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Granting Standpoint as a Strategy for Promoting Social Justice Activism: An Analysis of Dolores Huerta’s Rhetoric 作为推动社会正义行动主义策略的立场授予——多洛雷斯·韦尔塔修辞学分析
IF 0.6 Q3 COMMUNICATION Pub Date : 2022-08-26 DOI: 10.1080/1041794X.2022.2117403
Mollie K. Murphy
ABSTRACT This article examines three texts in which Dolores Huerta, a highly influential yet understudied social justice activist, addressed privileged audiences of potential allies to the United Farm Workers movement. I argue that Huerta constructed farm workers as holding standpoint – privileged knowledge of power structures acquired through oppression – as a strategy for inciting audience action. Accepting farm workers as having standpoint served as a precondition for Huerta’s audience members to embody her constructed second rather than third persona. This analysis illustrates standpoint as rhetorically and politically valuable to social justice efforts while contributing to extant scholarship on Dolores Huerta’s rhetoric.
本文考察了三篇文本,这些文本中,极具影响力但尚未得到充分研究的社会正义活动家多洛雷斯·韦尔塔(Dolores Huerta)向联合农场工人运动潜在盟友的特权听众发表了讲话。我认为韦尔塔将农场工人构建为持有立场——通过压迫获得的权力结构的特权知识——作为一种煽动观众行动的策略。接受农场工人的立场是Huerta的观众体现她构建的第二个而不是第三个角色的先决条件。这一分析说明了立场在修辞学和政治上对社会正义的努力是有价值的,同时也为Dolores Huerta的修辞学做出了贡献。
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引用次数: 0
Selective Compassion: Public Memory, Persona, and “The Early Years” of the Southern Baptist Convention 选择性同情:公众记忆,角色,和“早期”的南方浸信会公约
IF 0.6 Q3 COMMUNICATION Pub Date : 2022-08-24 DOI: 10.1080/1041794X.2022.2115540
Taylor Katz
ABSTRACT Founded in 1845 to defend the appointment of slaveholders to missionary posts, the Southern Baptist Convention’s origins complicate its efforts to communicate its history to its members. Developing a public memory-based approach to persona criticism, this essay analyzes a 2006 documentary entitled “Forged by Faith: The Early Years.” By selectively narrating SBC history to construct a “legacy of compassion,” the documentary offers a harmful post-racial ideology to its auditors. The video’s substantive claims and stylistic tokens construct Southern Baptist commitments to personal freedom, church autonomy, and cooperation while minimizing historical commitments to slavery and negating African American history. This essay proposes persona criticism as an innovative method for critiquing the ideology-shaping work performed by audiovisual memory texts such as documentaries.
美南浸信会成立于1845年,旨在为任命奴隶主担任传教士辩护,其起源使其向成员传达其历史的努力复杂化。本文发展了一种基于公众记忆的人格批评方法,分析了2006年一部名为《由信仰锻造:早年》的纪录片。通过选择性地叙述SBC的历史来构建一种“同情的遗产”,这部纪录片向观众提供了一种有害的后种族意识形态。视频的实质性主张和风格符号构建了美南浸信会对个人自由、教会自治和合作的承诺,同时最大限度地减少了对奴隶制的历史承诺,并否定了非裔美国人的历史。本文提出角色批评作为一种创新的方法来批评由纪录片等视听记忆文本所进行的意识形态塑造工作。
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引用次数: 0
Deplorable: The Worst Presidential Campaigns From Jefferson To Trump 可悲:从杰斐逊到特朗普最糟糕的总统竞选
IF 0.6 Q3 COMMUNICATION Pub Date : 2022-08-24 DOI: 10.1080/1041794X.2022.2115541
D. N. Aboagye
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引用次数: 0
Confession, Coming Out, and Postfeminism: Gendered Representations in Love, Simon and Alex Strangelove 《告白、出柜和后女权主义:爱情中的性别表现》,西蒙和亚历克斯·奇爱著
IF 0.6 Q3 COMMUNICATION Pub Date : 2022-08-22 DOI: 10.1080/1041794X.2022.2115120
Nicholas Lepp
ABSTRACT I argue that the gay teenage coming-of-age films Love, Simon and Alex Strangelove enact two conservative gendered representations. First, both films portray a post-feminist, single-issue LGBTQ allyship which rationalizes a male-centered understanding of coming out at the expense of the girl best friend. Second, both movies display gendered spatial arrangements which reify problematic gender dynamics by physically displacing the girl best friend with the lead’s new boyfriend. While both films ought to be celebrated for their portrayal of positive environments for closeted teenagers to come out into, they simultaneously deliver narratives which should be further investigated by rhetoricians and media theorists. This essay invites scholars to interrogate gay teenage coming-of-age movies to better understand coming out in the modern era.
