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Change in or of global governance? 改变还是改变全球治理?
IF 3.3 1区 社会学 Q1 Arts and Humanities Pub Date : 2020-12-28 DOI: 10.1017/S175297192000038X
M. Barnett
Abstract Michael Zürn's Theory of Global Governance is an original, bold, and compelling argument regarding the causes of change in global governance. A core argument is that legitimation problems trigger changes in global governance. This contribution addresses two core features of the argument. Although I am persuaded that legitimacy matters, there are times when: legitimacy appears to be given too much credit to the relative neglect of other factors; other times when the lack of legitimacy has little discernible impact on the working of global governance; and unanswered questions about how the legitimacy of global governance relates to the legitimacy of the international order of which it is a part. The second feature is what counts as change in global governance. Zürn reduces change to either deepening or decline, overlooking the possible how of global governance. In contrast to Zürn's map of global governance that is dominated by hierarchies in the form of international organizations, an alternative map locates multiple modes of governance: hierarchies, markets, and networks. The kinds of legitimation problems that Zürn identifies, I argue, can help explain some of the movement from hierarchical to other modes of global governance.
摘要迈克尔·Zürn的全球治理理论是关于全球治理变化原因的一个新颖、大胆和令人信服的论点。一个核心论点是,合法化问题会引发全球治理的变化。这篇文章阐述了论点的两个核心特征。尽管我相信合法性很重要,但有时:合法性似乎过于归功于对其他因素的相对忽视;其他时候,缺乏合法性对全球治理工作几乎没有明显影响;关于全球治理的合法性与国际秩序的合法性之间的关系的问题尚未得到解答。第二个特点是全球治理的变革。Zürn将变革简化为深化或衰退,忽略了全球治理的可能方式。与Zürn以国际组织形式由等级制度主导的全球治理地图不同,另一张地图定位了多种治理模式:等级制度、市场和网络。我认为,Zürn提出的合法化问题有助于解释从等级制到其他全球治理模式的一些转变。
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引用次数: 9
Symposium: Authority, legitimacy, and contestation in global governance 专题讨论会:全球治理中的权威、合法性和争论
IF 3.3 1区 社会学 Q1 Arts and Humanities Pub Date : 2020-12-28 DOI: 10.1017/s1752971920000378
Orfeo Fioretos, J. Tallberg
Abstract As global governance institutions appear increasingly contested by state and non-state actors alike, understanding their origin, operation, and impact is becoming ever more urgent. This symposium uses Michael Zürn's A Theory of Global Governance: Authority, Legitimacy, and Contestation (OUP, 2018) as a springboard to explore the state of global governance theory. A Theory opens new terrain and advances bold and original arguments, including the contention that global governance is itself best understood as a political system. It analyzes a cycle from rising authority beyond the state through the 20th century, to ensuing legitimation problems toward the century's end, to the politicization and contestation triggered by such problems. A book of such ambition inevitably elicits queries within diverse international relations research communities. This symposium features seven articles from diverse traditions in engagement with A Theory's understanding of global contestation, authority, and legitimacy. These are followed by a response from Zürn. An introduction situates A Theory within extant research on global governance, highlights its endogenous theory of global politics, and identifies the stakes of deepening research on the sources of global authority, contestation, and political legitimation.
