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Who My Ideas Come from 我的想法来自谁
IF 0.5 4区 心理学 Q4 Psychology Pub Date : 2023-02-07 DOI: 10.1080/00107530.2022.2150818
Maggie M. Robbins

Abstract

The activities of both art making and literary writing afford lots of mental space for the uncontrolled intervention by “creativity,” that difficult-to-describe-let-alone-define quality of original work. In this piece I will discuss the experience of creativity as an ego-dystonic force. Meaning no disrespect to the Muse, I will present this occurrence as a dissociative phenomenon.

摘要艺术创作和文学创作活动为“创造力”不受控制的干预提供了大量的精神空间,而“创造力”是难以描述的,更不用说定义原创作品的质量了。在这篇文章中,我将讨论创造力作为一种自我失调力量的经验。无意冒犯缪斯,我将把这个事件作为一种解离现象呈现出来。
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引用次数: 0
that Was Then, This Is Now: Psychoanalytic Psychotherapy For The Rest Of Us 那是过去,这是现在:给我们其他人的精神分析心理治疗
IF 0.5 4区 心理学 Q4 Psychology Pub Date : 2023-02-07 DOI: 10.1080/00107530.2022.2149038
Jonathan Shedler Ph.D.

Abstract

Psychoanalysis has an image problem. The dominant narrative in the mental health professions and in society is that psychoanalysis is outmoded, discredited, and debunked. What most people know of it are pejorative stereotypes and caricatures dating to the horse and buggy era. The stereotypes are fueled by misinformation from external sources, including managed care companies and proponents of other therapies, who often treat psychoanalysis as a foil and whipping boy. But psychoanalysis also bears responsibility. Historically, psychoanalytic communities have been insular and inward facing. People who might otherwise be receptive to psychoanalytic approaches encounter impenetrable jargon and confusing infighting between rival theoretical schools. This article provides an accessible, jargon free, nonpartizan introduction to psychoanalytic thinking and therapy for students, clinicians trained in other approaches, and the public. It may be helpful to psychoanalytic colleagues who struggle to communicate to others just what it is that we do.

摘要精神分析存在一个形象问题。心理健康专业人士和社会上的主流说法是,精神分析已经过时、不可信、被揭穿了。大多数人所知道的是可以追溯到马车时代的轻蔑的刻板印象和漫画。这些刻板印象是由外部来源的错误信息所推动的,包括管理式医疗公司和其他疗法的支持者,他们经常把精神分析当作陪衬和代罪羔羊。但精神分析也有责任。从历史上看,精神分析社区一直是孤立和内向的。那些可能接受精神分析方法的人会遇到难以理解的术语和相互竞争的理论学派之间令人困惑的内斗。这篇文章为学生、接受过其他方法培训的临床医生和公众提供了一种易于理解的、没有行话的、无党派的精神分析思维和治疗的介绍。这可能对精神分析学的同事有所帮助,他们很难与他人沟通我们的行为。
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引用次数: 1
A review of When The Garden Isn’t Eden: More Psychodynamic Concepts from Life 《当花园不是伊甸园:生活中更多的精神动力概念》述评
IF 0.5 4区 心理学 Q4 Psychology Pub Date : 2022-10-02 DOI: 10.1080/00107530.2023.2199649
Gurmeet S. Kanwal
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引用次数: 0
Staying in Touch with Affect: Maintaining Vital Access to the Body while Working Online 与情感保持联系:在线工作时保持与身体的重要联系
IF 0.5 4区 心理学 Q4 Psychology Pub Date : 2022-10-02 DOI: 10.1080/00107530.2023.2204537
M. Bayles
Presented here is a verbatim session conducted online. The session integrates the ideas of Aline LaPierre’s therapeutic touch model into psychoanalytic practice. Allan Schore introduced LaPierre’s work in Psychologist/Psychoanalyst in 2003, arguing that, “it is time to reappraise the central role of the operations of the bodily self in psychopathogenisis and treatment” (p. 9). More specifically, he wrote, “Whatever the nature of the clinical issues, there is now solid evidence for the critical role of touch in human psychology and biology” (p. 9). This article presents a somatically informed, right hemispheric way of relating that enlivens and deepens the clinical process. Importantly, it presents a perspective that responds to Russell’s (2015) unease about the loss of functional equivalence as we move our face-to-face sessions online. In particular, with its focus on engaging affect at the somatic level, it addresses Russell’s concern about the loss of the fast paced, body-to body implicit processes, which she argues results in the loss of “the kind of holding environment that supports the in-dwelling of the psyche in the soma” (Bayles, 2016, p. 654).
