Pub Date : 2023-11-22DOI: 10.1080/0144039x.2023.2272083
David Silkenat
Published in Slavery & Abolition: A Journal of Slave and Post-Slave Studies (Vol. 44, No. 4, 2023)
发表于《奴隶制与废除:奴隶与后奴隶研究杂志》(第44卷第4期，2023年)
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Pub Date : 2023-11-22DOI: 10.1080/0144039x.2023.2264110
Jelle Bruning, Said Reza Huseini
Published in Slavery & Abolition: A Journal of Slave and Post-Slave Studies (Vol. 44, No. 4, 2023)
发表于《奴隶制与废除:奴隶与后奴隶研究杂志》(第44卷第4期，2023年)
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Pub Date : 2023-11-06DOI: 10.1080/0144039x.2023.2275631
Jamie Banks
This article examines the representation of Asian indentured migrants as ‘consumers’ in colonial British Guiana and Trinidad. Focusing on the specific case of opium, it explores how attitudes towards the drug fed into broader debates about socio-economic responsibilities of these labouring communities. After first establishing the considerable revenues which colonial authorities derived from the taxation of opium, the article illustrates the growing calls for migrants to ‘pay back’ to the colonies which had shouldered the cost of their introduction. It also explores how stereotypical representations of Chinese and Indian consumption informed debates about the economic viability of continuing to import various forms of migrant labour. The article argues that migrant consumption mattered, and that understanding why it mattered necessitates a broader understanding of how indentured migration shaped the economic and social histories of various British colonies following emancipation.
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Pub Date : 2023-10-11DOI: 10.1080/0144039x.2023.2264837
Gavin Grindon, Jennie Williams, Duncan Hay
This article is a product of the first complete survey of British public representational monuments in the U.K. related to transatlantic slavery, available online at Britishpublicmonumentsrelatedtoslavery.net. Identifying over 900 monuments, it brings this survey to bear on current public and policy debates about such monuments’ history, significance and meaning vis-à-vis slavery, art and heritage. Examining the monuments at scale, we identify the monuments’ patterns of production and provide data-led answers to specific questions such as what Britain’s most significant monumental legacies of slavery are; how enslaved people appear in British public monuments; and how this data might support rethinking these monuments.
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Pub Date : 2023-10-09DOI: 10.1080/0144039x.2023.2264838
Andrew Sluyter
ABSTRACTWhen deaths among the enslaved and crew occurred during the eighteenth-century voyages of the vessels of the Middelburg Commercial Company, many of the officers who kept logbooks aboard drew skulls and crossbones, crosses, hourglasses, and other icons to mark those deaths. While some scholars have previously noted those icons preserved in the margins of 109 logbooks in the Zeeuws Archive in Middelburg, the Netherlands, this first comprehensive description and analysis of that iconography of death contributes a novel dimension to our understanding of the Atlantic slave trade. Many of the icons relate to memento mori symbolism that emerged during the sixteenth and seventeenth centuries in Dutch vanitas paintings and quotidian objects to emphasize the evanescence of mundane existence lived without spirituality, helping to reconcile the conspicuous consumption of material goods extracted from a global colonial empire with a Calvinist piety that abjured earthly possessions. The iconographical analysis reveals seventeen types of icons, ranging from basic marks such as an X