摘要随着国家和非国家行为者对全球治理机构的竞争日益激烈,了解其起源、运作和影响变得越来越紧迫。本次研讨会以迈克尔·Zürn的《全球治理理论:权威、合法性和竞争》(OUP,2018)为跳板,探讨全球治理理论的现状。一种理论开辟了新的领域,提出了大胆而新颖的论点,包括全球治理本身最好被理解为一种政治制度的论点。它分析了一个循环,从20世纪国家之外的权力崛起,到本世纪末随之而来的合法化问题,再到这些问题引发的政治化和争论。一本如此雄心勃勃的书不可避免地会引起不同国际关系研究界的质疑。本次研讨会有七篇来自不同传统的文章,涉及A Theory对全球竞争、权威和合法性的理解。随后是Zürn的回应。引言将A理论置于现有的全球治理研究中,强调其内生的全球政治理论,并确定了深化对全球权威、争论和政治合法性来源的研究的利害关系。
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引用次数: 1
Sense and sensibility or: remarks on the ‘bounds of (non)sense’ 理性与感性或:论“(非)理性的界限”
IF 3.3 1区 社会学 Q1 Arts and Humanities Pub Date : 2020-12-28 DOI: 10.1017/S175297192000055X
Hannes Peltonen
Abstract Kratochwil's diagnostic approach identifies specific failures in particular, historical contexts in order to prescribe practically realisable remedies under non-ideal conditions. The diagnostic approach compares actual alternatives against each other rather than against some ideal. Yet, the basis for such an identification is unclear. By reinterpreting Kratochwil's approach with the help of Buddha's Four Noble Truths, one can understand Kratochwil's existential worldview and his aims, but the medium Kratochwil uses hinders the attainment of those goals. He tries to communicate in writing something (phronesis) that belongs in the world of experience.
Kratochwil的诊断方法识别特定的失败,特别是历史背景,以便在非理想条件下规定实际可行的补救措施。诊断方法将实际的选择相互比较,而不是与某些理想的选择进行比较。然而,这种认定的依据尚不清楚。在佛陀的四圣谛的帮助下重新诠释克拉托维奇的方法,人们可以理解克拉托维奇的存在主义世界观和他的目标,但克拉托维奇使用的媒介阻碍了这些目标的实现。他试图用文字来传达属于经验世界的东西。
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引用次数: 5
Meditating deformalization: remarks on ‘Of experts, helpers, and enthusiasts’ 沉思的变形:论“专家、帮助者和狂热者”
IF 3.3 1区 社会学 Q1 Arts and Humanities Pub Date : 2020-12-28 DOI: 10.1017/S1752971920000585
Christian Bueger
Abstract Moving away from studying actors to studying practices opens a fascinating vista of global governance. Kratochwil provokes inquiry into the practical work actual people do in international relations. He helps to move beyond binaries by offering a pragmatic approach to global governance in a fragmented institutional environment. Yet, his criticism of best practices for their problems of applicability and perverse side-effects misses the existence of different kinds of best practices. Some of them have been highly successful, such as the ‘Best Management Practices to Deter Piracy in the Gulf of Aden and off the Coast of Somalia’. One should not underestimate the potential of practices in both advancing scientific knowledge and ‘real-world’ change.
从研究行动者转向研究实践,开启了全球治理的迷人前景。克拉托奇维尔引发了对实际人民在国际关系中所做的实际工作的调查。他通过在分散的体制环境中提供务实的全球治理方法,帮助超越二进制。然而,他对最佳实践的适用性和不良副作用的批评忽略了不同类型最佳实践的存在。其中一些非常成功,例如“遏制亚丁湾和索马里海岸海盗行为的最佳管理做法”。人们不应低估实践在推进科学知识和“现实世界”变革方面的潜力。
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引用次数: 6
Kenneth Waltz's approach to reading classic political theory and why it matters 肯尼斯·华尔兹阅读经典政治理论的方法及其重要性
IF 3.3 1区 社会学 Q1 Arts and Humanities Pub Date : 2020-11-03 DOI: 10.1017/S1752971920000524
Joseph MacKay
Abstract How did Kenneth Waltz read canonical theoretical texts? Waltz understood himself first as a political theorist and remained committed to interpreting political thought throughout his career. This paper briefly delineates Waltz's method for reading political theory. I identify four elements of Waltz's approach: it was purposive, explanatory, textualist, and anti-esoteric. First, he thought texts could best be linked to one another and compared purposively, by aligning the questions they asked. Second, he understood the primary purpose of theoretical texts to be explanatory: normativity was a secondary concern. Third, he was a relatively strict textualist, taking little interest in historical context. Fourth, he took no account of esoteric writing. I then track his intellectual influences, through his graduate training and early academic career. I show this set of methodological tenets was, taken together, largely his own invention. I argue Waltz's reading method shaped his own theoretical work, providing concepts and informing his structural and parsimonious style of theory. I track these effects in his later theory-building project in Theory of International Politics. By extension, I suggest, his approach influenced much of postwar International Relations theory, both in terms of its specific conceptual toolkit and its approach to theory as such.
