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AANZCA2023 Conference Special Issue: Introduction AANZCA2023 会议特刊:导言
IF 2.4 3区 文学 Q2 COMMUNICATION Pub Date : 2024-09-17 DOI: 10.1177/1329878x241280236
Lewis Rarm, Valerie A. Cooper
The Māori whakataukī, ‘ka mura, ka muri’ loosely translates as ‘walk backward into the future’ (This whakataukī is derived from a longer version: ‘Kia whakatōmuri te haere whakamua’ which translates to ‘I walk backwards into the future with my eyes fixed on my past’). It foregrounds a Māori perspective on time where the past is in front of us and can be observed and interpreted as we walk backwards into an unseen and uncertain future. This whakataukī was at the core of the 2023 AANZCA conference, ‘Ka mura, ka muri: Bridging communication pasts and futures’, held at Te Herenga Waka – Victoria University of Wellington. In the wake of catastrophes such as the COVID-19 pandemic, the failed Voice referendum, conflict in Ukraine and Palestine, and worsening ecological conditions, we look backward in order to look ahead, despite the uncertainty that lies there.
毛利语 whakataukī,"ka mura,ka muri",粗略地翻译为 "倒退着走向未来"(这个 whakataukī源自一个更长的版本:"Kia whakatōmuri te haere whakamua",翻译为 "我倒退着走向未来,眼睛盯着我的过去")。它强调了毛利人对时间的看法,即过去就在我们眼前,当我们倒退着走向不可见和不确定的未来时,我们可以观察和解读过去。在惠灵顿维多利亚大学蒂-赫伦加瓦卡(Te Herenga Waka)举行的 2023 年全澳新毛利学会会议 "Ka mura, ka muri:沟通过去与未来 "的核心内容就是这种 whakataukī。在经历了 COVID-19 大流行病、失败的 Voice 公投、乌克兰和巴勒斯坦的冲突以及日益恶化的生态条件等灾难之后,尽管存在着不确定性,但我们还是回顾过去,展望未来。
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引用次数: 0
Digital Racism and Antiracism Toward Asian and Muslim Communities During the Covid-19 Pandemic: The Australian Experience Covid-19 大流行期间针对亚裔和穆斯林群体的数字种族主义和反种族主义:澳大利亚的经验
IF 2.4 3区 文学 Q2 COMMUNICATION Pub Date : 2024-09-14 DOI: 10.1177/1329878x241274446
Ashleigh L. Haw
Australia witnessed a substantial degree of racism toward Asian and Muslim communities during the Covid-19 pandemic, much of which was shared and amplified on social media. However, while a growing body of national and international literature has illuminated the problem of racism during significant crisis events, limited studies have addressed how these narratives are both produced and resisted in online spaces. In this paper, I present the findings of a Thematic Content Analysis of how Asian and Muslim communities were constructed on Twitter/X during Australia's 2020–2021 lockdowns. Drawing on the literature surrounding Networked Counterpublics—and analyzed through a Systemic Racism lens—findings illuminate how publics used Twitter/X as a space to both legitimize and contest racist narratives relating to the pandemic, further demonstrating the power of social media as a vehicle for the amplification and resistance of racism during a significant global crisis.
在 Covid-19 大流行期间,澳大利亚目睹了针对亚裔和穆斯林群体的大量种族主义行为,其中大部分在社交媒体上被分享和放大。然而,尽管越来越多的国内和国际文献揭示了重大危机事件中的种族主义问题,但针对这些叙事如何在网络空间中产生和抵制的研究却十分有限。在本文中,我介绍了对澳大利亚 2020-2021 年封锁期间 Twitter/X 上如何构建亚裔和穆斯林社区的主题内容分析结果。借鉴有关 "网络化反公众 "的文献,并通过 "系统性种族主义 "视角进行分析,研究结果揭示了公众如何利用 Twitter/X 作为空间,对与大流行病相关的种族主义叙事进行合法化和抗争,进一步展示了社交媒体作为在重大全球危机中放大和抵制种族主义的工具所具有的力量。
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引用次数: 0
Wellness communities and vaccine hesitancy 健康社区与疫苗犹豫不决
IF 2.4 3区 文学 Q2 COMMUNICATION Pub Date : 2024-08-07 DOI: 10.1177/1329878x241270526
Michael S. Daubs
This article articulates the intersection of wellness communities and anti-vaccine (‘anti-vax’) groups to demonstrate how vaccine misinformation and pseudoscience can propagate. This misinformation is often pushed by wellness influencers. One recent example is wellness figure Pete Evans, a celebrity chef and self-described ‘qualified health coach’. By 2020, however, Evans had developed anti-vax views and began to promote fake COVID cures, anti-vax misinformation, and COVID conspiracy theories from QAnon. This contribution examines this overlap to demonstrate how wellness influencers spread misinformation that fuel vaccine hesitancy. Evans is just one example; journalists have reported on yoga teachers in California protesting against lockdowns and on wellness influencers claiming that a ‘“shadowy cabal” of scientists and companies’ were responsible for COVID. These examples demonstrate how community intersections can amplify misinformation, pseudoscience and anti-vax views to a motivated and highly receptive audience.
