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Academia’s next top bottom: Title IX as performative advocacy 学术界的下一个最底层:作为表演性宣传的第九章
IF 1.9 1区 文学 Q3 COMMUNICATION Pub Date : 2024-03-17 DOI: 10.1080/14791420.2024.2325131
Ragan Fox
In this complaint biography, I consider how Title IX’s peri-performative protocols fail to address structural homophobia and transphobia. Peri-performativity is a spatial metaphor that theorizes co...
在这篇申诉传记中,我考虑了《第九章》(Title IX)的 "周边执行协议"(peri-performative protocols)如何未能解决结构性仇视同性恋和变性者的问题。Peri-performativity 是一种空间隐喻,它从理论上将...
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引用次数: 0
“Smarties, you know what’s up!”: curating a community and cultivating pleasure as a social justice influencer "Smarties, you know what's up!":策划一个社区,培养作为社会正义影响者的愉悦感
IF 1.9 1区 文学 Q3 COMMUNICATION Pub Date : 2024-03-17 DOI: 10.1080/14791420.2024.2326203
Kristin M. Peterson
This article analyzes the Instagram postings of Blair Imani, an influencer who blends lifestyle content with social justice advocacy. Through an analysis of popular posts and follower engagement, I...
本文分析了布莱尔-伊玛妮(Blair Imani)在 Instagram 上发布的帖子,她是一位将生活方式内容与社会正义宣传相结合的影响者。通过对热门帖子和粉丝参与度的分析,我...
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引用次数: 0
Reproducing violence, racism, and erasure in research 在研究中再现暴力、种族主义和抹杀现象
IF 1.9 1区 文学 Q3 COMMUNICATION Pub Date : 2024-03-11 DOI: 10.1080/14791420.2024.2325145
Cristiana Shipma McFarland, Elizabeth Wilhoit Larson
In 2019, we received a Top Paper Award for a paper presented at a national communication conference, despite our erasure of Black women from the history of midwifery in Alabama. We recognize and ac...
2019 年,尽管我们在阿拉巴马州的助产史上抹杀了黑人妇女,但我们在全国性交流会议上发表的论文还是获得了最高论文奖。我们认识到并接受...
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引用次数: 0
Negotiating rhetorics of diversity through performances of propriety: a quare autocritography 通过 "得体 "的表演来协商多样性的修辞:一种夸父式的自我批判
IF 1.9 1区 文学 Q3 COMMUNICATION Pub Date : 2024-03-03 DOI: 10.1080/14791420.2024.2316318
Rico Self
In this essay, the author, a Black queer Mississippian, advances a methodology they term quare autocritography to reflect upon their experiences of precarity, exclusion, and isolation as a graduate...
在这篇文章中,作者,一位密西西比黑人同性恋者,提出了一种他们称之为 "quare autocritography "的方法论,以反思他们作为一名研究生所经历的不稳定、排斥和孤立。
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引用次数: 0
Radio Free Dixie from Cuba to the Black Belt: mapping Black nationhood through cartographies of sonic rhetoric 从古巴到黑人区的自由迪克西电台:通过声音修辞的地图绘制黑人的国家形象
IF 1.9 1区 文学 Q3 COMMUNICATION Pub Date : 2024-02-05 DOI: 10.1080/14791420.2023.2301292
Kate Siegfried
In this essay, I follow sound across hegemonic geopolitical boundaries to map its place-making force in the emergence of new forms of nationhood. Through an analysis of Mabel and Robert F. William’...
在这篇文章中,我追随声音跨越霸权地缘政治的疆界,描绘其在新形式的民族性出现过程中的地方性力量。通过分析梅布尔和罗伯特-F-威廉的...
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引用次数: 0
A rhetorical praxis of rebellious knowledge production: justice Sonia Sotomayor’s outsider jurisprudence in Utah v. Strieff 反叛性知识生产的修辞实践:索尼娅-索托马约尔大法官在犹他州诉斯特里夫案中的局外人法理学
IF 1.9 1区 文学 Q3 COMMUNICATION Pub Date : 2024-01-05 DOI: 10.1080/14791420.2023.2297975
Katie L. Gibson
In 2016, Justice Sonia Sotomayor wrote a stunning legal opinion that challenged the Supreme Court’s ruling in Utah v. Strieff and marked a watershed moment for her voice of dissent. In this essay, ...
