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Hero, adventurer and advocate volunteers: A visual analysis of volunteer tourists’ identities on Instagram 英雄、冒险家和倡导者志愿者:Instagram上志愿者游客身份的视觉分析
IF 1.9 1区 文学 Q3 COMMUNICATION Pub Date : 2023-01-02 DOI: 10.1080/14791420.2023.2174563
Sofia Rastelli, Apoorva Nanjangud
ABSTRACT When the hybrid business of volunteer tourism (volunteer service coupled with leisure touristic activities) meets the self-referential language of Instagram, travel photography intertwines with the identity construction process. Accordingly, this article examines the visual and textual narratives used to build voluntourists’ identities in their posts from their experiences abroad. Authors highlight the recurrence of a political/apolitical spectrum across which users perform the identities of hero, adventurer, and advocate volunteers. We argue that each identity corresponds to a different approach to the interaction with the local “other.”
当志愿旅游的混合业务(志愿服务与休闲旅游活动相结合)遇到Instagram的自我指涉语言时,旅游摄影与身份建构过程交织在一起。因此,本文从志愿者的海外经历出发,检视他们在职位中建立身份认同的视觉与文字叙述。作者强调了政治/非政治光谱的反复出现,用户在其中扮演英雄、冒险家和倡导者志愿者的身份。我们认为,每个身份对应于与本地“他者”互动的不同方法。
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引用次数: 0
“‘Bach, Please’: Nashville bachelorette party culture’s investments in white Southern femininity” “请巴赫”:纳什维尔单身派对文化对南方白人女性气质的投资
IF 1.9 1区 文学 Q3 COMMUNICATION Pub Date : 2023-01-02 DOI: 10.1080/14791420.2022.2164024
C. King
ABSTRACT In the 2010s, multiple media outlets declared Nashville an “It City.” No longer simply the home of country music, Nashville became a popular tourist destination with particular appeal to white women bachelorettes. Nashville’s bachelorette party culture encourages women to “celebrify” themselves by supporting scopic economies through public amenities and social media sharing—while simultaneously reinforcing white, Eurocentric, cisheterosexual beauty norms refracted through fantasies about Southern womanhood. This tourist industry, which has dramatically altered Nashville’s public image, relies on and reaffirms centuries-old fantasies about white women that are designed to be detrimental, if not dangerous, to Black lives.
摘要2010年代,多家媒体宣布纳什维尔为“It城市”。纳什维尔不再是乡村音乐之乡,而是一个受欢迎的旅游目的地,尤其吸引着单身白人女性。纳什维尔的单身派对文化鼓励女性通过公共设施和社交媒体共享支持微观经济来“庆祝”自己,同时强化白人、以欧洲为中心、顺异性恋的美丽规范,这些规范通过对南方女性的幻想折射出来。这个旅游业极大地改变了纳什维尔的公众形象,它依赖并重申了数百年来对白人女性的幻想,这些幻想即使不是危险的,也是有害的。
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引用次数: 0
Forgetting Fulbright: opposing racist public memory at the University of Arkansas 忘记富布赖特:阿肯色大学反对种族主义的公共记忆
IF 1.9 1区 文学 Q3 COMMUNICATION Pub Date : 2023-01-02 DOI: 10.1080/14791420.2023.2169313
T. Dionne, J. Hatfield, Nabiha Khetani, Joel Metcalf
ABSTRACT In summer 2020 at the University of Arkansas, a Black-led protest movement known as #BlackatUARK challenged the presence of a statue to William J. Fulbright due to his racist voting record. Despite the Arkansas state legislature quickly passing a law that made the removal of the memorial illegal, contributors to #BlackatUARK demonstrated how to forget Fulbright by recontextualizing his memory as continuous with a broader history of anti-Blackness on campus. We argue that efforts to forget Fulbright are skillful techniques of anti-racist communication that can be understood as (1) deep ecological worldmaking, (2) wake work, and (3) dissonant history generation.
