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Book Review: Briola, Lucas: The Eucharistic Vision of Laudato Si’: Praise, Conversion, and Integral Ecology 书评:布里奥拉,卢卡斯Laudato Si' 的圣体观:赞美、皈依与整体生态学
IF 0.6 2区 哲学 0 RELIGION Pub Date : 2024-02-28 DOI: 10.1177/00405639241229904h
Kristi M. Haas
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引用次数: 0
From Ecclesial Sin to Ecclesial Han: Ecclesiology Beyond “A Church of Sinners and Saints” 从教会罪到教会汉:超越 "罪人与圣徒的教会 "的教会论
IF 0.6 2区 哲学 0 RELIGION Pub Date : 2024-02-28 DOI: 10.1177/00405639231220859
Flora x. Tang
Debates within ecclesiology on the nature and possibility of ecclesial sin have regained interest in the midst of rising awareness of the church’s historical wrongs. Most theologies and metaphors of a sinful church, however, fail to consider the theological identity of the “sinned against” within the church. This article reads Andrew Sung Park’s theology of han (a Korean concept denoting a complex sense of woundedness) as the underside of sin against Karl Rahner’s theology of a church of sinners to point toward a vision of ecclesial han that attends to the woundedness within the church and its healing.
随着人们对教会历史错误的认识不断提高,教会神学中关于教会罪的性质和可能性的辩论重新引起了人们的兴趣。然而,大多数关于有罪教会的神学和隐喻都没有考虑到教会中 "被冒犯者 "的神学身份。本文从卡尔-拉纳(Karl Rahner)的罪人教会神学出发,解读了朴安德鲁(Andrew Sung Park)的 "韩 "神学(韩语中的 "韩 "是一个韩国概念,指一种复杂的受伤感),将其视为罪的底层,从而指出了教会 "韩 "的异象,即关注教会内部的受伤及其医治。
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引用次数: 0
Book Review: McCullough, Ross: Freedom and Sin: Evil in a World Created by God 书评:麦卡洛,罗斯自由与罪恶:上帝创造的世界中的邪恶
IF 0.6 2区 哲学 0 RELIGION Pub Date : 2024-02-28 DOI: 10.1177/00405639241229904d
Terrence W. Tilley
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引用次数: 0
Book Review: Lett, Jacob: Hans Urs von Balthasar’s Theology of Representation: God, Drama, and Salvation, by 书评:Lett, Jacob:汉斯-乌尔斯-冯-巴尔塔萨的表象神学:汉斯-乌尔斯-冯-巴尔塔萨的表象神学:上帝、戏剧与救赎》,雅各布斯-莱特著。
IF 0.6 2区 哲学 0 RELIGION Pub Date : 2024-02-28 DOI: 10.1177/00405639241229904b
Peter Nguyen
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引用次数: 0
Book Review: Riordan, Patrick, SJ: Human Dignity and Liberal Politics: Catholic Possibilities for the Common Good 书评:Riordan, Patrick, SJ: Human Dignity and Liberal Politics:天主教实现共同利益的可能性
IF 0.6 2区 哲学 0 RELIGION Pub Date : 2024-02-28 DOI: 10.1177/00405639241229904f
David E. DeCosse
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引用次数: 0
Book Review: Schindler, D. C.: Retrieving Freedom: The Christian Appropriation of Classical Tradition 书评:Schindler, D. C.:找回自由:基督教对古典传统的运用
IF 0.6 2区 哲学 0 RELIGION Pub Date : 2024-02-28 DOI: 10.1177/00405639241229904a
Stephen Arden Long
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引用次数: 0
Book Review: Bellitto, Christopher M.: Humility: The Secret History of a Lost Virtue 书评:贝里托、克里斯托弗-M.:谦逊:失落美德的秘史
IF 0.6 2区 哲学 0 RELIGION Pub Date : 2024-02-28 DOI: 10.1177/00405639241229904g
William C. Mattison
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引用次数: 0
The “Hierarchy” of Truths in a New Context 新背景下的真理 "等级体系
IF 0.6 2区 哲学 0 RELIGION Pub Date : 2024-02-28 DOI: 10.1177/00405639231225145
Catherine E. Clifford
This article revisits the debate leading to the inclusion of the notion of a “hierarchy” of truths in the Second Vatican Council’s Decree on Ecumenism to show that it not only concerns the presentation of Catholic doctrine in ecumenical dialogue but that it extends to all of Catholic teaching and practice and ought to serve as a guiding principle in the assessment of ecumenical agreements. Further, it argues that the soteriological criterion or horizon for properly weighing the truths of faith has yet to be fully received. The recent recognition of consensus on the basic truths relating to the doctrine of God’s saving grace between Lutheran, Anglican, Methodist, Reformed, and Catholic Communions represented by the Joint Declaration on the Doctrine of Justification has brought us into a new context, one that invites a more intentional application of this principle for the mutual recognition of shared faith.
本文重温了导致将真理 "等级 "概念纳入梵蒂冈第二届大公会议《大公主义法令》的辩论,以说明它不仅涉及天主教教义在大公对话中的表述,而且延伸到天主教的所有教义和实践,并应作为评估大公协议的指导原则。此外,它还认为,正确衡量信仰真理的圣灵论标准或视野尚未被完全接受。最近,路德宗、圣公会、卫理公会、改革宗和天主教在《公义论联合宣言》中就上帝救赎恩典教义的基本真理达成了共识,这使我们进入了一个新的环境,一个需要更有意识地应用这一原则来相互承认共同信仰的环境。
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引用次数: 0
Book Review: Gandolfo, Elizabeth O’Donnell and Potter, Laurel Marshall: Re-Membering the Reign of God: The Decolonial Witness of El Salvador’s Church of the Poor 书评:甘道夫、伊丽莎白-奥唐纳和波特、劳雷尔-马歇尔:重新认识上帝的统治:萨尔瓦多穷人教会的非殖民化见证
IF 0.6 2区 哲学 0 RELIGION Pub Date : 2024-02-28 DOI: 10.1177/00405639241229904e
Todd Walatka
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引用次数: 0
NATO Expansion after 1989: An Argument from the Catholic Social Tradition 1989 年后北约的扩张:来自天主教社会传统的论证
IF 0.6 2区 哲学 0 RELIGION Pub Date : 2024-02-28 DOI: 10.1177/00405639241226491
Gerald J. Beyer
Pope Francis’s statement about NATO expansion provoking Russia to invade Ukraine raises the question about whether it is legitimate to support NATO generally and its expansion after 1989 in particular. This article argues that the right of nations to self-determination and legitimate defense and the ethic of solidarity as understood in the Catholic social tradition can justify NATO’s existence and enlargement. The author concludes that not only was NATO enlargement after 1989 justified, but it should also be open to Ukraine and other countries in the region in accordance with these tenets of Catholic social teaching.
教皇方济各关于北约扩张引发俄罗斯入侵乌克兰的声明提出了一个问题:支持北约是否合法,尤其是在 1989 年之后支持北约的扩张是否合法。本文认为,国家自决权和合法防卫权以及天主教社会传统中所理解的团结伦理可以证明北约的存在和扩张是合理的。作者的结论是,1989 年后北约的扩大不仅是合理的,而且根据天主教社会教义的这些信条,北约也应向乌克兰和该地区其他国家开放。
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引用次数: 0
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