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Introduction: Peter Weiss and The Aesthetics of Resistance 引言:彼得·韦斯与反抗美学
IF 0.3 3区 文学 0 LITERARY THEORY & CRITICISM Pub Date : 2022-11-01 DOI: 10.1215/0094033x-9965276
K. Evers, J. Hell, Seth Howes
In this introduction the editors first trace the reception of Peter Weiss’s Aesthetics of Resistance in (West) Germany and the United States. Focusing on the relation between politics and aesthetics, some critics characterized this relation as fraught, arguing that the novel’s supposedly outdated politics ultimately rendered it obsolete. Others approached the novel as a writing experiment articulating politics and aesthetics in tense but productive ways. Proceeding and departing from these established views of Weiss’s text, the editors then propose a reading that understands the novel as deliberately opening itself up to future readings, a text conceived and structured to engage readers of not-yet-determined futures.
本文首先追溯了魏斯的《反抗美学》在德国和美国的接受情况。一些评论家关注政治与美学之间的关系,认为这种关系令人担忧,认为小说所谓的过时政治最终使其过时。其他人则将这部小说视为一场写作实验,以紧张但富有成效的方式阐述政治和美学。从维斯文本的这些既定观点出发,编辑们提出了一种阅读方式,将小说理解为有意向未来的阅读敞开大门,这种文本的构思和结构是为了吸引尚未确定未来的读者。
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引用次数: 2
Unfolding Political Emergence: The Knowledge of Visual Artworks in Peter Weiss’s The Aesthetics of Resistance 展开的政治涌现:彼得·韦斯《抵抗美学》中视觉艺术的知识
IF 0.3 3区 文学 0 LITERARY THEORY & CRITICISM Pub Date : 2022-11-01 DOI: 10.1215/0094033x-9965318
Stefan Jonsson
Starting out from the interpretation of Picasso’s Guernica in Peter Weiss’s The Aesthetics of Resistance, this essay discusses how, why, and for what purposes Weiss inserted extensive discussions of classical and contemporary artworks in his novel. More specifically, and by introducing the two notions of the foldout and political emergence, the essay investigates how the visual artworks in Weiss’s narrative reconfigure understandings of temporality, collectivity, and realism. A central question concerns the novel’s way of transforming representations of objective oppression, and even death itself, into figures of emancipatory subjective agency. Analyses of the novel’s interpretive engagement with visual artworks such as Guernica demonstrate how these sections of the novelistic text interrupt historical temporality, establish a transhistorical collectivity, and superimpose the experience of the victim with the perspective of the witness. In this way, it is argued, Weiss’s narrative enables an identification with the mute experience of destruction while converting that experience into a future-oriented political force: the emergence and continuation of collective struggle.
本文从彼得·韦斯的《反抗美学》中对毕加索的《格尔尼卡》的解读入手,探讨了韦斯在小说中如何、为什么以及出于什么目的插入了对古典和当代艺术的广泛讨论。更具体地说,通过引入折叠和政治出现这两个概念,本文探讨了维斯叙事中的视觉艺术如何重新配置对时间性、集体性和现实主义的理解。一个核心问题涉及小说如何将客观压迫甚至死亡本身的表现转化为解放主观能动性的形象。对小说与《格尔尼卡》等视觉艺术作品的解读分析表明,小说文本的这些部分是如何打断历史的时间性,建立一个跨历史的集体,并将受害者的经历与证人的视角叠加在一起的。有人认为,通过这种方式,维斯的叙述使人们能够认同无声的毁灭经历,同时将这种经历转化为一种面向未来的政治力量:集体斗争的出现和延续。
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引用次数: 0
We Can Come Very Close to Them: Solidarity and the Struggle for Liberation in The Aesthetics of Resistance 我们可以非常接近他们:抵抗美学中的团结与解放斗争
IF 0.3 3区 文学 0 LITERARY THEORY & CRITICISM Pub Date : 2022-11-01 DOI: 10.1215/0094033x-9965304
Seth Howes
This essay explores how Peter Weiss’s anticolonial, anti-imperialist analysis, developed in the 1960s in response to the advent of decolonization and the emergence of neocolonialism, is woven into Die Ästhetik des Widerstands’ story of political self-education. Two central features of this analysis were Weiss’s concern with how solidarity can be forged between groups separated by geographic distance or cultural difference, and with the difference between national liberation and the more thoroughgoing emancipation Weiss described in 1965 as the “abolition of the reigning injustices in the world.” Examining key scenes in the novel, including the narrator’s recurrent engagements with the problem of solidarity and his historical inquiry into the deeds of the folk hero Engelbrekt Engelbrektsson, this essay suggests that Die Ästhetik’s analysis of German fascism also incorporated Weiss’s long-standing concern with colonialism and imperialism and with how they were encountered and resisted.
