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Did Bach Compose Musical Works? Thinking with Adorno through Paradigms of Possibility 巴赫创作过音乐作品吗?从可能性范式看阿多诺的思考
IF 0.3 3区 文学 0 LITERARY THEORY & CRITICISM Pub Date : 2021-02-01 DOI: 10.1215/0094033X-8732131
Lydia D. Goehr
This essay presents Theodor W. Adorno’s case pro and contra the regulation of the work-concept in a tradition that long sustained a great 1800 divide. The case is made through the provocation offered in Lydia Goehr’s Imaginary Museum of Musical Works that “Bach did not intend to compose musical works.” The essay investigates the many references to Johann Sebastian Bach in Adorno’s aesthetic, social, and philosophical writings to show that his Bach case was not merely illustrative but paradigmatic of every case he made for a critical theory of possibility. Adorno’s case was an urgent matter of rescue and justice, made by linking Bach’s compositions to Arnold Schoenberg’s paradigmata of a possible music through the mediation of the work-concept for which Ludwig van Beethoven was made in the tradition paradigmatically to stand.
本文介绍了西奥多·阿多诺(Theodor W. Adorno)的案例,该案例支持和反对工作概念的监管,这一传统长期维持了1800年的巨大分歧。这个案例是通过莉迪亚·戈尔的“想象的音乐作品博物馆”提出的“巴赫并没有打算创作音乐作品”的挑衅来提出的。这篇文章调查了阿多诺在美学、社会和哲学著作中对约翰·塞巴斯蒂安·巴赫的许多引用,以表明他的巴赫案例不仅仅是说明,而且是他为可能性的批判理论所做的每一个案例的范例。阿多诺的案例是一个紧急的救援和正义的问题,通过将巴赫的作品与阿诺德勋伯格的一种可能的音乐的范式联系起来,通过路德维希范贝多芬在传统范式中所做的工作概念的调解,使阿多诺成为可能。
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引用次数: 0
The Trail, the Archive, the Museum, and the Book: Confronting Materiality in Literary Studies 小径、档案、博物馆与书籍:面对文学研究中的物质性
IF 0.3 3区 文学 0 LITERARY THEORY & CRITICISM Pub Date : 2020-11-01 DOI: 10.1215/0094033x-8607647
Jacob Haubenreich
This article examines the persistence of the notion of the immaterial text in literary studies, now decades into the so-called material turn. Digitization of manuscripts increasingly confronts us with the facts of textual materiality and material authorship, yet many scholars remain ill-equipped to engage these traces in order to expand the possibilities of textual interpretation. The journeys of Peter Handke’s notebooks serve as a case study on how to interrogate various definitions of text and methodological approaches that reinforce an understanding of texts as immaterial. This article thus elucidates the conceptual and methodological impediments to more comprehensively integrating materiality into interpretation; an uneasiness, for example, about approaching authorship—the process and agency of textual production—lingers despite resurrections since the Author’s “death” and more recent transdisciplinary retheorizations of agency. The article finally looks to reflections on materiality in another field, art history, to clarify the reasons that integrating materiality into interpretative criticism remains so difficult, so that the field might begin to move beyond these obstacles.
