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Pharoah Sanders (1940-2022) 法老桑德斯(1940-2022)
IF 0.5 3区 艺术学 Q2 Arts and Humanities Pub Date : 2023-05-31 DOI: 10.1080/03007766.2023.2217553
Garth Alper
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引用次数: 0
Judith Durham (1943-2022) 朱迪斯·达勒姆(1943-2022)
IF 0.5 3区 艺术学 Q2 Arts and Humanities Pub Date : 2023-05-27 DOI: 10.1080/03007766.2023.2221575
Bruce Johnson
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引用次数: 0
R. Serge Denisoff Award R.Serge Denisoff奖
IF 0.5 3区 艺术学 Q2 Arts and Humanities Pub Date : 2023-05-27 DOI: 10.1080/03007766.2023.2217388
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引用次数: 0
Ton Steine Scherben: A Unique Hybrid of Psychedelic Rock and Battle Song Ton Steine Scherben:迷幻摇滚和战歌的独特混合
IF 0.5 3区 艺术学 Q2 Arts and Humanities Pub Date : 2023-05-27 DOI: 10.1080/03007766.2023.2206783
David Robb
ABSTRACT This article will examine the relationship of the anarchist rock group Ton Steine Scherben to the tradition of the German battle song. After setting the group in the context of the countercultural scene of West Berlin of the 1970s, the article will identify a key battle song trait in the group's militant lyrics that, combined with the music, are geared towards inspiring direct political action rather than mere critical contemplation. In this respect parallels will be drawn with approaches to radical political song from the 1848 Revolution and the Weimar Republic.
本文将探讨无政府主义摇滚乐队Ton Steine Scherben与德国战歌传统的关系。在将乐队置于20世纪70年代西柏林反主流文化的背景下之后,文章将在乐队激进的歌词中找出一个关键的战斗歌曲特征,与音乐相结合,旨在激发直接的政治行动,而不仅仅是批判性的思考。在这方面,将与1848年革命和魏玛共和国的激进政治歌曲的方法进行比较。
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引用次数: 0
Digital Man or Jocko Homo: Rush, Devo, and competing visions of the technofuture 数字人或乔科人:拉什、德沃和技术未来的竞争愿景
IF 0.5 3区 艺术学 Q2 Arts and Humanities Pub Date : 2023-05-27 DOI: 10.1080/03007766.2023.2217342
J. Eller
ABSTRACT This article explores the lyrics of Rush and Devo – and in the case of Devo, their embodied performance – during their key overlapping creative periods from the late-1970s to the mid-1980s. Both imagined technology becoming a greater force – and threat – for humanity, although Rush championed constant opposition to and despair at the alienation of humanity while Devo reveled in an ambiguous postmodern fashion about humanity’s devolved cyborg future. Several decades of hindsight suggest that Rush represented the futile struggle of the (modern) Last Human whereas Devo more accurately captured the contemporary capitulation to the Post Human.
摘要本文探讨了从20世纪70年代末到80年代中期,拉什和德沃在关键的重叠创作时期的歌词,以及他们的具体表现。两人都认为技术将成为人类更大的力量和威胁,尽管拉什一直支持对人类异化的反对和绝望,而德沃则热衷于对人类权力下放的半机械人未来的模糊后现代时尚。几十年的后见之明表明,拉什代表了(现代)最后一个人的徒劳斗争,而德沃则更准确地捕捉到了当代对后人类的投降。
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引用次数: 0
Ramsey Lewis (1935-2022) 拉姆西·刘易斯(1935-2022)
IF 0.5 3区 艺术学 Q2 Arts and Humanities Pub Date : 2023-05-27 DOI: 10.1080/03007766.2023.2221576
Garth Alper
Ramsey Lewis (27 May 1935–12 September 2022) was a marvelous jazz pianist who seamlessly infused gospel, rhythm and blues, and rock and roll into his playing. Yet his contributions to the jazz art form were often met by critics and “jazz purists” unenthusiastically. This cool reception was largely due to these hybridizations, which often maintained a gospel/blues feel no matter what the source material was. In contrast with the mainstream jazz practice in which many recorded and performed songs came from musicals from earlier decades, Lewis’s interpretations of contemporary pop songs hurt him in the eyes of many jazz gatekeepers, although not with the album-buying public. Rock and roll and rhythm and blues were often blamed for the so-called demise of jazz in the 1960s, but the truth was much more complex. It wasn’t until Lewis’s recognition as a Jazz Master by the National Endowment for the Arts in 2007 that a reassessment began of his place in the jazz world. Ramsey Lewis began