本文探讨了彼得·韦斯在20世纪60年代为应对非殖民化和新殖民主义的出现而发展起来的反殖民、反帝国主义分析,是如何融入DieÉmerchik des Widerstands的政治自我教育故事的。这一分析的两个核心特征是维斯关注如何在因地理距离或文化差异而分离的群体之间建立团结,以及民族解放和更彻底的解放之间的差异,维斯在1965年将其描述为“废除世界上现存的不公正”,包括叙述者对团结问题的反复参与,以及他对民间英雄恩格尔布雷克·恩格尔布雷克松事迹的历史探究,本文表明,迪耶莫西克对德国法西斯主义的分析也融入了维斯对殖民主义和帝国主义的长期关注,以及他们是如何遭遇和抵抗的。
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引用次数: 1
For Future Reference: A Twenty-First-Century Reading of Peter Weiss’s Poetics of Parataxis and Scenes of Walking 供日后参考:21世纪彼得·韦斯的Parataxis和Scenes of Walking诗学解读
IF 0.3 3区 文学 0 LITERARY THEORY & CRITICISM Pub Date : 2022-11-01 DOI: 10.1215/0094033x-9965332
Kaisa Kaakinen
This article analyzes how paratactic and multisensory narrative strategies in Peter Weiss’s novel Die Ästhetik des Widerstands (1975–81) contribute to the novel’s project of an aesthetics of resistance for future reference. The narrative mode of the novel emphasizes situated and embodied future acts of reading that generate new historical linkages and orientations across temporal, geographic, and medial gaps. Weiss’s novel mediates twentieth-century history of antifascist resistance with a perspective attuned to multiple possibilities inherent in historical instances. Furthermore, by sensitizing its recipients to differentiated ways of engaging with textual gaps, the novel presents itself as a medium of historical orientation toward futures not articulated in the text itself. The novel’s implied future readers share the novel’s concern with emancipation of the oppressed, but the protocols of reading suggested in the novel also imply that these future readers may interrupt overly rigid historical narratives that may prevent emancipation in specific contexts. The novel remains relevant because of both its historical material and its sophisticated form, which explores aesthetic mediation of experience and relational narrative strategies without losing the sense of historical materiality and without subsuming experience within a concept of a self-enclosed subject.
