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The logical and pragmatic structure of arguments from analogy 类比论证的逻辑和语用结构
IF 0.3 3区 哲学 Q1 Arts and Humanities Pub Date : 2017-08-22 DOI: 10.2143/LEA.240.0.3254093
Fabrizio Macagno
The reasoning process of analogy is analyzed as a strict interdependence between a process of abstraction of a common feature and the transfer of an attribute of the Analogue to the Primary Subject. The first reasoning step is regarded as an abstraction of a generic characteristic that is relevant for the attribution of the predicate. The abstracted feature can be considered from a logic-semantic perspective as a functional genus, in the sense that it is contextually essential for the attribution of the predicate, i.e. that is pragmatically fundamental (i.e. relevant) for the predication, or rather the achievement of the communicative intention. While the transfer of the predicate from the analogue to the analogical genus and from the genus to the primary subject is guaranteed by the maxims, or rules of inference, governing the genus-species relation, the connection between the genus and the predicate can be complex, characterized by various types of reasoning patterns. The relevance relation can hide an implicit argument from classification, or an evaluation based on values, consequences or rules, or a causal relation, or an argument from practical reasoning.
类比的推理过程被分析为共同特征的抽象过程与类比的属性向主词的转移之间的严格相互依存关系。推理的第一步被看作是与谓词的属性有关的一般特征的抽象。从逻辑语义的角度来看,抽象特征可以被认为是一个功能属,因为它对谓词的归属是上下文必不可少的,也就是说,它是谓词的语用基础(即相关),或者更确切地说,是交际意图的实现。虽然谓语从类似物到类比属和从属到主词的转换是由支配属-种关系的格言或推理规则保证的,但属和谓语之间的联系可能是复杂的,以各种类型的推理模式为特征。关联关系可以隐藏一个不被分类的隐含论证,或者一个基于价值、结果或规则的评价,或者一个因果关系,或者一个来自实际推理的论证。
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引用次数: 14
A refinement of the Craig-Lyndon Interpolation Theorem for classical first-order logic (with identity) 经典一阶逻辑(带恒等)Craig-Lyndon插值定理的改进
IF 0.3 3区 哲学 Q1 Arts and Humanities Pub Date : 2017-08-22 DOI: 10.2143/LEA.240.0.3254088
Peter W. Milne
We refine the interpolation property of the {&, v, ~, A, E}-fragment of classical first-order logic, showing that if [G is satisfiable] and [D is ot logically true] and G|- D then there is an interpolant c, constructed using only non-logical vocabulary common to both members of G and members of D, such that (i) G entails c in the first-order version of Kleene’s strong three-valued logic (K3), and (ii) c entails D in the first-order version of Priest’s Logic of Paradox (LP). The proof proceeds via a careful analysis of derivations in a cut-free sequent calculus for first-order classical logic. Lyndon’s strengthening falls out of an observation regarding such derivations and the steps involved in the construction of interpolants. The proof is then extended to cover the {&, v, ~, A, E}-fragment of classical first-order logic with identity. Keywords: Craig–Lyndon Interpolation Theorem (for classical first-order logic); Kleene’s strong 3-valued logic;Priest’s Logic of Paradox; Belnap’s four-valued logic
我们改进的插值性质{& v ~一个E}片段经典一阶逻辑,表明如果G是可以满足的,[D ot在逻辑上是真的]和G | - D还有一个interpolant c,构造仅使用non-logical词汇常见G的成员和成员D,这样(我)G需要c的一阶版本克林强劲的三值逻辑(K3),和(2)c需要D的一阶牧师的逻辑悖论(LP)。证明是通过对一阶经典逻辑的无切序演算中的导数的仔细分析进行的。林登的强化来自于对这类推导的观察,以及对构建内插的步骤的观察。然后将证明推广到经典一阶逻辑具有恒等的{&,v, ~, A, E}片段。关键词:Craig-Lyndon插值定理(经典一阶逻辑);Kleene的强三值逻辑;Priest的悖论逻辑;贝尔纳普的四值逻辑
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引用次数: 1
When Sleeping Beauty First Awakes 当睡美人醒来
IF 0.3 3区 哲学 Q1 Arts and Humanities Pub Date : 2017-03-10 DOI: 10.2143/LEA.238.0.3212069
David Atkinson, J. Peijnenburg
Ever since its introduction, the Sleeping Beauty Problem has been fought over by the halfers against the thirders. We distinguish three interpretations of the original problem as described in Adam Elga’s seminal paper on the subject. Elga’s intended interpretation leads to the position of the thirders; but the other readings result in that of the halfers. We show that all three of these results can be obtained by making use of objective probabilities in a four-dimensional rather than a three-dimensional space. Our reasoning avoids various problems, not only of Dutch Book and other subjectivist approaches, but also of earlier treatments in terms of objective probabilities.
