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Tomáš Halík: A Theology for the Post-Secular 托马什-哈利克后世俗神学
IF 0.6 2区 哲学 0 RELIGION Pub Date : 2024-02-28 DOI: 10.1177/00405639231220863
Aden Cotterill
This article presents the work of Czech theologian and priest Tomáš Halík as a theology for the post-secular. The first section outlines three general post-secular themes woven throughout his corpus: the blessedness of spiritual seeking, a receptivity to the critical insights of atheism, and the affirmation of doubt and uncertainty as an integral feature of Christian faith. The second section then demonstrates what is distinctive about Halík’s contribution: his engagement with themes of both plurality and uncertainty in a single theological schema. I argue this is an apt response to the post-secular dynamics of the nova effect—as outlined by Charles Taylor and others—that is otherwise lacking in the literature to date.
本文介绍了捷克神学家兼牧师托马什-哈利克(Tomáš Halík)的后世俗神学作品。第一部分概述了贯穿其著作的三个一般性后世俗主题:灵性追寻的祝福、对无神论批判性见解的接受,以及肯定怀疑和不确定性是基督教信仰不可或缺的特征。第二部分展示了哈利克的独特贡献:他在单一的神学图式中参与了多元性和不确定性的主题。我认为这是对查尔斯-泰勒(Charles Taylor)等人所概述的新星效应的后世俗动态的恰当回应,而这是迄今为止的文献中所缺乏的。
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引用次数: 0
AI as Person, Paradigm, and Structure: Notes toward an Ethics of AI 作为个体、范式和结构的人工智能:人工智能伦理笔记
IF 0.6 2区 哲学 0 RELIGION Pub Date : 2024-02-28 DOI: 10.1177/00405639231223891
Paul Scherz
The unique capabilities of artificial intelligence (AI) have forced theologians to develop analytical categories beyond the instrumentalist model of technology. Recent work examines AI in terms of whether it has the qualities of a person, its effects on character, and its embedding in structures of sin. Constructive responses have focused on principles, communities, and virtues. None of these responses fully addresses concerns raised by critical analyses, suggesting that moral theology is still searching for a replacement for the instrumentalist model of technology.
人工智能(AI)的独特能力迫使神学家们超越技术的工具主义模式,发展分析范畴。近期的研究从人工智能是否具有人的特质、其对性格的影响以及其嵌入罪恶结构等方面对其进行了研究。建设性的回应主要集中在原则、社群和美德上。这些回应都没有完全解决批判性分析提出的问题,这表明道德神学仍在寻找替代工具主义技术模式的方法。
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引用次数: 0
Rahner and Scheeben on Grace: Reexamining a Forgotten Resemblance 拉纳和舍本论恩典:重新审视被遗忘的相似之处
IF 0.6 2区 哲学 0 RELIGION Pub Date : 2024-02-28 DOI: 10.1177/00405639231221785
Vincent L. Strand
This article demonstrates the overlooked similarity between Scheeben’s and Rahner’s accounts of God’s self-communication to the human person through uncreated grace. It then argues that though Scheeben’s conception of God’s universal offer of grace evinces similarities with Rahner’s “supernatural existential,” Scheeben differs from Rahner by emphasizing the distinction between nature and grace. This study can help theologians to better situate Scheeben’s theology amid its current renaissance and to reappropriate Rahner’s basic insight about divine self-communication.
本文论证了舍本和拉纳关于上帝通过未被创造的恩典向人类自我传达的论述之间被忽视的相似性。文章随后指出,尽管舍本关于上帝普遍赐予恩典的概念与拉纳的 "超自然存在论 "有相似之处,但舍本与拉纳的不同之处在于强调了自然与恩典之间的区别。这项研究有助于神学家们更好地将舍本的神学置于当前神学复兴的大潮中,并重新理解拉纳关于神的自我沟通的基本见解。
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引用次数: 0
Book Review: Frey, Jörg: Qumran and Christian Origins 书评:Frey, Jörg:库姆兰与基督教起源
IF 0.6 2区 哲学 0 RELIGION Pub Date : 2024-02-28 DOI: 10.1177/00405639241229904
James C. VanderKam
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引用次数: 0
From the Editor’s Desk 编者的话
IF 0.6 2区 哲学 0 RELIGION Pub Date : 2024-02-28 DOI: 10.1177/00405639241227494
Christopher Steck
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引用次数: 0
Book Review: Jesuit Art, by Mia M. Mochizuki 书评:耶稣会艺术》,作者 Mia M. Mochizuki
IF 0.6 2区 哲学 0 RELIGION Pub Date : 2023-11-29 DOI: 10.1177/00405639231212247k
Eduardo C. Fernández
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引用次数: 0
Dei Verbum and the Roots of Synodality 诏书与主教制的根源
IF 0.6 2区 哲学 0 RELIGION Pub Date : 2023-11-29 DOI: 10.1177/00405639231205008
Ormond Rush
This article shows how Pope Francis’s notion of “synodality” brings together central tenets of the comprehensive vision of the Second Vatican Council. The article proposes that the roots of synodality can be found, above all, in Vatican II’s Dogmatic Constitution on Divine Revelation, Dei Verbum.
