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Questioning the quest for Pluralism: How Decolonial is Non-Western IR? 质疑对多元主义的追求:非西方国际关系如何去殖民化?
IF 1.3 3区 社会学 Q2 Social Sciences Pub Date : 2022-01-12 DOI: 10.1177/03043754211064545
Erick Viramontes
Since early 2000s, scholars of international relations have been questioning the Western-centrism of their home discipline and, in a quest for pluralism, have been envisioning ways of conceptualizing the world beyond the West. At the same time, an intellectual movement known as modernity/coloniality research collective has been critically reflecting about modernity and its often-neglected counterpart, coloniality, to resist universalism and to decolonize knowledge. Engaging with the attempts to procure pluralism in the discourse of international relations, the purpose of this article is to question the different perspectives of non-Western international relations from a decolonial angle to identify intellectual projects that could lead to decolonizing the discipline. In its discussion of how decolonial non-Western IR theory is, the article argues that while some perspectives within the subfield openly reject or simply ignore the concerns raised by decolonial thought, others put forward intellectual projects where decolonial arguments resonate. Hence, rather than characterizing the subfield in general terms, the article distinguishes those perspectives that are attentive to the need of generating a true dialog among knowledges and, by so doing, it contributes to critical scholarship within international relations.
自21世纪初以来,国际关系学者一直在质疑他们自己学科的西方中心主义,并在寻求多元化的过程中,一直在设想西方之外的世界概念化方式。与此同时,一场被称为现代性/殖民性研究集体的智力运动一直在批判性地反思现代性及其经常被忽视的对应物殖民性,以抵制普遍主义和非殖民化知识。在国际关系话语中寻求多元化的尝试中,本文的目的是从非殖民化的角度质疑非西方国际关系的不同观点,以确定可能导致该学科非殖民化的智力项目。在讨论非殖民化的非西方国际关系理论时,文章认为,虽然子领域内的一些观点公开拒绝或简单地忽略了非殖民化思想所引起的关注,但其他人提出了非殖民化论点引起共鸣的智力项目。因此,本文不是笼统地描述这一子领域,而是区分了那些关注在知识之间产生真正对话的需要的观点,通过这样做,它有助于国际关系中的批判性学术研究。
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引用次数: 2
Book Review: Kein Frieden für Palästina: Der lange Krieg gegen Gaza, Besatzung und Widerstand [No Peace for Palestine: The Long War Against Gaza, Occupation and Resistance] 书评:《巴勒斯坦没有和平:对抗加沙、占领和抵抗的漫长战争》【巴勒斯坦没有和平,对抗加沙、占据和抵抗的长期战争】
IF 1.3 3区 社会学 Q2 Social Sciences Pub Date : 2021-11-01 DOI: 10.1177/03043754211064540
Fadi Zatari
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引用次数: 0
A Feminist Reading of Turkish Foreign Policy and the S-400 Crisis 土耳其外交政策与S-400危机的女性主义解读
IF 1.3 3区 社会学 Q2 Social Sciences Pub Date : 2021-10-31 DOI: 10.1177/03043754211048994
C. Akça Ataç
Hypermasculine hegemonic masculinities have become the norm to dominate the foreign policies all around the world. As the populist foreign-policy visions, the byproducts of androcentric norm-creation, undermine the established rules for peace, diplomacy and co-existence in the international system, other experiences have faded away from the narratives that have defined and contributed to foreign policies. The accelerating urgency of the national security agendas of the hypermasculine states seek to cancel feminist definitions, practices and theories for the sake of physical force and state control. Nevertheless, more than any other period in history, it is these conflicting times that necessitate Cynthia Enloe’s ‘curious feminist’ questions the most. Turkish foreign policy of the last decade has become a quintessential example of hypermasculine hegemonic masculinity, especially within the context of the S-400 crisis with the US, NATO and Russia; its feminist critics are distressingly rare. This paper aims to offer an alternative reading of Turkey’s S-400 saga from a feminist perspective to contribute a Turkish case to feminist International Relations. First a definition of feminist International Relations will be provided. Then, the hypermasculine character of the Turkish hegemonic masculinity and its reflection on the current Turkish foreign policy will be analyzed. Lastly, the S-400 crisis of Turkey’s decision to buy Russian defense missiles as a NATO member will be examined.
