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Scott Walker and the Song of the One-All-Alone 斯科特-沃克与 "全能者之歌
IF 0.5 3区 艺术学 Q2 Arts and Humanities Pub Date : 2024-01-31 DOI: 10.1080/03007766.2024.2310769
John Littlejohn
Published in Popular Music and Society (Ahead of Print, 2024)
发表于《流行音乐与社会》(2024 年提前出版)
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引用次数: 0
The Force of Environmental Lyrics in Pop Songs: The Case of Gorillaz’s Plastic Beach 流行歌曲中环境歌词的力量:Gorillaz的《塑料海滩》案例
IF 0.5 3区 艺术学 Q2 Arts and Humanities Pub Date : 2023-12-27 DOI: 10.1080/03007766.2023.2297351
Håvard Haugland Bamle
This article examines how compositional and performative strategies impact the potency of environmental song lyrics on Gorillaz’s album Plastic Beach. The quality of songfulness is implicated as a ...
本文探讨了作曲和表演策略如何影响 Gorillaz 专辑《塑料海滩》(Plastic Beach)中环境歌曲歌词的效力。歌词的丰富性被认为是......
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引用次数: 0
The Lo-Fi Lens: Interpretations of Memphis Rap Tape Rips in the Online Mediascape 低保真镜头:孟菲斯说唱磁带片段在网络媒体中的诠释
IF 0.5 3区 艺术学 Q2 Arts and Humanities Pub Date : 2023-12-07 DOI: 10.1080/03007766.2023.2282883
Joseph Coughlan-Allen
This article interrogates the association between 1990s Memphis rap and the concept of lo-fi in journalistic discourse between 2012 and 2022. It employs Appadurai’s concept of mediascape in demonst...
本文探讨了 20 世纪 90 年代孟菲斯说唱乐与 2012 年至 2022 年新闻话语中的低保真概念之间的关联。文章运用阿帕杜赖的媒体景观概念,展示了媒体景观在新闻报道中的作用。
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引用次数: 0
Stories and Data: Australian Musicians Navigating the Spotify for Artists Platform 故事和数据:澳大利亚音乐家在Spotify的艺术家平台上导航
IF 0.5 3区 艺术学 Q2 Arts and Humanities Pub Date : 2023-11-30 DOI: 10.1080/03007766.2023.2286569
Sophie Freeman, Martin Gibbs, Bjørn Nansen
Spotify offers users powerful algorithmic recommendations and hybrid “algo-torial” curation at scale. In this paper we argue that juxtaposed within this data-driven platform, is the power of human ...
Spotify为用户提供强大的算法推荐和大规模的混合“算法”管理。在本文中,我们认为,并置在这个数据驱动的平台,是人类的力量…
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引用次数: 0
K-Pop and the Creative Participatory Engagement of Thai Fans: When Cultural Hybridity Becomes Cultural Authenticity 韩国流行音乐与泰国粉丝的创造性参与:当文化混杂成为文化真实性
IF 0.5 3区 艺术学 Q2 Arts and Humanities Pub Date : 2023-11-29 DOI: 10.1080/03007766.2023.2286816
Matthew Robert Ferguson, Thanyavee Thanyodom
K-pop products generally avoid cultural particularity, but they speak to specific neoliberal aspirations of middle-class urban audiences in Asia, even if such dreams are a distant reality in workin...
