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My Inner World: Analyzing the Client’s Self-Dialogicality with the Method of Internal Multi-Actor Performance 我的内心世界:用内在多角色表演的方法分析来访者的自我对话
IF 0.9 4区 心理学 Q3 PSYCHOLOGY, CLINICAL Pub Date : 2022-07-15 DOI: 10.1080/10720537.2022.2100534
Georgia Gkantona
Abstract The Internal Multi-Actor Performance method (IMAP) is a qualitative method developed in a therapeutic context and aims to analyze the client’s multivoicedness. It is consistent with the notion of the “self as a theater of voices” (Hermans, 2006) and the subsequent elaboration of this metaphor as a theoretical tool for therapeutic procedures from a dialogical perspective. IMAP focuses on exploring and tracking inner dialogues between different I-positions. It also highlights internal dialogical processes such as positioning, counter-positioning, repositioning, or positional coalitions and the activation of a meta-position that has an overarching perspective. It is divided into four evolving dialogical stages (Thesis, Antithesis, Synthesis, and Meta-thesis) oriented toward reorganizing clients’ narratives by creating the space for new dialogical exchanges between more or less dominant internal positions. On this basis, the present article aims at presenting IMAP and describing its underlying dialogical processes. Its application is illustrated by a clinical case study of a woman suffering from depression who processed her therapeutic course with the help of IMAP.
摘要内部多参与者表现法(IMAP)是一种在治疗背景下开发的定性方法,旨在分析客户的多声部。这与“作为声音剧场的自我”的概念(Hermans,2006)以及随后从对话的角度将这一隐喻作为治疗程序的理论工具的阐述是一致的。IMAP专注于探索和跟踪不同I立场之间的内部对话。它还强调了内部对话过程,如定位、反定位、重新定位或位置联盟,以及具有总体视角的元位置的激活。它分为四个不断发展的对话阶段(论文、对偶、综合和元论文),旨在通过在或多或少占主导地位的内部职位之间创造新的对话交流空间来重组客户的叙述。在此基础上,本文旨在介绍IMAP并描述其潜在的对话过程。一位患有抑郁症的女性在IMAP的帮助下完成了她的治疗过程,该临床案例研究说明了它的应用。
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引用次数: 1
Religious Conversion as a Dialogical Transformation of the Self – The Case of Polish Female Converts to Islam 宗教皈依是自我的对话性转变——以波兰女性皈依伊斯兰教为例
IF 0.9 4区 心理学 Q3 PSYCHOLOGY, CLINICAL Pub Date : 2022-07-04 DOI: 10.1080/10720537.2022.2095065
J. Krotofil, K. Górak-Sosnowska, A. Piela, S. Pertek, Beata Abdallah-Krzepkowska
Abstract Religious conversion affects converts’ beliefs, values, practices, and social worlds. It is a process that entails profound changes in the content and structure of a self and is far from being confined to a single sphere of individual’s functioning. For Polish women who embrace Islam it also involves specific challenges related to becoming a member of a marginalized religious group often perceived by the Polish majority as alien, backward and threatening. Using the Personal Position Repertoire – Focus Group data collection tool and data from in-depth interviews and participant observation we explored the dialogical in-group activity of Polish female converts to Islam. The results of our analysis identified salient features of the converts’ self and situated them in a specific socio-cultural context of the conversion. We argue that the collective voices present in the internal and external dialogues conducted by converts are actively engaged with and appropriated. In this process, converts are able to move between different positions and negotiate their views and practices with the voices representing critical or hostile attitudes with a variety of outcomes, including silencing, rejection, acceptance, and making compromises. We discuss the applicability of the Dialogical Self Theory framework to the research on the dynamic, complex and embodied character of conversion and challenges related to the applied theory and methods.