摘要2020年夏天,在阿肯色大学,一场名为#BlackatUARK的黑人领导的抗议运动因威廉·J·富布赖特的种族主义投票记录而对其雕像的存在提出质疑。尽管阿肯色州议会很快通过了一项法律,将拆除纪念馆定为非法,但#BlackatUARK的贡献者展示了如何忘记富布赖特,将他的记忆重新文本化,使其与校园内更广泛的反黑人历史相联系。我们认为,忘记富布赖特的努力是反种族主义沟通的巧妙技巧,可以理解为(1)深层生态世界创造,(2)唤醒工作,以及(3)不和谐的历史生成。
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引用次数: 0
Subject to/flesh, object/to verb (:) the business of naming 主语/肉体,宾语/动词(:)命名的事情
IF 1.9 1区 文学 Q3 COMMUNICATION Pub Date : 2023-01-02 DOI: 10.1080/14791420.2023.2169818
Louis M. Maraj
ABSTRACT How do quotidian speech-acts, lived experiences, and normative grammars/logics capture affects of antiBlack racism that co-constitute campus memory and landscapes beyond infrastructure and spectacular commemoration of exceptional past events/historical figures? How does Black resistance to white supremacist university structures (un)fold with/in them? This experimental essay considers power dynamics inherent in complaint about antiBlackness at an historically white U.S. campus amid 2020’s racialized pandemic violence. Through narrative-driven inter(con)textual reading, it toys with the politics of subject(ivity), t(h)inking through how names function rhetorically to reify what Hortense Spillers conjures as “American grammar,” while wrestling (in-and-of itself) with onto-linguistic violence in re/membering trauma.
摘要日常言语行为、生活经历和规范语法/逻辑如何捕捉反黑人种族主义的影响,这些影响共同构成了校园记忆和基础设施之外的景观,以及对特殊过去事件/历史人物的壮观纪念?黑人对白人至上主义大学结构的抵抗是如何与之结合的?这篇实验性文章考虑了在2020年种族化的疫情暴力中,美国一所历史悠久的白人校园对反黑人的抱怨所固有的权力动态。通过叙事驱动的语篇间阅读,它玩弄了主体政治,通过名字的修辞功能来具体化Hortense Spillers所想象的“美国语法”,同时(本身)在记忆创伤中与语言暴力作斗争。
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引用次数: 0
“Thank you … . Facebook”: neocolonial practices of translation as self-Seduction “谢谢 … . “脸书”:翻译自我诱惑的新殖民主义实践
IF 1.9 1区 文学 Q3 COMMUNICATION Pub Date : 2023-01-02 DOI: 10.1080/14791420.2022.2164318
Nicole T. Allen
ABSTRACT This article examines the diverging translations of an unnamed protester photographed several times throughout the early days of the 2011 Egyptian uprisings. Using iconographic tracking, the paper argues that self-seductive translation is an important concept for critical cultural studies. Self-seductive translation targets neocolonial audiences with an identification chain that obscures the asymmetry of the neocolonial relationship. In the case of the unnamed protester, self-seductive translation encouraged US English speakers to identify themselves as equals with the imaged protester, where the now-equal relationship is delivered by tools and technology of the West.
本文探讨了在2011年埃及起义初期多次拍摄的一名未具名抗议者的不同翻译。本文运用意象学的方法,论证了自我诱惑翻译是批判性文化研究的一个重要概念。自我诱惑的翻译以一条模糊了新殖民关系不对称性的认同链瞄准新殖民主义的受众。在这位未透露姓名的抗议者的例子中,自我诱惑的翻译鼓励说英语的美国人认为自己与图像中的抗议者是平等的,而现在平等的关系是通过西方的工具和技术来实现的。
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引用次数: 0
Discouragement, delay, and doublespeak at southern universities: considerations and context for scholars of cultural studies 南方大学的挫败、拖延和双关语:文化研究学者的思考与语境
IF 1.9 1区 文学 Q3 COMMUNICATION Pub Date : 2023-01-02 DOI: 10.1080/14791420.2023.2171078
Stephen Monroe
ABSTRACT Delay and doublespeak have long been effective ways to communicate discouragement to those seeking change within white supremacist systems. Indeed, white Southerners in power have deployed these strategies of resistance at every turn during the decades since the Civil War. This has certainly been true in education. My essay explores examples of these rhetorical strategies still at work to undermine racial progress at predominantly white institutions (PWIs) in the U.S. South.
长期以来,拖延和双关语一直是向那些在白人至上主义体系中寻求变革的人传达沮丧情绪的有效方式。事实上,自内战以来的几十年里,南方白人掌权者在每一个转折点都部署了这些抵抗策略。在教育领域,情况确实如此。我的文章探讨了这些修辞策略的例子,这些策略仍然在破坏美国南部以白人为主的机构(PWI)的种族进步。
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引用次数: 0
Town/gown hostilities and memory entrepreneurship 城镇/大学敌意和记忆创业
IF 1.9 1区 文学 Q3 COMMUNICATION Pub Date : 2023-01-02 DOI: 10.1080/14791420.2023.2169484
J. Ohl
ABSTRACT Increased controversy over the truth and meaning of the past has fueled an economic surge in public memory spurring competition between universities and cities for material and symbolic resources. Relations between “town and gown” are often fraught with distrust and sabotage as university administrators and government officials carve out their own memory territories for profit. As rhetorical scholars, educators, and practitioners critically engage our places of employment, careful consideration must be paid to how memory boundaries are drawn, and who stands to gain from the monopolization of culturally relevant narratives of racial struggle.
