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Sociology of Race and Ethnicity最新文献

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Purgatory Citizenship: Reentry, Race, and Abolition 炼狱公民:重返社会、种族与废奴
IF 3 2区 社会学 Q2 ETHNIC STUDIES Pub Date : 2024-05-31 DOI: 10.1177/23326492241253207
Isabel J. Anadón
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引用次数: 0
Toward an Ethnoracial Ontology for the Study of Race and Ethnicity: The Case of African Americans and Black Immigrants in the United States 为种族和民族研究建立民族种族本体论:美国非洲裔美国人和黑人移民案例
IF 3 2区 社会学 Q2 ETHNIC STUDIES Pub Date : 2024-05-29 DOI: 10.1177/23326492241252917
Mosi Adesina Ifatunji
One of the central issues in the study of race and ethnicity is ontology. That is, after decades of scientific inquiry, we continue to debate definitions for race and ethnicity. Broadly speaking, the questions that frame this debate are: what is race, what is ethnicity, are they the same, or are they different? As this debate continues, many are using an amalgamated term— ethnoracial. However, there is yet no formal definition or ontology for this term. Indeed, most seem to use it to avoid getting entangled in the often contentious and still ongoing debate on ontologies for race and ethnicity. That is, most seem to use this term to avoid questions and concerns associated with the underlying ‘nature’ of these group formations and, instead, seek to focus the readers’ attention on their descriptions of and explanations for the associated intergroup identities, conflicts and disparities. Within this context, and given certain anomalies I have come across in my studies of the relative positioning of African Americans and Black immigrants in the United States, I am calling for the formal development of a new ontology for the study of race and ethnicity. The crux of my argument is that, since processes of racialization and/or ethnogenesis emerge in the wake of human migrations—to include international migration, internal migration, colonialism, and slavery—they yield a single underlying ontology— ethnoraciality.
种族和民族研究的核心问题之一是本体论。也就是说,经过几十年的科学探索,我们仍在争论种族和民族的定义。从广义上讲,这场争论的问题是:什么是种族,什么是民族,它们是相同的,还是不同的?随着争论的继续,许多人开始使用一个综合术语--人种(ethnoracial)。然而,这个词还没有正式的定义或本体论。事实上,大多数人使用这个词似乎是为了避免卷入关于种族和民族本体论的争论。也就是说,大多数人使用这一术语似乎是为了回避与这些群体形态的根本 "性质 "相关的问题和关切,而是试图将读者的注意力集中在对相关群体间身份、冲突和差异的描述和解释上。在此背景下,鉴于我在研究非裔美国人和黑人移民在美国的相对地位时遇到的某些反常现象,我呼吁为种族和民族研究正式发展一种新的本体论。我的论点的核心是,由于种族化和/或人种形成的过程是在人类迁徙之后出现的,包括国际迁徙、国内迁徙、殖民主义和奴隶制,因此它们产生了一个单一的基本本体论--人种性。
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引用次数: 0
Love and Gendered Racism in the Academy: A Reply 学院中的爱与性别种族主义:答复
IF 3 2区 社会学 Q2 ETHNIC STUDIES Pub Date : 2024-05-27 DOI: 10.1177/23326492241258191
Victoria Reyes
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引用次数: 0
What’s Love Got to do with it in Academia: Reflections on Valuing Academic Outsiders 学术界的爱与此有关:关于重视学术圈外人的思考
IF 3 2区 社会学 Q2 ETHNIC STUDIES Pub Date : 2024-05-27 DOI: 10.1177/23326492241258165
Dawn M. Dow
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引用次数: 0
The Invisible Carework of Anti-racist Pedagogy: The Experiences of Graduate Student Teaching Assistants 反种族主义教学法的无形关怀工作:研究生助教的经历
IF 3 2区 社会学 Q2 ETHNIC STUDIES Pub Date : 2024-05-09 DOI: 10.1177/23326492241251724
Ayumi Matsuda Rivero, Sophie Webb
In this essay, we discuss our experience as graduate teaching assistants (GTAs) in a first-year writing program with an explicitly anti-racist pedagogy. The growing literature on critical pedagogy focuses on the instructor-undergraduate student dynamic but does not address the necessary role of GTAs in implementing anti-racist pedagogy. We use feminist theory to contend that care is an inherent component of anti-racist pedagogy and that GTAs are integral actors in providing that care. We highlight the indispensable role of GTAs in navigating the complexities of larger classes as anti-racist pedagogy is scaled up beyond the individual classroom and instructor. We conclude by providing three possible solutions to address this challenge.
在这篇文章中,我们将讨论我们作为研究生助教(GTA)在一年级写作课程中的经验,该课程采用明确的反种族主义教学法。关于批判性教学法的文献越来越多,这些文献主要关注教师与研究生之间的动态关系,但并没有涉及研究生助教在实施反种族主义教学法中的必要角色。我们运用女性主义理论来论证,关怀是反种族主义教学法的内在组成部分,而普通教员是提供这种关怀的不可或缺的参与者。我们强调,随着反种族主义教学法的规模不断扩大,超出了单个教室和教师的范围,普通高中教师在驾驭复杂的大班教学方面发挥着不可或缺的作用。最后,我们提出了应对这一挑战的三个可能的解决方案。
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引用次数: 0
How the Visibility of “Whiteness as a Credential” Creates Trade-offs for the Fit and Belonging of Minoritized Students at College 作为一种证书 "的 "白 "的可见性如何为少数民族学生在大学中的适应性和归属感带来权衡取舍
IF 3 2区 社会学 Q2 ETHNIC STUDIES Pub Date : 2024-04-29 DOI: 10.1177/23326492241247782
Lynn Gencianeo Chin
Based on 57 interviews with minoritized students at one highly selective PWI, this project examines how nonwhite students feel judged against two separate standards of hegemonic whiteness, where whiteness is openly valued socially but is invisible academically. This article theorizes how the explicit visibility of whiteness as a community standard of fit influences the degree to which students recognize that valued (white) standards are (1) unattainable and (2) unfair, arbitrary, and linked to a larger system of racialized oppression. The data suggest that while all forms of hegemonic whiteness are costly, visibility creates different trade-offs for fit and belonging. When whiteness is explicitly acknowledged as a valued social credential, minoritized students feel low social fit and belonging because of their inability to fully embody whiteness, but they recognize their racial devaluation is illegitimate and those alternative social standards can exist. When minoritized students do not perceive whiteness as a salient academic credential, they experience academic fit and belonging as they feel that they share individual merit with other matriculated students who have been accepted into an “elite” school. However, they also accept the meritocratic ideals that stereotype them as less academically competent and frame their academic success as racial exceptionalism. Under colorblindness, they accept the racialized status quo, even though it perpetuates their exposure to microaggressions, stereotype threat and imposter syndrome.