韩国流行音乐产品通常避免文化特殊性,但它们表达了亚洲中产阶级城市观众的特定新自由主义愿望,即使这种梦想在工作中是一个遥远的现实……
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引用次数: 0
Crooner: Singing from the Heart from Sinatra to Nas 吟唱者:从辛纳屈到纳斯的心灵之歌
IF 0.5 3区 艺术学 Q2 Arts and Humanities Pub Date : 2023-11-26 DOI: 10.1080/03007766.2023.2282259
James Dyer
Published in Popular Music and Society (Ahead of Print, 2023)
发表于《流行音乐与社会》(2023年出版前)
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引用次数: 0
Stage, Street, Garden, or Parlour: The Ubiquitous Popular Songs of Late Georgian England 舞台、街道、花园或客厅:晚期乔治时代英格兰无处不在的流行歌曲
3区 艺术学 Q2 Arts and Humanities Pub Date : 2023-11-14 DOI: 10.1080/03007766.2023.2275836
Georgina Bartlett
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引用次数: 0
Pop Music Diegesis and the 360º Video 流行音乐文摘和360度视频
3区 艺术学 Q2 Arts and Humanities Pub Date : 2023-11-08 DOI: 10.1080/03007766.2023.2272680
Zack Bresler
One approach to studying music videos is through the framework of diegesis, which considers the relation of sounds to narrative structure in film. Unlike most visual media, music videos flip the diegetic picture as image functions to support music, allowing for new narrative interpretations. Narratological possibilities of several 360° pop music videos are examined to demonstrate pop music diegesis, which operates through navigational agency and diegetic immersion. The viewer of an immersive music video is a staged element of compositional design, implied by agency afforded through interaction and envelopment. Moreover, the essay expounds discourses on popular music in immersive media.
研究音乐视频的一种方法是通过叙事的框架,考虑声音与电影叙事结构的关系。与大多数视觉媒体不同,音乐视频将叙事画面作为图像功能来支持音乐,允许新的叙事解释。研究了几个360°流行音乐视频的叙事可能性,以展示流行音乐叙事,它通过导航代理和叙事沉浸来运作。沉浸式音乐视频的观众是作曲设计的舞台元素,通过互动和包围来暗示代理。此外,本文还对沉浸式媒体中的流行音乐进行了论述。
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引用次数: 0
White Stripes, White Rock: The Uncontested Blues Appropriations of the White Stripes 白色条纹,白色摇滚:无可争议的蓝调对白色条纹的挪用
3区 艺术学 Q2 Arts and Humanities Pub Date : 2023-10-18 DOI: 10.1080/03007766.2023.2259054
Charlotte Markowitsch, Sebastian Diaz-Gasca
ABSTRACTDespite the prevalence of the cultural appropriation debate in popular music discourse, white, popular rock band, the White Stripes, appropriated African-American Delta blues culture, particularly from Son House and his song “Death Letter Blues,” without causing contestation. Appropriation of Black culture has occurred ubiquitously throughout recent music history, causing widespread contestation due to power disparity and misrepresentation. Through reviewing literature regarding cultural appropriation, and semiotically analyzing the band’s 2003 performance of “Death Letter” at Sydney’s Livid Festival, we find that the White Stripes’ intentional methods of respectful representation and stylistic disguise mitigated the perception of cultural appropriation in their performance. We posit that the band emulated a pre-established process of transculturation whereby Delta blues traits were absorbed into the 20th century evolution of rock music.KEYWORDS: Bluescontestationcultural appropriationSon Housethe White Stripestransculturation Disclosure StatementNo potential conflict of interest was reported by the author(s).Notes1. For further reading on the racialization of blues, and its entry into white audiences and markets, see also Hamilton’s In Search of the Blues and Adelt’s Blues