2016 年,索尼娅-索托马约尔(Sonia Sotomayor)大法官撰写了一份令人震惊的法律意见书,对最高法院在犹他州诉斯特里夫案(Utah v. Strieff)中的裁决提出了质疑,标志着她的反对声音进入了一个分水岭。在这篇文章中,...
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引用次数: 0
No Justice, No Streets! Black radical placemaking and its political aesthetics in George Floyd Square 没有正义,就没有街道!乔治-弗洛伊德广场的黑人激进场所营造及其政治美学
IF 1.9 1区 文学 Q3 COMMUNICATION Pub Date : 2024-01-03 DOI: 10.1080/14791420.2023.2297973
George Villanueva
Building from Black geographies and Black media studies, I propose “Black radical placemaking” as a communicative approach to reimagine urban planning practices toward more racially equitable futur...
在黑人地理学和黑人媒体研究的基础上,我提出了 "黑人激进场所营造 "这一交流方式,以重新想象城市规划实践,使其更符合种族平等的未来。
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引用次数: 0
Copies without an original: the performativity of biometric bordering technologies 没有原件的复制品:生物识别边界技术的表演性
IF 1.9 1区 文学 Q3 COMMUNICATION Pub Date : 2023-12-30 DOI: 10.1080/14791420.2023.2292493
Eleanor Drage, Federica Frabetti
We analyze two examples of biometrics in civil registration and migration contexts (the German Federal Office for Migration and Refugees’ voice biometry system and the UK HMPO passport photo checke...
我们分析了民事登记和移民背景下生物识别技术的两个实例(德国联邦移民和难民局的语音生物识别系统和英国HMPO护照照片检查系统)。
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引用次数: 0
Branding being true: visibility politics and Nike’s engagement with LGBTQ+ communities 品牌是真实的:能见度政治和耐克与LGBTQ+社区的接触
1区 文学 Q3 COMMUNICATION Pub Date : 2023-11-08 DOI: 10.1080/14791420.2023.2272834
Evan Brody
ABSTRACTIn this article, the author examines Nike’s engagement with LGBTQ + communities through its Be True products and campaigns. An analysis of Nike’s official statements about the line, and its advertising campaigns, illuminates how Nike encourages an incitement to visibility for LGBTQ + individuals without attending to the material consequences of doing so. The author also unpacks how Nike yokes the embodiment of idealized identity traits to its products, a process identified as commodity actualization. The goal is to highlight the role that market activities play in supplanting traditional activism and to make the unstable relationship between visibility, truth, and equality legible.KEYWORDS: LGBTQ+visibilitysports medianeoliberalismcommodity activism AcknowledgementsThe author thanks Dr. Hollis Griffin and Dr. Nicky Lewis for their thoughtful feedback and advice on this article, as well as the anonymous reviewers for their generous recommendations. The author would also like to thank Dr. Robin M. Boylorn and Dr. Cassidy D. Ellis for their editorial guidance and helpful feedback during the publication process.Disclosure statementNo potential conflict of interest was reported by the author.Notes1 LGBTQ+ is used to refer to all individuals who are marginalized because of their sexual and/or gender identities. When other terms are used, they are done so to honor their usage by individuals who are quoted or have specific job titles that utilize a different acronym. 