摘要:肯尼斯·沃尔兹是如何解读经典理论文本的?沃尔兹首先把自己理解为一名政治理论家,并在他的整个职业生涯中一直致力于解释政治思想。本文简要介绍了沃尔兹的政治理论解读方法。我认为沃尔兹的方法有四个要素:目的性的、解释性的、文本主义的和反深奥的。首先,他认为最好将文本相互链接,并通过调整他们提出的问题进行有针对性的比较。其次,他理解理论文本的主要目的是解释性的:规范性是次要问题。第三,他是一个相对严格的文本主义者,对历史背景不感兴趣。第四,他没有考虑深奥的写作。然后,我通过他的研究生培训和早期学术生涯来追踪他的智力影响。我表明,这套方法论原则加在一起,很大程度上是他自己的发明。我认为沃尔兹的阅读方法塑造了他自己的理论工作,提供了概念,并为他的结构和简约的理论风格提供了信息。我在他后来的《国际政治理论》的理论建设项目中追踪了这些影响。我认为,从广义上讲,他的方法影响了战后国际关系理论的大部分,无论是从其具体的概念工具包还是从其理论方法来看。
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引用次数: 2
INT volume 12 issue 3 Cover and Back matter INT第12卷第3期封面和封底
IF 3.3 1区 社会学 Q1 Arts and Humanities Pub Date : 2020-11-01 DOI: 10.1017/s1752971920000512
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引用次数: 0
INT volume 12 issue 3 Cover and Front matter INT第12卷第3期封面和封面
IF 3.3 1区 社会学 Q1 Arts and Humanities Pub Date : 2020-11-01 DOI: 10.1017/s1752971920000500
J. Hymans, G. DeMartino
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引用次数: 0
Ever failed. No matter. Try again. Fail again. Fail better: IR theory, utopia, and a failure to (re)imagine failure 曾经失败了。不管。再试一次。再次失败。更好地失败:IR理论,乌托邦,以及无法(重新)想象失败
IF 3.3 1区 社会学 Q1 Arts and Humanities Pub Date : 2020-10-30 DOI: 10.1017/S1752971920000652
C. Gabay
Abstract Important scholarship in International Relations (IR) theory engages with the utopian tradition in order to render it ‘realistic’, whereby ‘failed’ utopian projects become necessarily unrealistic, and anti-political. The paper suggests such scholarship is informed by a narrow chronotic register, and a dichotomous ontology of chronos and kairos derived in part from the work of Karl Mannheim and E.H. Carr. As such, utopian scholarship in IR constructs a self-reinforcing relationship between change and realism, whereby only ‘realistic’ interventions can affect normatively desirable change, and therefore only interventions that are possible under current social and political conditions are normatively desirable. Drawing on the idea that the quest for utopia must always fail, the paper suggests that IR theory should be far more attuned to ‘failure’ than as simply a phenomenon that helps define the boundary between the realistic and unrealistic. The paper draws on non-canonical literatures from utopian studies and anarchism, to furnish an alternative ‘no-point’ form of utopianism that dissolves the chronos/kairos binary and thus engages neither in universalist and violent end-point, nor institutionally compromised ‘mid-range’ utopianism. This acts to reconceptualise ‘failure’ in excess of itself, a productive site for IR scholarship, and a political archive for movements and struggles to learn from.
