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A Well-Tempered Modernist 脾气好的现代主义者
IF 0.3 3区 文学 0 LITERARY THEORY & CRITICISM Pub Date : 2022-02-01 DOI: 10.1215/0094033x-9439615
C. Lang
In the vast archive of literature from, and on, Hans Blumenberg, there are few mentions of theories of modern or contemporary art. Two exceptions exist, which both took place in 1966. One deals with the topic more obliquely: a lecture on Paul Valéry given at the Akademie der Künste in West Berlin. The second takes the topic of pop and op art head-on in a discussion led by Blumenberg for the research group Poetik und Hermeneutik. In neither does Blumenberg offer anything like a working theory of contemporary art, but his lecture enacts a performative contemporary reading of Valéry’s attempt to make Leonardo da Vinci relevant for the French poet’s age. Comparing Blumenberg’s comments on contemporary art with those in US formalist art criticism (Clement Greenberg, Michael Fried) provides a unique constellation of later modernist thinking on the plastic arts (painting and sculpture, chiefly). This article attempts to read Blumenberg as a contemporary thinker for art, an attempt that revisits the provocation that Blumenberg set for himself in 1966 when considering the stakes for contemporary art forms. Can one say that Blumenberg was himself a modernist?
在汉斯·布鲁门伯格(Hans Blumenberg)的大量文献档案中,很少提到现当代艺术理论。有两个例外,都发生在1966年。其中一篇涉及的话题更为隐晦:西柏林国家科学院(Akademie der knste)关于保罗·瓦尔杰里(Paul valsamry)的演讲。第二篇是在布鲁门伯格为研究小组“诗与解释学”(Poetik und Hermeneutik)主持的讨论中,正面探讨波普艺术和欧普艺术的话题。在这两篇文章中,布卢门伯格都没有提供任何类似当代艺术的实用理论,但他的演讲对瓦尔杰里试图让列奥纳多·达·芬奇与法国诗人的时代联系起来的尝试,进行了一种表演式的当代解读。将布鲁门伯格对当代艺术的评论与美国形式主义艺术批评(克莱门特·格林伯格,迈克尔·弗里德)的评论进行比较,可以提供一个独特的后期现代主义对造型艺术(主要是绘画和雕塑)的思考。本文试图将布卢门伯格解读为当代艺术思想家,试图重温布卢门伯格在1966年考虑当代艺术形式的利害关系时为自己设定的挑衅。有人能说布鲁门伯格自己就是一个现代主义者吗?
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引用次数: 0
In Memory of Ernst Cassirer: Speech Delivered in Acceptance of the Kuno Fischer Prize of the University of Heidelberg, 1974 纪念恩斯特·卡西尔:1974年海德堡大学库诺·菲舍尔奖获奖感言
IF 0.3 3区 文学 0 LITERARY THEORY & CRITICISM Pub Date : 2022-02-01 DOI: 10.1215/0094033x-9439713
H. Blumenberg, J. Kroll
On the occasion of receiving a prize first awarded to Ernst Cassirer (1874–1945), Hans Blumenberg assesses Cassirer’s legacy and influence. Blumenberg underlines Cassirer’s contribution to epistemology in the neo-Kantian tradition as well as his pioneering work in the history of ideas before discussing how his celebrated Philosophy of Symbolic Forms led Cassirer to reappraise the problem of history more generally. Blumenberg reads Cassirer as having tried to establish the independence of history with regard to the imperatives of the present and from this derives a defense of his own idea of historicism, which Blumenberg understands as the claim to equal consideration by historians on the part of those eras, peoples, and subjects that may not serve present interests. Historians must be aware of the contingency of their own position and preserve the memory even of those aspects of humanity that fail to meet their criteria of progress.
