY Pub Date : 2024-01-01 Epub Date: 2024-03-14 DOI: 10.1080/10894160.2024.2309056
Nancy S Rabinowitz

In Cassandra: A Novel and Four Essays (1984), Wolf retells the Trojan War story from the perspective of the seer Cassandra, taking the Trojan War as a parallel to issues of her day. She uses the Amazons as important secondary characters, representing them as both woman-loving women and warriors. Wolf believes their valor in battle is only a version of men's militarism and thus provides no solution to the problem of war, her primary concern.

在《卡珊德拉:一部小说和四篇散文》(1984 年)中,沃尔夫以先知卡珊德拉的视角重述了特洛伊战争的故事,将特洛伊战争与她那个时代的问题相提并论。她将亚马逊人作为重要的次要人物,表现她们既是热爱女性的妇女,又是勇士。沃尔夫认为,她们在战场上的英勇表现只是男人军国主义的一个版本,因此无法解决她最关心的战争问题。
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引用次数: 0
Forward: "Feminist and Queer resistance to Neo-Fascism's anti-'Gender Ideology' movements". 转发:"新法西斯主义反'性别意识形态'运动的女权主义者和同性恋者抵抗运动"。
IF 1.1 Q2 SOCIAL SCIENCES, INTERDISCIPLINARY Pub Date : 2024-01-01 Epub Date: 2024-06-22 DOI: 10.1080/10894160.2024.2359281
Wen Liu, Laurie Essig, Ella Ben Hagai, Munia Bhaumik
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引用次数: 0
期刊
Journal of Lesbian Studies
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