超级男性霸权的男性气质已经成为主导世界外交政策的常态。随着民粹主义外交政策愿景,即以男性为中心的规范创造的副产品,破坏了国际体系中和平、外交和共存的既定规则,其他经验已经从定义和促进外交政策的叙事中消失。超男性化国家的国家安全议程日益紧迫,为了武力和国家控制,他们试图取消女权主义的定义、实践和理论。然而,与历史上任何其他时期相比,正是这些相互冲突的时代最需要辛西娅·恩洛提出“好奇的女权主义”问题。土耳其过去十年的外交政策已成为超级男性霸权男性气质的典型例子,尤其是在与美国、北约和俄罗斯的S-400危机背景下;它的女权主义批评者少得可怜。本文旨在从女权主义的角度对土耳其s-400传奇进行另类解读,为土耳其的女权主义国际关系提供一个案例。首先,将提供女权主义国际关系的定义。然后,分析土耳其霸权男性气质的超男性化特征及其对当前土耳其外交政策的反思。最后,土耳其决定作为北约成员国购买俄罗斯国防导弹的S-400危机将受到审查。
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引用次数: 0
Peaceful Use of Lasers in Space: Context-Based Legitimacy in Global Governance of Large Technical Systems 和平利用空间激光:大型技术系统全球治理中基于背景的合法性
IF 1.3 3区 社会学 Q2 Social Sciences Pub Date : 2021-08-01 DOI: 10.1177/03043754211039624
P. Boháček, P. Dufek, Nikola Schmidt
Technology offers unique sets of opportunities, from human flourishing to civilization survival, but also challenges, from partial misuse to global apocalypse. Yet technology is shaped by the social environment in which it is developed and used, prompting questions about its desirable governance format. In this context, we look at governance challenges of large technical systems, specifically the peaceful use of high-power lasers in space, in order to propose a conceptual framework for legitimate global governance. Specifically, we adopt a context-based approach to legitimacy to address the trade-offs between effectiveness (output legitimacy) and inclusivity (input legitimacy) in the governance of large technical systems. We show that distinguishing two basic phases of space laser policy which call for different legitimacy criteria helps balance out the trade-offs without sacrificing either effectiveness or inclusivity. Finally, we construe LTSs’ governance as a tool for creating globally networked spaces which may enable coordinated global democratic governance.
从人类繁荣到文明生存,技术提供了一系列独特的机会,但也带来了挑战,从部分滥用到全球末日。然而,技术是由其开发和使用的社会环境塑造的,这引发了有关其理想治理形式的问题。在此背景下,我们着眼于大型技术系统的治理挑战,特别是在太空中和平使用高功率激光,以便为合法的全球治理提出一个概念性框架。具体而言,我们采用基于情境的合法性方法来解决大型技术系统治理中有效性(输出合法性)和包容性(输入合法性)之间的权衡。我们表明,区分空间激光政策的两个基本阶段,这两个阶段需要不同的合法性标准,有助于在不牺牲有效性或包容性的情况下平衡权衡。最后,我们将LTSs的治理解释为创建全球网络空间的工具,该空间可以实现协调的全球民主治理。
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引用次数: 2
Sport, Politics, and Society in the Middle East, Edited by Danyel Reiche and Tamir Sorek, London, Hurst & Company, 2019, Xiv + 284pp., £25 (Paperback), ISBN: 978-1-78738-152-0 《中东的体育、政治和社会》,丹尼尔·赖希和塔米尔·索雷克主编,伦敦,赫斯特公司,2019年,第14期,第284页。, 25英镑(平装),ISBN: 978-1-78738-152-0
IF 1.3 3区 社会学 Q2 Social Sciences Pub Date : 2021-08-01 DOI: 10.1177/03043754211039584
Feray Kucukbas Duman
Sport, Politics, and Society in the Middle East, Edited by Danyel Reiche and Tamir Sorek, London, Hurst & Company, 2019, Xiv + 284pp., £25 (Paperback), ISBN: 978-1-78738-152-0.