2012 is highlighted here as it was the year Be True began and the start of hypermediated “coming outs” of active professional athletes, such as: Megan Rapinoe (2012), Brittney Griner (2013), Jason Collins (2013), and Michael Sam (2014).2 GLAAD, “Accelerating Acceptance 2023,” 2023, https://assets.glaad.org/m/23036571f611c54/original/Accelerating-Acceptance-2023.pdf; GLAAD, “Accelerating Acceptance 2018,” 2018, https://www.glaad.org/files/aa/Accelerating%20Acceptance%202018.pdf; Nadia Suleman, “Young Americans Are Increasingly ‘Uncomfortable’ With LGBTQ Community, GLAAD Study Shows,” Time, June 25, 2019, https://time.com/5613276/glaad-acceptance-index-lgbtq-survey/; GLAAD, “Accelerating Acceptance 2020,” 2020, https://www.glaad.org/sites/default/files/Accelerating%20Acceptance%202020.pdf; The Human Rights Project, “LGBTQ+ Americans under attack: A report and reflection on the 2023 state legislative session,” 2023, https://hrc-prod-requests.s3-us-west-2.amazonaws.com/Anti-LGBTQ-Legislation-Impact-Report.pdf; Movement Advancement Project, “Bans on Transgender Youth Participation in Sports,” 2023, https://www.lgbtmap.org/equality-maps/sports_participation_bans.3 Throughout this article I deliberately use communities, rather than community, to signal the diversity of bodies and experiences navigated by LGBTQ+ individuals. Since its inception, Nike has styled the name of the product line in various ways, such as BETRUE, #BeTrue, BeTrue, and Be True. At the time of publication, Nike is usin
在这篇文章中,作者考察了耐克通过其Be True产品和活动与LGBTQ +社区的接触。对耐克关于该系列的官方声明及其广告活动的分析,揭示了耐克如何鼓励LGBTQ +个人的曝光,而不关心这样做的物质后果。作者还揭示了耐克如何将理想化的身份特征的体现捆绑到其产品中,这一过程被称为商品实现化。其目标是强调市场活动在取代传统行动主义方面所发挥的作用,并使可见性、真相和平等之间的不稳定关系变得清晰。关键词:LGBTQ+可见度体育媒体新自由主义商品行动主义作者感谢霍利斯·格里芬博士和尼基·刘易斯博士对本文的周到反馈和建议,以及匿名评论者的慷慨推荐。作者还要感谢Robin M. Boylorn博士和Cassidy D. Ellis博士在出版过程中提供的编辑指导和有益的反馈。披露声明作者未报告潜在的利益冲突。注1 LGBTQ+是指所有因性和/或性别认同而被边缘化的个体。当使用其他术语时,这样做是为了尊重被引用的个人或使用不同首字母缩略词的特定职位的使用。2012年是Be True开始的一年,也是活跃的职业运动员开始“出柜”的一年,比如:梅根·拉皮诺(2012)、布兰妮·格里纳(2013)、杰森·柯林斯(2013)和迈克尔·萨姆(2014)GLAAD,“加速接受2023”,2023年,https://assets.glaad.org/m/23036571f611c54/original/Accelerating-Acceptance-2023.pdf;GLAAD,“加速接受2018”,2018,https://www.glaad.org/files/aa/Accelerating%20Acceptance%202018.pdf;Nadia Suleman:《GLAAD研究显示,美国年轻人对LGBTQ社区越来越“不舒服”》,《时代》,2019年6月25日,https://time.com/5613276/glaad-acceptance-index-lgbtq-survey/;GLAAD,“加速接受2020”,2020年,https://www.glaad.org/sites/default/files/Accelerating%20Acceptance%202020.pdf;人权项目,《遭受攻击的LGBTQ+美国人:对2023年州立法会议的报告与反思》,2023,https://hrc-prod-requests.s3-us-west-2.amazonaws.com/Anti-LGBTQ-Legislation-Impact-Report.pdf;运动进步项目,“禁止跨性别青年参与体育运动”,2023,https://www.lgbtmap.org/equality-maps/sports_participation_bans.3在这篇文章中,我故意使用社区,而不是社区,来表明LGBTQ+个人的身体和经历的多样性。自成立以来,耐克以各种方式为产品线命名,如BETRUE, # BETRUE, BETRUE和BeTrue。在出版的时候,耐克在他们的书面新闻稿中使用Be True。