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Message from CAA Executive Director 来自CAA执行董事的信息
IF 0.7 1区 艺术学 0 ART Pub Date : 2023-01-02 DOI: 10.1080/00043079.2023.2139994
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引用次数: 0
Why Do We Think There Have Been No Great Women Artists? Revisiting Linda Nochlin and the Archive 为什么我们认为没有伟大的女艺术家?重温Linda Nochlin和档案馆
IF 0.7 1区 艺术学 0 ART Pub Date : 2022-10-02 DOI: 10.1080/00043079.2022.2070397
P. A. Spies-Gans
Abstract In 1971 Linda Nochlin published her quickly canonical “Why Have There Been No Great Women Artists?” (ARTnews 69, no. 9). She offered a powerful narrative, claiming that Western institutional structures and a lack of access to vital educational opportunities had historically prevented women from becoming “great” artists—indeed from even having the potential to achieve greatness. I suggest new visual and textual lenses through which we can update Nochlin’s narrative and reconsider women artists on their own societies’ terms, arguing that by returning to the archive, we can identify greatness and professionalism where they have eluded us before.
摘要1971年,Linda Nochlin出版了她迅速出版的经典作品《为什么没有伟大的女艺术家?》(ARTnews 69,第9期)。她提供了一个强有力的叙述,声称西方的制度结构和缺乏获得重要教育机会的机会,在历史上阻碍了女性成为“伟大”的艺术家,甚至没有潜力实现伟大。我提出了新的视觉和文本镜头,通过这些镜头,我们可以更新诺奇林的叙事,并根据女性艺术家自己的社会条件重新考虑她们,认为通过回到档案馆,我们可以识别出她们以前躲避我们的伟大和专业。
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引用次数: 2
Message from CAA Executive Director 来自CAA执行董事的信息
IF 0.7 1区 艺术学 0 ART Pub Date : 2022-10-02 DOI: 10.1080/00043079.2022.2104111
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引用次数: 0
Crafting America: Artists and Objects, 1940 to Today, by Glenn Adamson and Jen Padgett; and Greater American Camera: Making Modernism in Mexico, by Monica Bravo 格伦·亚当森和珍·帕吉特的《打造美国:1940年至今的艺术家和物品》;以及莫妮卡·布拉沃(Monica Bravo)的《大美国相机:在墨西哥制作现代主义》
IF 0.7 1区 艺术学 0 ART Pub Date : 2022-10-02 DOI: 10.1080/00043079.2022.2104108
Harper Montgomery
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引用次数: 1
Savage Mind to Savage Machine: Racial Science and Twentieth-Century Design, by Ginger Nolan 《从野蛮的头脑到野蛮的机器:种族科学和二十世纪的设计》,作者:金格·诺兰
IF 0.7 1区 艺术学 0 ART Pub Date : 2022-10-02 DOI: 10.1080/00043079.2022.2104107
Maura Lucking
8. Gitelman and Folwer argue that paper can “be framed as ephemeral, transient, and cheap, while also construed to represent something durable, rooted, and authoritative at the same time” (12). Lisa Gitelman, Paper Knowledge: Toward a Media History of Documents (Durham, NC: Duke University Press, 2014); Caroline Fowler, The Art of Paper: From the Holy Land to the Americas (New Haven: Yale University Press, 2019). See also Lothar Müller, White Magic: The Age of Paper (Cambridge, UK: Polity, 2014).
8.Gitelman和Folwer认为,纸张可以“被定义为短暂的、短暂的和廉价的,同时也可以被解释为代表持久的、根深蒂固的和权威的东西”(12)。Lisa Gitelman,《论文知识:走向文献的媒介史》(北卡罗来纳州达勒姆:杜克大学出版社,2014);卡罗琳·福勒,《纸的艺术:从圣地到美洲》(纽黑文:耶鲁大学出版社,2019)。另见Lothar Müller,《白色魔法:纸的时代》(英国剑桥:Polity,2014)。
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引用次数: 0
Spiritual Mining: Augustinian Images of Extraction in Colonial Peru 精神采矿:奥古斯丁在秘鲁殖民时期的提取图像
IF 0.7 1区 艺术学 0 ART Pub Date : 2022-10-02 DOI: 10.1080/00043079.2022.2070393
Annick Benavides
Abstract Prints and paintings that celebrate the conversion of Indigenous peoples to Christianity can be perceived as “spiritual mining” in light of an underlying extractive ethos that structured the colonial enterprise. This article discusses seventeenth-century artworks commissioned by the Augustinian Order in Peru, which equated evangelization with the mining of precious minerals. Analysis of the artworks paired with a close historical reading of the book of Job identifies an agenda that objectifies Indigenous souls as treasure in order to normalize gestational events in global capitalism—the extraction of mineral resources from American lands and exploitation of Indigenous labor.