摘要国际关系(IR)理论中的重要学术与乌托邦传统接触,以使其“现实”,从而使“失败”的乌托邦项目必然变得不现实和反政治。这篇论文认为,这种学术是由一个狭窄的年代语域提供的,而年代和凯罗斯的二分法本体论部分源于卡尔·曼海姆和E.H.卡尔的作品。因此,IR中的乌托邦式学术在变革和现实主义之间构建了一种自我强化的关系,只有“现实主义”干预才能影响规范性的理想变革,因此只有在当前社会和政治条件下可能的干预才是规范性的期望。基于对乌托邦的追求必须总是失败的观点,该论文建议IR理论应该更适应“失败”,而不是简单地将其视为一种有助于定义现实与不现实之间界限的现象。本文借鉴了乌托邦研究和无政府主义的非规范文献,提供了一种替代的“无点”乌托邦主义形式,它消除了时间论/凯罗斯论的二元对立,从而既不涉及普世主义和暴力的终点,也不涉及制度上妥协的“中档”乌托邦主义。这是对“失败”的过度重新定义,是IR学术的一个富有成效的网站,也是运动和斗争的政治档案。
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引用次数: 1
Just war theory after colonialism and the war on terror: reexamining non-combatant immunity 殖民主义和反恐战争后的正义战争理论:重新审视非战斗豁免
IF 3.3 1区 社会学 Q1 Arts and Humanities Pub Date : 2020-10-07 DOI: 10.1017/S1752971920000482
Gabriel Mares
Abstract I challenge a recent trend in just war theory – that civilians might be complicit with terrorists and lose non-combatant immunity – by reversing the gun sights and asking whether colonizing populations complicit with empire might compromise their non-combatant status. Employing colonial settlers as a thought experiment, I demonstrate the logic of expanded civilian culpability that has been proposed in the wake of the War on Terror would be unacceptable in other scenarios, and that these revisionist proposals are in service of ends incompatible with just war. In the process, I identify an important ambiguity regarding the performativity of non-combatant status, and show how this is used to aggressively expand civilian culpability for violence.
摘要我挑战了正义战争理论中最近的一种趋势,即平民可能与恐怖分子串通一气,并失去了非战斗人员的豁免权。我扭转了枪口,并询问与帝国串通一气的殖民人口是否会损害他们的非战斗人员地位。利用殖民定居者作为一种思想实验,我证明了反恐战争后提出的扩大平民罪责的逻辑在其他情况下是不可接受的,这些修正主义建议是为了达到与正义战争不相容的目的。在这个过程中,我发现了关于非战斗人员身份的表现的一个重要的模糊性,并展示了这是如何被用来积极扩大平民对暴力的罪责的。
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引用次数: 0
A field day with Fritz: introduction to the Symposium 与弗里茨的实地考察:研讨会简介
IF 3.3 1区 社会学 Q1 Arts and Humanities Pub Date : 2020-09-18 DOI: 10.1017/S1752971920000627
A. Wiener
Abstract The Status of Law begins with the suspicion ‘that “law” might have become the problem rather than the solution, and this problem requires further analysis’. Given that law is a social construct, Kratochwil invites us to turn to the sites where this construction takes place. To bring the many constitutions and contestations of law to the fore, he conjures theoretical sparring partners to engage in nine meditations. The genius of this Symposium consists of inviting nine colleagues, each engaging with a different meditation, and inviting a tenth colleague to add this introduction as a way to engage the engagement. By doing practice on practice the Symposium does full justice Kratochwil's move towards looking at the practice ‘in the middle of things’. The resulting field day with Fritz is a piece of intellectual mastery compiled by ‘spirited members of the republic of letters’ that carries the reader along on a journey that reveals and addresses Kratochwil's suspicions about the problem with law. In the end, we know more through sharing the problem and partaking in the joy of addressing it.
《法的地位》一书的出发点是怀疑“‘法’可能已经成为问题而不是解决方案,这个问题需要进一步分析”。鉴于法律是一种社会建构,Kratochwil邀请我们转向这种建构发生的地点。为了将法律上的诸多规定和争议展现出来,他召唤理论上的陪练进行九次冥想。这次研讨会的妙处在于邀请了9位同事,每个人都参与了不同的冥想,并邀请了第10位同事加入这个介绍,作为参与的一种方式。通过实践上的实践《会饮篇》完全公正地诠释了克拉托威尔关于“在事物中间”的实践的观点。由此产生的与弗里茨的田野之旅是一部由“文学界精神抖擞的成员”汇编的智慧杰作,它带领读者踏上了一段揭示和解决克拉托威尔对法律问题的怀疑的旅程。最后,通过分享问题和分享解决问题的快乐,我们知道得更多。
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引用次数: 0
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International Theory
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