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Unveiling expressions of queer and intercultural relationships in post-Second World War Paris: literature, cinema, street art 揭示二战后巴黎酷儿与跨文化关系的表达:文学、电影、街头艺术
IF 1.3 3区 社会学 Q2 CULTURAL STUDIES Pub Date : 2021-10-02 DOI: 10.1080/13688790.2018.1560594
Priscilla Charrat Nelson
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引用次数: 0
The Louvre going APESHIT: audiovisual re-curation and intellectual labour in The Carters’ Afrosurrealist music video 卢浮宫走向疯狂:卡特夫妇的非超现实主义mv中的视听再策划和智力劳动
IF 1.3 3区 社会学 Q2 CULTURAL STUDIES Pub Date : 2021-10-02 DOI: 10.1080/13688790.2021.1985245
Ana Cristina Mendes, Julian Wacker
ABSTRACT This article offers a reading of the APESHIT music video by the duo The Carters (Beyoncé and Jay-Z) as an Afrosurrealist intervention in the White space of the Louvre. Against the backdrop of calls for decolonizing archives and public institutions such as the university and the museum, and arguing for the political potential of APESHIT, this article makes a case for the music video as an act of resistance against the enduring ‘coloniality of power' in the European museum and elsewhere in the public sphere. We argue that The Carters embrace the role of the public intellectual-activist - assumed to be within the remit of the Western, White, liberal intellectual for centuries. Our argument is threefold: (1) the aesthetics of the APESHIT music video builds on and contributes to the Afrosurrealist artistic tradition, engaging with contemporary Blackness via the strange and absurd; (2) the music video itself creates performance art that intervenes in and extends beyond the Louvre and audiovisually re-curates its exhibitions; (3) The Carters can be seen as celebrity ‘critical organic catalysts’ whose Afrosurrealist intervention targeted at the colonial legacies of museums activates a critical relationship with these museal spaces traditionally constructed as White spaces.
本文将解读卡特二人组(beyonce和Jay-Z)的APESHIT音乐视频,将其视为对卢浮宫白色空间的非超现实主义干预。在呼吁档案馆和公共机构(如大学和博物馆)非殖民化的背景下,以及为APESHIT的政治潜力而争论的背景下,本文将音乐视频作为一种抵抗欧洲博物馆和其他公共领域持久的“权力殖民化”的行为。我们认为卡特夫妇接受了公共知识分子的角色——积极分子——几个世纪以来一直被认为是西方白人自由知识分子的职责范围。我们的观点有三个方面:(1)APESHIT音乐视频的美学建立在非洲超现实主义艺术传统的基础上,并对其做出了贡献,通过奇怪和荒谬的方式与当代黑人接触;(2)音乐录像本身创造了介入并超越卢浮宫的行为艺术,并在视听上重新策划了卢浮宫的展览;(3)卡特夫妇可以被视为名人的“关键有机催化剂”,他们的非超现实主义干预针对博物馆的殖民遗产,激活了与这些传统上被构建为白色空间的博物馆空间的关键关系。
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引用次数: 2
Postcolonial intellectuals: new paradigms 后殖民知识分子:新范式
IF 1.3 3区 社会学 Q2 CULTURAL STUDIES Pub Date : 2021-10-02 DOI: 10.1080/13688790.2021.1985232
S. Ponzanesi
The figure of the intellectual has fascinated and mesmerized generations of thinkers, from Antonio Gramsci to Edward Said, from Michel Foucault to Gilles Deleuze, from Pierre Bourdieu to Jürgen Habermas, from Noam Chomsky to Cornel West, from Nancy Fraser to Gayatri Spivak, from Frantz Fanon to Stuart Hall, from Paul Gilroy to Rosi Braidotti, from Bruce Robbins to Helen Small and from Achille Mbembe to Judith Butler to mention but a few. The intellectual has also been studied from different disciplinary perspectives: political science, referring to the role of publicness and democratic influence; philosophy, concerning the question of truth and rhetoric; gender studies, concerning the divide between public and private and the visibility of feminist interventions; celebrity studies, concerning the role of charisma and stardom; (digital) media communication, concerning the role of new social media platforms and the authenticity, trust and accountability of news online; and postcolonial studies, concerning the question of individuality and collectivity in representing and speaking up for minorities, subalterns and marginalized groups. However, in my view postcolonial intellectuals are not only ‘spokespersons’, to avoid Jameson’s definition of the postcolonial intellectual as an ‘allegory of the third world’. On the contrary, my take on the postcolonial intellectual is to revisit, deconstruct and rethink the category of the intellectual not as universal, individualistic and autonomous but as embedded in collective discursive practices and political engagements. This special issue draws from a two-day international conference that was held at Utrecht University on 5–6 February 2019. The conference, entitled ‘Postcolonial Intellectuals and their European Publics’, was organized to help launch a large new European research network called PIN (Postcolonial Intellectuals in Europe) for which I was the PI. The network is funded by the Dutch Research Council (NWO) in collaboration with several European partners, including prominent centres, institutes and departments in postcolonial studies (among others, the University of Leeds, University of Warwick and Newcastle University in the UK; Utrecht University in the Netherlands; the University of Lisbon in Portugal; Ca’ Foscari University of Venice in Italy; Aalborg University in Denmark and INALCO in France).