自从睡美人问题被提出以来,二分之一的人和三分之一的人就一直在争论这个问题。我们区分了亚当·埃尔加(Adam Elga)关于该主题的开创性论文中对原始问题的三种解释。埃尔加有意的解释引出了第三个人的位置;但其他读数的结果是一半。我们表明,所有这三个结果都可以通过在四维空间而不是三维空间中利用客观概率来获得。我们的推理避免了各种各样的问题,不仅是荷兰书和其他主观主义方法的问题,而且也避免了早期客观概率方面的处理问题。
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引用次数: 0
PROOF ANALYSIS OF GLOBAL CONSEQUENCE 全球后果的证明分析
IF 0.3 3区 哲学 Q1 Arts and Humanities Pub Date : 2017-01-01 DOI: 10.15496/publikation-29433
L. Tranchini
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引用次数: 18
Dialogue logic as dynamic logic 对话逻辑作为动态逻辑
IF 0.3 3区 哲学 Q1 Arts and Humanities Pub Date : 2016-12-01 DOI: 10.2143/LEA.236.0.3186065
R. Girle
There are several formal systems for persuasive dialogue. Dialogue systems are multi-agent systems, and this contrasts with the general lack of any agency in standard logics other than in the case of epistemic and deontic logics. Dialogue systems have been called logics. A logic usually has a semantics and a proof sys- tem, and questions of soundness and completeness arise. Any dialogue conducted according to the rules of a dialogue logic is a complex process. Dynamic Logic is a logic of processes, with a possible world semantics. This paper is a preliminary exploration of transforming the dialogues of dialogue logic into complex Dynamic Logic processes with emphasis on semantic models. The transformation gives rise to many questions, three of which are discussed. Dialogue logic includes commit- ment sets which behave in a way similar to belief sets and undergo changes during any dialogue. There are issues as to the relationship between belief and commitment, and whether the logics of belief change apply to commitment stores. There is also the issue of the logical nature of the evaluation of dialogues as legal or illegal.
有几种正式的说服性对话系统。对话系统是多主体系统,这与标准逻辑中除了认知逻辑和道义逻辑之外普遍缺乏任何主体形成鲜明对比。对话系统被称为逻辑。一个逻辑通常有一个语义和一个证明系统,因而产生了可靠性和完备性的问题。任何按照对话逻辑规则进行的对话都是一个复杂的过程。动态逻辑是一种过程逻辑,具有可能的世界语义。本文是将对话逻辑中的对话转化为复杂的动态逻辑过程的初步探索,重点是语义模型。这种转变引起了许多问题,本文讨论了其中的三个问题。对话逻辑包括承诺集,其行为方式类似于信念集,并在任何对话期间经历变化。关于信念与承诺之间的关系,以及信念改变的逻辑是否适用于承诺储存存在问题。还有一个问题是,对对话进行合法或非法评价的逻辑性质。
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引用次数: 0
Can the Cumulative Hierarchy Be Categorically Characterized 累积层级是否可以被分类表征
IF 0.3 3区 哲学 Q1 Arts and Humanities Pub Date : 2016-10-26 DOI: 10.2143/LEA.236.0.3186062
Luca Incurvati
Mathematical realists have long invoked the categoricity of axiomatizations of arithmetic and analysis to explain how we manage to fix the intended meaning of their respective vocabulary. Can this strategy be extended to set theory? Although traditional wisdom recommends a negative answer to this question, Vann McGee (1997) has offered a proof that purports to show otherwise. I argue that one of the two key assumptions on which the proof rests deprives McGee's result of the significance he and the realist want to attribute to it. I consider two strategies to deal with the problem --- one of which is outlined by McGee himself (2000) --- and argue that both of them fail. I end with some remarks on the prospects for mathematical realism in the light of my discussion.