本文阐述了健康社区与反疫苗("anti-vax")团体的交集,以说明疫苗误导和伪科学是如何传播的。这些错误信息往往是由有影响力的健康人士传播的。最近的一个例子是健康人物皮特-埃文斯(Pete Evans),他是一位名厨,自称是 "合格的健康教练"。然而,到 2020 年,埃文斯已经形成了反疫苗观点,并开始宣传假冒的 COVID 治疗方法、反疫苗错误信息以及来自 QAnon 的 COVID 阴谋论。这篇报道研究了这种重叠,以展示健康影响者是如何传播错误信息,从而助长疫苗犹豫不决的。埃文斯只是其中一个例子;记者报道了加利福尼亚州的瑜伽教师抗议封锁,以及健康影响者声称 "由科学家和公司组成的'阴暗阴谋'"对 COVID 负有责任。这些例子说明了社区交叉点是如何将错误信息、伪科学和反疫苗观点传播给积极且极易接受的受众的。
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引用次数: 0
Making public or quiet listening? Media logics and public inquiries into the abuse of children 公开还是静听?虐待儿童问题的媒体逻辑和公众调查
IF 2.4 3区 文学 Q2 COMMUNICATION Pub Date : 2024-08-06 DOI: 10.1177/1329878x241267722
Kerry McCallum, Tanja Dreher, Megan Deas, Poppy de Souza, Samantha Joseph, Eli Skogerbø
This article examines the tensions between ‘publicness’ and ‘privacy’ in national commissions of inquiry. Through the insights of those who worked deep inside Australia's landmark Royal Commission into Institutional Responses to Child Sexual Abuse (RCIRCSA, 2013–2017), and the evidence provided in its final report, we explore the organisational and media logics of the Commission's highly publicised public hearings, and the ‘quiet’ institutional listening practices of its private sessions and engagement with marginalised communities. Royal Commissions are an important mechanism for raising awareness of past crimes on the public agenda. Our research finds that while the revelatory outcomes of the RCIRCSA have been well documented, its private sessions, engagement and research are less well understood. We argue ‘publicness’ is a relatively unchallenged good that is enacted through news media and the royal commission process, but media logics can limit their capacity to address the ongoing causes and impacts of child sexual abuse against the most impacted children. Participants reflected on the media logics that drove strategic decisions to ‘make public’ some cases and institutions, while others remained in the Commission's private realm. The article concludes that the confidential sharing of evidence has been undervalued in inquiry media studies that often centre the journalists’ role in uncovering and publicly revealing previously unheard stories. Drawing on international comparisons we find that while quiet listening risks negating the opportunity to amplify experience, it may also counter the potential silencing effects of unwanted public media scrutiny and protect potential witnesses from further harm.
