Resumen | El presente artículo propone una aproximación cuir para analizar las nociones de víctima emergentes en diferentes contenidos y desarrollos institucionales de los modelos de Justicia Transicional de Justicia y Paz (2005) y del Acuerdo Final (2016) implementados en Colombia, siendo aún una aproximación poco explorada en el campo de los estudios sobre la construcción de paz. Se analizan las aperturas y condiciones de posibilidad para nombrar la violencia heterosexual y los cisprivilegios como constitutivos de las violencias estructurales y armadas —centrándose en los documentos oficiales en diálogo con la literatura cuir existente en este campo de estudios—, a partir de tres escenarios: los primeros años de implementación de la Ley de Justicia y Paz, los aprendizajes en el componente de justicia en la aplicación del enfoque de género y los avances en la implementación del Acuerdo Final y los desafíos persistentes. Del análisis se concluye, y allí mismo radica la originalidad del artículo, que hay un cambio cualitativo en el entendimiento de las violencias, que pasan de ser androcéntricas y de asumir una interpretación binaria a reconocer explícitamente a las personas LGBTI y su calidad de víctimas frente a las violencias heteronormativas
{"title":"De silencios y aperturas: reconocimiento de las victimizaciones de sectores sociales LGBTI en los modelos recientes de Justicia Transicional en Colombia","authors":"Diana P. Garcés-Amaya","doi":"10.7440/res83.2023.02","DOIUrl":"https://doi.org/10.7440/res83.2023.02","url":null,"abstract":"Resumen | El presente artículo propone una aproximación cuir para analizar las nociones de víctima emergentes en diferentes contenidos y desarrollos institucionales de los modelos de Justicia Transicional de Justicia y Paz (2005) y del Acuerdo Final (2016) implementados en Colombia, siendo aún una aproximación poco explorada en el campo de los estudios sobre la construcción de paz. Se analizan las aperturas y condiciones de posibilidad para nombrar la violencia heterosexual y los cisprivilegios como constitutivos de las violencias estructurales y armadas —centrándose en los documentos oficiales en diálogo con la literatura cuir existente en este campo de estudios—, a partir de tres escenarios: los primeros años de implementación de la Ley de Justicia y Paz, los aprendizajes en el componente de justicia en la aplicación del enfoque de género y los avances en la implementación del Acuerdo Final y los desafíos persistentes. Del análisis se concluye, y allí mismo radica la originalidad del artículo, que hay un cambio cualitativo en el entendimiento de las violencias, que pasan de ser androcéntricas y de asumir una interpretación binaria a reconocer explícitamente a las personas LGBTI y su calidad de víctimas frente a las violencias heteronormativas","PeriodicalId":46119,"journal":{"name":"Revista De Estudios Sociales","volume":" ","pages":""},"PeriodicalIF":0.8,"publicationDate":"2023-01-01","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"46127941","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":4,"RegionCategory":"社会学","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
{"title":"Las experiencias de participación de las personas LGBTI en los Consejos Territoriales de Paz, Reconciliación y Convivencia en el marco del Acuerdo Final de Paz en Colombia","authors":"Miyerlandy Cabanzo Valencia, Rebecca Gindele","doi":"10.7440/res83.2023.05","DOIUrl":"https://doi.org/10.7440/res83.2023.05","url":null,"abstract":"","PeriodicalId":46119,"journal":{"name":"Revista De Estudios Sociales","volume":" ","pages":""},"PeriodicalIF":0.8,"publicationDate":"2023-01-01","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"42320793","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":4,"RegionCategory":"社会学","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
| The signing of the peace agreement with the Revolutionary Armed Forces of Colombia-People’s Army (FARC-EP) deepened the debate on the reconstruction of memory as a right of the victims and a way to advance in the reconciliation of Colombian society. This article uses data from the 2019 Colombian Reconciliation Barometer of the Program of Alliances for Reconciliation of the United States Agency for International Development and ACDI/VOCA to analyze the individual and contextual factors that affect how individuals perceive the reconstruction of memory as a tool that contributes to reconciliation. We estimated a probabilistic model for which the dependent variable is the predisposition toward memory reconstruction as a predictor of reconciliation based on the context of the Colombian armed conflict, and a set of individual factors that capture the effects of community initiatives and state institutions and programs arising within the framework of transitional justice. We sought to verify whether the characteristics of individuals and their way of relating to each other in a community and municipal context shape the perception of the contribution of reconstructed memory to reconciliation. The results show that being a female victim of the armed conflict, developing empathy, residing in municipalities with the presence of Places of Memory, and trusting in the processes of transitional justice —such as clarifying the truth— increase an individual’s predisposition to consider that the reconstruction of memory contributes to reconciliation. In contrast, other policies and programs that emerged after the agreement, such as residing in municipalities with Territorially Focused Development Plans (PDET in Spanish) and the presence of Casas de Verdad (Truth Houses), operate in the opposite direction. This work suggests challenges for transitional justice by identifying the factors that condition positive outlooks toward the reconstruction of memory in reconciliation processes and opens the possibility of formulating actions with greater citizen acceptance.
