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Problematizing Law, Rights and Childhood in Israel/Palestine 以色列/巴勒斯坦的法律、权利和儿童问题
IF 1.2 Q2 POLITICAL SCIENCE Pub Date : 2023-01-24 DOI: 10.1080/17539153.2023.2169984
P. Stefanini
citizenship” (69), while also exposing the hypocrisy of liberal Britain as a global civilising force. Chapter three draws upon the same sorts of materials examined in chapter two, and on a subject that, as in the case of torture in Madras, has received considerable scholarly attention, the 1865 Morant Bay Uprising in Jamaica, during which military forces tortured and killed British Afro-Jamaican subjects over the course of a month-long period of martial law. It concentrates, however, not on those tortured during the uprising, but on the under-studied perpetrators of such torture, and the role of torture in undermining their claims to liberal citizenship. The problem for the perpetrators of such violence, Anderson notes, was that “torture could foreclose the possibilities of citizenship rather than opening them up” (73). Twisted Words continues its important focus on perpetrators in chapters four and five, which explore what happens when civilian, rather than military, citizen-subjects take up the mantle of the state by attempting to assert, or reassert, their sovereignty through the use of torture – in chapter four, in the family home, and in five, in two settler colonial contexts (in Oceania and southern Africa). These chapters demonstrate how, in addition, understandings of torture expanded to include psychological violence as a form of “domestic terrorism” (15). Returning, again, to fiction, in chapter four Anderson examines works by writers such as George Meredith, George Eliot and Anthony Trollope to elucidate the ways in which unchecked sovereign power by husbands over their wives – who, like colonial subjects, were positioned uncertainly between subjecthood and citizenship – was critiqued by such writers as a danger not only to the bodily well-being and liberal subjectivity of husbands, but to the modern state as well. In chapter five, in contrast, Anderson examines works of fiction by authors such as Louis Becke, Bertram Mitford and W. C. Scully, which demonstrate the brutal reality of life under liberalism in settler colonies through portraying British men who enacted vigilante terrorism against indigenous subjects as rogue citizens of empire who “appropriate the state-of-emergency rhetorics originally invoked by the British state to sanction torture in reaction to perceived social crises” (16). Like the torturing husband, such men ultimately, therefore, served to draw attention to the nature of state terrorism, and in the process to undermine it. Such a function is served, in turn, by Anderson’s excellent book, which will prove of value to scholars in a wide range of disciplines.
(69),同时也揭露了自由主义英国作为全球文明力量的虚伪。第三章借鉴了第二章所考察的相同类型的材料,并讨论了一个主题,与马德拉斯的酷刑案例一样,受到了相当多的学术关注,即1865年牙买加的莫兰特湾起义,在长达一个月的戒严令期间,军队折磨和杀害了英裔牙买加人。然而,这本书的重点并不是那些在起义期间遭受酷刑的人,而是那些对这种酷刑的肇事者进行了充分研究的人,以及酷刑在破坏他们对自由公民身份的要求方面所起的作用。安德森指出,这种暴力行为的肇事者面临的问题是,“酷刑可能会阻止而不是打开公民身份的可能性”(73)。《扭曲的话语》在第四章和第五章中继续对肇事者进行了重要的关注,这两章探讨了当平民而不是军队,公民主体通过使用酷刑,试图维护或重申他们的主权,从而承担起国家的衣袍时,会发生什么——第四章是在家庭中,第五章是在两个移民殖民背景下(大洋洲和南部非洲)。此外,这些章节还展示了对酷刑的理解是如何扩展到将心理暴力作为一种“国内恐怖主义”的形式(15)。再次回到小说,在第四章中,安德森考察了乔治·梅雷迪思、乔治·艾略特和安东尼·特罗洛普等作家的作品,以阐明丈夫对妻子不受约束的主权权力是如何被这些作家批评的——妻子就像殖民地的臣民一样,被定位在主体性和公民权之间——不仅是对丈夫身体健康和自由主体性的威胁,也是对现代国家的威胁。相比之下,在第五章,安德森考察了路易斯·贝克、伯特伦·米特福德和w·c·斯库利等作家的小说作品,这些作品通过将英国人描绘成帝国流氓公民,对土著居民实施义务警察恐怖主义,展示了自由主义下移民殖民地生活的残酷现实,这些人“盗用了英国政府最初援引的紧急状态修辞,以制裁酷刑,以应对所意识到的社会危机”(16)。因此,这些人最终就像那个折磨人的丈夫一样,让人们注意到国家恐怖主义的本质,并在这个过程中破坏它。反过来,安德森这本优秀的书也起到了这样的作用,它将证明对许多学科的学者都有价值。
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引用次数: 0
