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Affirming Blackness in a “Colorblind” Anti-Black Nation: How Brazilians Negotiate Police Killings of Afro-Brazilians 在一个 "不分肤色 "的反黑人国家中肯定黑人身份:巴西人如何处理警察杀害非裔巴西人的事件
IF 3 2区 社会学 Q2 ETHNIC STUDIES Pub Date : 2024-08-02 DOI: 10.1177/23326492241267220
Demetrius Miles Murphy
The historically dominant ideology, racial ambiguity, has structured Brazilian beliefs, opinions, and worldviews. Its antithesis, racial affirmation, has gained wider acceptance on a national scale due to Brazil’s Black movement and affirmative action policies. Which racial ideology do Brazilians employ within the context of police killings of Afro-Brazilians? Do Brazilians emphasize racial stories and ethnoracial categories of ambiguity or affirmation? I use computational text analysis and qualitative interpretation of Twitter data in Portuguese from 2019 to 2021 to analyze five prominent Brazilian cases of racial violence—Pedro Gonzaga, Ágatha Félix, João Pedro, João Alberto, and Kathlen Romeu. These cases create opportunities to examine the contours and tensions of Brazilian racial ideologies on social media. Across the five cases, I find Brazilians primarily use the ethnoracial category negro and foreground stories of racial affirmation. These racial stories align with the frames and identities the Black movement has struggled to promote for generations. In contrast to earlier scholarship that notes the ineffectiveness of the Black movement in Brazil to create a mass movement or a popular negro identity, I find the Black movement’s framing and ethnoracial category resonate with urban Brazilian Twitter users.
历史上占主导地位的意识形态--种族模糊性--构建了巴西人的信仰、观点和世界观。其对立面种族平权则由于巴西的黑人运动和平权行动政策而在全国范围内获得了更广泛的接受。在警察杀害非裔巴西人的背景下,巴西人采用了哪种种族意识形态?巴西人是强调种族故事和人种类别的模糊性还是肯定性?我使用计算文本分析和对2019年至2021年葡萄牙语推特数据的定性解读,分析了巴西五起著名的种族暴力案件--佩德罗-贡萨加、阿加莎-费利克斯、若昂-佩德罗、若昂-阿尔贝托和凯瑟琳-罗梅乌。这些案例为研究巴西社交媒体上种族意识形态的轮廓和紧张关系提供了机会。在这五个案例中,我发现巴西人主要使用 "黑人 "这一种族类别,并将种族肯定的故事放在首位。这些种族故事与黑人运动几代人努力推广的框架和身份相吻合。早先有学者指出巴西黑人运动未能有效地形成群众运动或流行的黑人身份,与此不同的是,我发现黑人运动的框架和人种类别与巴西城市推特用户产生了共鸣。
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引用次数: 0
Aníbal Quijano’s Critical Sociology: From Dependency Theory to Coloniality 阿尼巴尔-基哈诺的批判社会学:从依附理论到殖民主义
IF 3 2区 社会学 Q2 ETHNIC STUDIES Pub Date : 2024-08-02 DOI: 10.1177/23326492241268532
Simeon J. Newman
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引用次数: 0
Social Justice in the Name of __________: Cultivating Abolitionist Visions of Justice with Project-Based Learning 以 __________ 之名实现社会正义:通过基于项目的学习培养废奴主义的正义观
IF 3 2区 社会学 Q2 ETHNIC STUDIES Pub Date : 2024-08-01 DOI: 10.1177/23326492241268570
Albert de la Tierra
This article focusses on the creative and generative aspects of abolitionism. It presents a two-part group project–based lesson plan designed to increase students’ understanding of and affinity for abolitionism by cultivating empathy, increasing comprehension of systemic issues, and inspiring them to actively pursue transformative change. At its core, the lesson plan aims to encourage students to envision and actively build alternatives to the current status quo, fostering critical analysis and transformative thinking.