|与哥伦比亚革命武装力量人民军签署的和平协议加深了关于重建记忆作为受害者权利和促进哥伦比亚社会和解的一种方式的辩论。本文使用美国国际开发署和解联盟项目2019年哥伦比亚和解晴雨表和ACDI/VOCA的数据，分析了影响个人如何将记忆重建视为有助于和解的工具的个人和背景因素。根据哥伦比亚武装冲突的背景，我们估计了一个概率模型，其中因变量是记忆重建的倾向，作为和解的预测因素，以及一组个人因素，这些因素捕捉了过渡司法框架内出现的社区倡议、国家机构和计划的影响。我们试图验证个人的特征及其在社区和城市背景下相互联系的方式是否影响了重建记忆对和解的贡献。研究结果表明，作为武装冲突的女性受害者，发展同理心，居住在有记忆之地的城市，并信任过渡时期的司法过程，如澄清真相，会增加个人认为重建记忆有助于和解的倾向。相比之下，协议后出现的其他政策和计划，如居住在有以领土为重点的发展计划的市镇（西班牙语为PDET）和Casas de Verdad（真相之家），则朝着相反的方向运作。这项工作表明，过渡时期司法面临挑战，因为它确定了在和解进程中重建记忆的积极前景的因素，并为制定公民接受度更高的行动开辟了可能性。
{"title":"Challenges and Possibilities of Memory and Reconciliation: Empirical Evidence for Colombia","authors":"Rosaura Arrieta-Flórez, Katleen Marún Uparela, Silvana Torres-Pacheco","doi":"10.7440/res83.2023.08","DOIUrl":"https://doi.org/10.7440/res83.2023.08","url":null,"abstract":"| The signing of the peace agreement with the Revolutionary Armed Forces of Colombia-People’s Army (FARC-EP) deepened the debate on the reconstruction of memory as a right of the victims and a way to advance in the reconciliation of Colombian society. This article uses data from the 2019 Colombian Reconciliation Barometer of the Program of Alliances for Reconciliation of the United States Agency for International Development and ACDI/VOCA to analyze the individual and contextual factors that affect how individuals perceive the reconstruction of memory as a tool that contributes to reconciliation. We estimated a probabilistic model for which the dependent variable is the predisposition toward memory reconstruction as a predictor of reconciliation based on the context of the Colombian armed conflict, and a set of individual factors that capture the effects of community initiatives and state institutions and programs arising within the framework of transitional justice. We sought to verify whether the characteristics of individuals and their way of relating to each other in a community and municipal context shape the perception of the contribution of reconstructed memory to reconciliation. The results show that being a female victim of the armed conflict, developing empathy, residing in municipalities with the presence of Places of Memory, and trusting in the processes of transitional justice —such as clarifying the truth— increase an individual’s predisposition to consider that the reconstruction of memory contributes to reconciliation. In contrast, other policies and programs that emerged after the agreement, such as residing in municipalities with Territorially Focused Development Plans (PDET in Spanish) and the presence of Casas de Verdad (Truth Houses), operate in the opposite direction. This work suggests challenges for transitional justice by identifying the factors that condition positive outlooks toward the reconstruction of memory in reconciliation processes and opens the possibility of formulating actions with greater citizen acceptance.","PeriodicalId":46119,"journal":{"name":"Revista De Estudios Sociales","volume":"24 4","pages":""},"PeriodicalIF":0.8,"publicationDate":"2022-11-15","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"41273084","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":4,"RegionCategory":"社会学","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Lidia Rodríguez Fernández, Juan Luis De León Azcárate, Vicente Vide Rodríguez, Luzio Uriarte González, Miren Iziar Basterretxea Moreno
| Although the study of religious phenomena from the perspective of lived religion was born in the North Atlantic countries, several researchers have adopted this approach in the Latin American context to account for the religious fact and its evolution. This orientation responds to the dissatisfaction with the conclusions reached by classical sociological theories when they try to explain the place and meaning of religion in the context of Latin American modernity, as in the case of the theories on secularization. This approach has proved promising, insofar as it offers evidence of the presence of the religious phenomenon in contemporary society that has not been sufficiently taken into account before. But, at the same time, it presents aspects that need to be clarified and/ or developed. One of them is the relationship between lived religion and the theoretical frameworks that, from the different social sciences, are intended to explain the religious phenomenon. This article offers some considerations on the fruitful relationship that can be established between lived religion and the phenomenology of religion. It identifies