The challenge of establishing the impact of terrorist organisations: development of a database on ETA’s activities 确定恐怖组织影响的挑战:埃塔活动数据库的开发
IF 1.2 Q2 POLITICAL SCIENCE Pub Date : 2023-01-24 DOI: 10.1080/17539153.2023.2170514
Kathryn Loosemore, Matthew Johnson
ABSTRACT This article presents a new account of the size and scale of ETA’s activities. Highlighting a range of political considerations that shape existing records of impact, the article traces the deployment of a range of distinct methods of data collection and evidence verification in the creation of the most comprehensive database of ETA’s activities produced to date. The resulting database suggests that ETA’s impact is significantly greater than previously recognised, with a total of 1,047 attacks from 1959 to 2010. Within those attacks, 66 people were kidnapped (32 of whom were killed), 956 people were killed, there were 1949 injuries and 3 post-incident deaths via suicide and cancer that were attributed to trauma. Of the attacks, 503 were bombings, 456 were shootings and 66 were kidnappings. The remaining attacks used other forms of violence (Molotov cocktails, arson, electrocution or being thrown from moving vehicles). This comprehensive account suggests that previous records underestimate the total number of people killed by over 100, with injuries often not even recorded formally. As more murders are detected and attributed to ETA, the methods deployed within this new database will ensure that the impact continues to be tracked. Those methods enable scholars of terrorism to track the impact of organisations more broadly. As such, this article serves as a means of fostering real discussion on methods more broadly, particularly in terms of criteria adopted for a range of political reasons.
摘要本文对ETA活动的规模和规模进行了新的描述。文章强调了一系列影响现有记录的政治因素,并追溯了在创建迄今为止最全面的埃塔活动数据库过程中,一系列不同的数据收集和证据验证方法的部署。由此产生的数据库表明,埃塔的影响比之前认为的要大得多,从1959年到2010年,埃塔共发动了1047次袭击。在这些袭击中,66人被绑架(其中32人被杀),956人被杀,1949人受伤,3人因创伤而死于自杀和癌症。在这些袭击中,503起是爆炸,456起是枪击,66起是绑架。其余的袭击使用了其他形式的暴力(燃烧弹、纵火、电刑或从行驶的车辆上扔出去)。这份综合报告表明,之前的记录低估了死亡总人数100多人,受伤人数往往没有正式记录。随着越来越多的谋杀案被发现并归咎于埃塔,在这个新数据库中部署的方法将确保继续追踪其影响。这些方法使研究恐怖主义的学者能够更广泛地追踪组织的影响。因此,本文作为一种手段,促进对更广泛的方法进行真正的讨论,特别是就一系列政治原因所采用的标准而言。
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引用次数: 0
Racial control under the guise of terror threat: policing of US Muslim, Arab, and SWANA communities 以恐怖威胁为幌子的种族控制:美国穆斯林、阿拉伯人和SWANA社区的治安
IF 1.2 Q2 POLITICAL SCIENCE Pub Date : 2023-01-02 DOI: 10.1080/17539153.2023.2166194
Louis A. Cainkar
ABSTRACT Using an analysis of U.S. government policies that have had high impacts on the personal safety and freedom of movement and expression of Arabs, Muslims, and others of Southwest Asian and North African (SWANA) origins living in or seeking to migrate to the US, this article argues that these policies mirror in significant ways a range of policies used currently and historically to police and control Black and brown bodies. Specifically, the article addresses three tactics shared across such policies: pre-emption, containment, and collective responsibility, and demonstrates how they are manifested in specific anti-terrorism and national security policies aimed at Arabs, Muslims, and others of SWANA origins, including Operation Boulder, the War on Terror, Special Registration, Countering Violent Extremism, and the Muslim Ban. The article also examines the outcomes of these policies in terms of actual convictions on terrorism charges (i.e. identifying terrorists) and finds limited results. It concludes that the alleged Muslim/Arab/SWANA domestic terror threat is in large part a social construction of the state. Finally, it argues that while US anti-terror policies are examined by most scholars outside of the lens of race, there is little reason to view them as exceptions to people of colour policing regimes.