庆祝土著人民皈依基督教的版画和绘画可以被视为“精神采矿”,因为这是一种潜在的采掘精神,构成了殖民企业。这篇文章讨论了受秘鲁奥古斯丁骑士团委托的17世纪艺术品,它将福音传播等同于珍贵矿物的开采。对这些艺术作品的分析与对《约伯记》的近距离历史阅读相结合,发现了一个将土著灵魂物化为财富的议程,目的是使全球资本主义孕育期的事件——从美国土地上开采矿产资源和剥削土著劳动力——正常化。
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引用次数: 0
Premodern Globalism in Art History: A Conversation 艺术史上的前现代全球化:对话
IF 0.7 1区 艺术学 0 ART Pub Date : 2022-10-02 DOI: 10.1080/00043079.2022.2070394
B. Fricke, F. Flood
Abstract A conversation took place in 2021 between two art historians whose research focuses on different regions of the premodern world and who have recently collaborated on a project dealing with early histories of globalism. The discussion considers the potential archival value of “flotsam”—that is, extant artifacts and images lacking extensive textual metadata—for (re)constructing transcultural and transregional histories of circulation and reception. It addresses divergences in the nature of the available archival materials and the ethical and methodological challenges this poses. The discussants consider the need to move beyond earlier, largely celebratory narratives of the global to engage the ways in which transregional and transcultural networks intersected with more rooted or regional traditions of art making and material culture.
摘要2021年,两位艺术史学家进行了一次对话,他们的研究重点是前现代世界的不同地区,最近他们合作了一个关于全球主义早期历史的项目。讨论考虑了“废弃物”的潜在档案价值,即缺乏广泛文本元数据的现存文物和图像,用于(重新)构建跨文化和跨地区的流通和接受历史。它解决了现有档案材料性质上的差异以及由此带来的伦理和方法挑战。讨论者认为,有必要超越早期的、主要是庆祝性的全球叙事,让跨地区和跨文化网络与更根深蒂固或更具地区性的艺术制作和物质文化传统相交。
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引用次数: 0
And the Mural Came Down: Race, Removal, and Reckoning in the Sunshine City 壁画降临:阳光之城的种族、迁移和清算
IF 0.7 1区 艺术学 0 ART Pub Date : 2022-10-02 DOI: 10.1080/00043079.2022.2070398
A. Wasserman
Abstract In 1966 Joseph Waller and other members of the Student Nonviolent Coordinating Committee removed George Snow Hill’s Picnicking at Pass-a-Grille (1945) from St. Petersburg, Florida’s, City Hall. For more than two decades, the mural had hung alongside its pendant, Hill’s Fishing on the Pier (1945). Together, the paintings offered a vision of civic progress that denied Black audiences full participation in public life. Yet even in its absence, Picnicking at Pass-a-Grille troubles the present. The Sunshine City’s deferred reckoning with its public artworks and urban projects of racial oppression is a local history with national resonances.
1966年,约瑟夫·沃勒和学生非暴力协调委员会的其他成员将乔治·斯诺希尔的《在Pass-a-Grille野餐》(1945)从佛罗里达州的圣彼得堡市政厅移除。二十多年来,这幅壁画一直和它的挂件“希尔在码头上钓鱼”(1945年)挂在一起。总之,这些画作提供了一种公民进步的愿景,剥夺了黑人观众充分参与公共生活的权利。然而,即使没有它,在Pass-a-Grille野餐也困扰着现在。太阳城对其公共艺术作品和种族压迫的城市项目的延迟清算是一段具有全国共鸣的当地历史。
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引用次数: 0
Rubens in Repeat: The Logic of the Copy in Colonial Latin America, by Aaron M. Hyman 鲁本斯的《重复:拉丁美洲殖民地的复制逻辑》,亚伦·m·海曼著
IF 0.7 1区 艺术学 0 ART Pub Date : 2022-10-02 DOI: 10.1080/00043079.2022.2104102
A. Powell
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引用次数: 2
Editorial Board and Information for Authors 编辑委员会和作者信息
IF 0.7 1区 艺术学 0 ART Pub Date : 2022-10-02 DOI: 10.1080/00043079.2022.2104110
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引用次数: 0
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