{"title":"Lived religion y fenomenología de la religión: el caso latinoamericano","authors":"Lidia Rodríguez Fernández, Juan Luis De León Azcárate, Vicente Vide Rodríguez, Luzio Uriarte González, Miren Iziar Basterretxea Moreno","doi":"10.7440/res82.2022.02","DOIUrl":"https://doi.org/10.7440/res82.2022.02","url":null,"abstract":"| Although the study of religious phenomena from the perspective of lived religion was born in the North Atlantic countries, several researchers have adopted this approach in the Latin American context to account for the religious fact and its evolution. This orientation responds to the dissatisfaction with the conclusions reached by classical sociological theories when they try to explain the place and meaning of religion in the context of Latin American modernity, as in the case of the theories on secularization. This approach has proved promising, insofar as it offers evidence of the presence of the religious phenomenon in contemporary society that has not been sufficiently taken into account before. But, at the same time, it presents aspects that need to be clarified and/ or developed. One of them is the relationship between lived religion and the theoretical frameworks that, from the different social sciences, are intended to explain the religious phenomenon. This article offers some considerations on the fruitful relationship that can be established between lived religion and the phenomenology of religion. It identifies","PeriodicalId":46119,"journal":{"name":"Revista De Estudios Sociales","volume":" ","pages":""},"PeriodicalIF":0.8,"publicationDate":"2022-10-01","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"47321610","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":4,"RegionCategory":"社会学","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Resumen | El presente artículo forma parte de una investigación llevada a cabo entre los años 2018 y 2021, la cual tuvo por objetivo analizar las dinámicas de comercialización de productos religiosos y espirituales en la ciudad de Santiago de Chile, centrándonos en las experiencias y necesidades cotidianas de los creyentes y usuarios que frecuentan dicho espacio. A diferencia de aquellas interpretaciones que enfatizan la búsqueda calculada de beneficio espiritual como principal motor de las decisiones en economías religiosas abiertas, este estudio analiza las dinámicas cotidianas, así como las motivaciones que llevan a los individuos a participar de transacciones de bienes y servicios de acuerdo con sus necesidades prácticas. Junto con ello, permite visibilizar sus temores, decepciones y esperanzas, así como su capacidad para reencontrarse con lo sagrado. Para tales efectos, se utilizó un diseño cualitativo, llevado a cabo a través de etnografías, entrevistas en profundidad y observaciones en tiendas dedicadas a la venta de artículos religiosos, espirituales, mágicos y esotéricos, así como en calles y pasajes donde se ofertan diversos servicios (adivi-nación
{"title":"Religión vivida y consumo religioso/espiritual: creyentes, usuarios y vida cotidiana en Santiago de Chile","authors":"Luis Bahamondes González, Nelson Marín Alarcón","doi":"10.7440/res82.2022.08","DOIUrl":"https://doi.org/10.7440/res82.2022.08","url":null,"abstract":"Resumen | El presente artículo forma parte de una investigación llevada a cabo entre los años 2018 y 2021, la cual tuvo por objetivo analizar las dinámicas de comercialización de productos religiosos y espirituales en la ciudad de Santiago de Chile, centrándonos en las experiencias y necesidades cotidianas de los creyentes y usuarios que frecuentan dicho espacio. A diferencia de aquellas interpretaciones que enfatizan la búsqueda calculada de beneficio espiritual como principal motor de las decisiones en economías religiosas abiertas, este estudio analiza las dinámicas cotidianas, así como las motivaciones que llevan a los individuos a participar de transacciones de bienes y servicios de acuerdo con sus necesidades prácticas. Junto con ello, permite visibilizar sus temores, decepciones y esperanzas, así como