宗教皈依影响皈依者的信仰、价值观、实践和社会世界。这是一个需要深刻改变自我的内容和结构的过程,远远不局限于个人功能的单一领域。对于信奉伊斯兰教的波兰妇女来说,成为一个被边缘化的宗教团体的一员也涉及到具体的挑战,这个团体通常被波兰大多数人视为外来的、落后的和具有威胁性的。使用个人立场汇编-焦点小组数据收集工具和深度访谈和参与者观察的数据,我们探索了波兰女性皈依伊斯兰教的对话小组内活动。我们的分析结果确定了皈依者自我的显著特征,并将他们置于皈依的特定社会文化背景中。我们认为,由皈依者进行的内部和外部对话中出现的集体声音是积极参与和挪用的。在这个过程中,皈依者能够在不同的立场之间移动,并与代表批评或敌对态度的声音协商他们的观点和实践,并产生各种结果,包括沉默,拒绝,接受和妥协。讨论了对话自我理论框架在转换的动态性、复杂性和具体性研究中的适用性,以及应用理论和方法的挑战。
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引用次数: 0
Classroom-Based Power Exchanges That Disrupt Teaching and Learning Spaces to What Extent Could Middle Eastern High School Students Manage Their Challenging Behaviors 扰乱教学空间的课堂权力交流中东高中生能在多大程度上管理他们的挑战行为
IF 0.9 4区 心理学 Q3 PSYCHOLOGY, CLINICAL Pub Date : 2022-06-13 DOI: 10.1080/10720537.2022.2082605
Larry L. Lee, Shereef Aboelela Aid Abdalhamid, Mehmet Aslan, Blerim Limani, Daniel Brown
Abstract Concerned with disruptions to teaching and learning spaces in a Middle Eastern high school; researchers questioned the extent to which students could negotiate power-laden, dialogical patterns of engagements with teachers for the purpose of managing their disruptive behaviors. From 700 plus students, researchers gained approval to interview 7, grade twelve male students, median age of 17, over the space of 10 weekly, 1-hour focus groups’ discussions specific to meanings they assigned to their disruptive, classroom-based behaviors. 1 male student, from the group of 7, also participated in 10 weekly, 1-hour case study interviews specific to the sense he made of his disruptive behavior. In accordance with the school’s disciplinary protocols, the group of students were referred to the school’s wellbeing center for assessment and intervention. After recording and transcribing data from individual and group interviews, a thematic analysis highlighted emergent themes related to different versions of the groups’ defensive, power-laden, dialogical, and behavioral patterns. A discursive analysis highlighted repeated dialogical trends that could inform psychological, counseling, and behavioral practices specific to disruptions to teaching and learning spaces as a measurable shift in students’ communicative and behavior patterns during classroom-based engagements is evident.
摘要关注中东一所高中的教学空间受到干扰;研究人员质疑学生在多大程度上可以与教师协商充满权力的对话模式,以管理他们的破坏行为。研究人员从700多名学生中获得批准,采访了7名12年级的男学生,平均年龄17岁,为期10周,1小时的焦点小组讨论,具体讨论他们对破坏性课堂行为的理解。来自7人小组的1名男学生还参加了10次每周1小时的案例研究访谈,具体针对他对自己破坏行为的感觉。根据学校的纪律规程,这群学生被转介到学校的健康中心进行评估和干预。在记录和转录了个人和团体访谈的数据后,主题分析强调了与不同版本的团体防御、充满权力、对话和行为模式相关的突发主题。一项话语分析强调了重复的对话趋势,这些趋势可以为心理、咨询和行为实践提供信息,这些实践针对教学和学习空间的中断,因为在课堂参与过程中,学生的沟通和行为模式发生了可测量的转变。
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引用次数: 0
How Populists Construct Public Selves during the COVID-19 Pandemic: A Case Study of the Czech Prime Minister 民粹主义者如何在COVID-19大流行期间构建公共自我:以捷克总理为例
IF 0.9 4区 心理学 Q3 PSYCHOLOGY, CLINICAL Pub Date : 2022-06-06 DOI: 10.1080/10720537.2022.2082607
Kamila Zahradnickova, Jan Šerek
Abstract This paper adopts a psychological perspective to analyze the self-presentation of a populist leader in times of a national crisis during the COVID-19 pandemic, examining the narrative he presents to his audience. Using a constructivist approach of the Dialogical Self Theory (DST), we analyze I-positions emergent in speeches by Czech Prime Minister Babis released on his Facebook profile during the first wave of the COVID-19 pandemic. The findings are consistent with existing literature on populist self-presentation, highlighting that the leader constructs himself as being responsive and prototypical, as expected by the Social Identity Approach, and employs a hyper-personal model of online communication. Furthermore, we suggest, based on our results, that it might be useful to extend the DST to analyze how populist politicians relate to the people. In these positions, the politician relates to the out-group as if they were an in-group member or vice versa. This positioning might reflect the underlying worldview of public figures that try to relate to the common people. Overall, our research shows that the DST serves as a useful framework for further research in the area of political populism.