Music in the Sixties.2. The video recording of the “The White Stripes—Live in Sydney” was accessed via YouTube, which is featured in a compilation video of the band’s whole set at Livid publicly uploaded by user J C. We can assume that the recorded set was originally broadcasted on Channel V due to the watermark embedded in the video. “Death Letter” appears at 19:26–26:46.3. Paramusical meaning exists alongside music, it is “semiotically related to a particular musical discourse” (Tagg 597).4. Meaning is constructed via connotation (to signify by implication or association) and denotation (to signify lexically). While musical meaning remains more denotative, paramusical meaning can be generated via signifiers which connote discourse that exists alongside the music (Tagg 585–96).Additional informationNotes on contributorsCharlotte MarkowitschCharlotte Markowitsch is currently undertaking a PhD with the School of Media and Communication at RMIT University. While her broader interests center around rock and popular music studies, Charlotte’s research has touched on cultural engagement, appropriation, race, and blues and rock history. Currently, Charlotte’s research project investigates aesthetic representations of identity, particularly masculinity, in Australian rock music culture.Sebastian Diaz-GascaSebastian Diaz-Gasca is an audio engineer, music producer, and lecturer in Music Industry at the School of Media and Communication at RMIT University. His research ranges from ludomusicology, musical narratology, videogame studies, music production, ethnomusicology, and Latin American social studies. Sebastian’s ludomusicological (game music) research focuses on the paraludi
摘要尽管流行音乐话语中存在文化挪用的争论,但白人流行摇滚乐队white Stripes对非裔美国人三角洲布鲁斯文化的挪用,尤其是从Son House和他的歌曲《Death Letter blues》中挪用,却没有引起争议。在最近的音乐史上,黑人文化的挪用无处不在,由于权力悬殊和歪曲而引起了广泛的争论。通过回顾有关文化挪用的文献,并对2003年在悉尼Livid Festival上演出的《Death Letter》进行符号学分析,我们发现White Stripes乐队有意采用尊重的表现方式和风格上的伪装,减轻了他们在表演中对文化挪用的感知。我们假设乐队模仿了一个预先建立的跨文化过程,即三角洲布鲁斯的特征被吸收到20世纪摇滚音乐的演变中。关键词:布鲁斯竞赛;文化拨款;儿子之家;;;;;要进一步了解蓝调的种族化,以及它进入白人听众和市场的情况,请参见汉密尔顿的《寻找蓝调》和阿德尔特的《60年代蓝调音乐》。《The White Stripes-Live in Sydney》的录制视频是通过YouTube获得的,在用户J . C.公开上传的乐队在Livid的整套录制视频中,我们可以假设该录制集最初是在V频道播出的,因为视频中嵌入了水印。"遗书"出现在19:26-26:46.3。辅助音乐意义伴随着音乐而存在,它“在符号学上与特定的音乐话语相关”(标签597)。意义由内涵(通过暗示或联想来表示)和外延(通过词汇来表示)构成。虽然音乐意义仍然是外延的,但可以通过暗示与音乐一起存在的话语的能指来产生音乐意义(Tagg 585-96)。charlotte Markowitsch目前正在RMIT大学媒体与传播学院攻读博士学位。虽然她更广泛的兴趣集中在摇滚和流行音乐研究上,但夏洛特的研究涉及文化参与、挪用、种族、蓝调和摇滚历史。目前,夏洛特的研究项目调查身份的审美表现,特别是男性气质,在澳大利亚摇滚音乐文化。Sebastian Diaz-Gasca是一名音频工程师、音乐制作人,也是RMIT大学媒体与传播学院音乐产业讲师。他的研究范围包括音乐音乐学、音乐叙事学、电子游戏研究、音乐制作、民族音乐学和拉丁美洲社会研究。Sebastian的游戏音乐研究侧重于观众和电子游戏音乐之间的关系,以及围绕这些关系的个人、社会和经济力量。他研究了游戏音乐在游戏玩法之外的应用,包括电子游戏翻唱乐队在用户社交互动中的作用。
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引用次数: 0
Sensing Vinyl: Ritual, Memory, Materiality 感应乙烯基:仪式,记忆,物质性
3区 艺术学 Q2 Arts and Humanities Pub Date : 2023-10-11 DOI: 10.1080/03007766.2023.2263331
Josh Greenberg