su capacidad para reencontrarse con lo sagrado. Para tales efectos, se utilizó un diseño cualitativo, llevado a cabo a través de etnografías, entrevistas en profundidad y observaciones en tiendas dedicadas a la venta de artículos religiosos, espirituales, mágicos y esotéricos, así como en calles y pasajes donde se ofertan diversos servicios (adivi-nación","PeriodicalId":46119,"journal":{"name":"Revista De Estudios Sociales","volume":" ","pages":""},"PeriodicalIF":0.8,"publicationDate":"2022-10-01","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"45964859","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":4,"RegionCategory":"社会学","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Andrés Felipe Ospina Enciso, Adelaida María Ibarra Padilla
| This article proposes a reflection on the interaction between sacred imagery and believers in the Holy Week processions in Tunja, a city of colonial origin in central Colombia. The sacred imagery in Tunja and its processional exaltation constitute the faith practices and social organization of the brotherhoods of Nazarenes. These are bearers of a tradition of faith and penitence in which the imagery they carry publicly on their shoulders exalt fulfills a function of representation, identification, and social interaction. The article analyzes the forms and scope of this integral and mimetic relationship between people and images, and comes to consider the meanings of these practices in the processes of faith and social order. To this end, we used ethnographic experience accompanied by semi-structured interviews, following the thread of informal conver-sations. A systematic monitoring of worship activities was undertaken, taking part in
{"title":"Imaginería, devoción y mímesis. Formas de apropiación y organización social en las procesiones de Semana Santa en Tunja, Colombia","authors":"Andrés Felipe Ospina Enciso, Adelaida María Ibarra Padilla","doi":"10.7440/res82.2022.04","DOIUrl":"https://doi.org/10.7440/res82.2022.04","url":null,"abstract":"| This article proposes a reflection on the interaction between sacred imagery and believers in the Holy Week processions in Tunja, a city of colonial origin in central Colombia. The sacred imagery in Tunja and its processional exaltation constitute the faith practices and social organization of the brotherhoods of Nazarenes. These are bearers of a tradition of faith and penitence in which the imagery they carry publicly on their shoulders exalt fulfills a function of representation, identification, and social interaction. The article analyzes the forms and scope of this integral and mimetic relationship between people and images, and comes to consider the meanings of these practices in the processes of faith and social order. To this end, we used ethnographic experience accompanied by semi-structured interviews, following the thread of informal conver-sations. A systematic monitoring of worship activities was undertaken, taking part in","PeriodicalId":46119,"journal":{"name":"Revista De Estudios Sociales","volume":" ","pages":""},"PeriodicalIF":0.8,"publicationDate":"2022-10-01","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"43567072","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":4,"RegionCategory":"社会学","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Nahayeilli Juárez Huet, Renée de la Torre, Cristina Gutiérrez Zúñiga
Resumen | Este artículo se nutre de resultados derivados del proyecto colectivo “Religión y sociedad en México: recomposiciones desde la experiencia y el sentido practicado”. El objetivo es conocer las religiosidades cotidianas del México contemporáneo. La propuesta metodológica es una adaptación del método de la lived religion, pero implementando una muestra representativa de las principales tendencias del cambio religioso en México detectadas por la Encuesta Nacional de Creencias y Prácticas Religiosas (Encreer) 2016. Proponemos el concepto de religiosidad bisagra para sortear el sesgo individualista de la lived religion e incluir una perspectiva relacional que permita enfocar el análisis en la manera como se negocian las expectativas individuales con el sistema de normas y valores institucionales, la propia identificación respecto de una oferta amplia de afiliaciones y categorías de pertenencia, la vida individual con las socialidades y comunitarismos, el cambio en continuidad con las tradiciones y la aportación de la fe para la solución de problemas sociales en ámbitos seculares. A partir del material empírico provisto por nuestras entrevistas, analizamos dos ejes transversales a los casos de los entrevistados: la autonomía en los procesos