studying classical piano music in Chicago at the age of four and studied gospel organ, also at a young age. The Ramsey Lewis Trio was an extension of his first band, the Clefs, which he joined in high school. This began a life of musical contributions in which Lewis recorded 80 albums, three of which earned him Grammy Awards and five of which became gold records. Lewis honed his craft as a jazz musician in the bars and lounges of Chicago. He recalled, “It was great because it gave musicians coming up [in the ranks] the chance to get their act together, get their performance chops. It gave them the chance to try this musical style, that musical style” (Di Nunzio). What is often described as a splintering of jazz styles in the 1960s occurred at the same time that jazz was being combined with a variety of other musical styles. Even though his particular brand of fusion wasn’t often labeled as such at the time, Lewis was a leading figure in the movement. It wasn’t until his 1965 recording of “The ‘In’ Crowd” broke into the Billboard top 10 that he gained a level of fame rarely bestowed upon a jazz musician of the time. In 1966, Lewis followed with another hit – a jazz/gospel rendition of the antebellum spiritual “Wade in the Water.” Lewis and similar artists were often criticized by the jazz press for eschewing some of the more complex harmonic progressions usually heard in jazz standards. “Wade in the Water,” a song that found a middle ground between gospel, blues, jazz, and Motown, relied on two chords for much of the cut. But what was lost on many of the critics was that Lewis was taking century-old art forms (gospel music and the blues) that comprised an important part of the root system of jazz and reuniting them with their offspring. That his music resonated so strongly with such a large segment of the public helped created an important cultural moment. These and other crossover hits in the mid-1960s helped launch and sustain Lewis’s music-making career for more than f
拉姆西·刘易斯(1935年5月27日至2022年9月12日)是一位出色的爵士钢琴家,他将福音、节奏蓝调和摇滚乐完美地融入了自己的演奏中。然而,他对爵士乐艺术形式的贡献经常遭到评论家和“爵士乐纯粹主义者”的冷遇。这种很酷的反响很大程度上是由于这些杂交,无论源材料是什么,它们都经常保持福音/布鲁斯的感觉。与主流爵士乐实践形成鲜明对比的是,在主流爵士乐实践中,许多录制和表演的歌曲都来自前几十年的音乐剧,刘易斯对当代流行歌曲的诠释在许多爵士乐看门人眼中伤害了他,尽管这张专辑并没有在公众中购买。摇滚乐、节奏蓝调经常被认为是20世纪60年代所谓爵士乐消亡的原因,但事实要复杂得多。直到刘易斯在2007年被美国国家艺术基金会认定为爵士大师,人们才开始重新评估他在爵士乐界的地位。拉姆西·刘易斯四岁时开始在芝加哥学习古典钢琴音乐,并在很小的时候学习福音管风琴。拉姆西·刘易斯三重奏是他高中时加入的第一支乐队Clefs的延伸。这开始了刘易斯的音乐生涯,他录制了80张专辑,其中三张为他赢得了格莱美奖,五张成为了金唱片。作为一名爵士音乐家,刘易斯在芝加哥的酒吧和休息室里磨练了自己的技艺。他回忆道,“这太棒了,因为它给了(队伍中的)音乐家们一个机会,让他们有机会一起表演,有机会表演。它给了他们尝试这种音乐风格,那种音乐风格的机会”(迪努齐奥)。20世纪60年代,爵士乐与各种其他音乐风格相结合的同时,也发生了人们常说的爵士乐风格的分裂。尽管刘易斯的融合品牌在当时并不经常被贴上这样的标签,但他是这场运动的领军人物。直到他1965年录制的《In’Crowd》进入公告牌前十名,他才获得了当时爵士音乐家罕见的名气。1966年,刘易斯又推出了另一首热门歌曲——对战前精神歌曲《水中韦德》的爵士/福音演绎。刘易斯和类似的艺术家经常被爵士乐媒体批评,因为他们避开了爵士乐标准中通常听到的一些更复杂的和声进行曲。“Wade in the Water”这首歌在福音、蓝调、爵士乐和摩城之间找到了一个中间地带,大部分剪辑都依赖于两个和弦。但许多评论家忽略的是,刘易斯正在采用百年历史的艺术形式(福音音乐和蓝调),这些艺术形式是爵士乐根源的重要组成部分,并使他们与后代团聚。他的音乐在如此广大的公众中产生了如此强烈的共鸣,这有助于创造一个重要的文化时刻。这些和20世纪60年代中期的其他跨界热门歌曲帮助开启并维持了刘易斯50多年的音乐创作生涯。1974年,刘易斯与莫里斯·怀特(Maurice White)合作,创作了专辑《太阳女神》,为2023年流行音乐与社会埋下了伏笔https://doi.org/10.1080/03007766.2023.2221576
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引用次数: 0
Holographic ABBA: Examining Fan Responses to ABBA’s Virtual “Live” Concert 全息ABBA:考察歌迷对ABBA虚拟“现场”演唱会的反应
IF 0.5 3区 艺术学 Q2 Arts and Humanities Pub Date : 2023-05-09 DOI: 10.1080/03007766.2023.2208048
Justin L. Matthews, Angelique Nairn
ABSTRACT In 2021, ABBA reunited, released a new album, Voyage, and announced holographic concerts featuring their digital avatars or “ABBAtars.” Using visual effects and motion capture technology, these performances create a realistic illusion without physical presence. This study analyzed reactions to these virtual musicians, highlighting concerns of ageism, undermining live music, and profit-driven motives. While the public was excited to “experience” ABBA again, there was speculation about the nature of a virtual concert.
