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List of Abbreviations 缩略语一览表
IF 0.4 1区 历史学 0 CLASSICS Pub Date : 2011-12-03 DOI: 10.1525/9780520959880-002
D. Clayman, W. Stull, Jennifer L. Ferriss-Hill, J. Hejduk, E. Champlin, E. Lytle, S. Tilg
Callimachus's "Lock of Berenice," which concludes the Aetia, was written for and about Berenice II, the wife of Ptolemy III Euergetes. This poem and Callimachus's "Hymn to Athena" are presented as portraits of the queen that treat some aspects of her questionable past in a way that is positive, yet nuanced. Material evidence, including a cameo, a mosaic portrait, faience jugs, and documentary papyri shed further light on her public persona.
卡利马库斯的《贝勒尼斯之锁》是《阿提亚》的结束语,是为托勒密三世的妻子贝勒尼斯二世而写的,也是关于她的。这首诗和卡利马科斯的《雅典娜赞美诗》是作为女王的肖像呈现的,以一种积极而微妙的方式对待她可疑的过去的某些方面。物证,包括浮雕、马赛克肖像、彩陶壶和纸莎草文献,进一步揭示了她的公众形象。
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引用次数: 0
Village Life and Family Power in Late Antique Nessana 古内萨纳晚期的乡村生活与家庭权力
IF 0.4 1区 历史学 0 CLASSICS Pub Date : 2011-05-18 DOI: 10.1353/APA.2011.0002
G. Ruffini
This article explores social structures and family competition in late antique Nessana. Nessana, a small village in the Negev, is attested through archaeological, papyrological, and epigraphic remains. This evidence shows that the engine of social change was family power. Nessana experienced remarkable growth, including construction of four new churches and two monasteries. The driving forces behind each institution came from distinct local families in ongoing competition with one another. This localizing model of family power challenges the standard models of provincial economy and society in the late antique east, which imagine a world of great estates and powerful aristocrats.
本文探讨了古代内萨纳晚期的社会结构和家庭竞争。内萨纳是内盖夫的一个小村庄,考古、纸草学和碑文遗迹证明了它的存在。这一证据表明,社会变革的引擎是家庭权力。内萨那经历了惊人的发展,包括建造了四座新教堂和两座修道院。每个机构背后的驱动力都来自不同的当地家庭,他们彼此之间不断竞争。这种家族权力的本土化模式挑战了古代东方晚期地方经济和社会的标准模式,后者想象的是一个由大庄园和强大贵族组成的世界。
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引用次数: 4
Women's Work: Female Transmission of Mythical Narrative 女性的工作:神话叙事的女性传播
IF 0.4 1区 历史学 0 CLASSICS Pub Date : 2011-05-18 DOI: 10.1353/APA.2011.0006
J. Heath
The role of women storytellers and singers in promulgating classical myth in antiquity is, admittedly, difficult to determine, and some scholars dismiss entirely the notion that female popular narrative included traditional tales. When looked at in its entirety, however, the evidence strongly suggests that women told the same kinds of mythological tales—both to themselves and children—as those found in "higher" genres. This finding complicates the already difficult challenge of determining the lineage of mythological tales found in epic and tragedy, a complexity that Ovid may playfully acknowledge in his own collection of myth.
不可否认,在古代,女性讲故事者和歌手在传播古典神话中的作用是难以确定的,一些学者完全否认女性流行叙事包括传统故事的观点。然而,从整体上看,证据有力地表明,女性讲的神话故事——对自己和孩子都是一样的——与那些“高等”类型的神话故事一样。这一发现使确定史诗和悲剧中神话故事的血统这一本已困难的挑战变得更加复杂,奥维德可能会在他自己的神话集中开玩笑地承认这一复杂性。
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引用次数: 18
Priam's Catabasis: Traces of the Epic Journey to Hades in Iliad 24 《伊利亚特》第24章中普里阿摩斯的毁灭:通往哈迪斯的史诗之旅的痕迹
IF 0.4 1区 历史学 0 CLASSICS Pub Date : 2011-05-18 DOI: 10.1353/apa.2011.0005
Miguel Herrero de Jáuregui
This paper aims to prove that Priam's journey to Achilles' quarters in Iliad 24 is depicted at several points as a journey to Hades. The catabatic coloring of the episode has been sometimes acknowledged, but never systematically studied. The assumption that Homer's audience recognized some clear allusions to the tales of heroic descents to Hades offers a number of possibilities for exploration. Not only are several passages shown to have deeper poetic meaning in this light, but Homer's use of traditional themes and his aesthetic and ideological competition with other epic traditions are also illuminated by this case study.