本文从心理学的角度分析了一位民粹主义领导人在新冠肺炎疫情期间的国家危机时期的自我呈现,考察了他向听众呈现的叙事。本文运用对话自我理论(DST)的建构主义方法,分析了捷克总理巴比斯在2019冠状病毒病第一波大流行期间在其Facebook个人资料中发表的演讲中出现的“我”立场。这些发现与现有的关于民粹主义自我表现的文献一致,强调了领导者将自己构建为响应性和原型,正如社会身份方法所期望的那样,并采用超个人的在线交流模式。此外,根据我们的结果,我们建议将DST扩展到分析民粹主义政治家与人民的关系可能是有用的。在这些位置上,政治家与外群体的关系就好像他们是内群体的成员一样,反之亦然。这种定位可能反映了公众人物试图与普通人建立联系的潜在世界观。总体而言,我们的研究表明,DST为政治民粹主义领域的进一步研究提供了一个有用的框架。
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引用次数: 0
Dynamic Patterns in the Voices of a Patient Diagnosed with Borderline Personality Disorder, and the Therapist throughout Long-Term Psychotherapy 被诊断为边缘型人格障碍的患者和治疗师在长期心理治疗中的声音动态模式
IF 0.9 4区 心理学 Q3 PSYCHOLOGY, CLINICAL Pub Date : 2022-06-06 DOI: 10.1080/10720537.2022.2082606
A. Mellado, Claudio Martínez, Alemka Tomicic, Mariane Krause
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引用次数: 1
The Meaning Sextet: A Systematic Literature Review and Further Validation of a Universal Typology of Meaning in Life 意义六重奏:系统的文献回顾和对生活意义的普遍类型学的进一步验证
IF 0.9 4区 心理学 Q3 PSYCHOLOGY, CLINICAL Pub Date : 2022-05-30 DOI: 10.1080/10720537.2022.2068709
J. Vos
Abstract Many researchers have asked what individuals experience as meaningful, valuable, purposeful, or important in life. However, there seems little consensus about a world-wide typology of meaning. This project aimed to identify a comprehensive universal typology of meaning in life in the empirical literature, and to find additional support for this typology. Study 1 included a systematic literature review on all studies on meaning in life, to identify types and sub-types of meaning via thematic analysis. Study 2 conceptually compared these findings with other published meaning typologies. Study 3 operationalized this typology in the “Meaning Sextet Questionnaire” (MSQ). The MSQ was developed in a sequential mixed-methods study design, consisting of the sub-studies of Item-development, Three-Step-Test-Interview, an informal feasibility study and a formal survey. The literature review identified 6 types and 29 sub-types of meaning in 107 studies in 45.710 participants, which integrated and extended other published typologies: materialistic types of meaning (material conditions, professional-educational success), hedonistic types (hedonistic/embodied experiences), self-oriented types (resilience, self-efficacy, self-acceptance, autonomy, creative self-expression, self-care), social types (social connections, belonging, conformism, altruism, and children), larger types (purposes, personal growth, temporality, justice/ethics, and spirituality/religion), existential-philosophical types (being-alive, unique, free, grateful, and responsible). The MSQ confirmed the universality of this meaning sextet in 1281 participants in 49 countries, with factor-structure and correlations as expected with other questionnaires. Materialistic, hedonistic, and self-oriented meanings correlate with low psychological well-being, and social and larger meanings with large psychological well-being. In sum, the meaning sextet seems to be a comprehensive valid typology of meaning in life which may be used in psychological therapies, counseling, coaching and education.
许多研究人员都在问,人们在生活中经历过什么是有意义的、有价值的、有目的的或重要的。然而,关于意义的世界范围的类型学似乎没有达成共识。该项目旨在确定经验文献中生活意义的全面普遍类型,并为这种类型找到额外的支持。研究1包括对所有关于生活意义的研究进行系统的文献综述,通过主题分析来确定意义的类型和子类型。研究2从概念上将这些发现与其他已发表的意义类型学进行了比较。研究3在“意义六重奏问卷”(MSQ)中对这种类型进行了操作。MSQ采用顺序混合方法研究设计,包括项目开发、三步测试-访谈、非正式可行性研究和正式调查的子研究。文献综述在涉及45710名参与者的107项研究中确定了6种类型和29种亚类型的意义,并整合和扩展了其他已发表的类型:物质主义意义类型(物质条件、专业教育成功)、享乐主义意义类型(享乐主义/具体化经验)、自我导向意义类型(弹性、自我效能、自我接纳、自主性、创造性自我表达、自我照顾)、社会意义类型(社会联系、归属感、因循守规、利他主义和儿童)、更大意义类型(目的、个人成长、时间性、正义/伦理和灵性/宗教)、存在哲学意义类型(活着、独特、自由、自由)、感恩,负责)。MSQ在49个国家的1281名参与者中证实了这一意义六元组的普遍性,其因素结构和相关性与其他问卷的预期一致。物质主义、享乐主义和自我导向意义与低心理幸福感相关,而社会意义和更大意义与高心理幸福感相关。总之,意义六重奏似乎是一种全面有效的生活意义类型,可用于心理治疗,咨询,指导和教育。