《中东的体育、政治和社会》,丹尼尔·赖希和塔米尔·索雷克主编,伦敦,赫斯特公司,2019年,第14期,第284页。, 25英镑(平装),ISBN: 978-1-78738-152-0。
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引用次数: 0
The Climate Crisis, Renewable Energy, and the Changing Landscape of Global Energy Politics 气候危机、可再生能源和全球能源政治格局的变化
IF 1.3 3区 社会学 Q2 Social Sciences Pub Date : 2021-08-01 DOI: 10.1177/03043754211040698
Michael J. Albert
Abstract This essay reviews three recent books on the changing landscape of global energy politics in the era of climate change. Key questions that the authors investigate include: how will the renewable energy transition reshape the global balance of power? How will political-economic interdependencies and geopolitical alignments shift? Will contemporary petro-states adapt or collapse? And what new patterns of peace and conflict may emerge in a decarbonized world order? The authors provide different perspectives on the likely speed of the energy transition and its geopolitical implications. However, they occlude deeper questions about the depth of the transformations needed to prevent climate catastrophe—particularly in the nature of capitalism and military power—and the potential for more radical perspectives on energy futures. In contrast, I will argue that we should advance a critical research agenda on the global energy transition that accounts for the possibility of more far-reaching transformations in the political-economic, military, and ideological bases of world politics and highlights diverse movements fighting for their realization. These possible transformations include (1) transitions to post-growth political economies; (2) a radical shrinkage of emissions-intensive military–industrial complexes; and (3) decolonizing ideologies of “progress.” If struggles for alternative energy futures beyond the hegemony of economic growth and Western-style modernization are at the forefront of radical politics today, then these struggles deserve greater attention from critical IR scholars.
摘要:本文回顾了最近出版的三本关于气候变化时代全球能源政治格局变化的书籍。作者研究的关键问题包括:可再生能源转型将如何重塑全球电力平衡?政治经济相互依赖和地缘政治结盟将如何转变?当代石油国家是适应还是崩溃?在一个脱碳的世界秩序中,会出现什么样的和平与冲突的新模式?作者对能源转型的可能速度及其地缘政治影响提供了不同的观点。然而,它们掩盖了更深层次的问题,即防止气候灾难所需的变革的深度——特别是在资本主义和军事力量的本质上——以及对能源未来更激进的观点的潜力。相反,我认为我们应该推进一个关于全球能源转型的关键研究议程,考虑到世界政治的政治经济、军事和意识形态基础上更深远的变革的可能性,并强调为实现这些变革而斗争的各种运动。这些可能的转变包括:(1)向后增长政治经济转型;(2)大幅缩减排放密集型军工企业;(3)“进步”的非殖民化意识形态。如果超越经济增长霸权和西方式现代化的替代能源未来的斗争是当今激进政治的前沿,那么这些斗争应该得到批判性国际关系学者的更多关注。
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引用次数: 5
Ontological (In)visibility and Cyber Conflict: The Problem of Sight and Vision in Establishing Threat 本体论可见性与网络冲突:建立威胁的视觉问题
IF 1.3 3区 社会学 Q2 Social Sciences Pub Date : 2021-05-01 DOI: 10.1177/03043754211024583
Jonathon Whooley
This paper builds on the work of scholars working on ontological security, cyber security, and computer science to understand the problem of threat assessment and vision before, during, and after cyber-attacks. The previous use of ontological security theory (OST) has been limited because it has relied upon an overly simplistic vision of threat assessment at the international, state, and individual level. While previous scholars have examined the background, latent, or assumed visions of security threats as interpreted by agents and how their conditions do or do not effectively capture the anxieties of populations and practitioners this piece seeks to put these issues in conversation. In conceiving of ‘the state’ and ‘threat’ this piece examines the notion of vision, because as states conceive of threats in terms of terrorism (overt and theatrical) and cyber (covert and private) a mismatch of responses is noted. This piece reads the current cyber security landscape (2009-2019) in the United States through a lens of repeated and rambunctious cyber-threats and attacks and a largely passive response by the US citizenry through OST alongside: (1) the literature on computer science dealing with the concept of ontology, (2) the traditional threat framework found in the terrorism literature around response to threat with a comparison to the cyber-conflict literature, an (3) examination of the interplay between the public and government around the visibility and salience of cyberthreats.