在获得恩斯特·卡西尔(1874-1945)首次获得的奖项之际,汉斯·布鲁门伯格评估了卡西尔的遗产和影响力。布鲁门伯格强调了卡西尔在新康德传统中对认识论的贡献,以及他在思想史上的开创性工作,然后讨论了他著名的象征形式哲学如何引导卡西尔更广泛地重新评估历史问题。布鲁门伯格将卡西尔解读为试图建立历史相对于当下必要性的独立性,并由此为他自己的历史主义思想辩护,布鲁门伯格认为这是历史学家对那些可能不符合当下利益的时代、民族和主题平等考虑的主张。历史学家必须意识到自己立场的偶然性,即使是那些不符合他们进步标准的人类方面,也要保留记忆。
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引用次数: 0
Introduction: Hans Blumenberg at 101 简介:汉斯·布鲁门伯格101岁
IF 0.3 3区 文学 0 LITERARY THEORY & CRITICISM Pub Date : 2022-02-01 DOI: 10.1215/0094033x-9439587
Hannes Bajohr
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引用次数: 1
The Vanishing Reality of the State: On Hans Blumenberg’s Political Theory 国家消失的现实:论汉斯·布鲁门伯格的政治理论
IF 0.3 3区 文学 0 LITERARY THEORY & CRITICISM Pub Date : 2022-02-01 DOI: 10.1215/0094033x-9439657
Hannes Bajohr
While many interpreters of Hans Blumenberg have searched The Legitimacy of the Modern Age or Work on Myth for hints of a political theory, there is still no in-depth discussion of the only essay published during his lifetime that deals directly with political theory, “The Concept of Reality and the Theory of the State,” which appeared in May 1968. This article reconstructs that essay’s main arguments and contextualizes it in the “historical phenomenology” Blumenberg developed in his middle period. Arguing that we are witnessing a slow dissolution of the state, he suggests that politics is supplanted by rhetoric and the state by supranational structures. Setting apart this historical approach from the anthropological one of his later work, the article argues for a break in Blumenberg’s oeuvre around 1968.
虽然许多解释汉斯·布卢门伯格的人都在《现代的合法性》或《神话论》中寻找政治理论的线索,但对他一生中发表的唯一一篇直接涉及政治理论的文章——1968年5月发表的《现实的概念和国家的理论》——仍然没有深入的讨论。本文重构了该论文的主要论点,并将其置于布卢门伯格中期发展起来的“历史现象学”的语境中。他认为,我们正在目睹国家的缓慢解体,他认为政治被修辞所取代,国家被超国家结构所取代。将这种历史方法与他后来的人类学方法区分开来,这篇文章认为布鲁门伯格的作品在1968年前后中断了。
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引用次数: 0
No More Than Seeing: Hans Blumenberg’s Poetics of Spectatorship 无非是看:汉斯·布鲁门伯格的旁观诗学
IF 0.3 3区 文学 0 LITERARY THEORY & CRITICISM Pub Date : 2022-02-01 DOI: 10.1215/0094033x-9439685
Daniel Helbig
Hans Blumenberg is known as much for his theoretical focus on unsayability as he is for his ostentatious reclusiveness. This article argues that Blumenberg’s figure of the spectator connects these two elements. Blumenberg’s social and theoretical retreat to a spectatorial position bears distinctive traces of his attempt at finding new ways to do philosophy after 1945. As much a departure from as a legacy of his early attempts to critically renew scholarly practice with the working group Poetics and Hermeneutics, the figure of the spectator served Blumenberg as a means of self-stylization and embodied his striving at the descriptive representation of unsayability. Blumenberg’s theoretical figure of the distanced yet critically engaged spectator is distinguished both from Martin Heidegger’s notion of thinking as action and from Edmund Husserl’s positioning of the philosophical spectator as removed from the empirical world. The figure of the theoros, the spectator, absorbs the ambition of bringing into view the unsayable and of articulating the conditions for this spectatorial act.