除非引号另有说明,否则我始终使用这种格式赫尔曼·格雷,《主体(编)与认可》,《美国季刊》,第65期。4 (2013): 773;Kim Toffoletti和Holly Thorpe,《女性运动员在社交媒体上的自我表现:对新自由主义营销策略的女权主义分析》,《女性主义与心理学》,第28期。例如,Roopali Mukherjee和Sarah Banet-Weiser,《商品行动主义导论:新自由主义时代的文化抵抗》(纽约:纽约大学出版社,2012),1 - 17;Francesca Sobande,“唤醒洗涤:‘交叉的’女性广告和‘唤醒的’勇敢品牌”,《欧洲营销杂志》,54,第1期。11 (2019): 2723-45;“我们为女性赋权流血”:中介伦理、商品女性主义与女性主义政治的矛盾,”《传播与批判/文化研究》第16期。2(2019): 143;6该公司报告称,2019年净收入为57亿美元。西莉亚·卢里:《品牌:全球经济的标志》(伦敦:劳特利奇,2004)Philip Kotler和Nancy Lee,《企业社会责任:为你的公司和事业做得最好》(Hoboken: John Wiley & Sons, Inc., 2005), 3.9 Geoffrey B. Sprinkle和Laureen A. Maines,《企业社会责任的收益和成本》,《商业视野》,53 (2010):445-53;“社会维度下的广告:非经济标准的作用”,《市场营销学报》,第6期。4 (1996): 71-87;Menno D. T. de Jong和Mark van der Meer,“它如何适合?”罗纳德·阿尔索普,“企业慈善事业的风险:吹捧好项目冒犯了公众,但沉默被认为是不作为。”《华尔街日报》2002年1月16日;Alina Dizik,《高管教育:传授黄金法则》 37 Sarah Banet-Weiser,正宗™:品牌文化中的矛盾心理政治(纽约:纽约大学出版社,2012);39 . Joel Penney:《公民营销:在社交媒体时代促进政治观点》(纽约:牛津大学出版社,2017)商品实现化所产生的资源,在政治上和经济上都支持可见性41 .这也表明商品实现化是创造和维持可见性经济的过程的一部分,因为重点是个人通过其购买选择可以将自己重新表述为“真实的”主体的方式Jeffrey Montez de Oca, Sherry Mason和Sung Ahn,“为更大的利益消费:体育媒体中的“觉醒”广告”,Communication & Sport(2020): 1-23.42团队INDIE,“与LGBTQ+柏林人见面,在体育中找到力量”,INDIE杂志,2019年7月16日,https://indie-mag.com/2019/07/nike-be-true/.43所有权的语言反映在运动员的声明中。例如,当被问及他为什么出柜时,迈克尔·山姆说:“我想承认我的真相。44 C.L. Cole,“美国乔丹:P.L.A.Y,共识和惩罚”,《体育社会学杂志》13 (1996):366-97;lindsay M. C. Hayhurst和Courtney Szto,《通过以体育为中心的社会正义实现企业化行动主义?》调查耐克在体育发展与和平中的企业责任倡议,“体育与社会问题杂志40,no。6 (2016): 522-44;蒙特兹·德·奥卡,梅森和安,“为更大的利益消费”,第7期;Ana Swanson,“耐克和可口可乐游说反对新疆强迫劳动法案”。《纽约时报》2021年1月20日报道https://www.nytimes.com/2020/11/29/business/economy/nike-coca-cola-xinjiang-forced-labor-bill.html.46虽然耐克在其海外工厂提供更好的工作条件方面取得了长足进步,但在20世纪90年代的报道中发现了不安全和虐待性的工作条件,在其商业模式中,仍然存在着有问题的工资差异,耐克每年在运动员代言和赞
{"title":"Branding being true: visibility politics and Nike’s engagement with LGBTQ+ communities","authors":"Evan Brody","doi":"10.1080/14791420.2023.2272834","DOIUrl":"https://doi.org/10.1080/14791420.2023.2272834","url":null,"abstract":"ABSTRACTIn this article, the author examines Nike’s engagement with LGBTQ + communities through its Be True products and campaigns. An analysis of Nike’s official statements about the line, and its advertising campaigns, illuminates how Nike encourages an incitement to visibility for LGBTQ + individuals without attending to the material consequences of doing so. The author also unpacks how Nike yokes the embodiment of idealized identity traits to its products, a process identified as commodity actualization. The goal is to highlight the role that market activities play in supplanting traditional activism and to make the unstable relationship between visibility, truth, and equality legible.KEYWORDS: LGBTQ+visibilitysports medianeoliberalismcommodity activism AcknowledgementsThe author thanks Dr. Hollis Griffin and Dr. Nicky Lewis for their thoughtful feedback and advice on this article, as well as the anonymous reviewers for their generous recommendations. The