通过对美国政府政策的分析,这些政策对居住在美国或寻求移民到美国的阿拉伯人、穆斯林和其他西南亚和北非(SWANA)血统的人的人身安全和行动自由和言论自由产生了重大影响,本文认为这些政策在很大程度上反映了当前和历史上用于警察和控制黑人和棕色人的一系列政策。具体而言,本文论述了这些政策中共有的三种策略:先发制人、遏制和集体责任,并展示了它们如何体现在针对阿拉伯人、穆斯林和其他SWANA起源的具体反恐和国家安全政策中,包括“巨石行动”、反恐战争、特别登记、打击暴力极端主义和穆斯林禁令。本文还从对恐怖主义指控的实际定罪(即确定恐怖分子)的角度考察了这些政策的结果,发现结果有限。它的结论是,所谓的穆斯林/阿拉伯/SWANA国内恐怖威胁在很大程度上是国家的社会建设。最后,该报告认为,尽管大多数学者都在种族视角之外考察美国的反恐政策,但几乎没有理由将其视为有色人种警务制度的例外。
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引用次数: 0
Blackness after 9/11: topographies of race and counter-terror at the 9/11 memorial museum 9/11后的黑暗:9/11纪念馆的种族和反恐地形
IF 1.2 Q2 POLITICAL SCIENCE Pub Date : 2023-01-02 DOI: 10.1080/17539153.2022.2150358
Jacque Micieli-Voutsinas
ABSTRACT More than a decade after the murder of Trayvon Martin and the creation of the Black Lives Matter protest movement, extrajudicial killings have become all too commonplace in the post-9/11 landscape, mirroring two decades of racialised surveillance against Arab and Muslim populations in the name of counter-terrorism. This paper maps Blackness’ proximity to the U.S. nation-state amidst the emergence of 9/11 memory and the post-9/11 counter-terrorism imaginary. Paramount to the longest war in US history (2001–2021), for example, Black patriotism is a powerful product and purveyor of the military industrial complex’s Global War on Terror. Yet while Black heroism and sacrifice are deeply encoded within the post-9/11 imaginary at the National September 11 Memorial & Museum at the World Trade Center, the Global War on Terrorism has ushered in the re-racialisation of both Brown and Black communities, as well as the fantasy of a “post-racial” nation now firmly in ruin in the age of Trumpism and the alt-right. Analysing key artefacts and narrative scripts within the 9/11 Memorial & Museum, I argue that 9/11 memory and the Global War on Terrorism work in tandem to reproduce new/old geographies of “terror” and “threat”, investigating how Blackness has always been central to the racialised logics of counter-terrorism and state surveillance.
在特雷沃恩·马丁(Trayvon Martin)被谋杀和“黑人的命也是命”(Black Lives Matter)抗议运动发起十多年后,法外处决在9/11事件后的情况下变得太过普遍,反映了20年来以反恐名义对阿拉伯和穆斯林人口进行种族化监控的情况。本文在9/11记忆和后9/11反恐想象的出现中描绘了黑人与美国民族国家的接近。例如,对于美国历史上最长的战争(2001-2021)来说,黑人爱国主义是军事工业综合体全球反恐战争的强大产品和提供者。然而,尽管黑人的英雄主义和牺牲精神在世界贸易中心的9/11国家纪念博物馆(National Memorial & Museum)中被深深植入了后9/11时代的想象中,但全球反恐战争却带来了布朗和黑人社区的重新种族化,以及在特朗普主义和另类右翼时代,一个“后种族”国家已经彻底毁灭的幻想。通过分析9/11纪念馆和博物馆内的关键文物和叙事脚本,我认为9/11记忆和全球反恐战争协同工作,重现了“恐怖”和“威胁”的新/旧地理,调查了黑人如何始终是反恐和国家监视的种族化逻辑的核心。
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引用次数: 0
The cultural construction of sympathiser social identities in the Islamic state’s virtual ecosystem: an analysis of the politics of naming 伊斯兰国家虚拟生态系统中同情者社会身份的文化建构:命名政治分析
IF 1.2 Q2 POLITICAL SCIENCE Pub Date : 2023-01-02 DOI: 10.1080/17539153.2022.2161155
M. Maarouf