本文分析了彼得·韦斯(Peter Weiss)的小说《宽地之死》(DieÉmericak des Widerstands,1975–81)中的并列和多感官叙事策略如何为小说的抵抗美学项目做出贡献,以供未来参考。小说的叙事模式强调情境化和具体化的未来阅读行为,这些行为跨越时间、地理和媒介间隙产生了新的历史联系和方向。维斯的小说以一种与历史事件中固有的多种可能性相适应的视角,介导了20世纪反法西斯抵抗的历史。此外,通过让接受者意识到处理文本空白的不同方式,小说将自己呈现为一种历史导向的媒介,指向文本本身没有阐明的未来。小说隐含的未来读者与小说一样关注被压迫者的解放,但小说中提出的阅读协议也暗示,这些未来读者可能会打断过于僵化的历史叙事,而这些叙事可能会在特定背景下阻碍解放。这部小说之所以具有相关性,是因为它的历史材料和复杂的形式,它探索了经验的美学中介和关系叙事策略,而没有失去历史物质性的感觉,也没有将经验纳入一个自我封闭的主体的概念中。
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引用次数: 0
Pictorial Realism in Peter Weiss’s The Aesthetics of Resistance 彼得·韦斯《反抗美学》中的绘画现实主义
IF 0.3 3区 文学 0 LITERARY THEORY & CRITICISM Pub Date : 2022-11-01 DOI: 10.1215/0094033x-9965374
A. Potts
This article explores an often overlooked, broadly realist aspect of Weiss’s engagement with visual art in The Aesthetics of Resistance. Analysis of the role played in the novel by painted depiction usually focuses on dramatic stagings of figures engaged in violent struggle. The focus here is on a different kind of art depicting generic situations rather than singular events, one that closely echoes aesthetic and ideological priorities evident in the conception of Weiss’s novel. The pictorial realism that particularly drew his attention consisted both of modern social realism, where a politics of class resonated with his powerfully committed and richly articulated Marxism, and the “epic” realism of the early modern artist Pieter Brueghel the Elder. The way in which in the latter, concrete, rationally graspable realities would merge into phantasmagoria and monstrous deformations spoke perhaps more forcefully to his politically activist aesthetics of resistance.
这篇文章探讨了维斯在《反抗美学》中参与视觉艺术的一个经常被忽视的、广泛的现实主义方面。通过绘画描写来分析小说中所扮演的角色,通常集中在暴力斗争人物的戏剧性舞台上。这里的重点是一种不同的艺术,描绘一般的情况,而不是单一的事件,这种艺术与维斯小说构思中明显的美学和意识形态优先事项密切呼应。特别引起他注意的绘画现实主义既有现代社会现实主义,阶级政治与他坚定而丰富的马克思主义产生了共鸣,也有早期现代艺术家老彼得·布鲁格尔的“史诗”现实主义。在后者中,具体的、可理性把握的现实将融合成幻影和可怕的变形,这或许更有力地表达了他的政治活动家的抵抗美学。
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引用次数: 1
Looking Away: On Théodore Géricault’s The Raft of the Medusa and the Narration of Political Pedagogy in The Aesthetics of Resistance 远望:论Géricault的《美杜莎漂流记》与《反抗美学》中的政治教育学叙事
IF 0.3 3区 文学 0 LITERARY THEORY & CRITICISM Pub Date : 2022-11-01 DOI: 10.1215/0094033x-9965290
K. Evers
Starting from Hannah Arendt’s reflections on the openness of the future and the function of promises for political action, this essay offers a new understanding of the political pedagogy at work in The Aesthetics of Resistance. Rather than being narrated by the author’s proxy, as much of the novel’s reception assumes, Weiss plays subversively with mask narration. The narrator’s selective reading of Théodore Géricault’s The Raft of the Medusa guides readers to a complex assessment of the costs and deformations necessitated by the narrator’s promise to remain part of the antifascist resistance. Via its poetics of looking away, the novel discloses a probing of history, politics, and collective action that contrasts sharply with the narrator’s stated poetics and teleological expectations. The Aesthetics of Resistance prepares its future readings as an open, not-yet-determined pursuit of aesthetic and political education.
本文从汉娜·阿伦特对未来的开放性和承诺对政治行动的作用的思考出发,对《抵抗美学》中的政治教育学进行了新的认识。Weiss并没有像小说中很多人认为的那样,由作者的代理人来叙述,而是颠覆性地使用了假面叙事。叙述者选择性地阅读thimodore gsamriault的《美杜莎之筏》,引导读者对叙述者承诺继续参与反法西斯抵抗所必需的代价和变形进行复杂的评估。小说通过其“看向远方”的诗学,揭示了对历史、政治和集体行动的探索,与叙述者陈述的诗学和目的论期望形成鲜明对比。《抵抗美学》将其未来的阅读作为一种开放的、尚未确定的美学和政治教育的追求。
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引用次数: 1
Marxist and Formless: Uncanny Materialism in Peter Weiss’s The Aesthetics of Resistance 马克思主义与无形式主义:彼得·韦斯《反抗美学》中的非共产主义唯物主义
IF 0.3 3区 文学 0 LITERARY THEORY & CRITICISM Pub Date : 2022-11-01 DOI: 10.1215/0094033x-9965346
Richard Langston
Peter Weiss made no secret of the importance of form for his magnum opus The Aesthetics of Resistance. “Again and again [I’ve made] new attempts at finding a form for the book,” he wrote early on in its conception. This authorial search is, in fact, far more complicated than the long blocks of prose Weiss settled on for the novel. Exemplified in volume 2’s opening confrontation with Théodore Géricault’s painting The Raft of the Medusa, this search within the narrative vacillates between constituting erect forms and leveling them altogether. With the aid of Georges Bataille, the following essay illuminates not only how reading and writing embody these oppositions between form and formless but also how this tension culminates in Weiss’s poetic regeneration of a Marxism uncanny in nature despite what he perceived as dialectical materialism’s bureaucratic exhaustion in the Eastern bloc.
