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The Nature of Slavery: Environment and Plantation Labor in the Anglo-American World 奴隶制的本质:英美世界的环境与种植园劳动
IF 0.7 2区 历史学 Q1 Arts and Humanities Pub Date : 2023-11-22 DOI: 10.1080/0144039x.2023.2272083
David Silkenat
Published in Slavery & Abolition: A Journal of Slave and Post-Slave Studies (Vol. 44, No. 4, 2023)
发表于《奴隶制与废除:奴隶与后奴隶研究杂志》(第44卷第4期,2023年)
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引用次数: 0
Slavery in Byzantium and the Medieval Islamicate World: Texts and Contexts 拜占庭和中世纪伊斯兰世界的奴隶制:文本和语境
IF 0.7 2区 历史学 Q1 Arts and Humanities Pub Date : 2023-11-22 DOI: 10.1080/0144039x.2023.2264110
Jelle Bruning, Said Reza Huseini
Published in Slavery & Abolition: A Journal of Slave and Post-Slave Studies (Vol. 44, No. 4, 2023)
发表于《奴隶制与废除:奴隶与后奴隶研究杂志》(第44卷第4期,2023年)
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引用次数: 0
‘Sterile Citizens’ & ‘Excellent Disbursers’: Opium and the Representations of Indentured Migrant Consumption in British Guiana and Trinidad “不育公民”“优秀的支付者”:鸦片和英属圭亚那和特立尼达契约移民消费的代表
2区 历史学 Q1 Arts and Humanities Pub Date : 2023-11-06 DOI: 10.1080/0144039x.2023.2275631
Jamie Banks
This article examines the representation of Asian indentured migrants as ‘consumers’ in colonial British Guiana and Trinidad. Focusing on the specific case of opium, it explores how attitudes towards the drug fed into broader debates about socio-economic responsibilities of these labouring communities. After first establishing the considerable revenues which colonial authorities derived from the taxation of opium, the article illustrates the growing calls for migrants to ‘pay back’ to the colonies which had shouldered the cost of their introduction. It also explores how stereotypical representations of Chinese and Indian consumption informed debates about the economic viability of continuing to import various forms of migrant labour. The article argues that migrant consumption mattered, and that understanding why it mattered necessitates a broader understanding of how indentured migration shaped the economic and social histories of various British colonies following emancipation.
本文考察了亚洲契约移民在英属圭亚那和特立尼达殖民地的“消费者”形象。本书聚焦于鸦片的具体案例,探讨了人们对毒品的态度如何引发了有关这些劳动社区的社会经济责任的更广泛辩论。在首先确定了殖民当局从鸦片税收中获得的可观收入之后,这篇文章说明了越来越多的人呼吁移民“偿还”那些承担了引进成本的殖民地。它还探讨了中国和印度消费的刻板印象如何影响了关于继续进口各种形式的移民劳动力的经济可行性的辩论。这篇文章认为,移民消费很重要,要理解为什么它很重要,就必须更广泛地理解契约移民如何在解放后塑造了各个英国殖民地的经济和社会历史。
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引用次数: 0
Mapping British Public Monuments Related to Slavery 绘制与奴隶制有关的英国公共纪念碑
2区 历史学 Q1 Arts and Humanities Pub Date : 2023-10-11 DOI: 10.1080/0144039x.2023.2264837
Gavin Grindon, Jennie Williams, Duncan Hay
This article is a product of the first complete survey of British public representational monuments in the U.K. related to transatlantic slavery, available online at Britishpublicmonumentsrelatedtoslavery.net. Identifying over 900 monuments, it brings this survey to bear on current public and policy debates about such monuments’ history, significance and meaning vis-à-vis slavery, art and heritage. Examining the monuments at scale, we identify the monuments’ patterns of production and provide data-led answers to specific questions such as what Britain’s most significant monumental legacies of slavery are; how enslaved people appear in British public monuments; and how this data might support rethinking these monuments.