本文侧重于废奴主义的创造性和生成性方面。文章介绍了一个由两部分组成的以小组项目为基础的课程计划,旨在通过培养同理心、增强对系统性问题的理解以及激励学生积极追求变革,来提高学生对废奴主义的理解和亲和力。该课程计划的核心是鼓励学生设想并积极构建当前现状的替代方案,培养批判性分析和变革性思维。
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引用次数: 0
Vibe: The Sound and Feeling of Black Life in the American South 声音:美国南方黑人生活的声音与感觉
IF 3 2区 社会学 Q2 ETHNIC STUDIES Pub Date : 2024-08-01 DOI: 10.1177/23326492241268574
Greg Wilson
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引用次数: 0
Toxic Water, Toxic System: Environmental Racism and Michigan’s Water War 有毒的水,有毒的系统:环境种族主义与密歇根州的水战争
IF 3 2区 社会学 Q2 ETHNIC STUDIES Pub Date : 2024-08-01 DOI: 10.1177/23326492241268736
Julia Barzizza
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引用次数: 0
Rejecting Multiracial Stereotypes: Parental Socialization Practices at the Intersection of Race and Gender 拒绝多种族定型观念:种族与性别交汇处的父母社会化实践
IF 3 2区 社会学 Q2 ETHNIC STUDIES Pub Date : 2024-07-25 DOI: 10.1177/23326492241264219
Katherine Johnson
Stereotypes surrounding multiracial individuals include being viewed as inherently attractive because of their mixed-race background, and, therefore, having a superiority complex, which reinforces racial hierarchies and creates division and tension within communities of color. This superiority complex is often rooted in colorism and proximity to White beauty standards. Drawing upon in-depth, semistructured interviews with 19 sets of interracial parents in the United States, I describe parents’ awareness and perceptions of these stereotypes at the intersection of race and gender. Parents understand that their Black multiracial boys must contend with both multiracial stereotypes and controlling images of Black men and boys. I argue that parents’ understanding of both multiracial stereotypes, like the Biracial Beauty Stereotype, and controlling images of Black boys and men informs their racial socialization practices as they help their child(ren) build a positive racial identity and prepare for discrimination.
围绕多种族个人的陈规定型观念包括,由于他们的混血背景,他们被视为天生具有吸引力,因此有一种优越感,这种优越感强化了种族等级制度,并在有色人种社区内制造分裂和紧张局势。这种优越感往往源于肤色歧视和白人审美标准。通过对美国 19 对跨种族父母进行深入的半结构式访谈,我描述了父母在种族和性别交叉点上对这些陈规定型观念的认识和看法。家长们认为,他们的黑人多种族男孩必须与多种族刻板印象以及黑人男子和男孩的控制性形象作斗争。我认为,父母对多种族刻板印象(如 "双种族美女刻板印象")和对黑人男孩和男人的控制形象的理解,为他们的种族社会化实践提供了信息,因为他们在帮助孩子建立积极的种族身份并为歧视做好准备。
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引用次数: 0
On Academia and Love 关于学术和爱情
IF 3 2区 社会学 Q2 ETHNIC STUDIES Pub Date : 2024-06-02 DOI: 10.1177/23326492241253580
Heba Gowayed
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引用次数: 0
Religious Organizations as Racialized Organizations: Loose Coupling and Symbolic Allyship Between Denominational Racial Justice Statements and Congregational Practice 作为种族化组织的宗教组织:宗派种族正义声明与会众实践之间的松散耦合和象征性同盟关系
IF 3 2区 社会学 Q2 ETHNIC STUDIES Pub Date : 2024-05-31 DOI: 10.1177/23326492241254790
Tim A. Lauve-Moon
In the post-Civil Rights era, many predominantly white religious denominations issued statements denouncing racism and challenging their congregations to take organizational action to undo racism, but do these statements translate into actions? New institutionalism theorizes that loose coupling between statements and actions is normative for organizations as they balance signaling support to their external environment while simultaneously maintaining the good faith of internal membership, but Ray contends that because organizations are racialized, this disconnect maintains racial inequality. Building on new institutionalism, I develop the concept of symbolic allyship: symbolic actions that mark the organization as an ally, but these symbolic actions vary in the degree to which they pose organizational risk in maintaining member confidence. Using a nationally representative sample of American congregations within predominantly white denominations that have implored their congregations to act to address racism, I employ latent class analysis to test the prevalence and shape of congregational loose coupling between symbolic statements and symbolic actions. Results suggest that loose coupling between statements and actions is the norm. Further, results provide some evidence that congregations trend toward engaging in symbolic actions that have lower potential costs to the good faith of members. Because these forms of symbolic allyship signal support to the outside world, they may also mask lower levels of organizational change and reinforce racial inequality. Finally, regression analysis illustrates that the ideological mismatch between more progressive denominational statements and more conservative local political and theological cultures helps in understanding this pervasive loose coupling.