这里呈现的是在线进行的逐字记录。本课程将把Aline LaPierre的治疗性触摸模型整合到精神分析实践中。2003年,Allan Schore在《心理学家/精神分析学家》一书中介绍了LaPierre的工作,他认为,“是时候重新评估身体自我在精神发病和治疗中的核心作用了”(第9页)。更具体地说,他写道,“无论临床问题的性质如何,现在都有确凿的证据证明触摸在人类心理学和生物学中的关键作用”(第9页)。激活和深化临床过程的右半球联系方式。重要的是,它提出了一个观点,回应了罗素(2015)的担忧,即随着我们将面对面的会议转移到网上,功能对等的丧失。特别是,由于它关注躯体层面的参与影响,它解决了罗素对失去快节奏的、身体对身体的内隐过程的担忧,她认为这会导致失去“那种支持灵魂在躯体中居住的保持环境”(Bayles, 2016, p. 654)。
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引用次数: 0
Meeting Again, Meeting Anew: A Child Patient Returns as an Adult 再见面,再见面:一个儿童病人作为成年人回来了
IF 0.5 4区 心理学 Q4 Psychology Pub Date : 2022-10-02 DOI: 10.1080/00107530.2023.2206508
D. Novack
Abstract While many analysts have former patients return to treatment years after termination, it is more unusual for a former child patient to return as an adult. Such situations provide unique windows into development, both the patient’s and the analyst’s. They also present special opportunities for considering the fluidity and bidirectionality of psychic time. I describe my work with Charlotte, a five-year-old patient who returned to treatment with me 20 years later. Through the case, I examine the convergence of old and new representations of self and other, and the interrelation of temporal modes as a co-constructed, emergent aspect of the analytic process. With returning patients, past meets present as old relational patterns, idealizations, fears, and wishes emerge in the here-and-now. This can result in blind spots, repetitions, and enactments, but it can also allow for new, co-created experience, as past and present shape each other in an ongoing dialectic.
虽然许多分析师有以前的患者在终止治疗数年后返回治疗,但对于以前的儿童患者作为成年人返回治疗是更不寻常的。这种情况为患者和分析师提供了独特的发展窗口。它们也提供了特殊的机会来考虑精神时间的流动性和双向性。我描述了我和夏洛特的工作,夏洛特是一个5岁的病人,20年后她和我一起重新接受治疗。通过这个案例,我研究了自我和他者的新旧表征的融合,以及作为分析过程中共同构建的新兴方面的时间模式的相互关系。对于回归的病人,过去与现在相遇,旧的关系模式、理想化、恐惧和愿望在此时此地浮现。这可能会导致盲点、重复和设定,但它也可以允许新的、共同创造的体验,因为过去和现在在持续的辩证关系中相互塑造。
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引用次数: 0
Swiping on Tinder-Imagining or Just Fantasying in Dating Apps? 在约会应用程序中浏览Tinder Imagining还是只是幻想?
IF 0.5 4区 心理学 Q4 Psychology Pub Date : 2022-10-02 DOI: 10.1080/00107530.2023.2210496
Maya Asher
Abstract Patients often come to treatment with difficulties in creating and forming romantic relationships. As therapists, we accompany them in this delicate and sometimes fraught process. Many patients turn to dating apps (e.g., “Tinder,” “OkCupid”) in order to try and find something truly meaningful to fulfill their lives. These platforms occupy their everyday lives, consuming their time and mental energy. The present article suggests that observing some of the unique qualities of interactions that take place in dating apps may provide a lens that reflects, emphasizes, and teaches us about human struggles of intersubjectivity, complexity, and sense of agency, which are at the core of psychoanalytic interest. Clinical examples illustrate these psychic aspects, as well as the way they may be processed in the therapeutic encounter.