本文认为,同性恋青少年成长电影《爱与西蒙》和《奇爱》表现了两种保守的性别表现。首先,两部电影都描绘了一种后女权主义的、单一议题的LGBTQ联盟,这使得以男性为中心的、以牺牲女性闺蜜为代价的出柜理解变得合理。其次,两部电影都展示了性别空间安排,通过将女主角最好的朋友换成男主角的新男友,将有问题的性别动态具体化。虽然两部电影都为未出柜的青少年描绘了积极的出柜环境,值得称赞,但它们同时传达的叙事应该得到修辞学家和媒体理论家的进一步研究。这篇文章邀请学者们对同性恋青少年成长电影进行探讨,以更好地理解现代时代的同性恋。
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引用次数: 0
Peril 危险
IF 0.6 Q3 COMMUNICATION Pub Date : 2022-08-22 DOI: 10.1080/1041794X.2022.2115542
Saanjanaa Pattabirraman
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引用次数: 0
Rules, Reciprocity, and Emojis: An Exploratory Study on Flirtatious Texting with Romantic Partners 规则、互惠和表情符号:对恋人调情短信的探索性研究
IF 0.6 Q3 COMMUNICATION Pub Date : 2022-08-09 DOI: 10.1080/1041794X.2022.2108889
T. Wagner, Narissra Maria Punyanunt-Carter, Elizabeth McCarthy
ABSTRACT Romantic partners expect and follow implicit rules for flirtatious texting. This mixed-methods exploratory study reviewed survey data and content analyzed flirtatious texts from 200 participants to discover specific communication rules and the level of flirtatious texting similarity. Each participant uploaded five to seven screenshots of recent flirtatious texts for analysis. Coding included similarity in emoji use, message length, timing, and the number of texts sent. Results from the quantitative survey, open-ended questions, and coding of 1042 uploaded screenshots revealed that communicators desire and provide a high degree of similarity when flirting, including emoji use as well as the length, frequency, and timing of texts.
浪漫的伴侣期待并遵循调情短信的隐含规则。这项混合方法的探索性研究回顾了调查数据和内容,分析了200名参与者的调情短信,以发现具体的交流规则和调情短信的相似程度。每个参与者上传了五到七张最近调情短信的截图供分析。编码包括表情符号使用的相似性、消息长度、时间和发送的文本数量。定量调查、开放式问题和对1042张上传的截图进行编码的结果显示,交流者在调情时渴望并提供高度的相似性,包括表情符号的使用以及短信的长度、频率和时间。
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引用次数: 1
Instructor-Student Communication about Mental Health during the COVID-19 Pandemic: Exploring Differences in Instructors’ Professional and Personal Outcomes COVID-19大流行期间师生心理健康交流:探讨教师专业和个人成果的差异
IF 0.6 Q3 COMMUNICATION Pub Date : 2022-08-07 DOI: 10.1080/1041794X.2022.2108890
Allie White, Sara LaBelle
ABSTRACT This study sought to better understand the impact of the COVID-19 pandemic on college instructors’ professional and personal well-being. Specifically, this study explored whether new communicative roles emerged in instructor-student communication about mental health. Additionally, it investigated associations among instructors’ communicative roles and their experiences of burnout, teaching satisfaction, and mental health indicators (i.e., depression, anxiety, and stress). Results of independent-samples t-tests (N = 140) suggest that instructors identifying as empathic listeners experience higher rates of depression, anxiety, and stress than instructors identifying as a referral source for students expressing mental health concerns. The implications of these findings are discussed.
本研究旨在更好地了解COVID-19大流行对大学教师职业和个人福祉的影响。具体而言,本研究探讨了在心理健康的师生交流中是否出现了新的交际角色。此外,本研究还调查了教师的交际角色与职业倦怠、教学满意度和心理健康指标(即抑郁、焦虑和压力)之间的关系。独立样本t检验的结果(N = 140)表明,被认定为移情听者的教师比被认定为学生表达心理健康问题的转诊来源的教师抑郁、焦虑和压力的比例更高。讨论了这些发现的意义。
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引用次数: 1
Rhetorics of Allonormativity: The Case of Asexual Latter-day Saints 异规范性修辞学:以无性恋的后期圣徒为例
IF 0.6 Q3 COMMUNICATION Pub Date : 2022-08-05 DOI: 10.1080/1041794X.2022.2108891
Ben Brandley, Leland G. Spencer
ABSTRACT Asexuality describes a range of identities characterized by a lack of attraction toward sexual relationships or activities, and its opposite is allosexuality. In this essay, we offer a rhetorical theorization of allonormativity. For us, allonormativity describes the constitutive practices whereby social structures expect and privilege sexual and romantic attraction and relationships —to the exclusion and erasure of asexual and aromantic people. We then apply the concept to the case of asexual Latter-day Saints. Using a close reading of data from interviews and online posts, we reveal how allonormativity constrains the lives of asexual Latter-day Saints from three sources: religious leadership, families, and asexual Latter-day Saints themselves. We briefly consider asexuals’ rhetorical strategies in response to allonormativity before concluding with a call to denaturalize presumptions of allosexuality in queer and trans communication research, within and beyond contexts of religious communication.