ABSTRACT This study explores the politics of naming in the Islamic state (IS) media networks, looking into how sympathisers’ (munāsir-s) virtual identities are socially constructed online. Naming is a discursive practice which is purely ideological in that when sympathisers name themselves online, they re-imagine their roles and the boundaries of their national belonging alongside cultural representations of the organisation. By naming, they reify IS cultural heritage which is recontextualised from the historical legacy of the Prophet and Islamic Conquest. By naming, they also amplify IS hegemonic cultural frames and master narratives. In this sense, naming oneself in the IS virtual ecosystem is a significant rhetorical strategy that may fulfil at least one of the three main cultural functions. Names may (1) imitate historical role models, (2) reconstruct the sense of belonging to homophilic communities (brothers of the same faith) beyond ethno-racial geographies, and/or (3) convey a politically religionist bias in constructing the self vs. the other. The politics of naming is an online social learning process in which collective intelligence instructs sympathisers on how to create accounts with innovative iconic/connotative identifying aliases. In IS social ecology, naming may stand for a ritual call to adventure, the destination of which is already recognised. Sympathisers are interpellated as jihadi subjects to cross the threshold of their ordinary world and embark on a virtual journey to media jihad – hence, their recognition of their new subject positions in support groups and the potential manufacturing of their loyalty and disavowal (al-walā’ wa l-barā’).
本研究探讨了伊斯兰国(IS)媒体网络中的命名政治,研究了同情者(munāsir-s)的虚拟身份是如何在网上社会建构的。命名是一种纯粹意识形态的话语实践,当同情者在网上为自己命名时,他们会重新想象自己的角色和国家归属的边界,以及组织的文化表征。通过命名,他们从先知和伊斯兰征服的历史遗产中重新定位了IS的文化遗产。通过命名,他们也放大了IS的霸权文化框架和主导叙事。从这个意义上说,在IS虚拟生态系统中命名自己是一种重要的修辞策略,可以至少实现三个主要文化功能中的一个。名字可能(1)模仿历史上的角色典范,(2)重建超越民族-种族地理的同性恋社区(相同信仰的兄弟)的归属感,和/或(3)在构建自我与他者时传达一种政治上的宗教偏见。命名政治是一个在线社会学习过程,在这个过程中,集体智慧指导同情者如何使用创新的标志性/内涵识别别名创建账户。在他的社会生态中,命名可能代表着一种冒险的仪式召唤,其目的地已经被确认。同情者被要求作为圣战的主体,跨越他们平常世界的门槛,踏上通往媒体圣战的虚拟之旅——因此,他们承认自己在支持团体中的新主体地位,并潜在地制造他们的忠诚和否认(al- wali ' wal - bari ')。
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引用次数: 0
A framing-sensitive approach to militant groups’ tactics: the Islamic Jihad Movement in Palestine and the radicalisation of violence during the Second Intifada 对激进组织策略的框架敏感方法:巴勒斯坦的伊斯兰圣战运动和第二次起义期间暴力的激进化
IF 1.2 Q2 POLITICAL SCIENCE Pub Date : 2023-01-02 DOI: 10.1080/17539153.2023.2166656
Antonella Acinapura
ABSTRACT This article examines the Islamic Jihad Movement in Palestine’s (PIJ) framing to explain the radicalisation and short-term tactical variations of its violent repertoires of action during the Second Intifada. By adopting a framing-sensitive approach, the analysis reveals that PIJ actions should be approached as relational performances that communicated a symbolic message to different audiences, beyond their immediate targets. This, in turn, solves some of the puzzles regarding the mixed effects of repression on political violence. Furthermore, by analysing PIJ through the lens of social movement theory, the article contributes to de-orientalise the academic knowledge on this group by highlighting the context-dependent character of its mobilisation strategies against Israel.