本文考察了文学研究中非物质文本概念的持久性,现在几十年来所谓的物质转向。手稿的数字化越来越多地使我们面对文本材料和材料作者的事实,然而许多学者仍然没有准备好参与这些痕迹,以扩大文本解释的可能性。彼得·汉德克的笔记之旅作为一个案例研究,探讨了如何审视文本的各种定义和方法方法,这些方法和方法强化了对文本非物质的理解。因此,本文阐明了更全面地将重要性纳入解释的概念和方法障碍;例如,尽管作者“死”后复活,以及最近对代理的跨学科重新理论化,但关于接近作者——文本生产的过程和代理——的不安仍然挥之不去。最后,本文着眼于另一个领域——艺术史——对物质性的反思,以澄清将物质性整合到解释性批评中仍然如此困难的原因,以便该领域可能开始超越这些障碍。
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引用次数: 0
In Memoriam David Bathrick 纪念大卫·巴思里克
IF 0.3 3区 文学 0 LITERARY THEORY & CRITICISM Pub Date : 2020-11-01 DOI: 10.1215/0094033x-8713164
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引用次数: 0
On the Wannseeheim Youth Center 在万西海姆青年中心
IF 0.3 3区 文学 0 LITERARY THEORY & CRITICISM Pub Date : 2020-11-01 DOI: 10.1215/0094033x-8607619
Barton Byg
Presented here for the first time in English translation is one of Harun Farocki’s earliest publications in the journal Filmkritik, of which he later became editor. Composed largely of quotations, Farocki’s text reports on film courses at the Wannseeheim Youth Center, a form of adult and alternative education in Berlin West. The introduction to Farocki’s text connects with the New German Cinema and themes that remained central throughout his own work: collaboration and quotation, Bertolt Brecht’s concept of “learning plays,” using nonfiction to explore both social relations and the cinematic apparatus, and seeing film as a form of “productive thinking.” It represents a kernel of Farocki’s wish to put the tools of filmmaking into the hands of ordinary people, thus revealing both theoretical aspects of the cinematic apparatus itself and the interweaving of visual images with social relations. With a deadpan, whimsical tone, Farocki argues that all this is, or should be, film criticism—in German, Filmkritik.
Harun Farocki在《Filmkritik》杂志上最早的出版物之一首次以英文翻译呈现在这里,他后来成为该杂志的编辑。Farocki的文本主要由引文组成,报道了Wannseeheim青年中心的电影课程,这是柏林西部的一种成人和另类教育形式。Farocki文本的介绍与新德国电影以及贯穿他自己作品的核心主题联系在一起:合作和引用,Bertolt Brecht的“学习戏剧”概念,使用非虚构作品探索社会关系和电影装置,以及将电影视为一种“生产性思维”。“它代表了Farocki希望将电影制作工具交到普通人手中的核心,从而揭示了电影装置本身的理论方面以及视觉图像与社会关系的交织。Farocki以一种面无表情、异想天开的语气辩称,这一切都是或应该是电影批评——德语为Filmkritik。
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引用次数: 0
The Social Body of Béla Balázs 巴西社会组织Balázs
IF 0.3 3区 文学 0 LITERARY THEORY & CRITICISM Pub Date : 2020-11-01 DOI: 10.1215/0094033x-8607535
Erica Carter
Focusing on the interwar writings of the film journalist and theorist Béla Balázs, this article argues for an understanding of Balázs’s film aesthetics as grounded in a popular politics of the body. Balázs understood film as a medium in which experiences of image, sound, and expressive movement and gesture shape human subjectivities within a newly mediatized social realm. The article explores Balázs’s consequent plea for a film politics of popular embodiment and asks what a survey of Balázs’s writings as both critic and theorist tell us about the political valences of his film theory now.
本文以电影记者和理论家Béla Balázs在两次世界大战之间的作品为中心,主张理解巴尔兹的电影美学是基于身体的大众政治。巴尔兹将电影理解为一种媒介,在这种媒介中,图像、声音、表情动作和手势的体验在一个新的中介社会领域中塑造了人类的主观能动性。这篇文章探讨了巴尔兹对大众化电影政治的诉求,并询问了作为评论家和理论家对巴尔兹作品的调查,如何告诉我们他的电影理论现在的政治价值。
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引用次数: 0
A Certain Tendency in German Film Criticism of the Postwall Era 后墙时代德国电影批评的某种倾向
IF 0.3 3区 文学 0 LITERARY THEORY & CRITICISM Pub Date : 2020-11-01 DOI: 10.1215/0094033x-8607563
E. Rentschler
The often bemoaned crisis of West German cinema in the 1980s coincided with a dramatic changing of the nation’s film critical guard. The symptomatic impetus that had figured so strongly during the postwar era gave way to the so-called new subjectivism of young critics like Michael Althen, Claudius Seidl, and Andreas Kilb. They looked askance at the formal complexity and political activism of most art house fare and above all found themselves smitten by mainstream American features. Taking their cue from Susan Sontag and her essay “Against Interpretation,” these postmodern existentialists cultivated a highly personalized, indeed rarefied form of poetic empiricism. This study analyzes their sensibility and rhetoric, their emphases and oversights. It focuses on Dominik Graf’s essay film, Was heißt hier Ende? (Then Is It the End?, 2015), a tribute to Althen and the cohort of young critics with whom he worked and interacted.
