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Pants on Fyre: parasitic masculinity and the Fyre festival documentaries 火上的裤子:寄生的阳刚之气和火节纪录片
IF 1.9 1区 文学 Q3 COMMUNICATION Pub Date : 2022-10-30 DOI: 10.1080/14791420.2022.2136394
Kristen E. Hoerl, C. Kelly
ABSTRACT The documentaries Fyre Fraud and FYRE: The Greatest Party that Never Happened recount the fraudulent and imprudent decision-making process that led up to the ill-fated Fyre Fest. These documentaries represent the music festival’s failure through depictions of white masculinity that seek parasitic attachment and proximity to the hegemonic ideal of masculine authority in the neoliberal marketplace. We argue that these movies map the operations of an imitative form of white masculine subjectivity that thrives in precarity, even as they recuperate the status of late-stage neoliberalism by symbolically removing parasitic masculinity from the neoliberal social order that it feeds on.
纪录片《消防诈骗》和《消防:从未发生过的最伟大的派对》讲述了导致消防节命运多厄运的欺诈和轻率的决策过程。这些纪录片通过对白人男子气概的描绘,表现了音乐节的失败,这些白人男子气概寻求寄生依恋,并接近新自由主义市场中男性权威的霸权理想。我们认为,这些电影描绘了一种模仿形式的白人男性主体性的运作,这种主体性在不稳定中蓬勃发展,即使它们通过象征性地从新自由主义赖以为生的社会秩序中移除寄生的男性气质,从而恢复了晚期新自由主义的地位。
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引用次数: 1
Advocacy and civic engagement in protest discourse on Twitter: an examination of Ghana’s #OccupyFlagstaffHouse and #RedFriday campaigns 推特上抗议言论的倡导和公民参与:对加纳#Occupy FlagstaffHouse和#RedFriday运动的考察
IF 1.9 1区 文学 Q3 COMMUNICATION Pub Date : 2022-10-02 DOI: 10.1080/14791420.2022.2130950
M. Nartey
ABSTRACT This article examines tweets produced by Occupy Ghana during its #OccupyFlagstaffHouse and #RedFriday campaigns. It sheds light on how activist discourses are most persuasively narrativized when they capitalize on local sentiment and language features characteristic of local communities and audiences. The findings reveal three mechanisms employed in the tweets: constructing the Ghanaian government as insensitive, representing Ghanaians as the suffering masses, and exploiting stance for sociopolitical objectives. The article highlights the synergy between social movement theory and social media critical discourse studies.
摘要本文考察了“占领加纳”运动在“占领旗帜之家”和“红色星期五”运动期间发布的推文。它揭示了当活动家话语利用当地情绪和当地社区和观众的语言特征时,他们是如何最有说服力地进行叙事的。调查结果揭示了推文中使用的三种机制:将加纳政府构建为麻木不仁的政府,将加纳人代表为受苦受难的群众,以及利用立场实现社会政治目标。文章强调了社会运动理论与社会媒体批评话语研究之间的协同作用。
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引用次数: 3
Chastising the child of necessity: peace journalism and Almajiri repatriation during COVID-19 必要时惩罚儿童:2019冠状病毒病期间的和平新闻和阿尔马吉里遣返
IF 1.9 1区 文学 Q3 COMMUNICATION Pub Date : 2022-10-02 DOI: 10.1080/14791420.2022.2130951
Ahmad Muhammad Auwal, Tamar Haruna Dambo, M. Ersoy
ABSTRACT COVID-19 pandemic posed unprecedented challenges to global health and livelihoods. While countries take measures to protect their citizens and reduce hardships on vulnerable populations who seem to suffer most, COVID-19 puts a spotlight on Nigeria’s severe problem of child neglect. We investigate Nigerian newspapers’ adoption of a peace journalism approach to emphasize the underlying causes of child neglect in their reporting of the oppressive deportation of child beggars called Almajirai during COVID-19. A qualitative content analysis of articles obtained from six Nigerian newspaper websites indicates a positive response to peace-oriented journalism, which suggests a comprehensive peace journalism intervention is needed.
COVID-19大流行给全球健康和生计带来了前所未有的挑战。在各国采取措施保护本国公民并减轻似乎受害最深的弱势群体的苦难的同时,2019冠状病毒病使尼日利亚忽视儿童的严重问题成为人们关注的焦点。我们调查了尼日利亚报纸在报道2019冠状病毒病疫情期间对名为Almajirai的乞讨儿童的压迫性驱逐时,采用和平新闻方法强调忽视儿童的根本原因。从六个尼日利亚报纸网站获得的文章的定性内容分析表明,对面向和平的新闻的积极反应,这表明需要进行全面的和平新闻干预。
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引用次数: 0
Diffusion, transformation and hybridization: Taijiquan body culture in the United Kingdom 扩散、转化与杂交:英国太极拳身体文化
IF 1.9 1区 文学 Q3 COMMUNICATION Pub Date : 2022-10-02 DOI: 10.1080/14791420.2022.2128196
Ma Xiujie
ABSTRACT This study analyzes texts in British books, journals, newspapers, magazines, and websites alongside field research, interviews and visits to training institutions to document the history and expansion of Taijiquan (also known as Tai Chi) in the United Kingdom (UK). By applying Eichberg's “body cultures” model and suggested methodology, this paper explores the spread and change of Taijiquan, and the communication-based dynamics of its diffusion and transformation. This UK-focused research seeks to understand how the cross-cultural spread of Taijiquan contributes to cultural diffusions as part of the globalization process.