本文建立在本体论安全、网络安全和计算机科学学者的工作基础上,以理解网络攻击之前、期间和之后的威胁评估和视觉问题。以往对本体论安全理论(OST)的使用受到了限制,因为它依赖于对国际、国家和个人层面的威胁评估的过于简单化的看法。虽然以前的学者已经研究了由代理人解释的安全威胁的背景、潜在或假设的愿景,以及他们的条件如何有效地捕捉到人口和从业者的焦虑,但这篇文章试图将这些问题置于对话中。在构思“国家”和“威胁”时,这篇文章考察了视觉的概念,因为当国家从恐怖主义(公开的和戏剧性的)和网络(隐蔽的和私人的)的角度来构思威胁时,会注意到反应的不匹配。这篇文章通过反复和猖獗的网络威胁和攻击以及美国公民通过OST的主要被动反应,解读了美国当前的网络安全形势(2009-2019)。(1)处理本体论概念的计算机科学文献;(2)围绕应对威胁的恐怖主义文献中发现的传统威胁框架,并与网络冲突文献进行比较;(3)围绕网络威胁的可见性和显著性对公众和政府之间相互作用的检查。
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引用次数: 1
Palestinian Poet-Singers: Celebration Under Israel’s Military Rule 1948–1966 巴勒斯坦诗人-歌手:1948-1966年以色列军事统治下的庆典
IF 1.3 3区 社会学 Q2 Social Sciences Pub Date : 2021-05-01 DOI: 10.1177/03043754211028368
Marwan Darweish, C. Robertson
Research about Palestinians in Israel during the period of military rule from 1948 to 1966 describes them as acquiescent and primarily focuses on the mechanisms of control imposed by Israel. This article examines the role played by improvised sung poetry in Palestinian weddings and social gatherings during this period, and it assesses the contribution that this situated art form made to asserting this community’s agency. Ḥaddā’ (male) and Badāaʿa (female) poet-singers are considered as agents of cultural resilience, songs as tools and weddings as sites of resilience and resistance for Palestinians who lived under Israeli military rule. Folk poetry performed by Ḥaddā’ and Badāaʿa is identified as a form of cultural resilience and resistance rooted in Palestinians’ cultural heritage. The data signal the persistence of resilience, dignity and rootedness in the land and identity, as well as demonstrating the risks of such resilience and of resistance actions.
关于1948年至1966年军事统治期间以色列巴勒斯坦人的研究将他们描述为默许,主要关注以色列施加的控制机制。本文考察了这一时期巴勒斯坦人婚礼和社交聚会中即兴歌唱诗歌所扮演的角色,并评估了这种艺术形式对维护该社区代理的贡献。Ḥaddā '(男性)和Badāa ' '(女性)诗人歌手被认为是文化韧性的代表,歌曲是工具,婚礼是生活在以色列军事统治下的巴勒斯坦人恢复和抵抗的场所。Ḥaddā '和Badāa '的民间诗歌被认为是根植于巴勒斯坦文化遗产的一种文化韧性和抵抗形式。这些数据表明了复原力、尊严和扎根于土地和身份的持久性,同时也表明了这种复原力和抵抗行动的风险。
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引用次数: 1
The Women, Peace and Security Agenda: Reflections on the Effectiveness and Relevance of UN Security Council Resolution 1325 妇女、和平与安全议程:对联合国安理会第1325号决议有效性和相关性的思考
IF 1.3 3区 社会学 Q2 Social Sciences Pub Date : 2021-05-01 DOI: 10.1177/03043754211036634
Kerry Longhurst
The 21st anniversary of UNSCR 1325 presents an opportunity to consider how far the resolution's objectives are being met and also to reflect on the impact of the COVID-19 pandemic on the WPS agenda. As reported by the UN already in 2020, not only is gender-based violence on the rise globally but also that the pandemic is likely to lead to around 47 million females being pushed into poverty (UN Women, 2020).