本文是英国与跨大西洋奴隶制有关的英国公共代表性纪念碑的第一次完整调查的产物,可在英国公共纪念碑relatedtoslavery.net上在线获得。它确定了900多座纪念碑,将这项调查与当前关于这些纪念碑的历史、意义和意义的公共和政策辩论联系起来-à-vis奴隶制、艺术和遗产。通过大规模考察这些纪念碑,我们确定了这些纪念碑的生产模式,并为具体问题提供数据导向的答案,例如英国最重要的奴隶制纪念碑遗产是什么;被奴役的人如何出现在英国的公共纪念碑上;以及这些数据如何支持重新思考这些纪念碑。
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引用次数: 0
The Iconography of Death in the Logbooks of the Eighteenth-Century Dutch Atlantic Slave Trade 18世纪荷兰大西洋奴隶贸易航海日志中的死亡意象
2区 历史学 Q1 Arts and Humanities Pub Date : 2023-10-09 DOI: 10.1080/0144039x.2023.2264838
Andrew Sluyter
ABSTRACTWhen deaths among the enslaved and crew occurred during the eighteenth-century voyages of the vessels of the Middelburg Commercial Company, many of the officers who kept logbooks aboard drew skulls and crossbones, crosses, hourglasses, and other icons to mark those deaths. While some scholars have previously noted those icons preserved in the margins of 109 logbooks in the Zeeuws Archive in Middelburg, the Netherlands, this first comprehensive description and analysis of that iconography of death contributes a novel dimension to our understanding of the Atlantic slave trade. Many of the icons relate to memento mori symbolism that emerged during the sixteenth and seventeenth centuries in Dutch vanitas paintings and quotidian objects to emphasize the evanescence of mundane existence lived without spirituality, helping to reconcile the conspicuous consumption of material goods extracted from a global colonial empire with a Calvinist piety that abjured earthly possessions. The iconographical analysis reveals seventeen types of icons, ranging from basic marks such as an X to combinations of skulls, crossbones, hourglasses, and wings. Moreover, it reveals which icon types appear most commonly, how they changed over time, how they varied among logbook authors, and how they differed for deaths among the enslaved and crew.KEYWORDS: Atlantic slave tradedeatheighteenth centuryiconographylogbooksMiddelburg Commercial Company AcknowledgmentsI thank Bailey Landry, who worked diligently as an undergraduate intern on this project in 2021 to search logbooks for death icons, as well as the incredible staff at the Zeeuws Archive for answering queries and granting permission to reproduce the death icons.Disclosure StatementNo potential conflict of interest was reported by the author(s).Notes1 Zeeuws Archive (Middelburg, the Netherlands), ascension no. 20, Middelburgsche Commercie Compagnie (hereafter MCC) preserves the documents related to the voyage of the Haast U Langzaam, including the logbook (MCC 537) and other volumes that record trades, payroll, muster roll, equipment, trade goods, and return cargo (MCC 538, 539, 540, 541.1, 541.2, 541.3). The quote is on MCC 537, 32; all translations are by the author.2 Phillip D. Curtin, The Atlantic Slave Trade (Madison: University of Wisconsin Press, 1969); The Trans-Atlantic Slave Trade Database (hereafter TSTD), https://www.slavevoyages.org/voyage/database.3 David Eltis and David Richardson, Atlas of the Transatlantic Slave Trade (New Haven: Yale University Press, 2010), 2.4 Joseph C. Miller, ‘Mortality in the Atlantic Slave Trade: Statistical Evidence on Causality’, Journal of Interdisciplinary History 11 (1981): 385–423; David Eltis, ‘Mortality and Voyage Length in the Middle Passage: New Evidence from the Nineteenth Century’, The Journal of Economic History 44 (1984): 301–8; Raymond L. Cohn, ‘Deaths of Slaves in the Middle Passage’, The Journal of Economic History 45 (1985): 685–92; Johannes M. Postma, The Du