20世纪80年代,西德电影的危机常常让人悲叹,与此同时,德国的电影评论卫士也发生了戏剧性的变化。在战后时期表现得如此强烈的症状性推动力让位于迈克尔·阿尔森(Michael Althen)、克劳迪斯·塞德尔(Claudius Seidl)和安德烈亚斯·基尔布(Andreas Kilb)等年轻批评家所谓的新主观主义。他们对大多数艺术片的形式复杂性和政治激进主义持怀疑态度,最重要的是,他们发现自己被美国主流特征所打动。从苏珊·桑塔格(Susan Sontag)和她的文章《反对解释》(Against Interpretation)中得到启发,这些后现代存在主义者培养了一种高度个性化的、实际上是稀有形式的诗歌经验主义。本文分析了他们的情感和修辞,他们的重点和疏忽。它聚焦于多米尼克·格拉夫(Dominik Graf)的散文电影《他是不是更恩德?》(那么这是末日吗?(2015),这是对阿尔森以及与他一起工作和互动的一群年轻评论家的致敬。
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引用次数: 0
The Ends of (German) Film Criticism: On Recurring Doomsday Scenarios and the New Algorithmic Culture (德国)电影评论的终结:关于反复出现的世界末日场景和新的算法文化
IF 0.3 3区 文学 0 LITERARY THEORY & CRITICISM Pub Date : 2020-11-01 DOI: 10.1215/0094033x-8607577
M. Frey
A prominent strain of discourse sees digital-age German film criticism in a terminal trajectory of commercialization and dumbing down. This article demonstrates that this rhetoric is not unique: neither to German-speaking countries nor to the digital age. Complaints about slipping benchmarks and declining quality, the fragmentation of the filmgoing public into niche markets, and above all the anxiety about the authority of the critic to definitively speak for and interpret culture to a receptive audience have animated international film criticism since its origins. The article proceeds to examine the supposed new threat to critics: algorithmic recommender systems for video-on-demand platforms such as Netflix. Based on the author’s mixed-method empirical audience study, it concludes that the need and desire for human cultural mediators has not decreased despite the digital-age explosion of content and computational tools.
一个突出的话语张力是,数字时代的德国电影批评正处于商业化和愚蠢化的最终轨道上。这篇文章表明,这种修辞并非独一无二:无论是德语国家还是数字时代。对基准下滑和质量下降的抱怨,电影向小众市场的公开,以及最重要的是对评论家权威的焦虑,他们可以明确地为接受的观众代言和解释文化,这些都激发了国际电影批评的热情。这篇文章继续探讨了批评者面临的所谓新威胁:Netflix等视频点播平台的算法推荐系统。基于作者的混合方法实证受众研究,它得出结论,尽管数字时代内容和计算工具激增,但对人类文化中介的需求和欲望并没有减少。
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引用次数: 0
Introduction: German-Language Film Criticism—History and Practice 导论:德语电影批评的历史与实践
IF 0.3 3区 文学 0 LITERARY THEORY & CRITICISM Pub Date : 2020-11-01 DOI: 10.1215/0094033x-8607521
G. Gemunden, N. Isenberg
For more than a century—dating as far back as 1907, when the first Germanlanguage film publications were initially established—Filmkritik (criticism, historiography, all manner of cultural discourse on cinema) has been a prized form of expression, a thriving intellectual, journalistic, and professional enterprise. More limited in scope at the start, it quickly blossomed during the Wilhelmine and Habsburg Empires, through the interwar and postwar periods, and into the twenty-first century. Over the years it has faced numerous challenges: the political rifts of the twentieth century (including the Third Reich and the East-West divide), the technological shifts of the medium and the modes of writing about it (from silent to sound pictures, print to digital), the exigencies of archival initiatives and film preservation. At the same time, from its beginnings Filmkritik has been a relentlessly international affair, traversing national borders and transcending the limits of language and origin. Moreover, Filmkritik has persistently crossed the Atlantic due not only to the migration of prominent critics and filmmakers themselves but to the receptive audiences and readerships on both sides. Even today, a good century since the first pieces of film criticism appeared inGerman andAustrian newspapers and journals, the diversewriters and texts discussed in this dossier retain their timeliness. Having once held a