{"title":"Religiosidad bisagra: articulaciones de la religiosidad vivida con la dimensión colectiva en México","authors":"Nahayeilli Juárez Huet, Renée de la Torre, Cristina Gutiérrez Zúñiga","doi":"10.7440/res82.2022.07","DOIUrl":"https://doi.org/10.7440/res82.2022.07","url":null,"abstract":"Resumen | Este artículo se nutre de resultados derivados del proyecto colectivo “Religión y sociedad en México: recomposiciones desde la experiencia y el sentido practicado”. El objetivo es conocer las religiosidades cotidianas del México contemporáneo. La propuesta metodológica es una adaptación del método de la lived religion, pero implementando una muestra representativa de las principales tendencias del cambio religioso en México detectadas por la Encuesta Nacional de Creencias y Prácticas Religiosas (Encreer) 2016. Proponemos el concepto de religiosidad bisagra para sortear el sesgo individualista de la lived religion e incluir una perspectiva relacional que permita enfocar el análisis en la manera como se negocian las expectativas individuales con el sistema de normas y valores institucionales, la propia identificación respecto de una oferta amplia de afiliaciones y categorías de pertenencia, la vida individual con las socialidades y comunitarismos, el cambio en continuidad con las tradiciones y la aportación de la fe para la solución de problemas sociales en ámbitos seculares. A partir del material empírico provisto por nuestras entrevistas, analizamos dos ejes transversales a los casos de los entrevistados: la autonomía en los procesos","PeriodicalId":46119,"journal":{"name":"Revista De Estudios Sociales","volume":" ","pages":""},"PeriodicalIF":0.8,"publicationDate":"2022-10-01","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"48171207","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":4,"RegionCategory":"社会学","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Resumen | Las animitas son artefactos propios de una práctica religioso-popular presente en Chile y otros lugares del mundo andino. Son construidas allí donde alguien encuentra la muerte, lejos de su hogar y de la compañía de los suyos, y son asociadas generalmente a decesos trágicos, sangrientos o violentos, tal como sucedió en Santiago de Chile durante la revuelta social con Mauricio Fredes, joven manifestante que falleció en el centro de la capital debido a la represión policial. La animita de Mauricio Fredes fue construida y experimentó un rápido crecimiento gracias a cientos de personas que llegaron día a día a saludar, cantar, entregar algún objeto o alimento, o solo a observar silenciosa y contemplativamente. A partir de la animita de Mauricio Fredes, nos preguntamos si estos cenotafios populares son meras imágenes mortuorias destinadas a demarcar el sitio de la muerte de una persona o si, más bien, estas son experimentadas —por sus hacedores y practicantes— como un cuerpo vivo y presente. Desde un enfoque etnográfico analizamos la animita de Mauricio Fredes, considerando la materialidad, espacialidad y corporalidad de esta práctica religioso-popular, y concluimos que estos
{"title":"Protestar y peregrinar en Santiago de Chile. El caso de la animita de Mauricio Fredes durante la revuelta chilena","authors":"Sergio URZÚA-MARTÍNEZ, Macarena Soledad González Franzani","doi":"10.7440/res82.2022.06","DOIUrl":"https://doi.org/10.7440/res82.2022.06","url":null,"abstract":"Resumen | Las animitas son artefactos propios de una práctica religioso-popular presente en Chile y otros lugares del mundo andino. Son construidas allí donde alguien encuentra la muerte, lejos de su hogar y de la compañía de los suyos, y son asociadas generalmente a decesos trágicos, sangrientos o violentos, tal como sucedió en Santiago de Chile durante la revuelta social con Mauricio Fredes, joven manifestante que falleció en el centro de la capital debido a la represión policial. La animita de Mauricio Fredes fue construida