author would also like to thank Dr. Robin M. Boylorn and Dr. Cassidy D. Ellis for their editorial guidance and helpful feedback during the publication process.Disclosure statementNo potential conflict of interest was reported by the author.Notes1 LGBTQ+ is used to refer to all individuals who are marginalized because of their sexual and/or gender identities. When other terms are used, they are done so to honor their usage by individuals who are quoted or have specific job titles that utilize a different acronym. 2012 is highlighted here as it was the year Be True began and the start of hypermediated “coming outs” of active professional athletes, such as: Megan Rapinoe (2012), Brittney Griner (2013), Jason Collins (2013), and Michael Sam (2014).2 GLAAD, “Accelerating Acceptance 2023,” 2023, https://assets.glaad.org/m/23036571f611c54/original/Accelerating-Acceptance-2023.pdf; GLAAD, “Accelerating Acceptance 2018,” 2018, https://www.glaad.org/files/aa/Accelerating%20Acceptance%202018.pdf; Nadia Suleman, “Young Americans Are Increasingly ‘Uncomfortable’ With LGBTQ Community, GLAAD Study Shows,” Time, June 25, 2019, https://time.com/5613276/glaad-acceptance-index-lgbtq-survey/; GLAAD, “Accelerating Acceptance 2020,” 2020, https://www.glaad.org/sites/default/files/Accelerating%20Acceptance%202020.pdf; The Human Rights Project, “LGBTQ+ Americans under attack: A report and reflection on the 2023 state legislative session,” 2023, https://hrc-prod-requests.s3-us-west-2.amazonaws.com/Anti-LGBTQ-Legislation-Impact-Report.pdf; Movement Advancement Project, “Bans on Transgender Youth Participation in Sports,” 2023, https://www.lgbtmap.org/equality-maps/sports_participation_bans.3 Throughout this article I deliberately use communities, rather than community, to signal the diversity of bodies and experiences navigated by LGBTQ+ individuals. Since its inception, Nike has styled the name of the product line in various ways, such as BETRUE, #BeTrue, BeTrue, and Be True. At the time of publication, Nike is usin","PeriodicalId":46339,"journal":{"name":"Communication and Critical-Cultural Studies","volume":"15 10","pages":"0"},"PeriodicalIF":0.0,"publicationDate":"2023-11-08","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"135341317","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":1,"RegionCategory":"文学","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
引用次数: 0
Neoliberal masculinity in the Ultimate Fighting Championship 终极格斗冠军赛中的新自由主义男子气概
1区 文学 Q3 COMMUNICATION Pub Date : 2023-10-23 DOI: 10.1080/14791420.2023.2268693
Jennifer McClearen