在他的代表作《抵抗美学》中,彼得·韦斯毫不掩饰形式的重要性。“我一次又一次地尝试为这本书寻找新的形式,”他在构思这本书的早期写道。事实上,这种作者搜索远比韦斯为小说选定的长篇散文要复杂得多。在第二卷的开篇与thsamodore gsamricault的画作《美杜莎之筏》的对峙中,这种对叙事的探索在构建直立的形式和将它们整平之间摇摆不定。在乔治·巴塔耶(Georges Bataille)的帮助下,下面的文章不仅阐明了阅读和写作是如何体现形式与无形之间的对立的,而且还阐明了这种紧张关系是如何在韦斯对马克思主义本质上不可思议的诗意再生中达到顶峰的,尽管他认为辩证唯物主义在东方集团的官僚主义精疲力竭。
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引用次数: 0
Peter Weiss and Others Peter Weiss等人
IF 0.3 3区 文学 0 LITERARY THEORY & CRITICISM Pub Date : 2022-11-01 DOI: 10.1215/0094033x-9965430
H. M. Enzensberger
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引用次数: 2
Enzensberger’s Illusions Enzensberger的幻觉
IF 0.3 3区 文学 0 LITERARY THEORY & CRITICISM Pub Date : 2022-11-01 DOI: 10.1215/0094033x-9965416
Peter Weiss
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引用次数: 2
Secular Reason? A Minor Query about a Major Work 世俗的理由?关于主要作品的小问题
IF 0.3 3区 文学 0 LITERARY THEORY & CRITICISM Pub Date : 2022-08-01 DOI: 10.1215/0094033x-9734777
A. Honneth
This article asks what it means to claim that secular reason is “postmetaphysical” and differentiates among understandings of that notion in Jürgen Habermas’s work. The article considers what secular reason would have to achieve to make good on the claim that it still can provide us with such a comprehensive understanding or worldview. From a theoretical standpoint, we should explore how reality has to be understood for us to understand self and world; from a practical standpoint, we need to ask which attitudes we would actually have to adopt toward reality to find in it the kind of orientation that Habermas believes his version of secular reason holds in store. The article concludes by showing that Habermas’s thesis that secular reason can survive only in the form of a tradition that reaches back to either Immanuel Kant or David Hume is problematic because it neglects a third alternative, namely, a revised Aristotelianism.
这篇文章问,声称世俗理性是“后形而上学的”意味着什么,并区分了于尔根·哈贝马斯作品中对这一概念的理解。这篇文章考虑了世俗理性必须实现什么才能实现它仍然可以为我们提供如此全面的理解或世界观的说法。从理论的角度,我们应该探索如何理解现实,才能理解自我和世界;从实践的角度来看,我们需要问,我们实际上必须对现实采取哪种态度,才能在现实中找到哈贝马斯认为他对世俗理性的看法。文章最后指出,哈贝马斯关于世俗理性只能以传统的形式存在的论点是有问题的,这种传统可以追溯到伊曼纽尔·康德或大卫·休谟,因为它忽略了第三种选择,即修正后的亚里士多德主义。
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引用次数: 1
期刊
NEW GERMAN CRITIQUE
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