数学现实主义者长期以来一直援引算术和分析的公理化范畴来解释我们如何设法确定它们各自词汇的预期意义。这个策略可以推广到集合论吗?尽管传统观点认为这个问题的答案是否定的,但范恩·麦基(1997)提供了一个证据,旨在证明情况并非如此。我认为,证明所依据的两个关键假设之一,剥夺了麦基和现实主义者想要赋予其意义的结果。我考虑了两种应对这个问题的策略——其中一种是McGee自己概述的(2000)——并认为这两种策略都失败了。最后,根据我的讨论,我对数学实在论的前景作了一些评论。
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引用次数: 15
Against Truthmaker Necessitarianism 反对真理制造者的必要主义
IF 0.3 3区 哲学 Q1 Arts and Humanities Pub Date : 2016-01-01 DOI: 10.2143/LEA.233.0.3149530
R. Stenwall
This paper is an argument against Truthmaker Necessitarianism — the doctrine that the existence of a truthmaker necessitates the truth of the proposition it makes true. Armstrong’s sufficiency argument for necessitarianism is examined and shown to be question begging. It is then argued in detail that truthmaking is a matter of grounding truth and that grounding is a dependency relation that neither entails nor reduces to necessitation.
本文是对真理制造者必然主义的一种论证。真理制造者必然主义认为,真理制造者的存在必须使它所认定的命题为真。阿姆斯特朗对必需品主义的充分性论证被检验并被证明是问题乞求。然后详细地论证说,造真是真理的基础问题,而基础是一种依赖关系,既不需要也不降低为必然性。
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引用次数: 1
From linguistics to deontic logic via category theory 通过范畴论从语言学到道义逻辑
IF 0.3 3区 哲学 Q1 Arts and Humanities Pub Date : 2016-01-01 DOI: 10.2143/LEA.235.0.3170112
Clayton Peterson
The present paper aims to bridge the gap between deontic logic, categorial grammar and category theory. We propose to analyze Forrester's (1984) paradox through the framework of Lambek's (1958) syntactic calculus. We first recall the definition of the syntactic calculus and then explain how Lambek (1988) defines it within the framework of category theory. Then, we briefly present Forrester's paradox in conjunction with standard deontic logic, showing that this paradox contains some features that reflect many problems within the literature. Finally, we analyze Forrester's paradox within the framework of the syntactic calculus and we show how a typed syntax can provide conceptual insight regarding some of the problems that deontic logic faces.
本文旨在弥合道义逻辑、范畴语法和范畴论之间的鸿沟。我们建议通过Lambek(1958)句法演算的框架来分析Forrester(1984)悖论。我们首先回顾句法演算的定义,然后解释Lambek(1988)如何在范畴论的框架内定义它。然后,我们简要介绍了弗雷斯特悖论与标准道义逻辑的结合,表明这一悖论包含的一些特征反映了文献中的许多问题。最后,我们在句法演算的框架内分析了福雷斯特悖论,并展示了类型语法如何为道义逻辑面临的一些问题提供概念性的见解。
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引用次数: 2
The Square of Opposition in Catholic hands: a chapter in the history of 20th-century logic 天主教手中的对立广场:20世纪逻辑学历史的一章
IF 0.3 3区 哲学 Q1 Arts and Humanities Pub Date : 2016-01-01 DOI: 10.2143/LEA.233.0.3149529
Dany Jaspers, Pieter A. M. Seuren
The present study describes how three now almost forgotten mid-20th-century logicians, the American Paul Jacoby and the Frenchmen Augustin Sesmat and Robert Blanche, all three ardent Catholics, tried to restore traditional predicate logic to a position of respectability by expanding the classic Square of Opposition to a hexagon of logical relations, showing the logical and cognitive advantages of such an expansion. The nature of these advantages is discussed in the context of modern research regarding the relations between logic, language, and cognition. It is desirable to call attention to these attempts, as they are, though almost totally forgotten, highly relevant against the backdrop of the clash between modern and traditional logic. It is argued that this clash was and is unnecessary, as both forms of predicate logic are legitimate, each in its own right. The attempts by Jacoby, Sesmat, and Blanche are, moreover, of interest to the history of logic in a cultural context in that, in their own idiosyncratic ways, they fit into the general pattern of the Catholic cultural revival that took place roughly between the years 1840 and 1960. The Catholic Church had put up stiff resistance to modern mathematical logic, considering it dehumanizing and a threat to Catholic doctrine. Both the wider cultural context and the specific implications for logic are described and analyzed, in conjunction with the more general philosophical and doctrinal issues involved.