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引用次数: 2
Meaning in a World in Crisis: Perspectives of Societal Resilience and Growth: An Introduction to the Special Section of the Journal of Constructivist Psychology 危机世界的意义:社会弹性和成长的视角:《建构主义心理学杂志》特刊导论
IF 0.9 4区 心理学 Q3 PSYCHOLOGY, CLINICAL Pub Date : 2022-05-14 DOI: 10.1080/10720537.2022.2068710
J. Vos, Pninit Russo-Netzer, Stefan E. Schulenberg
The world is in crisis! While we are writing this introduction, the COVID-19 pandemic continues to hold many countries in its tight grip. Countries have gone into lock-down over the Omicron variant. People have lost their jobs. Above all, the current pandemic highlights the underlying long-term crises of racism and social inequality, whereas for example communities of color and individuals with lower socio-economic status are impacted disproportionally by the pandemic. The articles in this special issue reflect the new meaning of meaning. We discuss multidisciplinary perspectives on how meaning is experienced in different contexts and crises. Together, these articles show the personal and societal power of meaning, and stand for meaning in our globalized society. (PsycInfo Database Record (c) 2023 APA, all rights reserved)
世界正处于危机之中!在我们撰写这篇导言时,COVID-19大流行继续牢牢控制着许多国家。各国都因为欧米克隆变种而封锁了。人们失去了工作。最重要的是,当前的大流行病突出了种族主义和社会不平等的潜在长期危机,而有色人种社区和社会经济地位较低的个人则不成比例地受到这一流行病的影响。本期特刊的文章体现了意义的新内涵。我们讨论了在不同的背景和危机中如何体验意义的多学科观点。总之,这些文章展示了意义的个人和社会力量,并代表了我们全球化社会的意义。(PsycInfo数据库记录(c) 2023 APA,版权所有)
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引用次数: 2
Online Externalizing Metaphor Therapy for Mild-to-Moderate Anxiety: A Pilot Study with Young Adults 网络外化隐喻疗法对轻中度焦虑的治疗:一项针对年轻人的初步研究
IF 0.9 4区 心理学 Q3 PSYCHOLOGY, CLINICAL Pub Date : 2022-05-05 DOI: 10.1080/10720537.2022.2069616
J. R. Silva, L. Tavares, P. Vagos, Everett McGuinty
Anxiety has become more prevalent in recent years, exacerbated by the Covid-19 pandemic, although it remains largely unrecognized and untreated. Thus, there is a need for effective, short, and accessible forms of intervention. Externalizing Metaphor Therapy (EMT) is a post-modern brief treatment for mild to moderate anxiety. Its efficacy is herein analyzed by examining the process and outcomes of a four session online individual therapy with 4 young adults. Qualitative and quantitative data on individual change provides preliminary support for the efficacy of EMT at post-treatment and follow-up. Additionally, EMT therapist’s descriptions and participants’ perspectives on the process of change suggests putative mediators of EMT in the transformation process. Future randomized controlled trials using wider samples are needed to confirm these provisional results. [ FROM AUTHOR] Copyright of Journal of Constructivist Psychology is the property of Taylor & Francis Ltd and its content may not be copied or emailed to multiple sites or posted to a listserv without the copyright holder's express written permission. However, users may print, download, or email articles for individual use. This may be abridged. No warranty is given about the accuracy of the copy. Users should refer to the original published version of the material for the full . (Copyright applies to all s.)