本文旨在证明,在《伊利亚特》第24章中,普里阿摩斯前往阿喀琉斯住所的旅程有几处被描述为前往哈迪斯的旅程。这一事件的缓和色彩有时得到承认,但从未系统地研究过。假设荷马的读者认识到一些明确的典故,这些典故是关于下到哈迪斯的英雄故事,这为探索提供了许多可能性。在这种情况下,不仅有几段经文显示出更深的诗歌意义,而且荷马对传统主题的使用以及他与其他史诗传统的审美和意识形态竞争也被这个案例所揭示。
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引用次数: 11
Orbis Romanus: Lucan and the Limits of the Roman World 奥比斯·罗曼努斯:卢坎和罗马世界的界限
IF 0.4 1区 历史学 0 CLASSICS Pub Date : 2011-05-18 DOI: 10.1353/APA.2011.0000
R. Pogorzelski
Lucan's Bellum Civile offers two different visions of the geography of the Roman world. In the proem and the praise of Nero, the poem locates Rome at the center of a soon-to-be-completed world empire. In contrast, after the battle of Pharsalus in book 7 the remaining books divide the world into eastern and western parts, locating Rome in the center of the western part of the world. A century after the great territorial expansion of the late Republic, Lucan replaces the apparently optimistic confidence in imminent Roman world conquest with a vision of a limited Roman world.
卢坎的《文明战争》为罗马世界的地理提供了两种不同的视角。在对尼禄的赞美诗中,这首诗将罗马置于即将建成的世界帝国的中心。相比之下,在第七卷法萨卢斯战役之后,其余的书将世界分为东西两部分,罗马位于世界西部的中心。在罗马共和国后期领土扩张的一个世纪之后,卢坎用一个有限的罗马世界的愿景取代了对罗马即将征服世界的明显乐观的信心。
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引用次数: 13
Women and Gender in the Forum Romanum 罗马论坛中的妇女和性别问题
IF 0.4 1区 历史学 0 CLASSICS Pub Date : 2011-05-18 DOI: 10.1353/APA.2011.0007
M. Boatwright
This article explores the evidence for women and gender in the Forum Romanum, investigating (primarily through literary sources) women's use of this space, and (primarily archaeologically) historical women's signification there by images and structures. The illustrated analysis proceeds chronologically from the Republic to the early third century C.E. Authors report women's presence in the civic Forum as abnormal, even transgressive through the Julio-Claudian period. The paucity of women's depictions and patronage here until the second century C.E. echoes constructs of Livy, Seneca the Younger, Tacitus, and others. The mid-imperial Forum, however, marks changes in Roman ideology as well as topography.
