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Human Ecology and Food Systems: Insights from the Philippines 人类生态和食物系统:来自菲律宾的见解
IF 0.9 4区 社会学 Q3 Social Sciences Pub Date : 2018-09-01 DOI: 10.22459/HER.24.01.2018.02
Federico Davila
This study was supported by an Australian Government Research Training Program Scholarship.
这项研究得到了澳大利亚政府研究培训项目奖学金的支持。
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引用次数: 8
Rachel Carson: Saint or Sinner? 瑞秋·卡森:圣人还是罪人?
IF 0.9 4区 社会学 Q3 Social Sciences Pub Date : 2017-12-13 DOI: 10.22459/HER.23.02.2017.06
M. Lytle
Those who honored Rachel Carson after her death in 1964 knew how hard she had struggled to warn against human abuse of the Earth. In memory of her heroic efforts and her inspiring prose, they initiated a process that one scholar compared to a “secular canonization,” inspired by a vision of “Saint Rachel of the Silent Spring” (Howarth, 2005, p. 42). That view did not go long unchallenged. A range of conservatives associated Carson with the two ‘isms’ of the 1960s that galled them most: feminism and environmentalism. They seemed unaware that Carson resisted efforts to link her to the feminists, preferring to stress her reputation as a writer and scientist. All the same, she was unabashedly proud of her contributions to the popularity of environmentalism and the science of ecology.2
在1964年蕾切尔·卡森去世后,那些向她致敬的人都知道,她曾多么努力地警告人类不要虐待地球。为了纪念她的英勇努力和她鼓舞人心的文章,他们发起了一个被一位学者比作“世俗册封”的过程,灵感来自于“寂静的春天的圣瑞秋”(Howarth, 2005,第42页)。这种观点并非长期没有受到质疑。许多保守派将卡森与20世纪60年代最令他们恼火的两种“主义”联系在一起:女权主义和环保主义。他们似乎没有意识到,卡森拒绝将她与女权主义者联系起来,更愿意强调她作为作家和科学家的声誉。尽管如此,她还是毫不掩饰地为自己对环境保护主义和生态学的普及所做的贡献感到自豪
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引用次数: 1
Meaning in Human Ecology 人类生态学意义
IF 0.9 4区 社会学 Q3 Social Sciences Pub Date : 2017-12-13 DOI: 10.22459/HER.23.02.2017.13
P. Stewart
The word “meaning” is commonly thought of as referring in its strict sense only to language; expressions like “the meaning of a certain smile” or, still more, “the meaning of your life” are regarded as metaphor. However, linguistic meaning is only a special case; more generally, meaning can be defined as the association in a nervous system of certain patterns (signs) with others that they call up (referents). However, this definition seems to cover the whole of mental life, for the whole content of our minds is made up of the association of patterns. More precision is needed.
“意义”一词通常被认为在严格意义上只指语言;像“某个微笑的意义”,或者更确切地说,“你生活的意义”这样的表达被视为隐喻。然而,语言意义只是一个特例;更普遍地说,意义可以定义为神经系统中某些模式(符号)与他们调用的其他模式(指代物)的关联。然而,这个定义似乎涵盖了整个精神生活,因为我们头脑的全部内容都是由模式的联想组成的。需要更高的精度。
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引用次数: 1
Paul Sears: Cautious “Subversive” Ecologist 保罗·西尔斯:谨慎的“颠覆性”生态学家
IF 0.9 4区 社会学 Q3 Social Sciences Pub Date : 2017-12-13 DOI: 10.22459/HER.23.02.2017.04
Gene Cittadino
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引用次数: 0
Healing the Earth: The Relevance of Ian McHarg’s Work for the Future 治愈地球:伊恩·麦克哈格作品与未来的关联
IF 0.9 4区 社会学 Q3 Social Sciences Pub Date : 2017-12-13 DOI: 10.22459/HER.23.02.2017.08
F. Steiner
Ian McHarg opened a new way for us to see the world. His approach for interpreting the play between natural and cultural systems has become the dominant visualization technology of our time, just as Bruneleschi’s experiments with linear perspective dominated architectural visualization for 700 years. Ian McHarg provided a roadmap for applying ecological information to how we interpret, plan, and shape our surroundings. This became his quest, his principal contribution. In this commentary, I will summarize McHarg’s life, then illustrate how his ideas remain timely.