摘要本研究分析了英国书籍、期刊、报纸、杂志和网站上的文本,以及实地调查、采访和对培训机构的访问,以记录太极拳在英国的历史和发展。本文运用艾希伯格的“身体文化”模型和建议的方法论,探讨了太极拳的传播和变化,以及其传播和转化的基于传播的动力学。这项以英国为中心的研究旨在了解太极拳的跨文化传播如何作为全球化进程的一部分促进文化传播。
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引用次数: 1
“They just need to empower themselves:” reproducing queer (neo)liberalism in LGBTS Empowerment discourses of representatives of LGBTS Human Rights NGOs in Ghana “他们只需要赋予自己权力:”在加纳lgbt人权非政府组织代表的lgbt赋权话语中再现酷儿(新)自由主义
IF 1.9 1区 文学 Q3 COMMUNICATION Pub Date : 2022-09-25 DOI: 10.1080/14791420.2022.2113109
G. Asante
ABSTRACT In this article, I examine how LGBT empowerment is discursively constructed within the material context of postcolonial Ghana, arguing that LGBT empowerment emerges as a contentious site of “glocalized assemblage” that condenses multiple meanings and spatio-temporal histories of colonization, gender, and sexuality to produce contradictory and paradoxical effects on Sassoi. I explain how neoliberal frames of governmentality are embedded in LGBT-centred empowerment programmes through discursive evocations of community, personal responsibility and human rights education. In conclusion, I argue for queer (post)colonial approaches to LGBT empowerment that open up spaces for radical imaginations to social change in Ghana and across the Global South.
在这篇文章中,我研究了LGBT赋权是如何在后殖民时期加纳的物质背景下被话语建构的,认为LGBT赋权作为一个有争议的“全球本地化组装”的场所出现,它浓缩了殖民、性别和性的多重意义和时空历史,对萨索伊产生了矛盾和悖论的影响。我解释了新自由主义治理框架如何通过对社区、个人责任和人权教育的话语唤起,嵌入到以lgbt为中心的赋权计划中。总之,我主张用酷儿(后)殖民的方法来赋予LGBT权力,为加纳和全球南方的社会变革开辟激进想象的空间。
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引用次数: 1
Contract partner with no rights: the construction of the taxpayer subject in the Belarusian government press 没有权利的合同伙伴:白俄罗斯政府新闻中纳税人主体的构建
IF 1.9 1区 文学 Q3 COMMUNICATION Pub Date : 2022-09-25 DOI: 10.1080/14791420.2022.2114601
Volha Kananovich
ABSTRACT This article explores the construction of the taxpayer in the government press in Belarus, an authoritarian post-Soviet country. The analysis shows that the taxpayer is articulated as a marginal, apolitical, agency-lacking subject in a hierarchical relationship with the government, reflective of the paternalistic ideology of the Belarus state. The study expands the current understanding of the taxpayer subject as a discursively privileged actor by recasting it in more context-sensitive terms, as a construct that reproduces the configuration of power in citizen-government relations and can affect citizens’ ability to treat taxpaying as a politically leveraging practice.
摘要本文探讨了后苏联专制国家白俄罗斯政府媒体中纳税人的建构。分析表明,在与政府的等级关系中,纳税人被表述为一个边缘的、非政治的、缺乏代理的主体,这反映了白俄罗斯国家的家长式意识形态。该研究扩展了目前对纳税人主体作为话语特权行动者的理解,将其重新定义为更具上下文敏感性的术语,作为一种再现公民与政府关系中的权力配置的结构,并可能影响公民将纳税视为政治杠杆实践的能力。
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引用次数: 0
Becoming modern: stories of rural women in Chinese women's cinema 走向现代:中国女性电影中的农村女性故事
IF 1.9 1区 文学 Q3 COMMUNICATION Pub Date : 2022-07-03 DOI: 10.1080/14791420.2022.2096912
Li Hu
ABSTRACT This article examines stories of migrant rural women in films by Chinese female directors, focusing on two films that span ten years of China's heightening urbanization and globalization: Women's Story (dir. Peng Xiaolian, 1989) and Out of Phoenix Bridge (dir. Li Hong, 1997). It analyses the gendered perspective the films bring to rural women's experience of migration and modernization, arguing that they challenge stereotypes of rural women as headstrong but uncivilized and less modern than urban residents. The films’ depiction of women's resistance toward patriarchal norms and their participation in the market economy enhances the understanding of China's post-reform modernity.