y experimentó un rápido crecimiento gracias a cientos de personas que llegaron día a día a saludar, cantar, entregar algún objeto o alimento, o solo a observar silenciosa y contemplativamente. A partir de la animita de Mauricio Fredes, nos preguntamos si estos cenotafios populares son meras imágenes mortuorias destinadas a demarcar el sitio de la muerte de una persona o si, más bien, estas son experimentadas —por sus hacedores y practicantes— como un cuerpo vivo y presente. Desde un enfoque etnográfico analizamos la animita de Mauricio Fredes, considerando la materialidad, espacialidad y corporalidad de esta práctica religioso-popular, y concluimos que estos","PeriodicalId":46119,"journal":{"name":"Revista De Estudios Sociales","volume":" ","pages":""},"PeriodicalIF":0.8,"publicationDate":"2022-10-01","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"42882652","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":4,"RegionCategory":"社会学","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
{"title":"Entre el opio del pueblo y la búsqueda de la salvación. Aproximaciones a la religiosidad vivida desde América Latina","authors":"Valentina Pereira Arena, Gustavo Morello S. J.","doi":"10.7440/res82.2022.01","DOIUrl":"https://doi.org/10.7440/res82.2022.01","url":null,"abstract":".","PeriodicalId":46119,"journal":{"name":"Revista De Estudios Sociales","volume":" ","pages":""},"PeriodicalIF":0.8,"publicationDate":"2022-10-01","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"48973339","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":4,"RegionCategory":"社会学","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
| The purpose of this article is to study the adaptations and representations from which four immigrant families, from different regions in India and settled in Tijuana (Mexico), recreate their religious practice. After belonging to a context where Hinduism is predominant, their religious practice becomes a minority when they migrate to Mexico. This situation identifies the negotiations between materiality and its relationship with spirituality on the part of believers themselves, since, without the intervention of a religious authority and in the absence of traditional temples in the place of arrival, families recreate the rituals at home. Following the methodological orientation of lived religion, we began by analyzing the materiality present in their household altars allowing us to study the processes of adaptation (changes and permanences) that take place when they move their daily lives from India to Mexico, specifically to the border between Tijuana
{"title":"Altares domésticos hindúes en Tijuana: un acercamiento a la recreación de la religiosidad en cuatro familias originarias de India","authors":"Lucero Jazmín López Olivares, Olga Odgers Ortiz","doi":"10.7440/res82.2022.05","DOIUrl":"https://doi.org/10.7440/res82.2022.05","url":null,"abstract":"| The purpose of this article is to study the adaptations and representations from which four immigrant families, from different regions in India and settled in Tijuana (Mexico), recreate their religious practice. After belonging to a context where Hinduism is predominant, their religious practice becomes a minority when they migrate to Mexico. This situation identifies the negotiations between materiality and its relationship with spirituality on the part of believers themselves, since, without the intervention of a religious authority and in the absence of traditional temples in the place of arrival, families recreate the rituals at home. Following the methodological orientation of lived religion, we began by analyzing the materiality present in their household altars allowing us to study the processes of adaptation (changes and permanences) that take place when they move their daily lives from India to Mexico, specifically to the border between Tijuana","PeriodicalId":46119,"journal":{"name":"Revista De Estudios Sociales","volume":" ","pages":""},"PeriodicalIF":0.8,"publicationDate":"2022-10-01","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"42356285","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":4,"RegionCategory":"社会学","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
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