摘要患者在接受治疗时往往难以建立和形成浪漫关系。作为治疗师,我们陪伴他们度过这个微妙而有时令人担忧的过程。许多患者求助于约会应用程序(如“Tinder”、“OkCupid”),试图找到真正有意义的东西来实现他们的生活。这些平台占据了他们的日常生活,消耗了他们的时间和精力。本文认为,观察约会应用程序中发生的互动的一些独特品质,可能会提供一个视角,反映、强调并教会我们人类在主体间性、复杂性和代理感方面的斗争,而这些正是精神分析兴趣的核心。临床例子说明了这些心理方面,以及在治疗过程中处理这些方面的方式。
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引用次数: 0
A review of Core Competencies of Relational Psychoanalysis: A Guide to Practice Study and Research 关系精神分析核心能力综述:实践学习与研究指南
IF 0.5 4区 心理学 Q4 Psychology Pub Date : 2022-10-02 DOI: 10.1080/00107530.2022.2158660
John V. O’leary
Here we have a book that strives and mostly succeeds, to capture the scope and the marrow of Relational Psychoanalysis in all of its media: practice, theory and research. A book with the title Core Competencies of Relational Psychoanalysis; A Guide to Practice, Study, and Research can seem both awe inspiring and confusing at the same time. To develop a broad and deep, comprehensive evaluation of any theory or mode of thought and praxis and to then further break that theory down into essential components, would be an overwhelming task. This undertaking for Relational Psychoanalysis presents special challenges, indeed. Relational thought was born in reaction to the perceived authoritarianism of other models of psychological and analytic thought. One must avoid reducing the definitions of postmodernism to a critique of metanarratives since then it will be almost impossible to compare the truthfulness of one story-line or theory with another. The least that a psychoanalyst might expect from a text-like work is an adherence to objectivity and a desire for all the so-called “facts” in a vivid and hierarchical manner. The pervasive multiplicity of Relational Theory seems a further obstacle to classification. Multiplicity pervades the relational world. It is found in multiple theories of motivation; the notion of multiple selves; multiple perspectives; the critique on binary thinking especially
在这里,我们有一本书,它努力并取得了很大的成功,以捕捉关系心理分析在所有媒体中的范围和精髓:实践、理论和研究。一本名为《关系心理分析的核心能力》的书;《实践、学习和研究指南》既令人敬畏,又令人困惑。对任何理论、思维模式和实践进行广泛而深入的全面评估,然后将该理论进一步分解为基本组成部分,将是一项艰巨的任务。关系心理分析的这项工作确实带来了特殊的挑战。关系思维是对其他心理学和分析思维模式的威权主义的反应而产生的。人们必须避免将后现代主义的定义简化为对元叙事的批判,因为从那时起,几乎不可能将一个故事线或理论的真实性与另一个进行比较。精神分析学家对类似文本的作品最起码的期望是坚持客观性,并以生动和分级的方式渴望所有所谓的“事实”。关系理论的普遍多样性似乎是分类的进一步障碍。多元性充斥着关系世界。它存在于多种动机理论中;多重自我的概念;多元视角;尤其是对二元思维的批判
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引用次数: 0
Review of Intersectionality and Relational Psychoanalyis: New Perspectives on Race, Gender and Sexuality 交叉性和关系心理分析综述:种族、性别和性的新视角
IF 0.5 4区 心理学 Q4 Psychology Pub Date : 2022-10-02 DOI: 10.1080/00107530.2022.2162307
G. Straker
This book offers an exceptional integration of theories of intersectionality with relational psychoanalytic practice organized into four themes: queer identities, exploitation of women, immigrant experience and clinical theory. However, each chapter is so distinct they deserve separate comment. Belkin’s opening paper immediately introduces us to the complexity of this area and the impossibility in the hurly burly of the clinic to immediately access all relevant dimensions of intersectionality. Belkin, a white gay man recounts his work with Ana, a straight woman of color. Despite Belkin’s gayness, Ana says that he reads like a privileged white male, inhabiting privilege as a right. She does not experience him as marginalized. In response, Belkin wonders how this straight woman dare pontificate to him. Thus, while Ana elides Belkin’s marginalized sexual identity, Belkin in response elides her marginalized racial identity. Throughout the chapter Belkin lays claim to his less privileged gay identity and not to his more privileged male and white identities, despite that these privileged identities are the ones that Ana challenged. He wishes his gay, underdog status to be recognized and to his credit he courageously owns this. In this wish for an underdog status to be acknowledged when challenged concerning dominance, Belkin reveals his humanness. It is a dynamic with which I am very familiar through my work with the Apartheid Archives and it is explored in papers by Eagle and Bowman (2010). Thus, this very important lead chapter reminds us early on that when asked to check our privilege, it is easy