本文阐述了教皇方济各的 "主教会议 "概念是如何将梵蒂冈第二届大公会议的全面愿景的核心理念融合在一起的。文章认为,梵二大公会议的《神启教义宪法》(Dei Verbum)是主教会议的根源。
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引用次数: 0
Book Review: Salvation in Henri de Lubac: Divine Grace, Human Nature, and the Mystery of the Cross, by Eugene R. Schlesinger 书评:亨利-德-卢巴克的救赎:神恩、人性和十字架的奥秘》,尤金-R. 施莱辛格著
IF 0.6 2区 哲学 0 RELIGION Pub Date : 2023-11-29 DOI: 10.1177/00405639231212247e
Thomas P. Rausch
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引用次数: 0
A Hidden Ecological Dialectic: An Oversight in Insight 隐藏的生态辩证法:洞察中的监督
IF 0.6 2区 哲学 0 RELIGION Pub Date : 2023-11-29 DOI: 10.1177/00405639231204939
Neil Ormerod
While the writings of Robert Doran exhibit significant ecological awareness, the present paper argues that the corpus of Bernard Lonergan and Doran’s own work have overlooked an ecological dialectic that arises naturally from Lonergan’s approach. This article suggests there is an anthropocentric bias operating that prevents its recognition, which needs to be identified and overcome if we are to address our current ecological crises. To that end, this article identifies a double dialectic operating in the social order. The first dialectic, as identified by Lonergan and expanded by Doran, is that between intersubjectivity and practical intelligence; however, this dialectic is embedded in a second larger dialectic between the social order itself and the order of the nonhuman processes from which the social order itself emerges. The appreciation of this dialectic has been blocked by our neglect of cosmological meanings and values, as exemplified by the Indigenous peoples of our world.
虽然罗伯特-多兰的著作表现出强烈的生态意识,但本文认为,伯纳德-龙纳根的著作和多兰本人的作品忽略了龙纳根方法中自然产生的生态辩证法。本文认为,人类中心主义的偏见阻碍了对这一辩证法的认识,如果我们要解决目前的生态危机,就必须找出并克服这种偏见。为此,本文指出了社会秩序中的双重辩证法。第一种辩证法是主体间性与实践智慧之间的辩证法,它由洛纳根提出,并由多兰加以扩展;然而,这种辩证法蕴含在社会秩序本身与非人类进程秩序之间的第二种更大的辩证法中,而社会秩序本身正是从非人类进程中产生的。我们对宇宙学意义和价值的忽视阻碍了对这一辩证关系的理解,世界上的土著人民就是这方面的典范。
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引用次数: 0
Theological Aporia and the Cultivation of Desire: Reading Eriugena’s Creatio Ex Nihilo through an Islamic Theo-Poetics 神学缺陷与欲望的培养:通过伊斯兰神学-诗学解读埃留格纳的 "虚无创造"(Creatio Ex Nihilo
IF 0.6 2区 哲学 0 RELIGION Pub Date : 2023-11-29 DOI: 10.1177/00405639231209055
Axel M. Oaks Takacs
This comparative theological article expands on John Thiel’s article on aporias in theological method. Through an Islamic theo-poetics, it complements the import of hermeneutics in theological method with poetics. In an Islamic theo-poetics, aporias are inverted: they are not impassable walls, but “liminal spaces” through which creative imagination and revelation emerge. Reading Eriugena’s Periphyseon through two Persian love lyrics by Ḥāfiẓ (and a later commentary) draws out the poetics of the former, a dialogue often described as an exercise in dialectical reasoning. Attention to the poetics of aporetics offers another way to understand the role of aporia in theology: to cultivate (infinite) desire for God. Theology is a theo-poetic reflection on the mystery of our communal theo(poïe)sis. Along the way, I indicate how theology construed as poetics—not merely hermeneutics—makes theological aesthetics possible, underscores the role of affective knowledge, and reveals how Eriugena the poet shaped Eriugena the dialectician.
这篇比较神学文章是对约翰-蒂尔(John Thiel)关于神学方法中的当代性(aporias)一文的扩展。通过伊斯兰神学诗学,它补充了神学方法中诠释学与诗学的关系。在伊斯兰神学诗学中,"空隙 "被颠倒过来:它们不是无法逾越的墙壁,而是 "边缘空间",创造性的想象力和启示正是通过这些空间产生的。通过Ḥāfiẓ的两首波斯爱情歌词(以及后来的评论)来阅读埃里奥吉纳的《彼岸花》,可以发现前者的诗学,这种对话通常被描述为辩证推理的练习。对空想诗学的关注为理解空想在神学中的作用提供了另一种方式:培养对上帝的(无限)渴望。神学是对我们共同的神学(诗学)之谜的诗学反思。在此过程中,我指出了被解释为诗学的神学--而不仅仅是诠释学--如何使神学美学成为可能,强调了情感知识的作用,并揭示了诗人艾儒格纳如何塑造了辩证法家艾儒格纳。
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引用次数: 0
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