一个多世纪以来——可以追溯到1907年,第一批德语电影出版物最初成立的时候——电影评论(批评、史学、各种关于电影的文化话语)一直是一种珍贵的表达形式,是一种蓬勃发展的知识分子、新闻工作者和专业企业。一开始,它的范围比较有限,但在威廉和哈布斯堡帝国时期,经历两次世界大战之间和战后时期,并进入21世纪,它迅速发展起来。多年来,它面临着无数的挑战:二十世纪的政治裂痕(包括第三帝国和东西方的分裂),媒介和写作模式的技术转变(从无声到有声图片,印刷到数字),档案倡议和电影保存的紧迫性。与此同时,电影评论从一开始就是一个无情的国际事务,跨越国界,超越语言和起源的限制。此外,电影评论一直在跨越大西洋,这不仅是因为著名影评人和电影制作人自己的移民,还因为双方的观众和读者都乐于接受。即使在今天,从德国和奥地利的报纸和期刊上出现第一批电影评论已经过去了整整一个世纪,这本档案中讨论的各种各样的作家和文本仍然保持着它们的及时性。曾经举办过一次
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引用次数: 0
Film Criticism in Germany Today: A Report on Practice 当代德国电影批评实践报告
IF 0.3 3区 文学 0 LITERARY THEORY & CRITICISM Pub Date : 2020-11-01 DOI: 10.1215/0094033x-8607591
Claudia Lenssen
As traditional media in Germany have lost their relevance in the digital age, so has the perpetually embattled authority of film criticism diminished. The article addresses current debates about the state of criticism while critics are confronting the collapse of the media having traditionally defined their work. What does it mean that writing on film is supposed to function as the “taste tester for cultural gastronomy” (Wolfram Schütte)? Do social media marginalize critical expertise? How does film criticism work under the omen of changing concepts of the public sphere? The article discusses the prospects of film criticism “at a time when the architectonic, mythic, and social unity of film is no longer self-evident and has ceased to function hegemonically” (Georg Seeßlen). What does it mean that “writing about the audiovisual must change” and young film critics open up spaces to win back film criticism as a counterbalance to market-driven film policies?
随着德国传统媒体在数字时代失去了相关性,陷入困境的电影批评权威也随之削弱。这篇文章阐述了当前关于批评状态的辩论,而批评者则面临着传统上定义他们作品的媒体的崩溃。电影写作被认为是“文化美食的味觉测试者”(Wolfram Schütte),这意味着什么?社交媒体是否将批判性专业知识边缘化?在公共领域观念转变的预兆下,电影批评是如何运作的?这篇文章讨论了电影批评的前景,“在这个时代,电影的建筑、神话和社会统一不再是不言而喻的,并且已经停止了霸权的作用”(Georg Seeßlen)。“关于视听的写作必须改变”,年轻的影评人开辟空间来赢回电影批评,以制衡市场驱动的电影政策,这意味着什么?
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引用次数: 1
Selected Film Criticism, 1923–1931 《电影评论选集》,1923-1931
IF 0.3 3区 文学 0 LITERARY THEORY & CRITICISM Pub Date : 2020-11-01 DOI: 10.1215/0094033x-8607605
J. V. Moltke
Ten film reviews by Siegfried Kracauer from the 1920s and early 1930s are translated here for the first time, with a brief introduction by the translator. Leaving aside reviews that have already been translated elsewhere, and focusing almost exclusively on the silent period, the present selection was guided by two considerations. First, it includes reviews of several films that have entered the canon of world cinema (The Last Laugh, The Blue Angel, The Man with the Movie Camera, Girls in Uniform). Second, it reflects Kracauer’s attraction, particularly during the early 1920s, to American slapstick.
本文首次翻译了齐格弗里德·克拉考20世纪20年代至30年代初的10篇影评,并由译者作了简要介绍。抛开已经在其他地方翻译过的评论不谈,几乎只关注沉默时期,本次评选有两个考虑因素。首先,它包括对几部进入世界电影经典的电影的评论(《最后的笑》、《蓝色天使》、《拿着摄影机的男人》、《穿制服的女孩》)。其次,它反映了克拉考对美国闹剧的吸引力,尤其是在20世纪20年代初。
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引用次数: 0
期刊
NEW GERMAN CRITIQUE
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