在后民权时代,许多以白人为主的宗教教派发表声明谴责种族主义,并要求其教众采取组织行动消除种族主义,但这些声明是否转化为行动?新制度主义理论认为,声明与行动之间的松散耦合对组织来说是规范性的,因为它们既要向外部环境发出支持的信号,又要维持内部成员的诚意,但雷认为,由于组织是种族化的,这种脱节维持了种族不平等。在新制度主义的基础上,我提出了 "象征性盟友关系"(symbolic allyship)的概念:象征性行动标志着组织是一个盟友,但这些象征性行动在维持成员信心方面带来的组织风险程度各不相同。我使用了一个具有全国代表性的美国会众样本,这些会众主要是白人教派,他们曾恳求其会众采取行动解决种族主义问题,我采用了潜类分析法来检验会众在象征性声明和象征性行动之间松散耦合的普遍性和形态。结果表明,声明与行动之间的松散耦合是常态。此外,结果还提供了一些证据,表明会众倾向于参与对成员的诚意具有较低潜在成本的象征性行动。由于这些象征性的盟友关系向外界发出了支持的信号,因此也可能掩盖了较低水平的组织变革,强化了种族不平等。最后,回归分析表明,较为进步的教派声明与较为保守的地方政治和神学文化之间的意识形态不匹配有助于理解这种普遍存在的松散耦合。
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引用次数: 0
Purgatory Citizenship: Reentry, Race, and Abolition 炼狱公民:重返社会、种族与废奴
IF 3 2区 社会学 Q2 ETHNIC STUDIES Pub Date : 2024-05-31 DOI: 10.1177/23326492241253207
Isabel J. Anadón
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引用次数: 0
Toward an Ethnoracial Ontology for the Study of Race and Ethnicity: The Case of African Americans and Black Immigrants in the United States 为种族和民族研究建立民族种族本体论:美国非洲裔美国人和黑人移民案例
IF 3 2区 社会学 Q2 ETHNIC STUDIES Pub Date : 2024-05-29 DOI: 10.1177/23326492241252917
Mosi Adesina Ifatunji
One of the central issues in the study of race and ethnicity is ontology. That is, after decades of scientific inquiry, we continue to debate definitions for race and ethnicity. Broadly speaking, the questions that frame this debate are: what is race, what is ethnicity, are they the same, or are they different? As this debate continues, many are using an amalgamated term— ethnoracial. However, there is yet no formal definition or ontology for this term. Indeed, most seem to use it to avoid getting entangled in the often contentious and still ongoing debate on ontologies for race and ethnicity. That is, most seem to use this term to avoid questions and concerns associated with the underlying ‘nature’ of these group formations and, instead, seek to focus the readers’ attention on their descriptions of and explanations for the associated intergroup identities, conflicts and disparities. Within this context, and given certain anomalies I have come across in my studies of the relative positioning of African Americans and Black immigrants in the United States, I am calling for the formal development of a new ontology for the study of race and ethnicity. The crux of my argument is that, since processes of racialization and/or ethnogenesis emerge in the wake of human migrations—to include international migration, internal migration, colonialism, and slavery—they yield a single underlying ontology— ethnoraciality.
种族和民族研究的核心问题之一是本体论。也就是说,经过几十年的科学探索,我们仍在争论种族和民族的定义。从广义上讲,这场争论的问题是:什么是种族,什么是民族,它们是相同的,还是不同的?随着争论的继续,许多人开始使用一个综合术语--人种(ethnoracial)。然而,这个词还没有正式的定义或本体论。事实上,大多数人使用这个词似乎是为了避免卷入关于种族和民族本体论的争论。也就是说,大多数人使用这一术语似乎是为了回避与这些群体形态的根本 "性质 "相关的问题和关切,而是试图将读者的注意力集中在对相关群体间身份、冲突和差异的描述和解释上。在此背景下,鉴于我在研究非裔美国人和黑人移民在美国的相对地位时遇到的某些反常现象,我呼吁为种族和民族研究正式发展一种新的本体论。我的论点的核心是,由于种族化和/或人种形成的过程是在人类迁徙之后出现的,包括国际迁徙、国内迁徙、殖民主义和奴隶制,因此它们产生了一个单一的基本本体论--人种性。
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Sociology of Race and Ethnicity
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