知识分子的形象吸引了一代又一代的思想家,从安东尼奥·葛兰西到爱德华·萨义德,从米歇尔·福柯到吉尔·德勒兹,从皮埃尔·布迪厄到约尔根·哈贝马斯,从诺姆·乔姆斯基到康奈尔·韦斯特,从南希·弗雷泽到加亚特里·斯皮瓦克,从弗朗茨·法农到斯图尔特·霍尔,从保罗·吉尔罗伊到罗西·布莱多蒂,从布鲁斯·罗宾斯到海伦·斯莫尔,从阿奇利·姆本贝到朱迪思·巴特勒等等。知识分子也从不同的学科角度进行了研究:政治学,指的是公共性和民主影响的作用;哲学,关于真理和修辞的问题;性别研究,涉及公共和私人之间的鸿沟以及女权主义干预的可见性;名人研究,关于魅力和明星地位的作用;(数字)媒体传播,涉及新社交媒体平台的作用以及在线新闻的真实性、信任度和问责性;以及后殖民研究,涉及代表和为少数群体、次等群体和边缘群体发声的个性和集体问题。然而,在我看来,后殖民知识分子不仅仅是“代言人”,以避免詹姆逊将后殖民知识分子定义为“第三世界的寓言”。相反,我对后殖民知识分子的看法是重新审视、解构和重新思考知识分子的范畴,而不是作为普遍的、个人主义的和自主的,而是作为嵌入集体话语实践和政治参与的。本期特刊取材于2019年2月5日至6日在乌得勒支大学举行的为期两天的国际会议。这次会议的主题是“后殖民知识分子和他们的欧洲公众”,它的组织是为了帮助启动一个名为PIN(欧洲后殖民知识分子)的大型新欧洲研究网络,我是该网络的负责人。该网络由荷兰研究理事会(NWO)与几个欧洲伙伴合作资助,包括著名的后殖民研究中心、研究所和部门(其中包括英国的利兹大学、华威大学和纽卡斯尔大学;荷兰乌得勒支大学;葡萄牙里斯本大学;意大利威尼斯Ca ' Foscari大学;丹麦奥尔堡大学和法国国际非法协)。
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引用次数: 7
4. Anthropologie de la conscience nationale au Maghreb 4. 马格里布民族意识人类学
IF 1.3 3区 社会学 Q2 CULTURAL STUDIES Pub Date : 2021-09-03 DOI: 10.14361/9783839452776-005
L. Addi
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引用次数: 0
9. Defying Language Ideologies 9. 藐视语言意识形态
IF 1.3 3区 社会学 Q2 CULTURAL STUDIES Pub Date : 2021-09-03 DOI: 10.14361/9783839452776-010
Karima Laachir
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引用次数: 0
10. Les Printemps berbères 10. 柏柏尔人的春天
IF 1.3 3区 社会学 Q2 CULTURAL STUDIES Pub Date : 2021-09-03 DOI: 10.14361/9783839452776-011
Karima Dirèche
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引用次数: 0
13. A Collective Conclusion 13. 集体结论
IF 1.3 3区 社会学 Q2 CULTURAL STUDIES Pub Date : 2021-09-03 DOI: 10.14361/9783839452776-014
All Contributors
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引用次数: 0
7. Augustine of Hippo in Colonial and Postcolonial Texts 7. 殖民和后殖民文本中的河马奥古斯丁
IF 1.3 3区 社会学 Q2 CULTURAL STUDIES Pub Date : 2021-09-03 DOI: 10.14361/9783839452776-008
Claudia Gronemann
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引用次数: 0
Entanglements of the Maghreb 马格里布的纠缠
IF 1.3 3区 社会学 Q2 CULTURAL STUDIES Pub Date : 2021-09-03 DOI: 10.14361/9783839452776
The impulse for the recent transformations in the Arab world came from the Maghreb. Research on the region has been on the rise since, yet much remains to be done when it comes to interdisciplinary comparative research. The Maghreb is a heterogeneous region that deserves thorough investigation. This volume focuses on Entanglements as a cross-field and cross-lingual concept to generate a new approach to the region and its inner interdependencies as well as exchanges with other regions. Eminent researchers conceptualize Entanglements through the description of various thematic fields and actors in motion, addressing culture, politics, social affairs, and economics.
阿拉伯世界最近变革的动力来自马格里布。从那时起,对该地区的研究一直在上升,但在跨学科比较研究方面仍有很多工作要做。马格里布是一个多样化的地区,值得深入研究。本卷侧重于纠缠作为一个跨领域和跨语言的概念,以产生一个新的方法,该地区及其内部的相互依存关系,以及与其他地区的交流。杰出的研究人员通过描述各种主题领域和运动中的行动者来概念化纠缠,涉及文化,政治,社会事务和经济。
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引用次数: 0
2. Le Maghreb en movement
IF 1.3 3区 社会学 Q2 CULTURAL STUDIES Pub Date : 2021-09-03 DOI: 10.14361/9783839452776-003
Karima Dirèche, R. Ouaissa
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引用次数: 0
期刊
Postcolonial Studies
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