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Message from CAA Executive Director CAA执行董事致辞
IF 0.7 1区 艺术学 0 ART Pub Date : 2023-04-03 DOI: 10.1080/00043079.2023.2179327
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引用次数: 0
Art on the Edge: The Church of the Holy Cross, Jvari, Georgia 边缘的艺术:圣十字教堂,乔治亚州Jvari
IF 0.7 1区 艺术学 0 ART Pub Date : 2023-01-02 DOI: 10.1080/00043079.2022.2109388
A. Eastmond
Abstract Jvari, the Church of the Holy Cross, overlooking the old capital of Georgia, Mtskheta, is a building that is literally and metaphorically on the edge. It is a liminal monument that crosses borders but also creates them. The church lies at the heart of Georgia’s Christian history, but in the seventh century it lay on the frontier between the Byzantine and Sasanian empires. Architecturally it belongs to a group of churches found across the Caucasus, but it has often been promoted as an exclusively Georgian monument. Jvari is a single monument that illuminates issues in transnational history, and the changing roles of a building in the creation of identities in the early Middle Ages.
Jvari,圣十字教堂,俯瞰格鲁吉亚古老的首都姆茨赫塔,是一座字面上和隐喻上都处于边缘的建筑。这是一座跨越国界的纪念碑,但也创造了国界。这座教堂位于格鲁吉亚基督教历史的中心,但在七世纪时,它位于拜占庭帝国和萨珊帝国之间的边界。从建筑上看,它属于高加索地区的一组教堂,但它经常被宣传为格鲁吉亚独有的纪念碑。Jvari是一座单一的纪念碑,它照亮了跨国历史的问题,以及中世纪早期建筑在身份创造中的角色变化。
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引用次数: 0
“Arabesques”: The Making and Breaking of a Concept in Renaissance Italy “Arabesques”:文艺复兴时期意大利一个概念的形成与打破
IF 0.7 1区 艺术学 0 ART Pub Date : 2023-01-02 DOI: 10.1080/00043079.2022.2109382
R. Brennan
Abstract “Arabesques” (arabeschi) took shape as a term and concept in sixteenth-century Italy to describe motifs deriving from Islamic art. The formation of the concept reflects a complex interplay between art making and art theory, which played out differently across different media. In metalwork, the arabesque was conceptualized in tandem with conscious projects of imperialist appropriation, whereas in needlework it furnished a theoretical basis for a highly conflicted affirmation of female artists. In the long term, these countervailing developments laid the groundwork for increasingly racialized identifications between the arabesque and the grotesque.
摘要“Arabesques”(arabeschi)是16世纪意大利形成的一个术语和概念,用来描述源自伊斯兰艺术的主题。这个概念的形成反映了艺术创作和艺术理论之间的复杂相互作用,在不同的媒体中表现得不同。在金属制品中,阿拉伯式花纹与帝国主义侵占的有意识项目一起被概念化,而在针线活中,它为对女性艺术家的高度矛盾的肯定提供了理论基础。从长远来看,这些相互抵消的发展为阿拉伯式花纹和怪诞之间日益种族化的认同奠定了基础。
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引用次数: 0
Editorial Board and Information for Authors 编委会和作者信息
IF 0.7 1区 艺术学 0 ART Pub Date : 2023-01-02 DOI: 10.1080/00043079.2023.2139993
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引用次数: 0
A New Look for the Jewish Past: Historicism, Authenticity, and Fantasy in E. M. Lilien’s Bible Art 犹太人过去的新面貌:e.m.利连圣经艺术中的历史主义、真实性和幻想
IF 0.7 1区 艺术学 0 ART Pub Date : 2023-01-02 DOI: 10.1080/00043079.2022.2109387
Eva Miller
Abstract In the multivolume Bücher der Bibel (1908–12), Jewish artist Ephraim Mose Lilien imagined a glorious Jewish past that resonated with Zionist discourses of spiritual and artistic revival. He visualized this past in part through appropriating iconography from ancient Egypt and Mesopotamia. The significance of Lilien’s historicism must be understood in the context of a culture conflicted about the relationship between the Bible and the Middle Eastern past, at a time when an association between German imperial power and the ancient Middle East was ubiquitous in popular media and promoted at the highest levels of the state.