摘要本文考察了中国女性导演电影中的农村移民女性故事,重点关注了两部跨越中国城市化和全球化十年的电影:《女人的故事》(导演彭小莲,1989)和《走出凤凰桥》(导演李红,1997)。它分析了这些电影给农村妇女的移民和现代化经历带来的性别视角,认为它们挑战了农村妇女任性但不文明、不如城市居民现代的刻板印象。电影对女性反抗父权制规范和参与市场经济的描述,增强了对中国改革后现代性的理解。
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引用次数: 0
Environmental myth-work: the discursive greening of the Olympic Games 环境神话作品:奥运会的漫谈式绿化
IF 1.9 1区 文学 Q3 COMMUNICATION Pub Date : 2022-07-03 DOI: 10.1080/14791420.2022.2095412
Ben Glasson
ABSTRACT Since the 1990s, the Olympic Games has styled itself as an environmental leader, devoting part of its platform to promoting sustainability. Analyzing official Olympic environmental communication reveals a strategy of environmental discourse that is undertheorized in scholarship on environmental communication. Discourse analysis shows Olympic sustainability discourse being punctuated by myth-work: strategic appeals to deeply sedimented myths of humankind’s place in nature. These myths are transmitted as meta-messages bound with the Olympic platform and ethos. The Olympic humanist tenets of virtue and unity dilute and undermine explicit environmental communication, producing a reassuring effect and ensuring the continuation of business as usual.
摘要自20世纪90年代以来,奥林匹克运动会一直将自己定位为环境领导者,其平台的一部分致力于促进可持续发展。通过对奥运会官方环境传播的分析,揭示了一种在环境传播学研究中被低估的环境话语策略。话语分析显示,奥林匹克可持续性话语被神话作品打断:对人类在自然中地位的深层神话的战略诉求。这些神话是以元信息的形式传播的,与奥林匹克的平台和精神相结合。奥林匹克人文主义的美德和团结原则淡化和破坏了明确的环境沟通,产生了令人放心的效果,并确保了一切照常。
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引用次数: 2
Violent spectating: Hindutva music and audio-visualizations of hate and terror in Digital India 暴力观看:印度电视台音乐和数字印度仇恨和恐怖的音频可视化
IF 1.9 1区 文学 Q3 COMMUNICATION Pub Date : 2022-07-03 DOI: 10.1080/14791420.2022.2099918
Anirban K. Baishya
ABSTRACT This paper examines the audiovisual genre of Hindutva pop and its connections to Hindu right-wing violence in India. Hindutva pop music videos instigate violence against Muslims and advocate the establishment of a Hindu state. Examining the YouTube channels on which these songs circulate, as well as the textual aspects of music videos, I argue that the genre becomes a machine for the transmission of political affect. Consequently, I argue for what I call “violent spectating” – a visceral and affective politics of spectacularized hatred that takes advantage of digital platforms but exists in constant dialogue and exchange with right-wing extremism offline.
本文考察了印度教流行音乐的视听类型及其与印度右翼印度教暴力的联系。印度教流行音乐视频煽动针对穆斯林的暴力,并主张建立印度教国家。通过研究这些歌曲在YouTube上的传播渠道,以及音乐视频的文本方面,我认为这种类型已经成为传播政治影响的机器。因此,我主张我所说的“暴力观看”——一种利用数字平台、但在线下与右翼极端主义的持续对话和交流中存在的、发自内心的、带有强烈仇恨的政治。
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引用次数: 1
“Spicy Taiwanese sister” against the rise of China: gender, identity politics, and elections in Taiwan 反对中国崛起的“辣台姐”:性别、身份政治与台湾选举
IF 1.9 1区 文学 Q3 COMMUNICATION Pub Date : 2022-06-30 DOI: 10.1080/14791420.2022.2090584
H. Yueh
ABSTRACT In recent cultural studies scholarship, native terms have been used to understand the affective state of a society. Accordingly, this paper focuses on the term “spicy Taiwanese sister,” regarding its derogatory gender implications in the context of Taiwan’s popular culture. Then, it discloses the strategic appropriation of the gendered term in the presidential campaign from 2019 to 2020. This analysis reveals why the affective campaigning led to a triumph of Taiwan’s democracy. The affect and effect of this presidential campaign could not have been fulfilled without the China factor.
摘要在最近的文化研究学术中,母语被用来理解社会的情感状态。因此,本文以台湾流行文化背景下的「辣台湾妹妹」为研究对象,探讨其性别贬义。然后,它披露了2019年至2020年总统竞选中对性别任期的战略拨款。这一分析揭示了为什么情感运动导致台湾民主的胜利。如果没有中国因素,这场总统竞选的影响和效果是不可能实现的。
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引用次数: 0
期刊
Communication and Critical-Cultural Studies
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