联合国安理会第1325号决议通过21周年提供了一个机会,可以考虑在多大程度上实现了该决议的目标,也可以反思新冠肺炎疫情对WPS议程的影响。正如联合国在2020年已经报告的那样,不仅基于性别的暴力在全球范围内呈上升趋势,而且新冠疫情可能导致约4700万女性陷入贫困(联合国妇女署,2020年)。
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引用次数: 1
Forced Disappearances and the Inequalities of a Global Crime 强迫失踪与全球犯罪的不平等
IF 1.3 3区 社会学 Q2 Social Sciences Pub Date : 2021-02-01 DOI: 10.1177/03043754211021270
Carlos Solar
Despite international conventions and legislation, evermore frequently we witness the hundreds of thousands of people arrested, detained and abducted against their will from across all sorts of life and geographical contexts (i.e., journalists in Yemen, human rights defenders in Pakistan or campaigners in Myanmar.) By definition, enforced disappearances occur when three elements combine: deprivation of liberty against the will of the person; involvement of government officials, at least by acquiescence; and a refusal to acknowledge the deprivation of liberty or concealment of the fate or whereabouts of the disappeared person (UNGA, 2010). In practice, however, forced disappearances are the outcome of complex and intertwined factors, usually involving unaccountable parties avoiding enforceable legislation (Rozema, 2011). Against this backdrop, researchers have begun to pay greater attention to state and non-state sanctioned disappearances. This commentary surveys recent data on enforced disappearance and suggests ways to help expand the knowledge frontier. Iron-fist security restrictions implemented worldwide (and more so in the context of the COVID-19 pandemic) have seemingly catalysed dehumanising forms of routinised and often authorised violence. From 2012 to 2020, the UN Committee on Enforced Disappearances has received 895 requests for urgent action concerning incidents in member states, with moth of them coming from Iraq, Mexico, Colombia and Honduras. In a vast number of cases, family members, close contacts or representatives of the disappeared persons blame the poor and ineffective search and investigation strategies put up by the public authorities (UNGA, 2020). The extent of the problem is wide and far reaching. Disappearances in cross-border contexts, for example, reveal states’ failure to protect asylum seekers, refugees and internally displaced and stateless persons. In Syria, from March 2011 to August 2019, at least 144,889 individuals were detained or forcibly disappeared by the main actors at conflict, that is, the regime forces, militias, Islamist groups, factions of the opposition, and foreign criminals and combatants (SNHR, 2019). Migrants and refugees exiting Central American countries such as El Salvador, Honduras and Guatemala heading north to Mexico and the United States also disappear. Many times, migrants are exposed to violent situations, including the death, forced disappearance, and kidnapping of relatives. They are also threatened with extortion, and many have been previous victims of assault and torture (Doctors Without Borders, 2020). It is estimated that more than 5500 people have disappeared in the United State-Mexico border since the mid-1990s, along many more found dead on their attempts to cross “dangerous wilderness, perilous
尽管有国际公约和立法,但我们越来越频繁地看到来自各种生活和地理环境的数十万人在违背他们意愿的情况下被逮捕、拘留和绑架(即也门的记者、巴基斯坦的人权捍卫者或缅甸的活动家),当三个因素结合在一起时,就会发生强迫失踪:违背个人意愿剥夺自由;政府官员的参与,至少是默许;以及拒绝承认被剥夺自由或隐瞒失踪人员的命运或下落(联合国大会,2010年)。然而,在实践中,强迫失踪是复杂和相互交织的因素的结果,通常涉及不负责任的当事人,他们逃避可执行的立法(Rozema,2011)。在这种背景下,研究人员开始更加关注国家和非国家批准的失踪事件。这篇评论调查了最近关于强迫失踪的数据,并提出了帮助扩大知识前沿的方法。全球范围内实施的最具讽刺意味的安全限制措施(在新冠肺炎大流行的背景下更是如此)似乎催化了非人道形式的例行暴力和经常授权的暴力。从2012年到2020年,联合国强迫失踪问题委员会收到了895份关于成员国事件的紧急行动请求,其中大部分来自伊拉克、墨西哥、哥伦比亚和洪都拉斯。在大量案件中,失踪人员的家人、密切接触者或代表指责公共当局制定的搜索和调查策略不力(UNGA,2020)。这个问题的范围很广,影响深远。例如,跨境失踪事件表明,各国未能保护寻求庇护者、难民以及国内流离失所者和无国籍人。在叙利亚,从2011年3月到2019年8月,至少有144889人被冲突的主要行为者,即政权部队、民兵、伊斯兰团体、反对派派系以及外国罪犯和战斗人员拘留或强迫失踪(SNHR,2019)。从萨尔瓦多、洪都拉斯和危地马拉等中美洲国家向北前往墨西哥和美国的移民和难民也消失了。许多时候,移民面临暴力情况,包括死亡、强迫失踪和绑架亲属。他们还受到勒索的威胁,许多人曾是袭击和酷刑的受害者(无国界医生组织,2020)。据估计,自20世纪90年代中期以来,已有5500多人在美墨边境失踪,还有更多人在试图穿越“危险的荒野”时被发现死亡
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引用次数: 0
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