伊恩·麦克哈格为我们打开了一条看世界的新途径。他解释自然和文化系统之间关系的方法已经成为我们这个时代的主流可视化技术,就像布鲁内莱斯基对线性透视的实验主导了700年的建筑可视化一样。Ian McHarg提供了一个将生态信息应用于我们如何解释、规划和塑造周围环境的路线图。这成为了他的追求,他的主要贡献。在这篇评论中,我将总结麦克哈格的一生,然后说明他的思想是如何保持及时的。
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引用次数: 13
René Dubos: Wooing the Earth, from Soil Microbes to Human Ecology 勒内·杜博斯:从土壤微生物到人类生态学
IF 0.9 4区 社会学 Q3 Social Sciences Pub Date : 2017-12-13 DOI: 10.22459/HER.23.02.2017.07
C. L. Moberg
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引用次数: 0
Gregory Bateson’s Search for “Patterns Which Connect” Ecology and Mind 格雷戈里·贝特森对生态与思维“联系模式”的探索
IF 0.9 4区 社会学 Q3 Social Sciences Pub Date : 2017-12-13 DOI: 10.22459/HER.23.02.2017.09
R. Borden
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引用次数: 3
Introduction to Garrett Hardin’s “Human Ecology: The Subversive, Conservative Science” 加勒特·哈丁的《人类生态学:颠覆的、保守的科学》导论
IF 0.9 4区 社会学 Q3 Social Sciences Pub Date : 2017-12-13 DOI: 10.22459/HER.23.02.2017.10
R. Borden
Garrett Hardin alarmed the fledgling environmental movement with a cautionary tale, published in 1968 in Science magazine, about “the tragedy of the commons.” The essay made the stark claim that environmental problems were the collective consequence of human action—rooted in unrestrained individual self-interest. For Hardin, the most daunting example of environmental destruction was population growth. This theme remained a central feature of his lifelong concerns about ecosystem carrying capacity, human overpopulation, reproductive rights, and “lifeboat ethics.” His controversial ideas about overexploitation of common resources opened the door to a growing awareness that many environmental problems are problems of human beliefs and behavior. They were also a major impetus for the development of alternative models of sustainable development, consensual decisionmaking, and common property resource management.
加勒特·哈丁(Garrett Hardin)于1968年在《科学》杂志上发表了一篇关于“公地悲剧”的警示故事,震惊了刚刚起步的环境运动。这篇文章明确宣称,环境问题是人类行为的集体后果,根源于不受约束的个人私利。对哈丁来说,环境破坏最令人生畏的例子是人口增长。这一主题仍然是他一生关注的生态系统承载能力、人类人口过剩、生殖权利和“救生艇伦理”的核心特征。他关于过度开发公共资源的有争议的想法为人们越来越意识到许多环境问题是人类信仰和行为的问题打开了大门。它们也是发展可持续发展的替代模式、协商一致的决策和共同财产资源管理的主要推动力。
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引用次数: 0
A Century of Human Ecology: Recollections and Tributes—On the Occasion of the 100th Anniversary of the Ecological Society of America 人类生态的一个世纪:美国生态学会成立100周年之际的回忆与致敬
IF 0.9 4区 社会学 Q3 Social Sciences Pub Date : 2017-12-13 DOI: 10.22459/HER.23.02.2017.01
R. Borden
Ecology, as an interdisciplinary science, has always wrestled with topics of complexity and comprehensiveness. However, some of the most challenging issues have occurred at the intersection of natural and human ecology. For some, ecology should focus on the scientific study of nature; for others, humans are an inescapable part of the living world and the domain of ecology must include them. These concerns date to before the founding of the Ecological Society of America (ESA); indeed, they were a significant aspect of ecology from the outset.
生态学作为一门跨学科的科学,一直在与复杂和全面的主题作斗争。然而,一些最具挑战性的问题发生在自然生态和人类生态的交叉点。对一些人来说,生态学应该侧重于对自然的科学研究;对其他人来说,人类是生活世界中不可避免的一部分,生态学领域必须包括他们。这些关注可以追溯到美国生态学会(ESA)成立之前;事实上,它们从一开始就是生态学的一个重要方面。
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引用次数: 2
Frank Golley’s Perspectives on Environmental Ethics and Literacy: How to Avoid Irreversible Impacts of Hydro-Power and Inter-Oceanic Canal Development on Mesoamerican Tropical Ecosystems 弗兰克·戈利的环境伦理与素养视角:如何避免水电和跨洋运河开发对中美洲热带生态系统的不可逆影响
IF 0.9 4区 社会学 Q3 Social Sciences Pub Date : 2017-12-13 DOI: 10.22459/HER.23.02.2017.05
A. Covich
Having recently celebrated the Centennial of the Ecological Society of America (ESA), it is timely to look back into history as well as to the future regarding how ecologists can effectively inform other scientists, decision-makers, and their own communities about the need for objective ecological information. ESA’s focus on Earth Stewardship extends ecological thinking to further define environmental sustainability (Chapin et al., 2015) and facilitates ecologists’ continuing contribution to clarifying the fundamental ecological principles underpinning environmental literacy (e.g., Berkowitz et al., 2005; Golley, 1991, 1998). These principles developed over the last 100 years, with the many contributors emphasizing the importance of people being part of natural ecosystems. As the impact of humanity on the functions of our complex adaptive ecosystems is an ongoing and increasing problem today, both the early and current ideas of ecology remain important. Ecologists also continue to create new approaches for resolving these complex problems to avoid unexpected and unwanted consequences (Levin, 1999; Taylor, 2005).
最近刚刚庆祝了美国生态学会(ESA)成立一百周年,现在是时候回顾历史和未来了,看看生态学家如何有效地向其他科学家、决策者和他们自己的社区通报客观生态信息的需求。ESA对地球管理的关注扩展了生态思维,以进一步定义环境可持续性(Chapin等人,2015),并促进生态学家继续为阐明支撑环境素养的基本生态原则做出贡献(例如,Berkowitz等人,2005;Golley, 1991,1998)。这些原则在过去的100年里不断发展,许多贡献者都强调了人作为自然生态系统一部分的重要性。由于人类对我们复杂的适应性生态系统功能的影响是一个持续和日益严重的问题,生态学的早期和现代思想仍然很重要。生态学家也继续创造新的方法来解决这些复杂的问题,以避免意想不到的和不想要的后果(Levin, 1999;泰勒,2005)。
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引用次数: 0
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Human Ecology Review
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