ABSTRACTIn this article, the author examines neoliberal masculinity in the Ultimate Fighting Championship (UFC) in the aftermath of Donald Trump’s election. She uses neoliberal masculinity as a framework for understanding how and why the UFC promotes diverse masculinities—including alt-right white masculinity—who can brand themselves for an array of domestic and international markets. She argues that neoliberal masculinity requires entrepreneurial subjects who view the market as the ultimate moral authority and discourage athletes from challenging the sports-media-complex's labor exploitation. The UFC ironically requires a docile athlete-worker that is incongruent with the sport’s reputation for hypermasculine performances of power.KEYWORDS: Neoliberal masculinitysports mediaUFCMMAwhite masculinity AcknowledgementsThe author would like to thank Kate Osmond for editing the manuscript, Mia Fischer for offering substantive feedback on an early version of the article, and the peer reviewers for such generative suggestions for improvementDisclosure statementNo potential conflict of interest was reported by the author(s).Notes1 Melanie E. S. Kohnen, “Cultural Diversity as Brand Management in Cable Television,” Media Industries 2, no. 2 (2015): 88–103; Herman Gray, “Subject(ed) to Recognition,” American Quarterly 65, no. 4 (2013): 771–98; Jennifer McClearen, Fighting Visibility: Sports Media and Female Athletes in the UFC (Urbana Champaign: University of Illinois Press, 2021).2 MMA is a hybrid martial art that combines elements of distinct fighting styles into one. MMA fighters develop skills in striking, grappling, and wrestling instead of specializing in one form of martial art. The UFC is the largest MMA promotion in the world.3 Ronda Rousey was the first woman to be signed to the UFC in 2012. She became one of the promotions most popular fighters. MAGA refers to the “Make America Great Again” slogan used by Donald Trump and his acolytes. McClearen, “Fighting Visibility.”4 UFC Staff Report. “UFC 25 Years in Short Docuseries Premieres on YouTube.” UFC.com. May 21, 2019, https://www.ufc.com/news/ufc-25-years-short-docuseries-premieres-youtube.5 I use the term “white masculinity” to signal the ways that white supremacy and the patriarchy intersect in the contemporary moment to shore up and maintain power instead of “white” as a generic category pertaining to all men racialized as white. See also McClearen, “Fighting Visibility,” for an analysis of branded difference.6 George Monbiot, “Neoliberalism – The Ideology at the Root of All Our Problems,” The Guardian, April 15, 2016, http://www.theguardian.com/books/2016/apr/15/neoliberalism-ideology-problem-george-monbiot.7 Wendy Brown, “Undoing the Demos: Neoliberalism’s Stealth Revolution,” (Princeton, NJ: Princeton University Press, 2015), 22.8 Hegemonic masculinity, originally theorized by gender scholar Raewyn Connell, identifies a socially constructed understanding of men and the essence of maleness that
