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On the Goodness Brought by the Ugly Barbarians 论丑陋野蛮人带来的善良
IF 0.3 4区 社会学 Q2 Arts and Humanities Pub Date : 2023-06-09 DOI: 10.7817/jaos.143.2.2023.ar013
San-Ching Chen
In early medieval China, the word hu 胡, at the time referring primarily to Iranian-speaking Central Asians, came to be used in a large group of personal names whose bearers ranged from ordinary people to a member of the Tang royal family. This paper examines the true meaning of these personal names, which has neither been recorded in known primary sources nor been explained in any dictionary, ancient or modern. Using both Sinitic and Iranian onomastic data, these names are shown to be part of the Iranization of Chinese nomenclature. They showcase the breadth and depth of the pre-Islamic Iranian cultural influence in medieval China.
在中世纪早期的中国,“hu hu”一词在当时主要指说伊朗语的中亚人,后来被用于一大批人名中,这些人名的使用者从普通人到唐朝皇室成员都有。本文考察了这些人名的真正含义,这些名字既没有记录在已知的原始资料中,也没有在任何古代或现代的词典中解释。使用汉语和伊朗语的专有数据,这些名称被证明是中国命名法伊朗化的一部分。它们展示了前伊斯兰时代伊朗文化对中世纪中国影响的广度和深度。
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引用次数: 0
Cause of Seamless Integration 无缝集成的原因
IF 0.3 4区 社会学 Q2 Arts and Humanities Pub Date : 2023-06-09 DOI: 10.7817/jaos.143.2.2023.ar010
Yigal Bronner
This paper revisits the longstanding tradition concerning the dual authorship of the Light on Literature (Kāvyaprakāśa), the dominant treatise on Sanskrit poetics in the second millennium CE. The discussion focuses on one case study, a brief comment dismissing the ornament “cause” (hetu), found in the latter part of chapter 10 in the portion traditionally attributed to Mammaṭa’s successor Allaṭa (aka Alaka). This passage is analyzed in the broader context of the Light’s discussion of semantic capacities (chapter 2), suggestion (chapter 4), and other ornaments (chapter 10). The essay also looks at the way generations of commentators have dealt with this topic and the potential inconsistencies in its treatment in the Light. The paper thus throws light on the question of the work’s overall integration, seamless or not so seamless, both in its genetic and receptive histories.
本文回顾了关于《文学之光》(Kāvyaprakāśa)的双重作者的长期传统,《文学之光》是公元第二个千年梵文诗学的主导论文。讨论集中在一个案例研究上,在第10章的后半部分,在传统上认为是Mammaṭa的继任者Allaṭa(又名Alaka)的部分中发现了对装饰“cause”(hetu)的简短评论。这篇文章是在光的语义能力(第2章)、暗示(第4章)和其他装饰(第10章)的讨论的更广泛的背景下分析的。这篇文章还着眼于几代评论家处理这个话题的方式,以及在光明中处理这个话题的潜在不一致之处。因此,这篇论文阐明了作品的整体整合问题,无论是在其遗传历史还是接受历史上,都是无缝的还是不那么无缝的。
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引用次数: 0
Review of The Archaeological Survey of the Desert Road between Berenike and the Nile Valley: Expeditions by the University of Michigan and the University of Delaware to the Eastern Desert of Egypt, 1987–2015 Berenike和尼罗河谷之间沙漠道路考古调查综述:密歇根大学和特拉华大学对埃及东部沙漠的考察,1987-2015
IF 0.3 4区 社会学 Q2 Arts and Humanities Pub Date : 2023-06-09 DOI: 10.7817/jaos.143.2.2023.r0027
J. Darnell
The Archaeological Survey of the Desert Road between Berenike and the Nile Valley: Expeditions by the University of Michigan and the University of Delaware to the Eastern Desert of Egypt, 1987–2015. Edited by Steven E. Sidebotham and Jennifer E. Gates-Foster. American Schools of Oriental Research, Archaeological Reports, vol. 26. Boston: American SchooLs of Oriental Research, 2019. Pp. xxiii + 480, illus. $84.95. [Distributed by ISD, Bristol, CT]
Berenike和尼罗河流域之间沙漠公路的考古调查:密歇根大学和特拉华大学对埃及东部沙漠的考察,1987年至2015年。史蒂文·E·西德博瑟姆和詹妮弗·E·盖茨·福斯特编辑。美国东方研究学派,《考古报告》,第26卷。波士顿:美国东方研究学会,2019。第xxiii+480页,插图$84.95.[由康涅狄格州布里斯托尔ISD分销]
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引用次数: 1
Review of Die Grabanlage des Monthemhet (TT 34) I: Der Weg zur Sargkammer (R 44.1 bis R 53) 蒙特姆谢墓回顾(TT 34)I:通往密室之路(R 44.1至R 53)
IF 0.3 4区 社会学 Q2 Arts and Humanities Pub Date : 2023-06-09 DOI: 10.7817/jaos.143.2.2023.r0033
S. Bojowald
Die Grabanlage des Monthemhet (TT 34) I: Der Weg zur Sargkammer (R 44.1 bis R 53). By Louise Gestermann, Carolina Teotino, and Mareike Wagner. Mit einem Beitrag von Farouk Gomaà und Zeichnungen von Natalie Schmidt. 4 vols. Studien zur spätägyptischen Religion, vol. 31. Wies baden: Harrassowitz Verlag, 2021. Pp. xxv + 1454, pls. €298.