汉斯·布鲁门伯格以其理论上对不雅言的关注而闻名,他也以其炫耀的隐居而闻名。本文认为,布鲁门伯格的旁观者形象将这两个要素联系在一起。布卢门伯格在社会和理论上退居旁观者的地位,留下了他在1945年后试图寻找新的哲学方法的独特痕迹。与他早期试图与诗学和解释学工作组批判性地更新学术实践的遗产不同,旁观者的形象将布鲁门伯格作为一种自我风格化的手段,并体现了他对不可言说的描述性表现的努力。布卢门伯格关于远离但批判性参与的旁观者的理论形象既与马丁·海德格尔的思维即行动的概念不同,也与埃德蒙·胡塞尔将哲学旁观者定位为远离经验世界不同。理论的人物,观众,吸收了将无法言说的东西带到视野中并阐明这种观看行为的条件的野心。
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引用次数: 0
Decoding Aesop: Blumenberg’s Fabulistic Turn 解码伊索寓言:布卢门伯格的寓言转向
IF 0.3 3区 文学 0 LITERARY THEORY & CRITICISM Pub Date : 2022-02-01 DOI: 10.1215/0094033x-9439671
Florian Fuchs
This article develops Hans Blumenberg’s intensifying interest in fables during the 1970s and 1980s and argues that it marked his decisive turn away from academic philosophy toward a rethinking of storytelling as a philosophical practice. Blumenberg’s simultaneous writings on anecdotes are thus reframed as a testing ground and subsequent application of a philosophy of fabulistic storytelling. The systematic reach of this fabulistic turn is exhibited by tracing a set of concepts—pensiveness (Nachdenklichkeit), nonunderstanding (Unverstand), and disturbance (Störung)—that Blumenberg coined to define the specific phenomenological conditions of being interrupted by a fable-type story. Though no actual “fabulology” ensued from these plans, the fabulistic turn can be contextualized with Blumenberg’s metaphorology as it represents his ultimate attempt to study the role of language for philosophy, however, with a shift from analysis to pragmatism: while metaphorology demanded, retroactively, that absolute metaphors be revisited throughout the history of philosophy to gauge the plasticity lost by philosophical language, Blumenberg’s fabulology proposes, proactively, to change philosophical language itself by conducting narratological experiments with the lifeworld to rethink the relation between lifeworld, reality, and storytelling.
这篇文章发展了汉斯·布鲁门伯格在20世纪70年代和80年代对寓言的日益浓厚的兴趣,并认为这标志着他从学术哲学转向了对讲故事这一哲学实践的反思。因此,布鲁门伯格关于轶事的同时写作被重新定义为寓言故事哲学的试验场和随后的应用。这种寓言转向的系统性影响通过追踪一组概念来展示——沉思(Nachdenklichkeit)、不理解(Unverstand)和干扰(Störung)——这些概念是布鲁门伯格创造的,用来定义被寓言式故事打断的特定现象学条件。尽管这些计划没有产生真正的“寓言”,但寓言的转向可以与布鲁门伯格的隐喻结合起来,因为它代表了他研究语言在哲学中的作用的最终尝试,然而,从分析转向了实用主义:虽然隐喻追溯性地要求,在整个哲学史上,绝对隐喻被重新审视,以衡量哲学语言失去的可塑性,布鲁门伯格的寓言学主动提出,通过对生活世界进行叙事实验来改变哲学语言本身,重新思考生活世界、现实和讲故事之间的关系。
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引用次数: 0
Trendy Monsters: The Nazis, the Perpetrator Turn, and Popular Culture 潮流怪兽:纳粹、罪犯转向和流行文化
IF 0.3 3区 文学 0 LITERARY THEORY & CRITICISM Pub Date : 2021-11-01 DOI: 10.1215/0094033x-9305512
Dina Khapaeva
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引用次数: 0
The Call: Leo Strauss on Heidegger, Secularization, and Revelation 呼唤:列奥·施特劳斯论海德格尔、世俗化与启示
IF 0.3 3区 文学 0 LITERARY THEORY & CRITICISM Pub Date : 2021-11-01 DOI: 10.1215/0094033x-9305505
Daniel M. Herskowitz
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引用次数: 3
“The Time of That Other Interpretation”: Gesture, Symptom, and Rilke’s The Notebooks of Malte Laurids Brigge “另一种诠释的时间”:姿态、症状与里尔克的《马尔特·劳里兹·布里吉的笔记》
IF 0.3 3区 文学 0 LITERARY THEORY & CRITICISM Pub Date : 2021-11-01 DOI: 10.1215/0094033x-9305533
W. Stables
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引用次数: 0
Confounded Dwelling: Architectures of Association in W. G. Sebald’s Austerlitz 困惑的住宅:W. G. Sebald的奥斯特里茨的联想建筑
IF 0.3 3区 文学 0 LITERARY THEORY & CRITICISM Pub Date : 2021-11-01 DOI: 10.1215/0094033x-9305519
Louis Klee
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引用次数: 0
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