本研究描述了三位现在几乎被遗忘的20世纪中期逻辑学家,美国人保罗·雅各比(Paul Jacoby)和法国人奥古斯丁·塞斯马特(Augustin Sesmat)和罗伯特·布兰奇(Robert Blanche),他们都是热心的天主教徒,他们试图通过将经典的对角方框扩展为逻辑关系的六边形,来恢复传统谓词逻辑的可敬地位,并展示了这种扩展的逻辑和认知优势。这些优势的本质是在现代研究逻辑、语言和认知之间关系的背景下讨论的。有必要提请注意这些尝试,因为它们虽然几乎被完全遗忘,但在现代逻辑与传统逻辑冲突的背景下是高度相关的。这种冲突在过去和现在都是不必要的,因为谓词逻辑的两种形式都是合理的,各有各的权利。此外,雅各比(Jacoby)、Sesmat和布兰奇(Blanche)的尝试对文化背景下的逻辑学历史很有兴趣,因为他们以自己独特的方式符合大致发生在1840年至1960年之间的天主教文化复兴的一般模式。天主教会对现代数学逻辑提出了强烈的抵制,认为它是不人道的,是对天主教教义的威胁。更广泛的文化背景和逻辑的具体含义都被描述和分析,并与更一般的哲学和理论问题相结合。
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引用次数: 19
Splitting and Relevance: Broadening the Scope of Parikh’s Concepts 分裂与关联:拓宽Parikh概念的范围
IF 0.3 3区 哲学 Q1 Arts and Humanities Pub Date : 2016-01-01 DOI: 10.2143/LEA.234.0.3159740
F. Putte
When our current beliefs face a certain problem – e.g. when we receive new information contradicting them –, then we should not remove beliefs that are not related to this problem. This principle is known as “minimal mutilation” or “conservativity” [21]. To make it formally precise, Rohit Parikh [32] defined a Relevance axiom for (classical) theory revision, which is based on the notion of a language splitting. I show that both concepts can and should be applied in a much broader context than mere revision of theories in the traditional sense. First, I generalize their application to belief change in general, and strengthen the axiom of relevance in order to make it fully syntax-independent. This is done by making use of the least letter-set representation of a set of formulas [27]. Second, I show that the logic underlying both concepts need not be classical logic and establish weak sufficient conditions for both the finest splitting theorem from [25] and the least letter-set theorem from [27]. Both generalizations are illustrated by means of the paraconsistent logic CLuNs and compared to ideas from [14, 36, 24].
当我们当前的信念面临某个问题时——例如,当我们收到与它们相矛盾的新信息时——那么我们不应该删除与这个问题无关的信念。这一原则被称为“最小破坏”或“保守性”[21]。Rohit Parikh[32]为(经典)理论修正定义了一个关联公理,该公理基于语言分裂的概念。我认为,这两个概念可以而且应该在更广泛的背景下应用,而不仅仅是对传统意义上的理论进行修正。首先,我概括了它们在信念变化中的应用,并加强了相关性公理,以使其完全独立于语法。这是通过使用一组公式的最小字母集表示来实现的[27]。其次,我证明了这两个概念背后的逻辑不一定是经典逻辑,并为[25]中的最细分裂定理和[27]中的最小信集定理建立了弱充分条件。这两种概括都是通过副一致逻辑clun来说明的,并与[14,36,24]中的思想进行了比较。
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引用次数: 0
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Logique et Analyse
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