《欧洲艺术中的奴隶:从文艺复兴的奖杯到废奴主义的象征》(伦敦:华宝学院,2012);Eltis和Richardson,《跨大西洋奴隶贸易地图集》,173.7年,1761 - 1763年,项目经理Hannie Kool-Blokland, https://eenigheid.slavenhandelmcc.nl。The primary sources for The项目include MCC 383、384、385、386、387、388、389。1 389。2、389。3、8 390 An Eenigheid 1761 - 1763号上的船员、https://eenigheid.slavenhandelmcc.nl/trajecten-van-de-reis/oversteek/bemanning-oversteek.9 An登上Eenigheid 1761年- 1763年,44岁的尾声,1368 https://eenigheid.slavenhandelmcc.nl/trajecten-van-de-reis/thuisreis/epiloog.10 MCC,字母或21 1767年5月由阿德里安·维瑟to his father。11西蒙·科斯特,“信上帝保持海运:宗教的作用在船上的奴隶贸易米德尔堡商业公司,1730年- 1807年”(unpublished纸可从泽乌档案,2013),12 - 14 . 12科斯特,”信上帝保持海运',27 - 8.13安德鲁,Death on the Middle Passage: A Cartographic Approach to the大西洋奴隶贸易,Esclavages et post-esclavages(2020年):3358;Andrew Sluyter, Atlantic Commodity Networks, https://sites.google.com/site/atlanticnetworkproject;Charlotte S. Sussman,记住中间通道,https://sites.duke.edu/middlepassage;Phillip J. Turner等人,“在国家管辖之外的地区纪念大西洋海底的中间通道”,海事政策122 (2020):104254。14 67 logbooks for The slave旅行are MCC 185、187、215、333、383、390、391、398 429、430、455、461、486 487、511、518、523、537、542、775 781、787、793、800、801、808、823、830、837 858 896、903、910、916、922、962、968、973、978 984 989,994,999,1004,1013,1018,1077,1092,1097年,1125年,1153 1189 1217、108、1222,1228,1234,1239,1246,1252年,1302,1307年,1312,1385,1397、1405 1411。15 MCC 962。Of the 67 logbooks for a slave旅行,only this one缺乏在TSTD摘要记录。16个42 logbooks量为non-slave旅行are MCC 204、261、264、269、278、303、320、363,467 481、556、561、566 579、584、594、599、629、632、636、640、649,744、752、765 891,952a 1026、1030 1035、1058,1139,1160,1184年1166,1172年,1179,1202年,1208,1271、1276 1376。17 Roelof街道、Iconography导论》(阿姆斯特丹:戈登和泄露,1994),3票;吉莉安·罗斯、Visual Methodologies: An Introduction to Researching Visual材料(洛杉矶:Sage Publications, 2016), 198 18。罗斯,Visual Methodologies 200人。19街道、Iconography导论》、4 - 17℃20 Alicia Faxon Some Perspectives on the Transformation of the Dance of Death)的艺术”,在the Symbolism或Vanitas in the Arts, Literature, and Music:比较和历史研究,ed . Liana DeGirolami切尼(刘易斯顿:Edwin Mellen出版社,1992)21、33 - 66。迈克尔·布伦南,ed ., The a - z of Death and Dying:社交、医疗和文化方面(圣芭芭拉:Greenwood, 2014), 44 - 5(127 - 8。22 Corinna Ricasoli, ed ., The Living Dead:传道书Through Art(帕德伯恩:Verlag), 2018年费迪南德Schoningh Ricasoli, 13 - 23 6 . The Living Dead, 126 - 7, 180 - 1。24 Sarah Tarlow, Bereavement and纪念活动:An考古或死亡》(牛津:布莱克威尔,1999)、71、77、88;Jaak Nijssen和Jan Nyssen,《跨越北海大陆平原的前工业领袖》,《历史地理杂志》37 (2011):273 - 87;Brennan), The a - z of Death and Dying, 307 - 8.25 Liana DeGirolami切尼,“荷兰Vanitas群像:The Skull),在The Symbolism或Vanitas in The Arts, Literature, and Music:比较和历史研究,ed . Liana DeGirolami切尼(刘易斯顿:Edwin Mellen Press, 1992), 113 - 76 . 26西蒙·沙马,The Embarrassment或财富:解释或荷兰Culture in The Golden Age(纽约:(Alfred A . Knopf), 1987), xi, 214。27岁的街道,Iconography导论》,60 - 6 . Gabriel Rollenhagen 28 Selectorum Emblematum:世纪Secunda(乌得勒支:Crispiani Passaei 29, 1613年),享年77。布兰登·理查兹,“这里埋葬Leydt: A Primer on荷兰殖民Gravestones 43,东北历史考古学》(2014):1 - 22℃30街道、Iconography导论》31、37 - 9。同上,第32至55 Cesare Ripa, Nova Iconologia(帕多瓦:Pietr