这本书将交叉性理论与关系精神分析实践完美结合,分为四个主题:酷儿身份、对女性的剥削、移民经历和临床理论。然而,每一章都是如此独特,值得单独评论。贝尔金的开场白立即向我们介绍了这一领域的复杂性,以及在诊所的喧嚣中不可能立即获得交叉性的所有相关维度。白人男同性恋贝尔金讲述了他与有色人种直男安娜的合作。尽管贝尔金是同性恋,安娜说他读起来像一个享有特权的白人男性,把特权视为一种权利。她并不觉得他被边缘化了。作为回应,贝尔金想知道这个直男女人怎么敢对他发号施令。因此,当安娜忽略了贝尔金的边缘化性身份时,贝尔金相应地忽略了她边缘化的种族身份。在整个章节中,贝尔金声称自己的同性恋身份不那么优越,而不是更优越的男性和白人身份,尽管安娜挑战的是这些特权身份。他希望自己的同性恋、弱势地位得到认可,值得称赞的是,他勇敢地拥有了这一点。贝尔金希望在统治地位受到挑战时,弱势地位得到承认,他展现了自己的人性。这是我在种族隔离档案馆的工作中非常熟悉的一种动态,Eagle和Bowman(2010)在论文中对此进行了探讨。因此,这一非常重要的主要章节很早就提醒我们,当被要求检查我们的特权时,这很容易
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引用次数: 0
Lost in a Universe of No Inherent Meaning: Psychoanalysis and Existentialism 迷失在没有内在意义的宇宙中:心理分析与存在主义
IF 0.5 4区 心理学 Q4 Psychology Pub Date : 2022-10-02 DOI: 10.1080/00107530.2023.2210489
Zvi Steve Yadin
Abstract Addressing the patient’s anxieties about the meaning of life and death as integral phenomena of the life cycle is not commonly discussed in the analytic literature. A central dilemma of analytic work is the effort to facilitate change in the life of a suffering patient while also bearing in mind the inescapable human destiny, i.e., the certainty of death. All too often, these factors remain in the background while dealing with other conflicts or misfortunes. The analyst, like the patient, is aware of the brevity of life and is susceptible to the same fate, and thus may feel defenseless, helpless, and limited in what can be offered. This article incorporates the existentialist thinking of Camus on the subject and illuminates it with analytic work with unspoken trauma of a second-generation Holocaust survivor.
摘要将患者对生与死的意义的焦虑作为生命周期的整体现象,在分析文献中并不常见。分析工作的一个核心困境是努力促进痛苦患者生活的改变,同时牢记人类不可避免的命运,即死亡的必然性。在处理其他冲突或不幸时,这些因素往往会留在背景中。分析师和患者一样,意识到生命的短暂,容易受到同样的命运的影响,因此可能会感到无助、无助和所能提供的东西有限。本文将加缪的存在主义思想融入到这一主题中,并以一位第二代大屠杀幸存者的心照不宣的创伤作为分析作品加以阐释。
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引用次数: 0
Ruptures or Disruption: Identity Diffusion and the Therapeutic Relationship 断裂或破坏:身份扩散与治疗关系
IF 0.5 4区 心理学 Q4 Psychology Pub Date : 2022-10-02 DOI: 10.1080/00107530.2023.2212343
Michelet Boyer
Abstract In the psychotherapy of personality disorders, the limitations of the self and of interpersonal functioning that underlie all personality pathology are both a main treatment focus and a major obstacle in doing so. These limitations are most intensely manifested within the primary aspect of the psychotherapeutic relationship. The core of personality disorders–identity diffusion–refers to a self, tormented by insignificance and annihilation, and by disconnectedness and mistrust. The infant will have internalized a mental state called the alien self that persists alongside an agentive self. This split leads to two domains of primitive dyadic object relations: one dominated by projection of epistemic yearning onto an idealized object, the other by projection of self-rejection onto a demonized object. The therapist remains an alien object in this way, making cooperation within therapy momentarily or even structurally impossible, with a negative impact on the working relationship, and a greater role of the realistic relationship.
摘要在人格障碍的心理治疗中,作为所有人格病理基础的自我和人际功能的局限性既是治疗的主要焦点,也是治疗的主要障碍。这些局限性在心理治疗关系的主要方面表现得最为强烈。人格障碍的核心——身份扩散——指的是被渺小和毁灭、脱节和不信任折磨的自我。婴儿将内化一种称为外星自我的精神状态,这种精神状态与代理自我一起存在。这种分裂导致了原始二元客体关系的两个领域:一个领域是将认识渴望投射到理想化的客体上,另一个领域则是将自我排斥投射到妖魔化的客体上来。治疗师以这种方式仍然是一个陌生的对象,使治疗中的合作暂时甚至在结构上不可能,对工作关系产生负面影响,并在现实关系中发挥更大的作用。
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引用次数: 0
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Contemporary Psychoanalysis
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