Monthhemhet墓(TT 34)I:通往墓室的道路(R 44.1至R 53)。作者:Louise Gestermann,Carolina Teotino和Mareike Wagner。Farouk Gomaa的贡献和Natalie Schmidt的绘画。4卷。《埃及宗教研究》,第31卷。Wies-baden:哈拉索威茨出版社,2021年。第xxv1454页。298欧元。
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引用次数: 0
Review of Die Gaumonographien in Edfu und ihre Papyrusvarianten: Ein überregionaler Kanon kultischen Wissens im spätzeitlichen Ägypten 埃德夫的高论及其纸莎草变体述评:埃及晚期跨地区的文化知识经典
IF 0.3 4区 社会学 Q2 Arts and Humanities Pub Date : 2023-06-09 DOI: 10.7817/jaos.143.2.2023.r0030
Colleen Darnell
Die Gaumonographien in Edfu und ihre Papyrusvarianten: Ein überregionaler Kanon kultischen Wissens im spätzeitlichen Ägypten. By Christian Leitz. Studien zur spätägyptischen Religion, vol. 9. Wiesbaden: Harrassowitz Verlag, 2014. Pp. ix + 561 (vol. 1), 118 pls. (vol. 2). €158.
克里珀译本和她的草纸抄本是抄写埃及人的宗教大典。克里斯蒂安·雷兹学习古埃及宗教2014年harrasswitz出版社Pp. ix + 561 (parts . 1) 118 pls . (parts . 2) .€158 .
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引用次数: 0
Review of Text and Interpretation: Imam Jaʿfar al-Ṣādiq and His Legacy in Islamic Law 文本与阐释述评:伊玛目贾和他的伊斯兰法遗产
IF 0.3 4区 社会学 Q2 Arts and Humanities Pub Date : 2023-06-09 DOI: 10.7817/jaos.143.2.2023.r0038
Ahmad Ahmad
Text and Interpretation: Imam Jaʿfar al-Ṣādiq and His Legacy in Islamic Law. By Hossein Modarressi. Cambridge, MA: Program in Islamic Law, Harvard Law SchooL, 2022. Pp. v + 451. $60, £48.95, €54.
文本与解释:伊玛目贾·法尔-Ṣādiq和他在伊斯兰法中的遗产。作者:Hossein Modarressi。剑桥,麻萨诸塞州:伊斯兰法项目,哈佛法学院,2022年。第v + 451页。60美元,48.95英镑,54欧元。
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引用次数: 0
Review of Corpus of Mesopotamian Anti-Witchcraft Rituals and Corpus of Mesopotamian Anti-Witchcraft Rituals: Glossaries and Indices 美索不达米亚反巫术仪式语料库与美索不达米反巫术仪式文集述评:词汇与索引
IF 0.3 4区 社会学 Q2 Arts and Humanities Pub Date : 2023-06-09 DOI: 10.7817/jaos.143.2.2023.r0025
J. Scurlock
Corpus of Mesopotamian Anti-Witchcraft Rituals. By Tsvi Abusch, Daniel Schwemer, Mikko Luukko, and Greta van Buylaere. Ancient Magic and Divination, vol. 8.3. Leiden: briLL, 2020. Pp. xx + 507, 68 pls. $297. Corpus of Mesopotamian Anti-Witchcraft Rituals: Glossaries and Indices. By Greta van Buylaere and Mikko Luukko. Ancient Magic and Divination, vol. 8.4. Leiden: briLL, 2020. Pp. viii + 163. $127.