17 Bratich and Banet-Weiser,“从泡妞艺术家到细胞”,500918 Bratich and Banet-Weiser,“从泡妞艺术家到细胞”;Kyle W. Kusz,《从纳斯卡国家到帕特·蒂尔曼:关于9/11后美国白人文化民族主义的体育和政治笔记》,《体育与社会问题杂志》31期,第2期。1 (2007): 77-88;凯尔·w·库兹,“关于体育在特朗普白人民族主义集会中的应用的注释”,《民族评论》第9期,第1期(2019): 39-59.19麦克莱恩,“战斗能见度。”20温迪·布朗:《新自由主义的废墟:西方反民主政治的兴起》(纽约:哥伦比亚大学出版社,2019年),第179页。另见Nik Dickerson和Matt Hodler,“‘真正的男人代表我们的国家’:美国国家的建构和反卡佩尼克的模因”,《体育与社会问题杂志》(2020);Mark Falcous, Matthew G. Hawzen和Joshua I. Newman,“特朗普美国的超党派体育媒体:Breitbart体育的元政治”,《通信与体育》第7期。5 (2019): 588-610;库兹,《从纳斯卡国家到帕特·蒂尔曼》;《关于在特朗普的白人民族主义集会中使用体育的注释》。21 Darrell Enck-Wanzer,《巴拉克·奥巴马、茶党和种族威胁:论种族新自由主义和重生的种族主义》,《传播、文化与批判》第4期,第2期。1 (2011): 23-30;大卫·西奥·戈德堡,《种族的威胁:对种族新自由主义的反思》(马萨诸塞州莫尔登:威利-布莱克威尔出版社,2009年);《新自由主义精神:从种族自由主义到新自由主义多元文化主义》,《社会文本》第24期。4 (2006): 1-24;David C. Oh和Omotayo O. Banjo,“外包后主义:在外包中表达新自由主义的多元文化”,《传播理论》第22期。[4] (2012): 449-70.22“我们都是战士”:终极格斗冠军赛(UFC)中差异的跨媒体营销,”国际传播杂志[在线],第11卷(2017).23麦克莱恩,“战斗能见度。24布鲁克·艾琳·达菲,《社会媒体影响者》,载于《性别、媒体和传播国际百科全书》,凯伦·罗斯、英格丽·巴赫曼、瓦伦蒂娜·卡多、苏亚塔·莫尔蒂和科西莫·马尔科·斯卡切利(新泽西州霍博肯:威利-布莱克威尔,2020年)福布斯,“#53康纳·麦格雷戈”,福布斯杂志,2020年6月4日,https://www.forbes.com/profile/conor-mcgregor/;Drakkar Klose (@drakkar_klose), Instagram, 2021年,https://www.instagram.com/drakkar_klose/.26麦克莱恩,“战斗能见度。27凯西·瑞恩·凯利,《受伤的人:猎狐人与白人男性受害者身份的不一致性》,《传播与批判/文化研究》第2期。15, (2018), 161-78;保罗·艾略特·约翰逊,《男性受害者的艺术:唐纳德·特朗普的蛊惑人心》,《传播中的女性研究》,第40期。3 (2017);Bratich和Banet-Weiser,《从泡妞达人到屌丝》28 Kelly,“受伤的人”,162.29 Johnson,“男性受害者的艺术”,242.30 Brown,“在新自由主义的废墟中”,175.31 Bratich和Banet-Weiser,“从新自由主义的废墟中”,32 Brown,“在新自由主义的废墟中”,163.33 Brown,“在新自由主义的废墟中”。34 Colby Covington (@colbycovmma), Instagram, 2021年,https://www.instagram.com/colbycovmma/?hl=en.35 Karim Zidan,“UFC的Colby Covington,特朗普政治的运动化身”,《卫报》,2019年8月5日,http://www.theguardian.com/sport/2019/aug/05/colby-covington-ufc-eric-trump-donald-trump-jr-mma;Vinayak,“Joanna Jordaycheck是一个C** *”——Colby Covington猛烈抨击Joanna Jedrzejczyk和Jorge Masvidal,“本质体育,2020年5月29日,https://www.essentiallysports.com/ufc-news-joanna-jedrzejczyk-is-a-ct-colby-covington-lashes-out-at-joanna-jedrzejczyk-and-jorge-masvidal-dustin-poirier/.36 Trent Reinsmith,“UFC的Colby Covington在战胜Demian Maia后称巴西球迷为肮脏的动物”。福布斯杂志,2017年10月29日,https://www.forbes.com/sites/trentreinsmith/2017/10/29/ufcs-colby-covington-calls-brazilian-fans-filthy-animals-after-win-over-demian-maia/.37 Reinsmith,“UFC的Colby Covington呼吁巴西球迷”38 Zidan,“UFC的Colby Covington。39 Farah Hannoun,“Colby Covington在巴西臭名昭著的“肮脏动物”演讲如何拯救了他的UFC生涯”,USA Today, 2019年12月9日https://mmajunkie.usatoday.com/2019/12/ufc-colby-covington-filthy-animal-speech-brazil-saved-career.40 Mike Rothstein,“Colby Covington如何成为UFC最大的恶棍”,ESPN, 2019年8月2日https://www.espn.com/mma/story/_/id/27295062/how-colby-covington-became-ufc-biggest-villain.41 McClearen,“我们都是战士”。3230.42麦克莱恩,“我们都是战士。”43 Lucy Nevitt,“美国精神生活在这里:美国职业摔跤和9/11后的反恐战争”,《战争与文化研究杂志》第3期。3 (2011): 319-34.44 UFC,“UFC 245:乌斯曼vs科文顿”,UFC Fight Pass, 2019年12月14日,https://ufcfightpass.com/video/107093/ufc-245-usman-vs-covington.45“坎迪斯欧文斯秀:科尔比科文顿”,YouTube, 2019年12月8日,https://www.youtube.com/watch?v=qQRMxivohcI。
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Communication and Critical-Cultural Studies
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