本项目基于对一所高选择性公共理工学院中少数族裔学生的 57 次访谈,研究了非白人学生如何感受到霸权白人的两种不同标准,即白人在社会上受到公开重视,但在学术上却不为人所见。本文的理论依据是,白人作为社区的合适标准的明确可见性,如何影响学生认识到受重视的(白人)标准在多大程度上是(1)无法达到的,以及(2)不公平的、武断的,并与更大的种族化压迫体系相关联。数据表明,虽然所有形式的白人霸权都代价高昂,但可见性会对适应性和归属感产生不同的权衡。当白人身份被明确承认为一种有价值的社会证书时,少数族裔学生会因为无法完全体现白人身份而感到社会适应性和归属感低,但他们认识到自己的种族贬低是不合法的,那些替代性的社会标准是可以存在的。当少数族裔学生不认为白人身份是一种突出的学术证书时,他们就会体验到学术上的适应性和归属感,因为他们觉得自己与其他被 "精英 "学校录取的预科生一样,都有个人的优点。然而,他们也接受了功利主义的理想,这种理想将他们定型为学术能力较差的人,并将他们的学术成功定格为种族特例。在 "肤色盲 "的影响下,他们接受了种族化的现状,尽管这会使他们长期受到微言攻击、刻板印象威胁和冒名顶替综合症的影响。
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引用次数: 0
Theorizing Pain and Exclusion: On the Violence of “Playing the Game” in the Academy 痛苦与排斥的理论化:论学院中 "玩游戏 "的暴力
IF 3 2区 社会学 Q2 ETHNIC STUDIES Pub Date : 2024-04-29 DOI: 10.1177/23326492241249409
Ghassan Moussawi
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引用次数: 0
The Ruse of Recognition: Black Labor in the Afterlife of Slavery 承认的诡计:奴隶制余生中的黑人劳工
IF 3 2区 社会学 Q2 ETHNIC STUDIES Pub Date : 2024-04-27 DOI: 10.1177/23326492241247786
Venus Green, Cedric de Leon
Given the abolitionism professed by successive labor leaders in the years following the U.S. Civil War, why did the cause of interracial solidarity fail to gain traction in postbellum organized labor? Drawing on archival and secondary data on the encounter of Black and White labor from Reconstruction to the turn of the twentieth century, we trace the failure of interracial solidarity to the labor movement’s refusal to reckon institutionally with what Hartman calls the “nonevent of emancipation” and the “afterlife of slavery” for Black populations. Enslaved artisans dominated the skilled trades before the war, and White unions emerged correspondingly to exclude Black labor. When, after the Civil War, the formerly enslaved began to argue that they were being excluded from unions, White labor used emancipation as an anti-Black discursive technology to deny those claims. White labor also employed violence to exclude Black people from the labor movement. By addressing the research puzzle in this way, we offer a novel synthesis of Black studies and the sparse but important body of work on the sociology of slavery to reframe the mainstream approach to interracial solidarity in the sociology of labor and labor movements.
在美国内战后的岁月里,历任劳工领袖都宣称废除种族隔离,那么为什么种族间团结的事业未能在战后有组织的劳工运动中获得支持呢?根据从重建时期到 20 世纪之交黑人和白人劳工相遇的档案和二手资料,我们追溯了种族间团结失败的原因,即劳工运动拒绝从制度上考虑哈特曼所说的 "非解放事件 "和黑人的 "奴隶制后遗症"。战前,受奴役的工匠在技术行业中占主导地位,白人工会相应地出现,将黑人劳工排除在外。内战结束后,曾经的被奴役者开始辩称他们被工会排斥在外,白人劳工则利用解放作为一种反黑人的话语技术来否认这些说法。白人劳工还使用暴力将黑人排除在劳工运动之外。通过以这种方式解决研究难题,我们将黑人研究与有关奴隶制社会学的稀少但重要的研究成果进行了新颖的综合,重新构建了劳工社会学和劳工运动中有关种族间团结的主流方法。
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引用次数: 0
Against the Carceral Archive: The Art of Black Liberatory Practice 反对监狱档案:黑人解放实践艺术
IF 3 2区 社会学 Q2 ETHNIC STUDIES Pub Date : 2024-04-26 DOI: 10.1177/23326492241239882
Uriel Serrano
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引用次数: 0
Race in the Machine: A Novel Account 机器中的竞赛小说叙述
IF 3 2区 社会学 Q2 ETHNIC STUDIES Pub Date : 2024-04-16 DOI: 10.1177/23326492241245652
Youbin Kang
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引用次数: 0
期刊
Sociology of Race and Ethnicity
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