无性恋描述了一系列以对性关系或性活动缺乏吸引力为特征的身份,其对立面是异性恋。在这篇文章中,我们提供了一个修辞理论化的异构性。对我们来说,异规范性描述了社会结构期望和特权性和浪漫的吸引力和关系的构成实践-排斥和消除无性恋和浪漫的人。然后我们把这个概念应用到无性恋的后期圣徒身上。通过仔细阅读访谈和网上文章的数据,我们从三个方面揭示了异规范性是如何限制无性恋后期圣徒的生活的:宗教领导、家庭和无性恋后期圣徒自己。我们简要地考虑了无性恋者在回应异性规范时的修辞策略,然后呼吁在同性恋和跨性别交流研究中,在宗教交流的背景下和超越宗教交流的背景下,对异性的假设进行变性。
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引用次数: 3
Against Knowing: The Rhetorical Structure of Epistemic Violence 反对认识:认知暴力的修辞结构
IF 0.6 Q3 COMMUNICATION Pub Date : 2022-07-19 DOI: 10.1080/1041794X.2022.2101683
C. Graves, Leland G. Spencer
ABSTRACT Philosophers have theorized epistemic violence as a form of harm committed against people primarily in their capacities as knowers. In this essay, we apply a modal materialist perspective to understand epistemic violence as a rhetorical process that is made possible through binary, hierarchy, and perfecting tendencies of language. Taken together, such tendencies form a script in which interlocutors are divided into “rational” actors, who are legitimated to define knowledge in particular contexts, pitted against “irrational” actors, who are made enemies of knowledge and excluded from knowledge-creating processes. We then apply this script in a reading of two narratives about transphobia by philosopher Veronica Ivy that discuss forms of epistemic violence. We show how such violence is underwritten by our script at the rhetorical level, concluding with three counter-rhetorical strategies to epistemic violence: fomenting empathy, dislodging supremacist power structures, and practicing radical listening.
哲学家们已经将认知暴力理论化为一种主要以知识者的身份对人们造成伤害的形式。在本文中,我们运用模态唯物主义的观点来理解认知暴力作为一种修辞过程,这种修辞过程是通过语言的二元性、层次性和完善性倾向而实现的。综上所述,这些趋势形成了一个剧本,在这个剧本中,对话者被分为“理性”行为者,他们有资格在特定的背景下定义知识,与“非理性”行为者对立,后者是知识的敌人,被排除在知识创造过程之外。然后,我们将这个脚本应用于哲学家维罗妮卡·艾维(Veronica Ivy)关于跨性别恐惧症的两篇叙述的阅读中,这两篇叙述讨论了认知暴力的形式。我们展示了这种暴力是如何在修辞层面上被我们的剧本所支持的,并总结了三种针对认知暴力的反修辞策略:煽动同理心,推翻至上主义的权力结构,以及练习激进的倾听。
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引用次数: 1
Talking to Instructors about Mental Health during the COVID-19 Pandemic: Investigating the Associations between College Students’ Willingness to Communicate about Mental Health, Perceptions of Social Support Availability, and the Risk of Disclosure 在COVID-19大流行期间与教师谈论心理健康:调查大学生就心理健康进行沟通的意愿、对社会支持可用性的看法和披露风险之间的关系
IF 0.6 Q3 COMMUNICATION Pub Date : 2022-07-18 DOI: 10.1080/1041794X.2022.2100924
Andrea L. Meluch, Shawn C. Starcher, M. Hannah, S. LeBlanc
ABSTRACT An online survey was administered to U.S. college students (N = 317) who self-identified as being diagnosed with a mental health condition and were enrolled in college classes during the COVID-19 pandemic. The findings indicated that students’ perceptions of social support availability from their instructor and their perceived risk of disclosure significantly predicted students’ willingness to communicate with instructors about mental health. Further, students who reported that their instructors had shared mental health resources with them at some point in the semester had higher willingness to communicate about mental health with their instructors than students who had not received information about mental health resources. The implications of these findings on student-instructor communication about mental health are discussed.
对美国大学生(N = 317)进行了一项在线调查,这些大学生自认为被诊断出患有精神健康问题,并在COVID-19大流行期间参加了大学课程。结果表明,学生对辅导员社会支持可得性的感知和对披露风险的感知显著预测了学生与辅导员沟通心理健康的意愿。此外,报告说他们的导师在学期的某个时候与他们分享了心理健康资源的学生比没有收到心理健康资源信息的学生更愿意与他们的导师交流心理健康信息。本研究并讨论本研究结果对师生心理健康沟通的影响。
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引用次数: 1
期刊
Southern Communication Journal
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