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引用次数: 0
Slavery: Annual Bibliographical Supplement (2022) 奴隶制:年度书目增刊(2022)
2区 历史学 Q1 Arts and Humanities Pub Date : 2023-10-07 DOI: 10.1080/0144039x.2023.2258043
Daniel B. Domingues da Silva
Click to increase image sizeClick to decrease image size Disclosure StatementNo potential conflict of interest was reported by the author(s).Notes1 Joseph C. Miller, ed., Slavery: A Comparative Teaching Bibliography (Waltham, MA: Crossroads Press, 1977).2 Joseph C. Miller, ed., Slavery: A Worldwide Bibliography, 1900–1982 (White Plains, NY: Kraus International, 1985).3 Joseph C. Miller, ed., Slavery and Slaving in World History: A Bibliography, 1900–1991 (Millwood, NY: Kraus International, 1993).4 Joseph C. Miller, ed., Slavery and Slaving in World History: A Bibliography, 1900–1998 (Armonk, NY: M.E. Sharpe, 1998).Additional informationNotes on contributorsDaniel B. Domingues da SilvaDaniel B. Domingues da Silva is an Associate Professor of Department of History – MS 42, Rice University, PO Box 1892, Houston, TX 77251-1892.
点击放大图片点击缩小图片披露声明作者未报告潜在的利益冲突。注1约瑟夫·c·米勒主编,《奴隶制:比较教学参考书目》(马萨诸塞州沃尔瑟姆:十字路口出版社,1977年)2 .约瑟夫·c·米勒主编,《奴隶制:世界参考书目,1900-1982》(怀特普莱恩斯,纽约:克劳斯国际出版社,1985)3 .约瑟夫·c·米勒主编,《世界历史上的奴隶制和奴隶制:参考书目,1900-1991》(米尔伍德,纽约:克劳斯国际出版社,1993)约瑟夫·c·米勒主编,《世界历史上的奴隶制和奴隶制:参考书目,1900-1998》(纽约州阿蒙克:M.E. Sharpe, 1998)。daniel B. Domingues da Silva是莱斯大学历史系副教授,MS 42,邮政信箱1892,休斯顿,德克萨斯州77251-1892。
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引用次数: 0
Bearing Witness: Contemporary Slave Narratives and the Global Antislavery Movement 见证:当代奴隶叙事与全球反奴隶制运动
IF 0.7 2区 历史学 Q1 Arts and Humanities Pub Date : 2023-08-21 DOI: 10.1080/0144039x.2023.2239015
Alicia Heys
Published in Slavery & Abolition: A Journal of Slave and Post-Slave Studies (Vol. 44, No. 3, 2023)
发表于《奴隶制与废除:奴隶与后奴隶研究杂志》(第44卷第3期,2023年)
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引用次数: 0
Enslavement between Worlds: Manuel Zapata’s Many Captive Mobilities 世界之间的奴役:曼努埃尔·萨帕塔的许多被奴役的行动
IF 0.7 2区 历史学 Q1 Arts and Humanities Pub Date : 2023-07-03 DOI: 10.1080/0144039X.2023.2236433
Bethan Fisk
ABSTRACT Black Africans who were forcibly transported across the Atlantic Ocean experienced myriad forms of coercion alongside the Middle Passage. This article centres on mobilities of Manuel Francisco Zapata, a Black man of Wolof descent, born and raised a Muslim in Meknes, Morocco. Captured and enslaved by the Spanish, he lived for several years in Seville, and was then trafficked to Cartagena de Indias and Panama City before being tried by the Inquisition for ‘Apostatic, Judaic propositions.’ His life narrative allows a glimpse of the multiplicity of captive mobilities—coerced movement through military labour, capture, imprisonment, the trans-Atlantic voyage, arrest, and exile—that enslaved Africans endured. Captivity on the move was central to the condition of enslavement.