美索不达米亚反巫术仪式语料库。作者:Tsvi Abusch,Daniel Schwemer,Mikko Luukko和Greta van Buylaere。《古代魔法与占卜》,第8.3卷。莱顿:里尔,2020年。xx页+507,请查收$297.美索不达米亚反巫术仪式文集:光泽和索引。作者:Greta van Buylaere和Mikko Luukko。《古代魔法与占卜》,第8.4卷。莱顿:里尔,2020年。第viii+163页$127
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引用次数: 0
Review of The Khārijites in Early Islamic Historical Tradition: Heroes and Villains 回顾早期伊斯兰历史传统中的Khārijites:英雄与恶棍
IF 0.3 4区 社会学 Q2 Arts and Humanities Pub Date : 2023-06-09 DOI: 10.7817/jaos.143.2.2023.r0035
Steven C. Judd
The Khārijites in Early Islamic Historical Tradition: Heroes and Villains. By Hannah-Lena Hagemann. Edinburgh: Edinburgh University Press, 2021. Pp. xii + 316. $110, £85.
早期伊斯兰历史传统中的Khārijites:英雄与恶棍。作者:Hannah Lena Hagemann。爱丁堡:爱丁堡大学出版社,2021年。第xii+316页$110,85英镑。
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引用次数: 0
Making Sense of the Odes 解读颂歌
IF 0.3 4区 社会学 Q2 Arts and Humanities Pub Date : 2023-06-09 DOI: 10.7817/jaos.143.2.2023.ar012
L. Waring
Prior to the emergence of the formalized commentarial traditions of the Early Imperial era (221 BCE–220 CE), the Odes seem typically to have been encountered “in motion” or “in use” as quoted speech in early historical and philosophical works. By studying the way the Odes are used in an understudied text—the Guoyu 國語 (Discourses of the states), probably compiled in the late Warring States era (ca. 475–221 BCE)—this article explores how historical speeches and anecdotes were used as an early form of commentary, variously contextualizing, explaining, paraphrasing, glossing, and interpreting the Odes. Before the invention of comprehensive, systematic commentaries associating each poem with a particular historical context and meaning, texts like the Guoyu provided early readers with guides to understanding and using classical texts, and many of their exegetical forms and strategies anticipate the commentarial traditions of the early empires. This article shows that historical speeches were one way in which early Chinese elites were trained in how to read and use the Odes appositely and sensitively, and that we can think of such speeches as a form of commentary.
在早期帝国时代(公元前221年-公元前220年)正式的评论传统出现之前,在早期历史和哲学作品中,颂歌似乎通常被引用为“运动中”或“使用中”。通过研究赋在一个研究不足的文本中的使用方式——《国语》國語 这篇文章探讨了历史演讲和轶事如何被用作早期的评论形式,对《赋》进行了不同的语境化、解释、转述、注释和解释。在发明将每首诗与特定历史背景和意义联系起来的全面、系统的评论之前,像《国语》这样的文本为早期读者提供了理解和使用古典文本的指南,它们的许多训诫形式和策略都预见到了早期帝国的评论传统。这篇文章表明,历史演讲是早期中国精英如何正确、敏感地阅读和使用《颂》的一种方式,我们可以将这些演讲视为一种评论形式。
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引用次数: 0
Review of Luwian Hieroglyphic Texts in Late Bronze Age Scribal Tradition 青铜时代晚期抄写传统中的卢维象形文字述评
IF 0.3 4区 社会学 Q2 Arts and Humanities Pub Date : 2023-06-09 DOI: 10.7817/jaos.143.2.2023.br004
Zsolt Simon
Luwian Hieroglyphic Texts in Late Bronze Age Scribal Tradition. By Fred C. Woudhuizen. Dresdner Beiträge zur Hethitologie, vol. 53. Wiesbaden: Harrassowitz Verlag, 2021. Pp. 343, illus. €84 (paper).
青铜时代晚期文字传统中的鲁维安象形文字。作者:Fred C.Woudhuizen。德累斯顿美术馆,第53卷。威斯巴登:哈拉索威茨出版社,2021年。第343页,插图。84欧元(纸质)。
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