2021年,ABBA重新组合,发行了新专辑《Voyage》,并宣布举办全息演唱会,邀请他们的数字化身“ABBAtars”参加。利用视觉效果和动作捕捉技术,这些表演创造了一种没有物理存在的现实幻觉。这项研究分析了人们对这些虚拟音乐家的反应,强调了对年龄歧视、破坏现场音乐和利益驱动动机的担忧。虽然公众对再次“体验”ABBA感到兴奋,但也有人猜测这是一场虚拟演唱会。
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引用次数: 2
Patches of Survival in the Anthropocene: Melancholy and Ecstasy within Go_A’s 2021 Eurovision Song Contest Performance of “SHUM” (ШУМ) 人类世中的生存补丁:Go_A 2021年欧洲歌唱大赛“SHUM”表演中的忧郁和狂喜
IF 0.5 3区 艺术学 Q2 Arts and Humanities Pub Date : 2023-03-15 DOI: 10.1080/03007766.2023.2188363
M. Reyes, Kristin McGee
ABSTRACT This article examines the Ukrainian electro-folk band Go_A and their multimedial performances of “SHUM” created for the 2021 Eurovision Song Contest. We highlight how Go_A’s performances feature an aesthetics of ecstasy and melancholia despite ongoing damage within Anthropogenic late capitalism. We compare two versions of the song, exposing critical contexts for the group’s local, transmedial, and international reception. Informed by musicological, eco-critical, post-humanist, historical, and feminist frameworks, our analyses meander through exploratory patches employing concepts such as borderland epistemologies, interspecies connectivity, the gaze, and hyperobjectivity. These juxtapositions reveal how, rather than the sensorial experience of radioactivity as hyperobject, “SHUM” promotes ecologically attuned survival strategies such as the re-integration of “wild” singing styles and ecstatic rituals. “Survival” is understood hereby as a form of resistance that evades the pitfalls of neoliberal resilience. Ultimately, through a participatory aesthetics, Go_A’s multimedial performance of “SHUM” invites audiences to imagine a regenerative ecology of survival in the damaged post-apocalypse.
摘要本文考察了乌克兰电子民谣乐队Go_A及其为2021年欧洲歌唱大赛创作的“SHUM”多媒体表演。我们强调了Go_A的表演如何以狂喜和忧郁症的美学为特色,尽管在人类成因的晚期资本主义中正在遭受损害。我们比较了这首歌的两个版本,揭示了该团体在当地、跨地区和国际上受到欢迎的关键背景。在音乐学、生态批判、后人文主义、历史和女权主义框架的指导下,我们的分析在探索性的补丁中曲折前进,使用了诸如边界地带认识论、种间连接、凝视和超客观性等概念。这些并置揭示了“SHUM”是如何促进生态协调的生存策略的,而不是将放射性作为超对象的感官体验,如“狂野”歌唱风格和狂喜仪式的重新融合。“生存”在这里被理解为一种抵抗形式,它避开了新自由主义韧性的陷阱。最终,通过参与式美学,Go_a对“SHUM”的多媒体表演邀请观众想象在受损的后世界末日中生存的再生生态。
{"title":"Patches of Survival in the Anthropocene: Melancholy and Ecstasy within Go_A’s 2021 Eurovision Song Contest Performance of “SHUM” (ШУМ)","authors":"M. Reyes, Kristin McGee","doi":"10.1080/03007766.2023.2188363","DOIUrl":"https://doi.org/10.1080/03007766.2023.2188363","url":null,"abstract":"ABSTRACT This article examines the Ukrainian electro-folk band Go_A and their multimedial performances of “SHUM” created for the 2021 Eurovision Song Contest. We highlight how Go_A’s performances feature an aesthetics of ecstasy and melancholia despite ongoing damage within Anthropogenic late capitalism. We compare two versions of the song, exposing critical contexts for the group’s local, transmedial, and international reception. Informed by musicological, eco-critical, post-humanist, historical, and feminist frameworks, our analyses meander through exploratory patches employing concepts such as borderland epistemologies, interspecies connectivity, the gaze, and hyperobjectivity. These juxtapositions reveal how, rather than the sensorial experience of radioactivity as hyperobject, “SHUM” promotes ecologically attuned survival strategies such as the re-integration of “wild” singing styles and ecstatic rituals. “Survival” is understood hereby as a form of resistance that evades the pitfalls of neoliberal resilience. Ultimately, through a participatory aesthetics, Go_A’s multimedial performance of “SHUM” invites audiences to imagine a regenerative ecology of survival in the damaged post-apocalypse.","PeriodicalId":46155,"journal":{"name":"POPULAR MUSIC AND SOCIETY","volume":null,"pages":null},"PeriodicalIF":0.5,"publicationDate":"2023-03-15","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"48492439","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":3,"RegionCategory":"艺术学","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