本文探讨了罗马广场中女性和性别的证据,调查了(主要是通过文学资料)女性对这个空间的使用,以及(主要是考古)历史上女性在那里的形象和结构的意义。插图分析按时间顺序从《理想国》到公元三世纪初。作者报告说,在胡里奥-克劳狄时期,妇女在公民论坛上的存在是不正常的,甚至是违法的。直到公元二世纪,这里对女性的描绘和赞助都很稀少,这与李维、小塞内加、塔西佗等人的构想相呼应。然而,帝国中期的广场标志着罗马意识形态和地形的变化。
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引用次数: 21
Unexampled Exemplarity: Medea in the Argonautica of Valerius Flaccus 无可比拟的典范:瓦莱里乌斯·弗拉库斯的《阿尔戈瑙提亚》中的美狄亚
IF 0.4 1区 历史学 0 CLASSICS Pub Date : 2011-05-18 DOI: 10.1353/APA.2011.0001
Tim Stover
This paper examines how Medea's singularity affects Venus's attempt to offer her models to follow in Valerius's Argonautica. While convincing Medea to assist Jason, Venus cites exempla designed to diminish Medea's uniqueness. But they have the opposite effect. Since none of these parallels is sufficiently illustrative of the course Medea must take, Venus refashions them so that they resemble previous accounts of Medea's life. Circe, Hippodamia, and Ariadne are exemplary for Medea because Venus reinvents them as pseudo-Medeas. Medea is offered snapshots of her own (future) self: she is thus prompted to become the unparalleled figure prefigured by literary tradition.
本文考察了美狄亚的奇异性如何影响维纳斯在瓦勒留斯的《阿尔戈瑙蒂卡》中为她提供榜样的尝试。在说服美狄亚协助伊阿宋的同时,维纳斯引用了一个旨在削弱美狄亚独特性的例子。但它们有相反的效果。由于这些相似之处都不足以说明美狄亚必须走的道路,维纳斯重新塑造了它们,使它们与先前对美狄亚生活的描述相似。喀耳刻、希波达米亚和阿里阿德涅是美狄亚的典范,因为维纳斯把她们重新塑造成伪美狄亚。美狄亚被提供了她自己(未来)自我的快照:因此,她被促使成为文学传统所预示的无与伦比的人物。
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引用次数: 18
Making and Unmaking: The Achaean Wall and the Limits of Fictionality in Homeric Criticism 制造与破坏:亚该亚城墙与荷马批评中虚构的局限
IF 0.4 1区 历史学 0 CLASSICS Pub Date : 2011-05-18 DOI: 10.1353/APA.2011.0003
J. Porter, Miguel Herrero de Jáuregui, J. Heath, M. Boatwright, R. Pogorzelski, Tim Stover, G. Ruffini
The Achaean wall is a curious object that appears in Iliad 7 only to disappear in book 12 with a vehemence that is unique in the Homeric landscape. Puzzling in every other respect, is the wall even a single, coherent object? While the Alexandrians and their successors accepted Nestor's proposal and the construction of the wall as genuinely Homeric, modern critics of the analytic persuasion assume it must be an interpolation. This essay takes its cues from the ancient sources, which I believe indicate the most fruitful way of reading the episode and the wall generally—namely, as an object lesson in Homeric fictionality and its limits in the minds of successive readers of the Homeric poems.
亚该亚城墙是一个奇怪的物体,出现在《伊利亚特》第7章,但在第12章却消失了,其激烈程度在荷马史诗中是独一无二的。在其他方面令人费解的是,这堵墙甚至是一个单一的、连贯的物体吗?虽然亚历山大人和他们的后继者接受了内斯特的建议,并将长城的建造作为真正的荷马式的,但分析说服的现代批评者认为它一定是一种插值。本文从古代文献中获取线索,我认为这是阅读这一情节和城墙的最有效的方法,也就是说,作为荷马虚构性及其在荷马诗歌后续读者心中的局限性的客观教训。
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引用次数: 24
The Catalogue of Women and the End of the Heroic Age (Hesiod fr. 204.94-103 M-W) 《妇女目录与英雄时代的终结》(赫西奥德,204.94-103 M-W)
IF 0.4 1区 历史学 0 CLASSICS Pub Date : 2010-09-01 DOI: 10.1353/apa.2010.a402238
Jos� M. Gonz�lez
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引用次数: 0
Wealthy Hellas 海勒斯富有
IF 0.4 1区 历史学 0 CLASSICS Pub Date : 2010-09-01 DOI: 10.1016/j.jeca.2011.01.001
Josiah Ober
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引用次数: 60
期刊
Transactions of the American Philological Association
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