本文考察了巴勒斯坦伊斯兰圣战运动(PIJ)的框架,以解释其在第二次起义期间暴力行动的激进化和短期战术变化。通过采用框架敏感的方法,分析表明,PIJ行为应该作为一种关系表演,向不同的受众传达象征性的信息,而不仅仅是他们的直接目标。这反过来又解决了有关镇压对政治暴力的混合影响的一些难题。此外,通过社会运动理论的视角分析PIJ,本文通过强调其针对以色列的动员策略的情境依赖特征,有助于对这一群体的学术知识进行去东方化。
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引用次数: 0
Women and Warcare: Gendered Islamophobia in Counterterrorism 妇女与战争:反恐中的性别伊斯兰恐惧症
IF 1.2 Q2 POLITICAL SCIENCE Pub Date : 2023-01-02 DOI: 10.1080/17539153.2023.2173126
Sabrina Alimahomed-Wilson, Yazan Zahzah
ABSTRACT Counterterrorism continues to play a central role in international and national security strategies, including an expansion of a controversial programme known as Countering Violent Extremism (CVE). A central aspect of CVE frameworks is the integration of gendered counterterrorism programming and women into its scope and operations, which has been undertheorized or seen as less consequential compared to examining solely the racialised impacts of such programming. We argue that CVE’s incorporation of gendered approaches to counterterrorism, including its use of women’s empowerment initiatives, helps it secure traction and political legitimacy among the global community while undermining autonomous community movements. Our research documents the global reach of CVE beyond the US and its incorporation of gender, including tracing the entwinement of CVE with an important UN global initiative, Security Council Resolution 1325: Women, Peace, and Security (WPS). WPS programming draws on soft surveillance tactics that resource communities and invite intel. Alongside hard surveillance, the normalisation of soft surveillance programming allows for the institutionalisation of War on Terror ideologies in social sectors, in turn expanding the criminalisation of social justice movements wary of US militarisation both domestically and abroad.
反恐继续在国际和国家安全战略中发挥核心作用,包括打击暴力极端主义(CVE)这一备受争议的项目的扩大。CVE框架的一个中心方面是将性别反恐方案和妇女纳入其范围和行动,与单独审查此类方案的种族化影响相比,这方面的理论不足,或被视为不那么重要。我们认为,CVE将性别方法纳入反恐,包括使用妇女赋权倡议,有助于它在全球社区中获得牵引力和政治合法性,同时破坏自治社区运动。我们的研究记录了CVE在美国以外的全球影响力及其与性别的结合,包括追踪CVE与联合国一项重要的全球倡议——安理会第1325号决议:妇女、和平与安全(WPS)的关系。WPS编程利用软监视策略,资源社区和邀请情报。在硬监控的同时,软监控程序的正常化使得社会领域的反恐战争意识形态制度化,反过来又扩大了对美国在国内外军事化的社会正义运动的犯罪化。
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引用次数: 0
Editors’ introduction: white supremacy in the age of (counter-)terror 编者简介:(反恐)时代的白人至上主义
IF 1.2 Q2 POLITICAL SCIENCE Pub Date : 2023-01-02 DOI: 10.1080/17539153.2023.2173862
Jacque Micieli-Voutsinas, Nicole Nguyen
The right-wing attack on the US capital on 6 January 2021 dramatically illuminated the cultural consequences of Trumpism as a euphemism for White Supremacist violence and political thought in the United States. The egregious abuse of executive authority and federal collusion by the Trump administration during both the attempted coup and Black Lives Matter protests during the Summer of Racial Reckoning, for example, saliently marked the convergence of state-sponsored violence, White supremacy, and post-9/11 war on terror discourses, as they were mobilised to frame a new (race) war “at home,” deepening the erasure of constitutional protections in the name of so-called national security.
2021年1月6日对美国首都的右翼袭击戏剧性地揭示了特朗普主义作为美国白人至上主义暴力和政治思想的委婉说法的文化后果。例如,特朗普政府在未遂政变和“种族审判之夏”(Summer of Racial Reckoning)期间的“黑人的命也是命”(Black Lives Matter)抗议活动中滥用行政权力和联邦政府勾结的行为,明显标志着国家支持的暴力、白人至上主义和后9/11反恐战争话语的融合,因为它们被动员起来“在国内”策划一场新的(种族)战争,以所谓的国家安全为名,加深了对宪法保护的抹去。
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引用次数: 0
Rethinking the Beirut bombing, rethinking terrorism: theorising counterviolence 反思贝鲁特爆炸案,反思恐怖主义:反暴力理论化
IF 1.2 Q2 POLITICAL SCIENCE Pub Date : 2023-01-02 DOI: 10.1080/17539153.2023.2170737
Nicole Nguyen, Yazan Zahzah
ABSTRACT After the January 6 attempted armed takeover of the Capitol, many commentators warned that describing the day as an act of domestic terrorism risked intensifying policing regimes targeting communities of colour. Others, however, encouraged the broadening of the domestic terrorism label to include armed white supremacists, given their violent efforts at regime change. Although these interventions have debated both the danger and utility in applying the terrorism label, few have challenged the concept of terrorism itself. Is terrorism a useful interpretive framework to understand the wide-ranging forms of political violence given that label, such as the September 11 attacks, the January 6 events, the Indigenous water protectors contesting the Dakota Access Pipeline, and the Black organisers classified as “Black Identity Extremists” for protesting police brutality? What are the material dangers of collapsing divergent political groups embedded in vastly different power relations under the terrorism label? Guided by these questions, this article examines the evolution of political vies for power between state and non-state actors to theorise counterviolence as a conceptual framework capable of interrogating the relationship between power, politics, and violence to better understand acts facilely reduced to “terrorism.”