关于过去的真相和意义的争论愈演愈烈,引发了公共记忆领域的经济热潮,引发了大学和城市之间对物质和象征资源的竞争。随着大学管理者和政府官员为了利益而开拓自己的记忆领域,“大学和大学”之间的关系往往充满了不信任和破坏。当修辞学者、教育工作者和实践者批判性地参与我们的工作场所时,必须仔细考虑如何划定记忆边界,以及谁将从种族斗争文化相关叙事的垄断中获益。
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引用次数: 0
Disrupting institutional memory sites: racialized counter-memory at the University of Maryland 扰乱机构记忆地点:马里兰大学的种族化反记忆
IF 1.9 1区 文学 Q3 COMMUNICATION Pub Date : 2023-01-02 DOI: 10.1080/14791420.2023.2169725
Alyson Farzad-Phillips
ABSTRACT As universities grapple with their long-standing and ever-present relationships with white supremacy, how do they choose to physically mark racial memories on campus, especially those related to racial violence? At the University of Maryland, competing messages from two different memorials for a slain Black student demonstrate the need to critique the form and content of university memorialization. In this essay, I focus on the ideas of disruption, movement, and tension to argue that specific physical elements of the two memory sites communicate diverging recommendations for how a university should take responsibility for racial injustice.
随着大学努力解决与白人至上主义长期存在的关系,他们如何选择在校园中标记种族记忆,特别是与种族暴力有关的记忆?在马里兰大学(University of Maryland),一名被杀黑人学生的两个不同纪念馆发出的相互竞争的信息表明,有必要对大学纪念活动的形式和内容进行批判。在这篇文章中,我将重点关注破坏、运动和紧张的概念,以论证这两个记忆地点的特定物理元素传达了关于大学应该如何承担种族不公正责任的不同建议。
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引用次数: 0
Reconnections: remembering land when the university wants us to forget 重新连接:当大学想让我们忘记的时候,记住土地
IF 1.9 1区 文学 Q3 COMMUNICATION Pub Date : 2023-01-02 DOI: 10.1080/14791420.2023.2169483
Michael Lechuga, K. Hoyt, Shane L Burrell
ABSTRACT In this essay, we describe how activist and creative impulses led to the establishment of the Multi-User Virtual Environment (MUVE Lab) at the University of New Mexico. The mission of the lab is rooted in a Pluriversal vision of environmental pedagogy, pulling from Indigenous ways of knowing to inform a creative practice that challenges the mechanisms of purposeful forgetting at the center of the modern public university. We offer critique of today’s “land grab” university that inspired our campus activism, specifically the ways the MUVE Lab seeks to rebuild and reconnect to the lands on which our academic institutions stand.
摘要在这篇文章中,我们描述了积极分子和创造性的冲动是如何导致新墨西哥大学建立多用户虚拟环境(MUVE实验室)的。该实验室的使命植根于环境教育学的多元视野,从土著人的认知方式中汲取灵感,为创造性实践提供信息,挑战现代公立大学中心的有目的遗忘机制。我们对今天的“土地掠夺”大学提出了批评,这激发了我们的校园行动主义,特别是MUVE实验室寻求重建和重新连接我们学术机构所在土地的方式。
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引用次数: 0
Economies of misery: success and surplus in the research university 苦难经济:研究型大学的成功与盈余
IF 1.9 1区 文学 Q3 COMMUNICATION Pub Date : 2022-11-06 DOI: 10.1080/14791420.2022.2136393
Bryan J. McCann
ABSTRACT This article draws on the author’s experiences with alcoholism and mental illness to critique narratives of merit and success in the research university. Theorizing what the author calls economies of misery, the article describes anxiety, depression, and substance abuse as manifestations of the affective surplus that remains after one has achieved what the research university characterizes as success. The article ends with a call to reclaim this surplus and strategize responses to the research university’s cultures of cruelty. Content warning: Descriptions of addiction, mental illness, self-harm, and suicidal ideation.
本文利用作者酗酒和精神疾病的经历来批判研究型大学的优点和成功的叙述。这篇文章将作者所谓的“痛苦经济”理论化,将焦虑、抑郁和药物滥用描述为一个人在取得研究型大学所定义的成功之后,仍然存在的情感过剩的表现。文章最后呼吁回收这种盈余,并制定应对研究型大学残酷文化的策略。内容警告:描述成瘾、精神疾病、自残和自杀意念。
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引用次数: 1
期刊
Communication and Critical-Cultural Studies
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