本文探讨了国家调查委员会中 "公开性 "与 "隐私性 "之间的紧张关系。通过澳大利亚具有里程碑意义的儿童性虐待机构应对皇家委员会(RCIRCSA,2013-2017 年)内部人员的见解及其最终报告中提供的证据,我们探讨了该委员会大肆宣传的公开听证会的组织和媒体逻辑,以及其私下会议和与边缘化社区接触的 "安静 "的机构倾听实践。皇家委员会是提高公众对过去罪行认识的重要机制。我们的研究发现,虽然皇家委员会的启示性成果已被记录在案,但其私下会议、参与和研究却鲜为人知。我们认为,"公开性 "是通过新闻媒体和皇家委员会程序实现的一种相对不受质疑的好处,但媒体逻辑可能会限制其解决儿童性虐待对最受影响儿童的持续原因和影响的能力。与会者对媒体逻辑进行了反思,正是媒体逻辑推动了将一些案件和机构 "公之于众 "的战略决策,而另一些案件和机构则仍处于委员会的私人领域。文章的结论是,在调查性媒体研究中,证据的保密共享一直被低估,而这些研究通常以记者在揭露和公开披露以前未曾听闻的故事中所扮演的角色为中心。通过国际比较,我们发现,虽然安静倾听有可能失去扩大经验的机会,但它也可以抵消不受欢迎的公共媒体审查可能产生的沉默效应,并保护潜在证人免受进一步伤害。
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引用次数: 0
Exploring a post-truth referendum: Australia's Voice to Parliament and the management of attention on social media 探索后真相公投:澳大利亚议会之声与社交媒体关注度管理
IF 2.4 3区 文学 Q2 COMMUNICATION Pub Date : 2024-08-02 DOI: 10.1177/1329878x241267756
Timothy Graham
This article examines the circulation of unverified and misleading information during the 2023 Australian Voice to Parliament referendum, focusing on X (formerly Twitter). Adapting Harsin's concept of Regimes of Post-Truth and a participatory perspective of propaganda, we analyse over 224,000 posts, exploring the interplay of Voice-related discussions on X and campaign messaging. We find that the Yes campaign employed a traditional messaging approach, emphasising public support and presenting historical facts and statistics. In contrast, the No campaign's disciplined messaging style mobilised pan-partisan attention, fostering a collaborative ‘truth market’ on X about the constitutional amendment that eclipsed the Yes campaign's more conventional approach. A proliferation of conspiratorial assertions fostered collaborative work from No campaigners as well as participatory efforts from Yes campaigners to debunk and criticise them. We conclude that the No campaign cultivated a series of public relations-induced realities about the referendum, effectively managing attention within a hybrid media system.
本文研究了 2023 年澳大利亚 "议会之声 "公投期间未经核实和误导性信息的传播情况,重点关注 X(原 Twitter)。根据哈辛(Harsin)的 "后真相制度"(Regimes of Post-Truth)概念和宣传的参与性视角,我们分析了超过 224,000 条帖子,探讨了 X 上与 "声音 "相关的讨论与竞选信息的相互作用。我们发现,"赞成 "运动采用了传统的信息传递方式,强调公众支持并介绍历史事实和统计数据。与此相反,"反对 "运动严谨的信息传递风格调动了泛党派的关注,在 X 上形成了一个关于宪法修正案的合作性 "真相市场",使 "赞成 "运动更为传统的方式黯然失色。阴谋论断的激增促进了反对党竞选者的合作,也促进了赞成党竞选者的参与,以驳斥和批判这些论断。我们的结论是,反对公投运动在公关方面制造了一系列有关公投的现实,有效地管理了混合媒体系统中的注意力。
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引用次数: 0
Palaeo podcasting: a practice-led extended-mixed methods case study 古生物播客:以实践为主导的扩展混合方法案例研究
IF 2.4 3区 文学 Q2 COMMUNICATION Pub Date : 2024-07-23 DOI: 10.1177/1329878x241265824
Travis A. Holland
Podcasting has become a widespread method of science communication. This paper describes a practice-led, extended-mixed methods study that aimed to examine the possibilities for podcasting in the field of palaeontology. The method combines (1) the production of a two-year podcast series by the author with (2) interviews with other ‘palaeo podcasters’ and (3) a study of 24 palaeontological podcasts. Each method contributes insights into how this form of science communication, specifically within the field of palaeontology, might be usefully developed. Drawing on data from all three approaches, the paper demonstrates the practical considerations, audience engagement strategies and use of discipline expertise required to develop and sustain this form of science communication.
播客已成为一种广泛的科学传播方式。本文介绍了一项以实践为主导的扩展混合方法研究,旨在探讨播客在古生物学领域的应用可能性。该方法结合了(1)作者制作的为期两年的播客系列;(2)对其他 "古生物播客 "的访谈;(3)对 24 个古生物学播客的研究。每种方法都有助于深入了解这种科学交流形式,特别是在古生物学领域如何得到有益的发展。本文利用所有三种方法的数据,展示了发展和维持这种科学传播形式所需的实际考虑因素、受众参与策略和学科专业知识的使用。
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引用次数: 0
Hyperlocal journalism in the face of the advance of news deserts: scoping review 面对新闻沙漠的推进,超地方新闻:范围界定审查
IF 2.4 3区 文学 Q2 COMMUNICATION Pub Date : 2024-07-23 DOI: 10.1177/1329878x241265831
Carlos Rodríguez-Urra, Magdalena Trillo-Domínguez, Víctor Herrero-Solana
Hyperlocal media ecosystems have attracted increasing academic interest due to the impact of the Internet and social networks, and even more so due to concerns about the vitality of journalism in contexts of press decline with a clear lack of availability and quality of information. This study reviews the field of ‘news deserts’ from the perspective of ‘hyperlocal journalism’ until earlier 2023 in major scientific databases to identify the main fronts, challenges and opportunities. This emerging concept indicates a growing global concern about the disappearance of local media, leaving areas isolated in informational, social and cultural dimensions. The study shows the United States, United Kingdom and Australia with the largest presence, followed by Spain and Scandinavia, while it is beginning to set the public and media agenda in Latin America. We found six research fronts: Studies on audiences, Citizen journalism, Enterprise and business models, Hyperlocal media stage, News deserts and Methodological proposals.