摘要:被强行运过大西洋的非洲黑人在中通道附近经历了无数形式的胁迫。本文以曼努埃尔·弗朗西斯科·萨帕塔(Manuel Francisco Zapata)的流动性为中心,萨帕塔是一名沃洛夫裔黑人,在摩洛哥梅克内斯出生和长大,是一名穆斯林。他被西班牙人俘虏并奴役,在塞维利亚生活了几年,然后被贩卖到卡塔赫纳德印第亚斯和巴拿马城,然后被宗教裁判所以“使徒、犹太主张”审判他的生活叙事让我们得以一窥被奴役的非洲人所经历的多种被俘虏的流动——通过军事劳动、被俘、监禁、跨大西洋航行、逮捕和流亡的胁迫行动。流动中的俘虏是奴役条件的核心。
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引用次数: 0
Les Mondes de L’esclavage. Une Histoire Comparée 奴隶制的世界。比较历史
IF 0.7 2区 历史学 Q1 Arts and Humanities Pub Date : 2023-07-03 DOI: 10.1080/0144039X.2023.2239018
Jean-Pierre Le Glaunec
irrefutable – or at least plentiful and convincing – evidence. Anticipating such complaints, McLeod Hutchins writes that his writing method addresses ‘the matter of imagination’s role in the work of literary and historical recovery – the imaginations of modern scholars and historical subjects alike.... [S]cholarly creativity is more frequently concealed than celebrated, as claims of causation or authorial intent are flanked with citations meant to obscure the imagination’s role in history and literary reconstructions’ (p. 75). Despite this good point, however, the book would be strengthened by excising such moments of unnecessary conjecture.
无可辩驳的——或者至少是丰富而令人信服的——证据。预料到这些抱怨,麦克劳德·哈钦斯写道,他的写作方法解决了“想象在文学和历史恢复工作中的作用——现代学者和历史主题的想象力....”[S]文学上的创造力更多的是被隐藏而不是被颂扬,因为对因果关系或作者意图的主张被用来掩盖想象力在历史和文学重建中的作用的引用”(第75页)。尽管这一点很好,但是,如果删去这些不必要的猜测,这本书将会得到加强。
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引用次数: 1
‘She Refused to Be Left Behind’: The Sinews of Modern Day Trafficking in the Late Illegal US-Brazil Slave Trade, ca. 1860s–1880s “她拒绝被落在后面”:美国-巴西晚期非法奴隶贸易中现代贩运的罪恶,约19世纪60年代至19世纪80年代
IF 0.7 2区 历史学 Q1 Arts and Humanities Pub Date : 2023-07-03 DOI: 10.1080/0144039x.2023.2236434
Lloyd Belton
ABSTRACT This article explores how the illegal slave trade between the United States and Brazil evolved in the 1860s–1880s into novel forms of captive mobility that closely resemble modern day human trafficking. It does so by examining the experiences of two Black families who were trafficked by an American ‘Confederado’ colonist. Through a close reading of a diverse array of sources, including government records, newspaper correspondence, passenger lists, and rich oral histories, it pushes back against the enslaver narrative in which these families are portrayed as willing travel companions. Instead, it narrates a counter-history that exposes how their enslaver used subterfuge, diversion and coercion to traffic them in plain sight and retain their enslaved labour against the tide of emancipation.
本文探讨了美国和巴西之间的非法奴隶贸易是如何在19世纪60年代至80年代演变成与现代人口贩运非常相似的新型俘虏流动形式的。它通过考察被美国“邦联”殖民者贩卖的两个黑人家庭的经历来做到这一点。通过仔细阅读各种各样的资料,包括政府记录、报纸通信、乘客名单和丰富的口述历史,它推翻了这些家庭被描绘成心甘情愿的旅伴的奴隶叙述。相反,它讲述了一段反历史,揭露了他们的奴隶如何使用诡计,转移和胁迫,在光天化日之下贩卖他们,并在解放的浪潮中保留他们被奴役的劳动。
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引用次数: 0
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