to combinations of skulls, crossbones, hourglasses, and wings. Moreover, it reveals which icon types appear most commonly, how they changed over time, how they varied among logbook authors, and how they differed for deaths among the enslaved and crew.KEYWORDS: Atlantic slave tradedeatheighteenth centuryiconographylogbooksMiddelburg Commercial Company AcknowledgmentsI thank Bailey Landry, who worked diligently as an undergraduate intern on this project in 2021 to search logbooks for death icons, as well as the incredible staff at the Zeeuws Archive for answering queries and granting permission to reproduce the death icons.Disclosure StatementNo potential conflict of interest was reported by the author(s).Notes1 Zeeuws Archive (Middelburg, the Netherlands), ascension no. 20, Middelburgsche Commercie Compagnie (hereafter MCC) preserves the documents related to the voyage of the Haast U Langzaam, including the logbook (MCC 537) and other volumes that record trades, payroll, muster roll, equipment, trade goods, and return cargo (MCC 538, 539, 540, 541.1, 541.2, 541.3). The quote is on MCC 537, 32; all translations are by the author.2 Phillip D. Curtin, The Atlantic Slave Trade (Madison: University of Wisconsin Press, 1969); The Trans-Atlantic Slave Trade Database (hereafter TSTD), https://www.slavevoyages.org/voyage/database.3 David Eltis and David Richardson, Atlas of the Transatlantic Slave Trade (New Haven: Yale University Press, 2010), 2.4 Joseph C. Miller, ‘Mortality in the Atlantic Slave Trade: Statistical Evidence on Causality’, Journal of Interdisciplinary History 11 (1981): 385–423; David Eltis, ‘Mortality and Voyage Length in the Middle Passage: New Evidence from the Nineteenth Century’, The Journal of Economic History 44 (1984): 301–8; Raymond L. Cohn, ‘Deaths of Slaves in the Middle Passage’, The Journal of Economic History 45 (1985): 685–92; Johannes M. Postma, The Du
《欧洲艺术中的奴隶:从文艺复兴的奖杯到废奴主义的象征》(伦敦:华宝学院，2012);Eltis和Richardson，《跨大西洋奴隶贸易地图集》，173.7年，1761 - 1763年，项目经理Hannie Kool-Blokland, https://eenigheid.slavenhandelmcc.nl。The primary sources for The项目include MCC 383、384、385、386、387、388、389。1 389。2、389。3、8 390 An Eenigheid 1761 - 1763号上的船员、https://eenigheid.slavenhandelmcc.nl/trajecten-van-de-reis/oversteek/bemanning-oversteek.9 An登上Eenigheid 1761年- 1763年,44岁的尾声,1368 https://eenigheid.slavenhandelmcc.nl/trajecten-van-de-reis/thuisreis/epiloog.10 MCC,字母或21 1767年5月由阿德里安·维瑟to his father。11西蒙·科斯特,“信上帝保持海运:宗教的作用在船上的奴隶贸易米德尔堡商业公司,1730年- 1807年”(unpublished纸可从泽乌档案,2013),12 - 14 . 12科斯特,”信上帝保持海运',27 - 8.13安德鲁,Death on the Middle Passage: A Cartographic Approach to the大西洋奴隶贸易,Esclavages et post-esclavages(2020年):3358;Andrew Sluyter, Atlantic Commodity Networks, https://sites.google.com/site/atlanticnetworkproject;Charlotte S. Sussman，记住中间通道，https://sites.duke.edu/middlepassage;Phillip J. Turner等人，“在国家管辖之外的地区纪念大西洋海底的中间通道”，海事政策122 (2020):104254。14 67 logbooks for The slave旅行are MCC 185、187、215、333、383、390、391、398 429、430、455、461、486 487、511、518、523、537、542、775 781、787、793、800、801、808、823、830、837 858 896、903、910、916、922、962、968、973、978 984 989,994,999,1004,1013,1018,1077,1092,1097年,1125年,1153 1189 1217、108、1222,1228,1234,1239,1246,1252年,1302,1307年,1312,1385,1397、1405 1411。15 MCC 962。Of the 67 logbooks for a slave旅行,only this one缺乏在TSTD摘要记录。16个42 logbooks量为non-slave旅行are MCC 204、261、264、269、278、303、320、363,467 481、556、561、566 579、584、594、599、629、632、636、640、649,744、752、765 891,952a 1026、1030 1035、1058,1139,1160,1184年1166,1172年,1179,1202年,1208,1271、1276 1376。17 Roelof街道、Iconography导论》(阿姆斯特丹:戈登和泄露,1994),3票;吉莉安·罗斯、Visual Methodologies: An Introduction to Researching Visual材料(洛杉矶:Sage Publications, 2016), 198 18。罗斯,Visual Methodologies 200人。