近年来,焦虑变得更加普遍,并因Covid-19大流行而加剧,尽管它在很大程度上仍未被认识和治疗。因此,有必要采取有效的、短期的和容易获得的干预形式。外化隐喻疗法(EMT)是一种针对轻、中度焦虑的后现代简短疗法。本文通过对4名年轻人进行4次在线个人治疗的过程和结果来分析其疗效。个体变化的定性和定量数据为EMT治疗后和随访的有效性提供了初步支持。此外,EMT治疗师对转变过程的描述和参与者的观点提示了EMT在转变过程中的中介作用。未来需要使用更广泛样本的随机对照试验来证实这些临时结果。《建构主义心理学杂志》版权归Taylor & Francis有限公司所有,未经版权所有者明确书面许可,其内容不得复制或通过电子邮件发送到多个网站或发布到listserv。但是,用户可以打印、下载或通过电子邮件发送文章供个人使用。这可以删节。对副本的准确性不作任何保证。用户应参阅原始出版版本的材料的完整。(版权适用于所有人。)
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引用次数: 3
Eco-Anxiety: A Cascade of Fundamental Existential Anxieties 生态焦虑:一系列基本的存在焦虑
IF 0.9 4区 心理学 Q3 PSYCHOLOGY, CLINICAL Pub Date : 2022-05-02 DOI: 10.1080/10720537.2022.2068706
Holli-Anne Passmore, Paul K. Lutz, A. Howell
Abstract Eco-anxiety is the experience of persistent feelings of anxiety regarding degradation of our natural environment. Building upon the work of existential psychologists and our own Eco-Existential Positive Psychology framework, we consider how eco-anxiety engenders the existential anxieties of identity, happiness, meaning, death, freedom, and isolation. Regarding identity, ever-shrinking biodiversity and the threat this poses to the existence of our species has made us contemplate our nonbeing, and with that our identity as beings. Our happiness, too, is ill-affected by reduced opportunities to engage with thriving ecosystems as a result of climate crises. Our sense of coherence, connectedness, and continuity—and therefore, meaning in life—is diminished as landscapes and ecosystems that we have become attached to over time become degraded and disrupted. Mounting environmental crises conjure fears of death, including the possible mortality of our human species as a collective. While nature has long been associated with freedom of human behavior and spirit, a broken human–nature relationship leads to an infringement on our autonomy. Finally, the experience of eco-anxiety appears to be a solitary one, heightening our sense of isolation. We discuss implications of these existential threats, emphasizing that ecoanxiety is something with which we need to cope and live.
摘要生态焦虑是对自然环境退化的持续焦虑感。在存在主义心理学家的工作和我们自己的生态存在主义积极心理学框架的基础上,我们考虑了生态焦虑如何产生身份、幸福、意义、死亡、自由和孤立的存在主义焦虑。关于身份,不断缩小的生物多样性及其对我们物种生存构成的威胁,让我们思考我们的非存在性,以及我们作为生物的身份。由于气候危机,我们参与繁荣生态系统的机会减少,我们的幸福感也受到了不利影响。随着时间的推移,我们所依附的景观和生态系统变得退化和破坏,我们的连贯性、连通性和连续性——以及生命的意义——都会减弱。日益严重的环境危机引发了对死亡的恐惧,包括我们人类作为一个集体可能的死亡。尽管自然长期以来一直与人类行为和精神的自由联系在一起,但破坏的人与自然的关系会侵犯我们的自主权。最后,生态焦虑的经历似乎是孤独的,加剧了我们的孤独感。我们讨论了这些生存威胁的含义,强调生态焦虑是我们需要应对和生活的东西。
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引用次数: 8
Recalibrating the Compass in a Changing World: Education for Meaning and Meaningful Education 在变化的世界中重新校准指南针:教育的意义和有意义的教育
IF 0.9 4区 心理学 Q3 PSYCHOLOGY, CLINICAL Pub Date : 2022-05-02 DOI: 10.1080/10720537.2022.2068708
Pninit Russo-Netzer
Abstract Education is among the most powerful gateways to social change and mobility. It is also a potentially vital backbone for the development of young people’s sense of meaning, purpose, and responsibility, enhancing their ability to face the unique challenges of our volatile, uncertain, complex, and ambiguous (VUCA) world. The global scale of the current wave of political and social changes heightens the need for a renewed examination of the educational system and its challenges. This paper asserts the importance of education for meaning and meaningful education as essential ingredients in preparing children and adolescents for the changing and uncertain world of the future. Yet meaning in life, which is almost unanimously recognized as a fundamental component of subjective well-being, has received little attention in education. This paper considers empirical evidence of the importance of meaning to the education and healthy development of children and adolescents and then proposes a heuristic model for intervention.
教育是通往社会变革和社会流动的最有力的门户之一。它也是培养年轻人意义感、使命感和责任感的潜在重要支柱,增强他们面对我们这个动荡、不确定、复杂和模棱两可(VUCA)世界的独特挑战的能力。当前政治和社会变革浪潮的全球规模使重新审查教育制度及其挑战的必要性更加突出。本文强调了意义教育和有意义教育的重要性,这是使儿童和青少年为不断变化和不确定的未来世界做好准备的基本要素。然而,几乎被一致认为是主观幸福的基本组成部分的生活意义,在教育中却很少受到关注。本文考虑了意义对儿童青少年教育和健康发展的重要性的经验证据,并提出了一个启发式的干预模型。
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引用次数: 2
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Journal of Constructivist Psychology
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