在多卷本的《圣经》(1908-12)中,犹太艺术家Ephraim Mose Lilien描绘了犹太人辉煌的过去,与犹太复国主义者关于精神和艺术复兴的话语产生了共鸣。他通过盗用古埃及和美索不达米亚的图像,将这段历史形象化。利连的历史决定论的意义必须放在这样一个文化背景中来理解,即圣经与中东过去之间的关系存在冲突,当时德国皇权与古代中东之间的联系在大众媒体中无处不在,并在国家最高层得到宣传。
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引用次数: 0
Crafting Enlightenment: Artisanal Histories and Transnational Networks, edited by Lauren R. Cannady and Jennifer Ferng; and The Sun King at Sea: Maritime Art and Galley Slavery in Louis XIV's France, by Meredith Martin and Gillian Weiss 《手工启蒙:手工历史与跨国网络》,劳伦·R·卡纳迪和珍妮弗·弗恩主编;《海上太阳王:路易十四法国的海上艺术与画廊奴隶制》,梅雷迪思·马丁和吉莉安·韦斯著
IF 0.7 1区 艺术学 0 ART Pub Date : 2023-01-02 DOI: 10.1080/00043079.2023.2139983
Sarah R. Cohen
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引用次数: 0
Art History In and Outside of the Academy 学院内外的艺术史
IF 0.7 1区 艺术学 0 ART Pub Date : 2023-01-02 DOI: 10.1080/00043079.2023.2155100
C. Anderson
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引用次数: 0
Visualizing Peasant and Bovine Self-Sustenance in the Famine Tracts of Colonial India 想象印度殖民地饥荒地区的农民和牛的自我维持
IF 0.7 1区 艺术学 0 ART Pub Date : 2023-01-02 DOI: 10.1080/00043079.2022.2109390
L. Oliver
Abstract In the second half of the nineteenth century, the British Raj sponsored cattle competitions across India to educate peasants in responsible bovine husbandry practices to mitigate famine. Photographs of these competitions, which demonstrate the fraught convergence of economic liberalism and colonial humanitarianism, aimed to constitute model peasants and cattle of measurable self-improvement. Simultaneously, the photographs reveal traces of bovine-peasant relationships that unsettle these newly conceived colonial subjects and that speak to the manner in which cattle’s bodies were sites of competing political and affective inscription.
摘要19世纪下半叶,英国统治在印度各地赞助了养牛比赛,教育农民负责任的养牛实践,以缓解饥荒。这些比赛的照片展示了经济自由主义和殖民地人道主义令人担忧的融合,旨在塑造可衡量的自我完善的模范农民和牲畜。同时,这些照片揭示了牛与农民关系的痕迹,这些关系扰乱了这些新构思的殖民主题,并说明了牛的身体是相互竞争的政治和情感铭文的场所。
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引用次数: 1
Painting, Poetry, and the Invention of Tenderness in the Early Roman Empire, by Hérica Valladares; and Destinations in Mind: Portraying Places on the Roman Empire’s Souvenirs, by Kimberly Cassibry 《早期罗马帝国的绘画、诗歌和温柔的发明》,作者:hsamica Valladares;《心中的目的地:描绘罗马帝国纪念品上的地方》,金伯利·卡西布里著
IF 0.7 1区 艺术学 0 ART Pub Date : 2023-01-02 DOI: 10.1080/00043079.2023.2139987
B. Kellum
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引用次数: 0
Botanical Illustration and Byzantine Visual Inquiry in the Morgan Dioscorides Morgan Dioscorides中的植物插图和拜占庭视觉探究
IF 0.7 1区 艺术学 0 ART Pub Date : 2023-01-02 DOI: 10.1080/00043079.2022.2109389
Andrew Griebeler
Abstract Standard art historical narratives portray early medieval and Byzantine botanical illustration as a stagnate tradition resulting from the uncritical copying of ancient models. The Morgan Dioscorides, however, testifies to robust critical practices in Byzantine botanical illustration as early as the ninth or tenth century ce. In this article I argue that the makers of the Morgan Dioscorides critically compared variant pictures from the same manuscript tradition. They drew upon nature observation and close readings of text to create illustrations absent from the existing tradition. I further explore the theoretical and empirical underpinnings for these practices.
标准的艺术历史叙事将中世纪早期和拜占庭时期的植物插图描绘为一种停滞不前的传统,这种传统源于对古代模型的不加批判的复制。然而,摩根迪奥斯科里德斯证明了早在公元9世纪或10世纪拜占庭植物学插图中强有力的批判实践。在这篇文章中,我认为Morgan Dioscorides的制作者批判性地比较了来自同一手稿传统的不同图片。他们利用对自然的观察和对文字的仔细阅读来创作没有现有传统的插图。我进一步探讨了这些实践的理论和实证基础。
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引用次数: 0
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ART BULLETIN
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