由于互联网和社交网络的影响,超本地媒体生态系统吸引了越来越多的学术兴趣,而在新闻业衰落、信息的可获得性和质量明显不足的背景下,人们对新闻业生命力的担忧更是如此。本研究从 "超地方新闻 "的角度,回顾了 2023 年之前主要科学数据库中 "新闻荒漠 "领域的情况,以确定主要前沿、挑战和机遇。这一新兴概念表明,全球对地方媒体的消失日益关注,这使得一些地区在信息、社会和文化方面处于孤立状态。研究结果表明,美国、英国和澳大利亚的媒体影响力最大,其次是西班牙和斯堪的纳维亚半岛,而拉丁美洲的公众和媒体议程也已开始制定。我们发现了六个研究领域:受众研究、公民新闻、企业和商业模式、超地方媒体阶段、新闻沙漠和方法建议。
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引用次数: 0
Mermaids and bin chickens: Australian teenagers’ engagement with screen stories in the on-demand age 美人鱼和垃圾桶里的鸡:澳大利亚青少年在按需时代对银幕故事的参与
IF 2.4 3区 文学 Q2 COMMUNICATION Pub Date : 2024-05-28 DOI: 10.1177/1329878x241254234
Anna Potter, Clare Archer-Lean, Phoebe Macrossan, Harriot Beazley
Australian teenagers have grown up with abundant choices in digital screen entertainment including social media, gaming, and global streaming video services such as Netflix. This participatory audience study investigates how, why and to what extent Australian teenagers engage with drama and movies in their daily lives, including Australian stories. The research findings show that Australian teens enjoy watching long-form screen stories on their favourite streaming services and that on-demand delivery is critical to their viewing preferences. Although many remember with affection the Australian drama they watched as children, teens now place a low priority on a screen story being Australian. A sophisticated audience that particularly values diverse and inclusive representation, teens’ deprioritising of Australian content – and linear television – has profound implications for policy, for Australian screen production and for public service broadcasters the Australian Broadcasting Corporation and the Special Broadcasting Service.
澳大利亚青少年在成长过程中接触了大量数字屏幕娱乐,包括社交媒体、游戏和 Netflix 等全球流媒体视频服务。这项参与式观众研究调查了澳大利亚青少年在日常生活中如何、为何以及在多大程度上接触戏剧和电影,包括澳大利亚故事。研究结果表明,澳大利亚青少年喜欢在他们喜爱的流媒体服务上观看长篇银幕故事,而点播服务对他们的观看偏好至关重要。尽管许多人对小时候看过的澳大利亚电视剧记忆犹新,但现在青少年并不太看重屏幕故事是否是澳大利亚的。作为特别重视多元化和包容性表现的成熟受众,青少年对澳大利亚内容和线性电视的不重视对政策、澳大利亚屏幕制作以及公共服务广播公司(澳大利亚广播公司和特别广播服务公司)都有着深远的影响。
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引用次数: 0
Amplifying victim–survivor voices: media power, collective action, and ultra-Orthodox Jewish identity in the Leifer case 放大受害者-幸存者的声音:莱弗案中的媒体力量、集体行动和极端东正教犹太身份认同
IF 2.4 3区 文学 Q2 COMMUNICATION Pub Date : 2024-05-07 DOI: 10.1177/1329878x241251497
Mona Chatskin
This article underscores the transformative impact of victim–survivor voices in reshaping public discourse on child sexual abuse (CSA). The research project took as the backbone for analysis the Malka Leifer case that spanned 15 years and is linked to the Australian Royal Commission into Institutional Responses to Child Sexual Abuse's report of Case Study 22, which examined responses in ultra-Orthodox Jewish schools to child sexual abuse. Adopting a mixed methods research approach, this study combines qualitative media analysis of 102 news articles and 8 in-depth focus groups to investigate the impact of media outlets in amplifying victim voice and influencing public discourse, and how this impacts the subjects of mediatised public crises. Drawing on the theorising of Couldry and Cottle, the article considers the capacity and limitations of survivor-advocates to leverage media power in the contemporary media system. By exploring the ‘Privileging Victim Voice’ frame, this paper sheds light on how victim–survivor advocates utilised mainstream, local religious, and social media to solidify their central place in the narrative and its reportage. The media analysis served as the foundation for a ‘peer conversation’ style of focus groups with Jewish community members to investigate local impacts of the case's media reportage. The focus group methodology sought to represent this diverse community as wholly as possible. Findings reveal the significant power of journalists’ framing and sourcing practices, and how Jewish institutional child sexual abuse is framed by media outlets within the Australian media landscape. Further, it showcases the broader implications of public inquiries, such as Australia's Royal Commission, in empowering victim–survivors and centreing their narratives in media reportage.