ABSTRACTOnce relegated to the dustbins of media history, the vinyl LP has had a revival since the late aughts, becoming popular among all segments of music consumers, from those for whom it was the dominant medium of their youth to people who grew up only ever accessing music digitally. How is it that a format as clunky, costly, and fragile as vinyl would be so popular in an age of ubiquitous digital content? To address this question, this paper discusses vinyl’s aesthetics, sensorial qualities, and sociocultural affordances, and explores questions about ritual, memory, and materiality.KEYWORDS: Audiophilememorynostalgiasensesvinyl AcknowledgmentsThank you to the reviewers appointed by the journal for their valuable comments and suggestions. Several colleagues offered helpful feedback on earlier drafts of this paper. Thanks to Sheryl Hamilton, Ira Wagman, Michael Mopas, Vincent Andrisani, David Jackson, Chris Russill, and Brett Popplewell. Finally, I wish to acknowledge the Faculty of Public Affairs at Carleton University, which provided a Research Initiation Grant that helped support the broader project from which this paper stems.Disclosure StatementNo potential conflict of interest was reported by the author(s).Notes1. The broader project entails interviews with more than 40 owners and/or managers of independent record stores in all regions of Canada. Most of these interviews were conducted in person and on site, with others completed via Zoom. I draw from some of the findings here; however, the main analytical arguments from this research will be the subject of a companion paper.2. Waldron named The White Room after the popular B.B.C. music television program of the same name. Although the space is used to host the record club, its primary purpose is for hosting private parties, which it has done since long before the record club began.Additional informationFundingThe work was supported by the Faculty of Public Affairs, Carleton University [Research Initiation Grant].Notes on contributorsJosh GreenbergJosh Greenberg is Professor of Communication and Media Studies in the School of Journalism and Communication at Carleton University. My primary area of scholarship and professional activity is health, risk, and crisis communication, about which I have published extensively for more than two decades. As an avid and active vinyl collector and live music enthusiast, I have always had an interest in exploring the intersections of popular music, music technology, and fandom, and continued to read broadly in these areas. My BA honours thesis in sociology was on Deadhead collector culture and the emerging impact of the Internet on the storage, curation, and trade of bootleg Grateful Dead concert tapes. I‘m exciting to move this longstanding interest in vinyl music more centrally into my research and teaching.
黑胶唱片一度被扔进媒体历史的垃圾箱,但自20世纪80年代末以来,它又复兴了,在各个音乐消费者中流行起来,从那些年轻时把黑胶唱片作为主要媒介的人,到那些在成长过程中只接触过数字音乐的人。在数字内容无处不在的时代,像黑胶唱片这样笨重、昂贵、脆弱的格式怎么会如此受欢迎呢?为了解决这个问题,本文讨论了黑胶的美学、感官品质和社会文化支持,并探讨了有关仪式、记忆和物质性的问题。感谢本刊指定的审稿人提出的宝贵意见和建议。几位同事对本文的早期草稿提供了有益的反馈。感谢谢丽尔·汉密尔顿、艾拉·瓦格曼、迈克尔·莫帕斯、文森特·安德里萨尼、大卫·杰克逊、克里斯·拉塞尔和布雷特·波普尔韦尔。最后,我要感谢卡尔顿大学公共事务学院,它提供了一笔研究启动基金,帮助支持了这篇论文所源于的更广泛的项目。披露声明作者未报告潜在的利益冲突。这个更广泛的项目需要采访加拿大所有地区的40多家独立唱片店的老板和/或经理。这些采访大多是亲自和现场进行的,其他的则通过Zoom完成。我从这里的一些发现中得出结论;然而,本研究的主要分析论点将是另一篇论文的主题。沃尔德伦以英国广播公司颇受欢迎的同名音乐电视节目为《白房间》命名。虽然这个空间是用来举办唱片俱乐部的,但它的主要目的是举办私人聚会,早在唱片俱乐部成立之前,它就已经这样做了。本研究得到了卡尔顿大学公共事务学院[研究启动基金]的支持。作者约什·格林伯格约什·格林伯格是卡尔顿大学新闻与传播学院传播与媒体研究教授。我的学术研究和专业活动的主要领域是健康、风险和危机沟通,关于这一点我已经发表了20多年的文章。作为一个狂热和活跃的黑胶收藏家和现场音乐爱好者,我一直对探索流行音乐、音乐技术和乐迷的交叉点感兴趣,并继续在这些领域广泛阅读。我的社会学荣誉学士学位论文是关于“死乐队”的收藏家文化,以及互联网对“感恩而死”的盗版音乐会磁带的储存、管理和交易的新影响。我很高兴将这种长期以来对黑胶音乐的兴趣更集中地转移到我的研究和教学中。
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POPULAR MUSIC AND SOCIETY
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