19街道、Iconography导论》、4 - 17℃20 Alicia Faxon Some Perspectives on the Transformation of the Dance of Death)的艺术”,在the Symbolism或Vanitas in the Arts, Literature, and Music:比较和历史研究,ed . Liana DeGirolami切尼(刘易斯顿:Edwin Mellen出版社,1992)21、33 - 66。迈克尔·布伦南,ed ., The a - z of Death and Dying:社交、医疗和文化方面(圣芭芭拉:Greenwood, 2014), 44 - 5(127 - 8。22 Corinna Ricasoli, ed ., The Living Dead:传道书Through Art(帕德伯恩:Verlag), 2018年费迪南德Schoningh Ricasoli, 13 - 23 6 . The Living Dead, 126 - 7, 180 - 1。24 Sarah Tarlow, Bereavement and纪念活动:An考古或死亡》(牛津:布莱克威尔,1999)、71、77、88;Jaak Nijssen和Jan Nyssen，《跨越北海大陆平原的前工业领袖》，《历史地理杂志》37 (2011):273 - 87;Brennan), The a - z of Death and Dying, 307 - 8.25 Liana DeGirolami切尼,“荷兰Vanitas群像:The Skull),在The Symbolism或Vanitas in The Arts, Literature, and Music:比较和历史研究,ed . Liana DeGirolami切尼(刘易斯顿:Edwin Mellen Press, 1992), 113 - 76 . 26西蒙·沙马,The Embarrassment或财富:解释或荷兰Culture in The Golden Age(纽约:(Alfred A . Knopf), 1987), xi, 214。27岁的街道,Iconography导论》,60 - 6 . Gabriel Rollenhagen 28 Selectorum Emblematum:世纪Secunda(乌得勒支:Crispiani Passaei 29, 1613年),享年77。布兰登·理查兹,“这里埋葬Leydt: A Primer on荷兰殖民Gravestones 43,东北历史考古学》(2014):1 - 22℃30街道、Iconography导论》31、37 - 9。同上,第32至55 Cesare Ripa, Nova Iconologia(帕多瓦:Pietr
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Pub Date : 2023-10-07DOI: 10.1080/0144039x.2023.2258043
Daniel B. Domingues da Silva
Click to increase image sizeClick to decrease image size Disclosure StatementNo potential conflict of interest was reported by the author(s).Notes1 Joseph C. Miller, ed., Slavery: A Comparative Teaching Bibliography (Waltham, MA: Crossroads Press, 1977).2 Joseph C. Miller, ed., Slavery: A Worldwide Bibliography, 1900–1982 (White Plains, NY: Kraus International, 1985).3 Joseph C. Miller, ed., Slavery and Slaving in World History: A Bibliography, 1900–1991 (Millwood, NY: Kraus International, 1993).4 Joseph C. Miller, ed., Slavery and Slaving in World History: A Bibliography, 1900–1998 (Armonk, NY: M.E. Sharpe, 1998).Additional informationNotes on contributorsDaniel B. Domingues da SilvaDaniel B. Domingues da Silva is an Associate Professor of Department of History – MS 42, Rice University, PO Box 1892, Houston, TX 77251-1892.
点击放大图片点击缩小图片披露声明作者未报告潜在的利益冲突。注1约瑟夫·c·米勒主编，《奴隶制:比较教学参考书目》(马萨诸塞州沃尔瑟姆:十字路口出版社，1977年)2 .约瑟夫·c·米勒主编，《奴隶制:世界参考书目，1900-1982》(怀特普莱恩斯，纽约:克劳斯国际出版社，1985)3 .约瑟夫·c·米勒主编，《世界历史上的奴隶制和奴隶制:参考书目，1900-1991》(米尔伍德，纽约:克劳斯国际出版社，1993)约瑟夫·c·米勒主编，《世界历史上的奴隶制和奴隶制:参考书目，1900-1998》(纽约州阿蒙克:M.E. Sharpe, 1998)。daniel B. Domingues da Silva是莱斯大学历史系副教授，MS 42，邮政信箱1892，休斯顿，德克萨斯州77251-1892。
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Pub Date : 2023-08-21DOI: 10.1080/0144039x.2023.2239015
Alicia Heys
Published in Slavery & Abolition: A Journal of Slave and Post-Slave Studies (Vol. 44, No. 3, 2023)
发表于《奴隶制与废除:奴隶与后奴隶研究杂志》(第44卷第3期，2023年)
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Pub Date : 2023-07-03DOI: 10.1080/0144039X.2023.2236433
Bethan Fisk
ABSTRACT Black Africans who were forcibly transported across the Atlantic Ocean experienced myriad forms of coercion alongside the Middle Passage. This article centres on mobilities of Manuel Francisco Zapata, a Black man of Wolof descent, born and raised a Muslim in Meknes, Morocco. Captured and enslaved by the Spanish, he lived for several years in Seville, and was then trafficked to Cartagena de Indias and Panama City before being tried by the Inquisition for ‘Apostatic, Judaic propositions.’ His life narrative allows a glimpse of the multiplicity of captive mobilities—coerced movement through military labour, capture, imprisonment, the trans-Atlantic voyage, arrest, and exile—that enslaved Africans endured. Captivity on the move was central to the condition of enslavement.