这篇文章强调了受害者-幸存者的声音在重塑关于儿童性虐待(CSA)的公共讨论方面所产生的变革性影响。该研究项目以马尔卡-莱弗(Malka Leifer)案件为分析主线,该案件长达 15 年之久,与澳大利亚皇家儿童性虐待机构应对委员会的第 22 号案例研究报告相关联,该报告审查了极端东正教犹太学校对儿童性虐待的应对措施。本研究采用混合研究方法,结合对 102 篇新闻报道的定性媒体分析和 8 个深度焦点小组,调查媒体在放大受害者声音和影响公共话语方面的影响,以及这如何影响媒体化公共危机的主体。文章借鉴了 Couldry 和 Cottle 的理论,探讨了幸存者代言人在当代媒体系统中利用媒体力量的能力和局限性。通过探讨 "优先考虑受害者的声音 "这一框架,本文揭示了受害者-幸存者代言人如何利用主流媒体、地方宗教媒体和社交媒体来巩固其在叙事和报道中的中心地位。媒体分析是与犹太社区成员开展 "同行对话 "式焦点小组的基础,目的是调查媒体报道对当地的影响。焦点小组的方法力求尽可能全面地代表这个多元化的社区。研究结果揭示了记者的报道框架和来源做法的巨大影响力,以及澳大利亚媒体是如何对犹太机构性侵犯儿童事件进行报道的。此外,它还展示了公共调查(如澳大利亚皇家委员会)在赋予受害者-幸存者权力以及在媒体报道中以他们的叙述为中心方面的广泛影响。
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引用次数: 0
‘Oh my god this is happening’: how Our Flag Means Death staged an empathic mutiny against the labour of queer reading practices 哦,我的上帝,这正在发生":《我们的旗帜意味着死亡》如何对同性恋阅读实践的劳动进行了一次感同身受的叛变
IF 2.4 3区 文学 Q2 COMMUNICATION Pub Date : 2024-04-11 DOI: 10.1177/1329878x241245785
Briony Luttrell, Hannah Joyce Banks
Our Flag Means Death ( OFMD) premiered to critical acclaim and unprecedented audience engagement. It can be argued that it is a romantic queer reading of historical facts. In this article, we reflect on the social function of storytelling and audience labour within the context of queer screen representations. We theorise queer reading as a practice of learning to recognise, identify and create patterns of semiotic resources. This practice is a reaction to a history of being erased or relegated to subtext. We argue queer reading is a particular form of audience labour, in that readers are asked to do extra work. This is especially important in cases where identities and communities are regularly symbolically annihilated. Season One of OFMD is a unique case study where we explore how the show achieves a low/easy labour environment for a vulnerable viewer and how this is an act of care and empathy.
我们的旗帜意味着死亡》(OFMD)首映后好评如潮,观众参与度空前高涨。可以说,它是对历史事实的一种浪漫的同性恋解读。在本文中,我们将在同性恋银幕表述的背景下反思讲故事和观众劳动的社会功能。我们将同性恋阅读理论化为一种学习识别、辨别和创造符号资源模式的实践。这种实践是对历史上被抹杀或沦为潜台词的一种反应。我们认为,同性恋阅读是一种特殊形式的受众劳动,因为读者需要做额外的工作。在身份和社群经常遭到象征性抹杀的情况下,这一点尤为重要。OFMD 第一季》是一个独特的案例研究,我们在此探讨该剧如何为弱势观众营造一种低度/轻松的劳动环境,以及这如何成为一种关怀和共鸣行为。
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引用次数: 0
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Media International Australia
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