在1月6日美国国会大厦发生未遂武装占领事件后,许多评论家警告称,将这一天描述为国内恐怖主义行为可能会加剧针对有色人种社区的警察制度。然而,另一些人则鼓励扩大国内恐怖主义的标签,将武装的白人至上主义者包括在内,因为他们以暴力手段推翻了政权。尽管这些干预措施对贴上恐怖主义标签的危险和效用都有争论,但很少有人对恐怖主义本身的概念提出质疑。恐怖主义是一个有用的解释框架,可以用来理解广泛形式的政治暴力,比如9 / 11袭击、1月6日的事件、争夺达科他输油管道的土著水保护者,以及因抗议警察暴行而被归类为“黑人身份极端分子”的黑人组织者?在恐怖主义的标签下,嵌入在截然不同的权力关系中的不同政治团体的崩溃会带来什么实质危险?在这些问题的指导下,本文考察了国家和非国家行为体之间政治权力争夺的演变,将反暴力理论化为一个概念框架,能够质疑权力、政治和暴力之间的关系,以更好地理解容易沦为“恐怖主义”的行为。
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引用次数: 0
Border vigilante/Militia activity, the National Security State, and the Migrant “Threat” 边境治安维持者/民兵活动、国家安全状况和移民“威胁”
IF 1.2 Q2 POLITICAL SCIENCE Pub Date : 2023-01-02 DOI: 10.1080/17539153.2023.2170513
Carla Angulo-Pasel
ABSTRACT The relationship between border security and immigration has always been contentious and politically divisive. Using the cases of the War on Drugs (WoD), the War on Terror (WoT) and then the Migrant “Caravan” of 2018, I show that border security and enforcement have followed a historical pattern of racialised and gendered hierarchies using the prominent language frames of crime, war and invasion to negatively construct the migrant as “other” and the national security state as protector. These policies have shaped an environment by which state violence and state-sanctioned violence of non-state actors, such as vigilante/militia groups, become an acceptable response to protect the “Homeland” from vilified “others”. Racialised and gendered hierarchies are deeply entrenched in the US national security state, have (re)produced through time and thus, historically, the system has been designed to promote an environment by which practices of exclusion and expulsion become justified by both state and non-state actors. This calls into question definitions of terrorism, which do not adequately address the violence perpetrated by government forces and/or those non-state actors who are explicitly and implicitly supported by the nation-state.
边境安全和移民之间的关系一直存在争议和政治分歧。通过对毒品战争(WoD)、反恐战争(WoT)和2018年移民“大篷车”的案例,我表明,边境安全和执法遵循了种族化和性别等级的历史模式,使用了犯罪、战争和入侵等突出的语言框架,消极地将移民构建为“他者”,将国家安全国家构建为保护者。这些政策形成了一种环境,在这种环境中,国家暴力和国家批准的非国家行为体(如义务警员/民兵团体)的暴力,成为保护“国土”免受“他人”诋毁的一种可接受的反应。种族化和性别化的等级制度在美国国家安全体系中根深蒂固,随着时间的推移已经(重新)产生,因此,从历史上看,该体系旨在促进一种环境,在这种环境中,国家和非国家行为者都可以为排斥和驱逐行为辩护。这就对恐怖主义的定义提出了质疑,因为恐怖主义的定义没有充分解决政府部队和/或由民族国家明确或暗示支持的非国家行为者所犯下的暴力行为。
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引用次数: 1
期刊
Critical Studies on Terrorism
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