摘要：被强行运过大西洋的非洲黑人在中通道附近经历了无数形式的胁迫。本文以曼努埃尔·弗朗西斯科·萨帕塔（Manuel Francisco Zapata）的流动性为中心，萨帕塔是一名沃洛夫裔黑人，在摩洛哥梅克内斯出生和长大，是一名穆斯林。他被西班牙人俘虏并奴役，在塞维利亚生活了几年，然后被贩卖到卡塔赫纳德印第亚斯和巴拿马城，然后被宗教裁判所以“使徒、犹太主张”审判他的生活叙事让我们得以一窥被奴役的非洲人所经历的多种被俘虏的流动——通过军事劳动、被俘、监禁、跨大西洋航行、逮捕和流亡的胁迫行动。流动中的俘虏是奴役条件的核心。
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Pub Date : 2023-07-03DOI: 10.1080/0144039X.2023.2239018
Jean-Pierre Le Glaunec
irrefutable – or at least plentiful and convincing – evidence. Anticipating such complaints, McLeod Hutchins writes that his writing method addresses ‘the matter of imagination’s role in the work of literary and historical recovery – the imaginations of modern scholars and historical subjects alike.... [S]cholarly creativity is more frequently concealed than celebrated, as claims of causation or authorial intent are flanked with citations meant to obscure the imagination’s role in history and literary reconstructions’ (p. 75). Despite this good point, however, the book would be strengthened by excising such moments of unnecessary conjecture.
{"title":"Les Mondes de L’esclavage. Une Histoire Comparée","authors":"Jean-Pierre Le Glaunec","doi":"10.1080/0144039X.2023.2239018","DOIUrl":"https://doi.org/10.1080/0144039X.2023.2239018","url":null,"abstract":"irrefutable – or at least plentiful and convincing – evidence. Anticipating such complaints, McLeod Hutchins writes that his writing method addresses ‘the matter of imagination’s role in the work of literary and historical recovery – the imaginations of modern scholars and historical subjects alike.... [S]cholarly creativity is more frequently concealed than celebrated, as claims of causation or authorial intent are flanked with citations meant to obscure the imagination’s role in history and literary reconstructions’ (p. 75). Despite this good point, however, the book would be strengthened by excising such moments of unnecessary conjecture.","PeriodicalId":46405,"journal":{"name":"Slavery & Abolition","volume":"44 1","pages":"564 - 567"},"PeriodicalIF":0.7,"publicationDate":"2023-07-03","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"46569826","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":2,"RegionCategory":"历史学","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Pub Date : 2023-07-03DOI: 10.1080/0144039x.2023.2236434
Lloyd Belton
ABSTRACT This article explores how the illegal slave trade between the United States and Brazil evolved in the 1860s–1880s into novel forms of captive mobility that closely resemble modern day human trafficking. It does so by examining the experiences of two Black families who were trafficked by an American ‘Confederado’ colonist. Through a close reading of a diverse array of sources, including government records, newspaper correspondence, passenger lists, and rich oral histories, it pushes back against the enslaver narrative in which these families are portrayed as willing travel companions. Instead, it narrates a counter-history that exposes how their enslaver used subterfuge, diversion and coercion to traffic them in plain sight and retain their enslaved labour against the tide of emancipation.
{"title":"‘She Refused to Be Left Behind’: The Sinews of Modern Day Trafficking in the Late Illegal US-Brazil Slave Trade, ca. 1860s–1880s","authors":"Lloyd Belton","doi":"10.1080/0144039x.2023.2236434","DOIUrl":"https://doi.org/10.1080/0144039x.2023.2236434","url":null,"abstract":"ABSTRACT This article explores how the illegal slave trade between the United States and Brazil evolved in the 1860s–1880s into novel forms of captive mobility that closely resemble modern day human trafficking. It does so by examining the experiences of two Black families who were trafficked by an American ‘Confederado’ colonist. Through a close reading of a diverse array of sources, including government records, newspaper correspondence, passenger lists, and rich oral histories, it pushes back against the enslaver narrative in which these families are portrayed as willing travel companions. Instead, it narrates a counter-history that exposes how their enslaver used subterfuge, diversion and coercion to traffic them in plain sight and retain their enslaved labour against the tide of emancipation.","PeriodicalId":46405,"journal":{"name":"Slavery & Abolition","volume":"44 1","pages":"496 - 518"},"PeriodicalIF":0.7,"publicationDate":"2023-07-03","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"47058019","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":2,"RegionCategory":"历史学","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
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