引用次数: 0
One More Turn after the Algorithmic Turn? Spotify’s Colonization of the Online Audio Space 算法转向后的又一个转向?Spotify对在线音频空间的殖民
IF 0.5 3区 艺术学 Q2 Arts and Humanities Pub Date : 2023-03-10 DOI: 10.1080/03007766.2023.2184160
Håvard Kiberg, H. Spilker
ABSTRACT In the last decade, development of algorithmic recommendation systems has constituted the main competitive factor between music streaming services. In this article, we identify how a new turn, labelled ‘the auxiliary services phase’, is rising to prominence. We analyze Spotify’s move from being a mere music distributor, to becoming a general provider of audiovisual content – involving investments in podcasts, vodcasts, audiobooks, etc. – where expanded service offerings and exclusive content development constitute increasingly important platform strategies. Although this turn empowers innovation, it is worrisome from a music industry perspective as it challenges power balances between music industry and platform actors.
摘要在过去的十年里,算法推荐系统的发展已经成为音乐流媒体服务之间的主要竞争因素。在这篇文章中,我们发现了一个被称为“辅助服务阶段”的新转折是如何变得突出的。我们分析了Spotify从单纯的音乐分销商转变为视听内容的一般提供商——包括对播客、视频点播、有声读物等的投资——在这些领域,扩大服务和独家内容开发构成了越来越重要的平台战略。尽管这一转变促进了创新,但从音乐行业的角度来看,这令人担忧,因为它挑战了音乐行业和平台参与者之间的权力平衡。
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引用次数: 1
American Punk and the Rhetoric of “Political Correctness” 美国朋克与“政治正确”修辞
IF 0.5 3区 艺术学 Q2 Arts and Humanities Pub Date : 2023-03-07 DOI: 10.1080/03007766.2023.2184600
Michael S. Begnal
ABSTRACT In the Trump era, conservative and alt-right commentators have framed punk rock subculture as a right-wing phenomenon, emphasizing punk’s individualism and “politically incorrect” rebellion as its defining characteristics. Taking a cultural studies approach, this article examines the rhetoric of so-called “political correctness” in contemporary American discourses surrounding the intersection of punk and politics. Its primary argument is that asserting an anti-PC stance disguises an underlying conservative agenda or reinscribes dominant narratives and that punk’s lack of a stable or inherent meaning (the “floating” nature of its signification, as Dick Hebdige described it) leaves it open to such rhetorical uses.
在特朗普时代,保守派和另类右翼评论员将朋克摇滚亚文化视为一种右翼现象,强调朋克的个人主义和“政治不正确”的反叛是其定义特征。本文采用文化研究的方法,考察了当代美国围绕朋克与政治交叉的话语中所谓的“政治正确”的修辞。它的主要论点是,主张反pc的立场掩盖了潜在的保守议程或重新定义了主导叙事,朋克缺乏稳定或固有的意义(正如迪克·赫伯迪(Dick Hebdige)所描述的那样,其意义的“浮动”性质),使其易于被这种修辞使用。
{"title":"American Punk and the Rhetoric of “Political Correctness”","authors":"Michael S. Begnal","doi":"10.1080/03007766.2023.2184600","DOIUrl":"https://doi.org/10.1080/03007766.2023.2184600","url":null,"abstract":"ABSTRACT In the Trump era, conservative and alt-right commentators have framed punk rock subculture as a right-wing phenomenon, emphasizing punk’s individualism and “politically incorrect” rebellion as its defining characteristics. Taking a cultural studies approach, this article examines the rhetoric of so-called “political correctness” in contemporary American discourses surrounding the intersection of punk and politics. Its primary argument is that asserting an anti-PC stance disguises an underlying conservative agenda or reinscribes dominant narratives and that punk’s lack of a stable or inherent meaning (the “floating” nature of its signification, as Dick Hebdige described it) leaves it open to such rhetorical uses.","PeriodicalId":46155,"journal":{"name":"POPULAR MUSIC AND SOCIETY","volume":null,"pages":null},"PeriodicalIF":0.5,"publicationDate":"2023-03-07","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"42498338","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":3,"RegionCategory":"艺术学","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
引用次数: 0
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POPULAR MUSIC AND SOCIETY
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